The Dharma Recitation Sutra Volume 34
Translated by Gautama Prajnaparamita, a Brahmin of the Yuan Wei Dynasty
Repeatedly, all the sons of heaven. There are seventeen kinds of bardo dharmas. You should be mindful of the path of silence and extinction. If a heavenly being or a human being recites this path. He will never be afraid of Yama's envoys.
What are the seventeen Bardo's?
The so-called seeing in color at the time of death: if a man dies in the middle, and is born in heaven, he sees happiness.
Seeing the Bardo is like a white [folded* hair] that is about to fall, soft and white. When you see it, you rejoice and have a pleasant color. At the end of his life. See the garden again. The water in the lotus pond was lovely, as were the river and the forest. Next, I smell all kinds of songs, dances, and laughter. Next, I smelled all kinds of fragrance. All the pleasures of love. There is no limit to the variety of things. Harmony and fine touch. This is the next step. I am born in heaven. With good karma. I am now blessed with heavenly bliss. Having attained this bliss, one is happy with a smile, and one's color is pure. The family members and brothers cry and weep, but because of good karma, they do not hear or see them, nor do they think of them. Because of good karma, at the end of life in the Bardo, great happiness is achieved, and the first place of happiness, the heavenly body is similar, the heavenly beings are similar, and the place of birth is similar, as printed by the seal. They are also similar to the colors of all the heavenly beings, to the pleasures of the six heavens in the realm of desire, to the realm of procession, to touch, and to the colors of the heavens! And when one lives in the Bardo, one sees that all the heavenly realms are superior to the heavenly realms, then one's mind is born to take them. And when they love the realms, they receive the heavenly bodies. This is what is called, the middle and middle yin.
Repeatedly, sons of heaven. What is the second bardo? If a person in Yama-vatthi dies and is born in Yudhishthira.
Then one sees the lovely color of a soft, red [fur]. The first thing you need to do is to get a good look at the color of the skin and the color of the hair. To grasp the hand to raise their hands to grasp, such as to grasp the empty space ---- relatives called "two hands touch the empty". The wind is blowing again. If this patient, the winter cold when the warm wind to blow, if the summer heat when the cool wind to blow, remove its depressed steam, so that the heart happy. The sound of weeping and lamentation is not heard because of the mind. If his karma moves, his heart moves. If his karma is moved, his mind is also moved. They hear the sound of weeping and wailing. The winds of karma blow and they are born in a different place. Therefore, at the end of their lives, the weeping and crying of their relatives and brothers is a great hindrance. If they are not, they will be born in Udonkoshi. In the intermediate stage, there is a good appearance: seeing a green lotus pond filled with geese, ducks and mandarin ducks, all around. When they see this, they go to the right place. If he is born with a good heart in the middle, he will see a green lotus pond at the end of his life and enter it to play. If, in Yudangetsu, one wishes to enter one's mother's womb, one travels from the flowery pond to the land, and sees one's parents in lustful union. Because of his impurity, he has a perverted vision: he sees his father's body as a male goose, and his mother as a female goose. If a man is born, he sees his body as a male goose. If a woman is born, she sees her body as a female goose. If a man is born, he is hindered by his father and colored by his mother's love. He is born as Yudhishthira. This is the second bardo.
Repeatedly, sons of heaven. What is the third bardo? If one dies in Yama [url=]man[/url] and is born in Gautama, then there is the appearance of a phase.
If, at the time of death, you see a house and house all yellow, like gold covered like a cloud, you see a yellow [folded* hair] phase in the void, and you raise your hand to grasp it --- your relatives and brothers say that the patient "grasps the sky with both hands". When the goodness of this man was about to be exhausted, he saw his body as a cow, and all the cows as he had seen them in a dream.
If a man is born: he sees his parents in love, and acts impurely. If he sees his own body, with many houses, and sees his father's face like a special cow, and removes his father and makes peace with his mother, the Gautamaite man is born with such a face.
If a woman is born in Gautama: she sees her body as if it were a cow, and thinks, "Why is the special cow with her and not with me? When she has thought this, she receives a woman's body. This is the name of the Gautama kingdom, where women are born. This is also called the third bardo.
Repeatedly, sons of heaven. What is the fourth bardo? If a man in Yama Vrndavana is born at the end of his life. If he is born in the realm of Vrndavana, then there is a phase.
Seeing the green [folded* hair] phase. Everything is green and covers the void. Seeing their houses and houses are like emptiness. Fearing that the green [fur] would fall, he covered it with his hand - "cover the emptiness", as his brothers and relatives say. At the end of his life, he was born in the country of Vrbati, and saw his bardo body as if it were a horse. He saw his father. He sees his father as a [horse*father] horse. The mother is like a horse in training. The parents meet. They are in love and in harmony.
If a man is born: he thinks, "I shall be in harmony with this warrior horse.
If a woman is born: she sees herself as a warrior-horse and thinks, "If this is a [horse*father] horse, why is it that I am not in harmony with my ****? Why is the horse not in harmony with my ****? He was then subjected to the body of a woman. This is also known as the fourth bardo.
Repeatedly, my fellow sons of heaven. What is the fifth bardo? If a Yudhishtangyan is at the end of his life, he sees the appearance of the upper lineage. My Lords, my Lords, my Lords! If the great karma and the great mind, the mind karma is born in heaven by itself.
At the end of life. When he reaches for the sky with his hands, like a dreaming mind, he sees in his dream all kinds of good flowers and rejoices in seeing them. And smell the first wonderful fragrance, the first wonderful colors are all in abundance. The first majesty is green, yellow, red, and white. The first fragrance is in his hand. The person who saw the flower was born with greed, and thought, "I shall rise to this tree when I see it now." After this thought, he was born in the Bardo: he saw the lotus tree in green, yellow, red, and white, with an infinite number of varieties. Then he thought, "I will ascend to the tree. When he had thought this, he went up to the great tree, and then he ascended to Mount Sumeru. When I had ascended to this mountain, I saw the heavenly world, with its flowers and fruits. Thinking thus, "I shall march to such a place, and I shall now come to this forest of flowers and fruits, which is everywhere, and which is called the lower birth of the Yudhishthira. This is the fifth bardo.
Repeatedly, sons of heaven. What is the sixth bardo? If a Yudhishthira. I have been born in the middle of the world, and I have been born in the middle of the world. At the end of his life. I wish to be born in heaven. Then there is a phase. At the end of his life. I see a lotus pond. It's very lovely. All the peaks are majestic. Everything is fragrant. I ascend to this lotus flower. I've been up for a while. Flying in the air. As if in a dream. I was born in heaven. Seeing the marvelous lotus flower. Lovely and marvelous. It is the first of its kind. I thought. "I shall now go to the victorious lotus pond and take in this lotus flower. This is the name of the middle class of the Ikutsukoshi people who have been born. It is also called the sixth bardo.
Repeatedly, all the sons of heaven. What is the seventh bardo? If a Yudhishthira is born in the thirty-three heavens, the Hall of Good Dharma, and other thirty-three places, because of his victorious karma, he is born in the thirty-three heavens. At the end of his life, he saw the splendor and beauty of the Hall of Good Dharma. At that time, he ascended to the Hall of the Sacred Dharma, which is not a hall, but an empty space to the heavenly world. When he saw the palace, he thought that he would be born in this palace as a son of heaven. This is the name of the Ikutsukoshi who, after the end of his life, is born in heaven and receives a superior birth. This is the Seventh Bardo.
Again, sons of heaven. What is the name of the eighth bardo? If a Yudhishthira is at the end of his life, then there is a phase. My fellow heavenly beings! He sees gardens and walks to places of play, where the fragrance is clean and lovely, and he smells pleasantly and has no more afflictions. Since he has no distress, his mind is not clouded, and with a pure mind he gives up his life and receives a bardo body. Seeing the heavenly palace, he thought, "I shall ascend to this palace and play. I will ascend to this palace and play. He saw all the celestial beings traveling in the air, walking, living among the peaks of the mountains, or playing everywhere with their bodies touching each other. When he was in the Bardo, he saw his body ascending to heaven, as if he were dreaming of the thirty-three heavens, which were marvelous and lovely, and where all the five desires were fulfilled. Then he thought, "I will go to such a place now. When he has thought this, he is born in heaven, and takes the karma there is, as it were, a division, with upper, middle, and lower. I was born in heaven. Seeing all kinds of splendid gardens, he snowboarded to obtain them. From the death of Yudangyue, they are born in this heaven. Like all the Yudangyue people, they are born in this heaven, and the rest of their karma is born with the intention of enjoying desires, craving for the five realms of desires for singing, dancing and playing, and enjoying the love of desires for traveling to the peaks of the mountains. They have many desires and love all desires. Why? Because of previous habits, love grows. This is how it is. My Lords! This is the name of the Ikutsukoshi who is born in heaven, and who is born in this heaven to cultivate play, and the phases of death. This is also called the eighth bardo.
Repeatedly, sons of heaven. What is the ninth bardo? If the Gautama? There are two kinds of karma at the end of one's life in heaven. The first is the remaining karma; the second is the karma of birth. He is born in heaven. What is this man's bardo? At the end of life there is a phase of birth; when the present retribution is about to end or when there is a bardo, there is a phase of birth. The turmoil is like a dream. Sons of heaven! At the end of his life, the Gautama?i, by virtue of his good karma, when he was about to give up his life, his breath was not clouded, his veins were not broken, and his roots were pure. At that time, he saw a large pool of water like Vishnu glass, and entered it to cross over. The water was not cold or hot. It flows in an ocean and floats to the other shore. This is how one approaches the place of birth. After arriving at the other shore, he saw all the heavenly women, the first and the most honorable, with all kinds of solemnity, laughing, singing and dancing, and when he saw them, he wanted to be close to them, and embraced the women, and was instantly born in heaven, and suffered the happiness of heaven. The dream is like the yin in the middle of a dream. The instantly destroyed. The mind of the infinite chaos is born and realized, seeing all the wonderful colors and receiving the wonderful body. This is also called the ninth bardo. The Gautama. Born with three grades of upper, middle, and lower karma. They have the same light, the same bardo, the same vision, and the same life and behavior, and all are similar. It is not as good as the Yudhishthira people, who have three different phases of birth.
Repeatedly, all the sons of heaven. What is the name of the tenth bardo? If a Vrndavana person. At the end of his life. He sees the phase of death. Seeing the phase of one's own karma. Or other karma. Or see a temple. A magnificent building with streamers. The railing and the solemnity of the railing. In the middle yin there is. The heart is filled with joy. Playing all around. Desiring to be near to be born. Outside the hall. See the resemblance of karma. Seeing all of the workshops. Singing and entertaining with all the husbands. The first is solemn. Singing, dancing and laughing. In the Nakagakubu area. I will go out and see all the women in Hakuba. "I'll go out of the temple and see all the women in Hakuba. And all the husbands. ***I will see all the women and their husbands playing, dancing, singing and laughing. Why? Because all the women are in Hakuba and the husbands are the first to play, sing, dance, and laugh. I will go out as soon as I realize this. I went into the game. At that time, the person knows that I am entering, as if I were sleeping, and is born in heaven. This is also known as the 10th Bardo.
It is also called the fourth heavenly bardo.
It is the bright Bardo that is born. I know it in the smallest detail. The rest of the world can't understand it. The rest of the laymen cannot know. Though the worldly dharma, no one can see!
Repeatedly, all the sons of heaven. What is the name of the eleventh bardo? The hungry ghosts, etc. With bad karma. They are born in the hungry ghosts. The bad karma has been completed. They receive the rest of their good karma. The good and lovely karma done in the remaining paths. They are like parents. If you want to be born in heaven, then there are phases that appear. How is it that the mind is present when there is nothing left?
The sons of heaven! If one dies in the hungry ghosts and wishes to be born in heaven, in the hungry ghosts one burns with hunger and thirst, is envious and destructive, always craves for food and drink, always thinks of water and drink, and thinks of food and drink and knows nothing else. At the end of his life, he has no more thoughts, and all his thoughts are extinguished. His body is free from heat, soft and cool, and his body is covered with long hairs and evil insects, and all of them fall. The color of his face is pure, and a cool breeze touches his body. There is no hunger or thirst at the end of life. The roots of the body are pure and clean, and the eyes of eagles, vultures, crows, scops, and all kinds of evil birds and beasts are always pecking at them, but they do not come near them at the end of their lives. Seeing the river of food and drink overflowing and full. Entering the Bardo: In the past, although one had the habit of seeing food and drink, one did not drink or eat, but only looked at it with one's eyes, just as a person sees food in a dream and does not drink or eat. Or, as in the case of dream food, although one eats, one is not full. As such, although I see, but not full, only to be happy to see the sky is lovely, such as the feeling to see the color. The mind is born with the idea of traveling to the place of interest. Name the name of the person who wants to go to that place. When I think of it, I am interested in being born in heaven. This is the name of the eleven Bardo.
Repeatedly, sons of heaven. What is the name of the twelfth bardo? The karma of the Himalayas is to be subjected to the body of an infinite number of species of animals because of stupidity, and to be subjected to the body of an infinite number of hundreds of billions of births and deaths because of the ripening of the karma of many stupid causes. Because of the fulfillment of karma, they fall into the hells, hungry ghosts, and animals. The karmas created in the infinite number of kalpas are inexhaustible and unimaginable. The beginningless (the Tathagata writes: "evil") curves, does not work for the benefit of the living beings, annoys them, and rotates in endless cycles. In the animal kingdom, there are infinite kinds of species, infinite kinds of food, infinite paths, infinite kinds of bodies, infinite kinds of land, infinite kinds of seeds of the mind, and infinite karma; or they teach others to disbelieve, and do all sorts of evil karma. When one's retribution is complete, it is like a drop of water in the ocean, causing the ocean to dry up. The sea of karma produces drops, and the karma of the beasts is exhausted. With the remaining good karma, one dies in the animal life and is born in two heavenly places. They may be born in the Four Heavenly Kings' Heaven, or in the Thirty-three Heaven. I want to finish my suffering in the evil way of animal life. I will be able to get out of the body. Then a phase appears. There are countless kinds of phases. There are infinite varieties. They are too numerous to mention. It is very rare to be born in heaven after death in an animal life, not in the hungry ghosts and hells. Because of their foolishness, they commit many evil deeds and fall into the animal life! In a single life, one's bad karma is a hundred thousand billion lifetimes, and one's sufferings are endless. From one kalpa to a hundred thousand kalpas, they flow through life and death, bound by karmic modes from birth to birth. In this world, they are subjected to the body of an animal. Therefore, I would rather fall into the hells and hungry ghosts than the body of a foolish animal! For this reason. It is very difficult to be born in heaven at the end of one's life among the animals, and it is not a hell!
If the animal suffering at the end of life, see the light of the present, with the remaining good karma, less obsessive mind, the original wisdom of the less increase, the wisdom of the mind gradually benefit. At the end of their lives, they see the light: if they see the valley, the woods, all kinds of water, all kinds of rivers and pools, and food and drink. If one remembers seeing the wisdom of the world, if one sees a place of pleasure, or is in a mountain, or is in a forest, or remembers eating, or sees a place of pleasure, one walks to the place of interest, as one sees in a dream. If one walks to the place of pleasure that is as close to the place of birth as this, one receives a heavenly body. It is like realizing from a dream. Seeing many colors, I have never seen such colors in all the hundreds of billions of places where I have been born! I have never seen such a color in a hundred thousand million places of birth! I have seen it and rejoiced in it, and have become desirous of it. How did this come to be? Why is it here? Because I have not practiced it, and because my senses have been dulled, I am born with the desire to see it. I will come here and take in all these things. The rest of the good karma gives rise to such a mind. This is the cause of such a mind. When this thought is born, one is born in heaven. This is the name of the Twelve Bardo's.
The first is difficult to have. The first is difficult to know. The first is hard to know. In the midst of teasing. The first is the first in karma. All kinds of karma. The mind is a great illusionist. Playing with all paths of birth and death. Teasing all beings.
Then all the heavens heard the heavenly emperor speak these words. The heart was convinced. And they said.
The Heavenly King is like a parent, benefiting the heavenly realms
The Heavenly King is beneficial to us in this world and the future
The Heavenly King speaks to us and breaks us of our indolence
We shall attain the path of nirvana, the path of suffering, in which all suffering and nirvana are realized
The fruit of present karma is spoken to us
The Dharma of birth and death is revealed to the world, making it known to all.
The Heavenly King sees the true meaning, and is kind to me
While I am stupid.
The King of Heaven shows us the cause of life and death
The King is like a blind man's guide, a great medicine for the sick
The King preaches the way of the Dharma, for the benefit of all the celestial beings
The King of Heaven, having said this, speaks of the benefit of the Dharma
The King makes Yama and the Prisoners of Yama disappear and cease to exist
Then all the celestial beings said this verse. They said this verse. At that time, the Emperor of Heaven. Then he told the sons of heaven. What is the name of the 13th Bardo? The beings who have fallen into the hells are rare to be born in the heavens. Because of the remaining karmic causes and good causes, as karma ripens the first coolness and the first benefit. The goodness of the first hells is the cause of the exit. From immeasurable suffering, they are freed. They are born in a place of immeasurable happiness. The beings in hells: the so-called living hells, the black rope hells, the congregate hells, the screaming hells, the great screaming hells, the great scorching hells, etc., as well as the places where people are separated from each other, the places where they are subjected to great sufferings, and the first place where the hairs of the body stand up in horror. They are surrounded by flames of fire. This is the hell where people who wish to be released from their karma, and from which there is a phase at the end of their lives, are born. In the Bardo, there are those who are born in the heavenly realm, and who, because of their karma, have given up their great suffering and are now enjoying the first joy!
The sons of heaven! When a person in hell has exhausted his bad karma and is about to die, if the guards throw him into a wok, he will be like foam, and he will not be born again. If he is beaten with a stick, he will die immediately and will not be born again. If you put them in an iron box, you will die immediately. He will not be born again. If you put it in a river of ashes, it will melt away and will not be reborn. If you hit it with an iron rod, it will die with the blow, and will not be born again. If a bird with an iron beak is eaten by an iron bird, it will not be born. If the beasts of the earth, such as tigers, wolves, and tigers, are taken and eaten, they will not be born. This is a hell person's bad karma has been exhausted, after the end of life, do not see Yama prison guards, why? Because they are not the number of living beings! As there is no lamp when the oil burns out, so there is no lamp when the karma is finished, and there is no more Yama's jailer. As in Yama, when the light of day appears, there is no darkness. When the bad karma is finished, the Yama's jailers are likewise, with their evil mouths and eyes like the appearance of all living beings, and their fearful colors are all worn out. When a painting is broken, the painting is extinguished. The same is true of the wall painted by bad karma, and the fearful colors of Yama's jailers are no longer seen. This is because it is said that Yama's jailers are not the number of living beings. This is the name of hell. All sentient beings are born in heaven from hell.
Then the heavenly emperor. In a verse, he said.
If a man is born in a family of enemies, he will be free from all difficulties
If he has gained knowledge of many things, he will be able to benefit from all the conveniences
If he is free from bad karma, he will be able to escape from the place of the powerful jailers
Now, he has gained good karma, and he will be born in the heavenly realm
In heaven, his life is boundless, and he can enjoy the pleasures of the heavens, until the karma is over
The man is not at liberty to do this, and his karma is over, but he has withdrawn from the world
If he is born in the lamps, he is like a lamp that has been burned out. The winds of karma blow, and the winds of karma go down and up
The winds of karma turn them, and they flow through the world
If a man is wise, he will not be bound by his karma
Karma cannot be bound by his karma, and he will not pass into life and death
It is as if he were tied to Mount Sumeru by a lotus-root filament
He crosses the wilderness, and is free of worry and distress
The wise man does not pass into life, but is like Mount Sumeru
Then the Emperor of Heaven said to the king, "I am a wise man, and I have been a good man for many years. He said this verse.
Reiterating that there is a phase of the hellish midgardens: it is not seen at all. But suddenly, in the emptiness of the sky. I saw the first singing, dancing and laughing. Aromatic winds touch my body. The first joy. The first is the sound of a musical instrument. The sound of musical instruments. All kinds of sounds. Smells such as these. The sound of wind-blown music. Smell the lovely fragrance. Seeing wonderful colors. Gardens and fountains of flowers. Hearing the many wonderful sounds. Seeing one's own body. Suddenly, wonderful colors are born. The first of the great virtues. Seeing the body fragrant and clean. The flower garland is magnificent. Everything is unobstructed. See all the emptiness. Pure and unsullied. The stars fill the sky. I hear the sound of rivers. Geese, ducks and mandarin ducks. All kinds of sounds. All are heard and known. This is the Bardo. I hear the place where I will be born. There is all kinds of music. The qin and the konghou. All kinds of music. I was born an infinite number of billions of years ago. I have never been born. This is the way to rejoice. All the goodness is born. As the self sees the body. In the knowledge of brothers and relatives. In the midst of thoughts. Great rejoicing is born. Desiring to be born close to there. Or to be born in the thirty-three heavens. Or the Four Heavenly Kings. When I reach this heaven. I see the gardens. And smell the fragrance. Seven precious lotus flowers. The Son of Heaven is upright. He thought. "I shall now go to such a place. The thought is born. There are points such as these. Take the cause and have it. Such are the beings. When the bad karma is over. From the hells they emerge. In a place of unspeakable suffering. They end their lives in a place of great happiness. These are the thirteen Bardo's.
Repeatedly, sons of heaven. What is the name of the Fourteenth Bardo? How do I know this? If a man dies in the middle and is born again in the middle, what are the signs? How do you snowboard?
When a man dies, if he is born again in a human being, a phase appears. How do I snowboard? If a person is born in a human being at the time of his death, he will see a phase like this, and he will see a large rocky mountain as if it were a shadow, and it will be on his body. At that time, the person thinks, "This mountain may fall on me, so I have my hands on it to cover up this mountain - what my brothers and relatives see as "touching the void". After seeing this, he saw the mountain as if it were white. And see this mountain is like white [folded* hair], that is to rise this [folded* hair]; is to see the red [folded* hair] next to the end of life, and then see the light! With little practice, I am confused at the end of my life. They see all colors as in a dream. With the mind's confusion, one sees one's parents in love and desire, and one's thoughts are born from this, and one's mind becomes perverted.
If a man is born: he sees his body meeting his mother. It is said that the father hinders.
If a woman is born: she sees her body meeting her father. The mother is said to be in the way. When the time comes. The Bardo is broken. The birth of the yin is the beginning of consciousness. Subsequent karmic birth. As the seal is printed. When the seal is broken, the text is formed. This is the name of a person who returns to the human body at the end of his life. This is the name of the 14th Bardo.
Repeatedly, all the sons of heaven. What is the name of the fifteenth bardo? In the heavenly realm of the Taoist continuum, one is born in heaven at the end of one's life. There is no suffering. As in the case of the other sons of heaven, at the time of death. The first time I saw the world, I saw the world, and I saw the world, and I saw the world. They fall into the hells, the hungry ghosts, and the animals. Such a son of heaven. Does not lose his own body's solemnity. No other heavenly being sits in his own place. They do not see all kinds of suffering. Where he sits. No other heaven is born. This heavenly being is born in the victorious heaven at the end of his life. If the four heavenly places. After the end of life. He is born in the 33rd heaven. Lovely and victorious. Hearing the sound of many songs. Unheard of before. Seeing the five desires. All of them are marvelous. The next to die. Seeing the Bardo. The first heavenly maiden. All kinds of sounds. Holding a lotus flower in her hand. Her color is beautiful. A river and pond with flowing water. The gardens are marvelous. I have never seen before. It's like seeing in a dream. This is the Bardo. Seeing such things. If there is one in the near life. As from sleep. Seeing in the right color. Seeing the realm of the five desires and virtues in their fullness. I have not seen it before. I sigh and say. This is a rare thing. I have never seen it before. I shall go to such a place. And when I have done so, I will go and be born in the sky. This is the fifteenth Bardo, the path of continuity.
Repeatedly, sons of heaven. What is the name of the sixteenth bardo? The first of these is that of a man who has been born in the sky, and who has been born in the sky. If you are from the upper heaven. I am not sure if I have been able to do so. I have seen many lotus flowers, gardens, and flowing pools. All of them are not as good as the others. After seeing this. Hunger, thirst and anguish. I longed for it. They go to the other side to be born. Although they are born in the same heaven. Two kinds of yin exist. Two kinds of rebirths. This is the sixteenth path of the interconnectedness of yin and yang.
Repeatedly, all the sons of heaven. What is the name of the seventeenth bardo which has the path of continuity? If the Vrndavana lives in Gautama. What is the phase. Gautama was born to Vrndavana. And what is the phase of the life of Vrndavana? My Lord. Such are the people of the two worlds. They are born of each other. They are all in one form. At the end of their lives. I see a dark cave. In this cave. There is a red electric light. It hangs down like a streamer. Red or white. The man sees it. He catches it with his hand. At that moment, the person's The present yin is extinguished. Catch the streamer with his hand. The next one is the streamer. He enters this cave. Receiving the bardo body. Near the birth yin. See the law of birth. As before. You may see two cows. Or two horses. Love and lust meet. This is the birth of desire. And when the desire mind is born. I am subjected to the yin of birth. Such are the sons of heaven. This is the seventeenth Nakshatra.
Thou shalt know. This is the way of the world, and it is the way of the world, and it is the way of the world. Do not let go of it. What is the reason for this?
Those who are indulgent. They are not free from birth, old age, sickness, and death. In the worldly dharma. They are not to be benefited. Such is indulgence. There is no peace and happiness.
If one wishes to escape suffering. I will not be able to do so. Give up the indulgence. If heaven and man. If you are wise. One should give up indulgence.
The son of heaven should know. These are the seventeen Bardo paths that continue on and on. You should give up all indulgences.
The sons of heaven! Such are the seventeen bardo paths that continue. You should contemplate and observe. Having observed. Then know it as it is. If you know it as it is. You should practise diligently.