It is from the classic clip of "Taking the Tiger Mountain", which is the black language spoken by the bandits in the northeast of China during the liberation war; it is also the secret code between Yang Zirong and the bandits.
The phrase "the king of heaven covers the tiger on the ground, and the pagoda subdues the river demon" is called a black saying on the road; in the words of Jin Yong, the writer of martial arts novels, it's a cut-out; and in our present words, it's a code word. This is actually some industry people in order to say the words over the things done to keep secret and the use of the jianghu secret language. This classic hackneyed phrase was one of the conversations of Yang Zirong, a scout of the then Northeast Main Union Army, at the birthday banquet of Zashan Diao when he was mixing into the bandit territory of Weihu Mountain.
The meaning of this sentence can be said in the context of the scene, when Yang Zirong went up to Weihu Mountain in disguise, and then after meeting the bandit leader Zaoshan Diao, Zaoshan Diao, in order to see if Yang Zirong was sincere in coming to defect. So he reprimanded in a loud voice and said, "The heavenly king covers the earthly tiger," which means you really have a lot of guts, ah! I'm not sure if you're a good person, but I'm a good person, and I'm a good person.
Yang Zi Rong heard, back to a "Pagoda Zhenhe Demon," he is saying that if it is really really so, then let me fall from the mountain fell to death, fell into the river was drowned. After reading this, do you all have a feeling that you have been enlightened? In fact, those black words did not appear out of nowhere, they are also from daily life.
This kind of black language can be said to be another big language between the bandits, and this is not only language, there are some specific dress, behavioral actions or other items. This can make those uneducated people who don't know how to read and write bandits can communicate better with each other.
And there will be these black words have to produce one is due to taboos, taboo and the formation of; two is to be able to keep a good secret, so as not to let others know and the formation of; and then one is the word game. In fact, the black language is the bandits communicate with each other words, to avoid others to overhear, is a good way to pass the message.
Expanded Information
"The Snowy Plains of the Sea of Forests" depicts the battle against bandits in the Northeast China at the beginning of the War of Liberation.
The Northeast Democratic Allied Forces (NDAF), led by the regimental chief of staff, Shao Jianbo, carried out the mission of eliminating the bandits, and the hero of the reconnaissance, Yang Zirong, battled against the bandits of the Weihu Mountain Zaishan Eagles.
Lin Hai Xue Yuan has always been regarded as a typical representative of "revolutionary popular fiction", and has been hailed as a shining example of "the combination of new political ideas and traditional forms of expression". It is also an important and irreplaceable work of fiction in the development of the "seventeen years of literature".
Background
In 1946, at the beginning of the Liberation War, the Northeast region was in a state of confrontation between the enemy and us. The People's Liberation Army (PLA), in order to consolidate its base areas and mobilize manpower and material resources to support the war of liberation, began to implement land reform. However, a handful of defeated Kuomintang bandits fled into the mountains and forests, colluded with local bandits and landlords to form an army of bandits, and went on a rampage, carrying out madness, killing, looting, and destroying the land reform.
So the higher-ups decided to organize a small detachment into the mountains to carry out a small group action, while reconnaissance to combat the enemy, the combination of reconnaissance and fighting. The author and his comrades then took on part of this honorable and arduous task. They went deep into the deep mountains and dense forests along the Xiaoxinganling Mountains in the northeast in the winter of 1946, and circled the bandit leaders who claimed to have several brigades.
Thanks to the Party's wise leadership and cordial care, and thanks to the strong support of the local people, in this struggle to break through the dangers of dangers, undergo the difficulties of difficulties, bring into play the wisdom of the wisdom of the wisdom of the devil, and overcome the devil of the devil, the author and his comrades tempered their wills to be even stronger, and overcame the enemy in terms of military techniques and battle tactics until the bandits were wiped out.
During the struggle, they brought into play the fine tradition of hard struggle of the People's Liberation Army (PLA), overcame hardships that were unbearable to ordinary people, and overcame unimaginable difficulties. They sometimes slept in stone caves, and wild animals as neighbors; sometimes drilled into the snow cellar to rest, the ground as a bed, the sky as a quilt; across the valley flying streams, climbing walls and jumping rocks, breaking through the heavenly dangers, and scouting for battles in the sea of snow where the temperature is as low as minus 38 to 40 degrees Celsius.
Qu Bo's comrade-in-arms Yang Zirong was a platoon leader back then. He entered the camp of the three-generation evil bandit and Kuomintang brigadier general Za Shandiao alone, and with amazing bravery and superhuman wisdom, he gained the enemy's trust, thus mobilizing the enemy and capturing the treacherous and cunning Za Shandiao alive. But unfortunately, in the last days of the battle of Linhai Xueyuan, Yang Zirong was hit by the enemy's silent pistol and died gloriously.
Creative process
Qu Bo had never engaged in literary creation before, but the battle heroes who sacrificed their lives for the revolution were always in his heart. When he was in the hospital treating and recuperating from his injuries, he had told countless stories about his comrades and the battles in the Forest Sea and Snowy Plains. These stories, especially the heroic deeds of Yang Zirong, made the listener move and marvel, and gained some kind of strength from them.
Talking about it, he developed a strong desire to write. However, due to the busy work, coupled with the low level of writing, initially tried to write three chapters, they feel overwhelmed: one is the inner feelings of the pen can not be expressed; the second is not to distinguish between the importance of the story, the power to make it not on the edge of the knife. In a fit of pique, he tore up all three chapters he had written.
In the middle of the night one day before the Spring Festival in 1955, the author braved the snow to go home, all the way to think about how to write a good novel, how to break through the language and text barrier and other issues. When he arrived home, a glance at the sweet sleep of his wife and children, a deep feeling can not help but come to mind: he remembered eight years ago, North Manchuria is also blowing a blizzard, when it was the night before the attack on Weihu Mountain.
And now the motherland has been unprecedentedly strong, all aspects of the construction has also made brilliant achievements, their own hut is so warm and comfortable, family life is so beautiful, but all of this, Yang Zirong, Gao Bo and other comrades did not see, and did not enjoy. It was for the sake of a better today and an even better future that they gave their precious lives during the most difficult years.
Looking out of the window flying snowflakes, the vast sea of forests, snow-capped plains, Yang Zirong, Gao Bo, Chen Zhenyi, Luan Chaojia, Sun Dade, Liu Yuncang, Liu Qingquan, Li Hengyu and other comrades of the image and deeds, and one by one in the author's mind. From then on, Qu Bo worked overtime for three to four hours every night, and Sundays and holidays were the most concentrated time for him to write. From February 1955 to August 1956, in his spare time of one and a half years, Qu Bo completed the manuscript of 400,000 words.
Baidu Encyclopedia - Linhai Xueyuan