When savoring a work, I believe that your horizons must have opened up a lot, and for this reason you need to write a serious after-reading. But what are the requirements of the after-reading? The following is I help you organize the hometown after reading essay (selected 12), I hope to help you.
hometown after reading 1After reading Mr. Lu Xun's "hometown", I felt a little lost at once. Mr. Lu Xun's childhood friend Leuntu, after a long time not seen, there is a layer of "pathetic thick barrier" with Mr. Lu Xun. When he was about to meet with Leuntu again, Lu Xun was so looking forward to it! And make him sink in the heart of many years of good memories from the new floating. But after seeing leap earth, but found that leap earth and his estrangement, Lu Xun feel very sad, but also for this interval and feel disappointed.
I think, Leuntu also did not forget and Lu Xun's happy childhood, but he felt that he could not be as "ignorant" as his childhood, they have class differences, at that time, they have the naivety of the adults do not have. Taste their words carefully, the "Leap-frog brother" and "Xun'er" when they were young and the "Leap-frog brother" and "Master" when they grew up, what a subtle difference there is between them. "What a subtle change there is! What has changed is that leap earth, he has forgotten the sincere friendship of childhood, so that he has lost a valuable thing.
Hometown describes the "hometown in memory" and "hometown in front of me", the two aspects of the formation of a sharp contrast, highlighting the theme. This contrast is made up of a series of contrasting descriptions, including the contrast between the language, appearance, action and psychology of the young and middle-aged Leonto; the contrast between Yang Ershi's wife, who is a "tofu beauty," and the contrast between her and the "round rule"; the contrast between the young and middle-aged Leonto; and the contrast between the young and middle-aged Leonto. "The contrast between the friendship between young Leap-ear and me and the gap between middle-aged Leap-ear and me; the contrast between the gap between me and Leap-ear and Hong'er's missing Shuisheng; and the contrast between the desolate village under the yellow sky and the beauty of the watermelon field on the moonlit night. The contrast between the desolate village under the pale yellow sky and the beauty of the watermelon field on a moonlit night, and so on. Through this series of comparisons, it not only shows the author's sadness that his dream is shattered in front of the bitter and grim reality of life, but also expresses his hope for a "new life" in which people are no longer separated from each other, thus fully expressing the theme of the novel.
Although Lu Xun said in his book that he was not particularly unhappy to leave his hometown, but his heart is still quite reluctant to leave it, reluctant to leave the people there, reluctant to leave the environment there. He must have suffered a lot because he loved his hometown! He loved his country! He hoped that his hometown of their own country can quickly strong, people rich up!
Finally, Lu Xun ended the article with his own thoughts, he wanted to tell us, no matter where we are, we must always hold our hometown and our motherland in our hearts, because she is our eternal mother!
After reading Hometown 2Hometown, what a poetic name! But I ask you a question: if you grow up and leave your hometown, 20 years later when you return to your hometown, what will be the scene? When you meet your childhood friend, what is his or her image? I am sure that all elementary school students have never thought about this question, right? Our famous writer Mr. Lu Xun also did not think about this, he, just looking at the pale yellow sky and near and far a few desolate villages, tears.
He returned to his hometown because of typhoid fever, but the changes in people and things made his heart a burst of sadness, personality is his childhood companion and servant: intercalary earth. Leap-frog is a servant of similar age to himself whom Lu Xun met by chance when he was organizing a festival in his house.
Although Leuntu was a servant, although he was not as rich as Lu Xun's family, although he didn't have Lu Xun's high treatment, he had something that Lu Xun didn't have when he was a child, which was freedom. He could catch Badger with a fork, he could catch sparrows with a hat and a branch, and he had seen jumping fishes. But this time, when Mr. Lu Xun went back to his hometown, he saw another scene: Ah, is that Leap-earth? Although he doubled in size, his purple round face had turned gray and yellow, and deep wrinkles; his eyes, like his father's, had swollen red around them, and there was nothing of the lovely appearance of his childhood. As soon as he saw Lu Xun, he immediately knelt down and said: Master! Such a big contrast made me shiver. It can be seen that in those times, people's lives were not getting better and better, but worse and worse. Under the aggression of war and the incompetence of ZF, the people were living a miserable life, and people's lives were changing drastically. At that time, people had already planted the universal relationship, that is, the master-servant relationship, in their brains, otherwise, how could Leap Field change so much? This is really a thought-provoking question.
A sentence in the last paragraph of the article made me think y: I think expectations are nothing, nothing. This is just like the road on the ground; in fact, there is no road on the ground, but when more people walk on it, it becomes a road. However, there is no road in life. At the moment, we are bathing in the new era of the party's sunshine, the people only social division of labor is not the same, there is no social class high and low, everyone is equal, compared with that time, this moment is really paradise in paradise ah!
"Hometown" is a short story written by Lu Xun, a modern literary scholar. The novel takes the activity of "I" returning to my hometown as a clue, based on what "I" have seen, heard, remembered and felt, and focuses on the characters of Leuntu and Yang Ersao, reflecting the bankruptcy of the countryside under the double oppression and exploitation of imperialism and feudalism after the Xinhai Revolution, It reflects the reality of the rural bankruptcy and the painful life of peasants under the double oppression and exploitation of imperialism and feudalism after the Xinhai Revolution; it reveals the spiritual bondage of feudal traditional concepts to the toiling masses and the indifference and segregation between people; and it expresses the author's strong dissatisfaction with the reality and his strong desire to transform the old society and create a new life. When I finished reading this book, I strongly felt that the people in old China were living in abject poverty, which contrasted sharply with our present happy life. In the new China under the leadership of the Chinese **** Producers Party has undergone radical changes, especially the Party Central Committee put forward the concept of "improving people's livelihood", so that the Chinese people in real life to feel the well-being of the construction of a moderately affluent society. I can't help but think of the great changes in my grandpa's house in Taiping Town over the past few years.
A new cement road
Once upon a time, when I took the car back to my grandpa's house, there was only a muddy dirt road in the village, which was best described as "a dusty sunny day and a muddy rainy day", and there were many big pits, and I sat in the car, as if on a trampoline, which was the same as in the car. I sat in the car, as in a trampoline, jumping up and down. Since the opening of the "one thing" and "land leveling" project, the village built a few plowed roads, spacious plowed roads straight from the fields through the village, the countryside is like a new look: the road has become a concrete road, there is no more dust and mud, and there is no trace of mud. Sitting in the car, there is not a trace of uneasiness, both sides of the highway also added a lot of poplars and pines, flocks of birds in the trees to perform a chorus, the brook's cheerful and gentle tinkling sound to accompany the birds, a variety of tall buildings are also quietly listening. I excitedly told grandpa, "The new highway is really convenient, I will often come back to see you!" Grandpa said cheerfully, "Good granddaughter, the new highway is not only convenient for everyone to get around, but also a bigger advantage is that crops such as sugar cane, mandarin oranges and grapes can be transported to the outside world more quickly. You don't know how troublesome it used to be. Grandpa Zhang from the next house used to grow a lot of sugarcane, but because the road was so bad, big trucks couldn't get in, so they had to use oxcarts to pull it to the side of the highway dozens of times before it could be loaded and transported, which was a lot of work! Now the boss drives directly to the fields to pull the crops away!" Yes, it is a big road, so that the momentum of rural development is more fierce, the villagers' lives have entered the fast lane.
Square Dance
The square dance, now also jumped into our small countryside. Whenever the night falls, the village's cultural activities center - the playground on the dynamic music, the families of the older women are coincidentally gathered to a piece of music like a pleasant butterfly dance, who would have thought that just a few years ago they can be the main force on the mahjong table it! Around the playground, the old people are playing chess, chatting, children in the play, game, a good picture of the harmony of the new countryside moving picture ah!
Of course, the changes in the countryside are far more than that, as our country is getting richer and stronger, more and more policies to benefit the people, it is really a "sesame seed blossom higher and higher" ah! I believe that the life of grandpa's family will be flourishing and prosperous!
The heart galloped in the gradual paddle, the words as a boat to carry me to Lu Xun's hometown, hometown read pdf read pdf. I'm not sure if you're going to be able to get a good deal on the price, but I'm sure you're going to be able to get a good deal on the price, and I'm sure you'll be able to get a good deal on the price. A touch of sadness passed through my heart, as if I were Lu Xun, facing the changes of the world and the wasted years, with heavy sighs remaining. However, apart from this, I have no other emotions. For a fourteen-year-old student with no life experience, there is only the hometown and with the hometown far away from the nostalgia of childhood, that lament, only retained in the words of Lu Xun.
What I want to say is that the people in my hometown have changed. Through Lu Xun's brushstrokes, memory sketched out the childhood Leuntu - "an eleven- or twelve-year-old boy with a silver collar and a steel fork in his hand", as if I saw two small friends shuttle in the shadow of the moon, the deep friendship will be engraved in the sky, along with the white moon! Together with the eternal, read the hometown read the hometown. However, when we met again after twenty years, a mechanical "master", without the need for children to dip their scarves, has explained everything. Suddenly remembered the hometown of my best friend, I can not remember her name, her face because of the constant emergence of new faces, but also gradually recede. The stage of Goukou, perhaps the distance of the years, can freeze the friendship in the memory of the past.
In the "return" on the way to the bumps, somehow, the mind is filled with my hometown, is the coiled winding wild beans, is the valiant wind blowing under the golden cornfield, is the tongue and even through a few rough northeastern dialect. Our "boat" forward, the landscape of the hometown in the dusk dyed into a deep dark, backward, with childhood memories, gradually into a blurred cloud shadow smoke, and eventually return to darkness.
After reading Lu Xun's "Hometown", I was most impressed by Leontu. The reason why he left a deep impression on me is only the great difference and change between his teenage and middle-aged ages.
First of all, when Mr. Lu Xun remembers the teenager Leuntu, he depicts the image of a lively, lovely and capable country child, and Leuntu understands a lot of interesting things in the countryside, which also makes Mr. Lu Xun yearn for the countryside. In their youth, Mr. Lu Xun and Mr. Leuntu had no distinction between young masters and servants in their consciousness, and they were all addressed as brothers and sisters.
But Mr. Lu Xun in the countryside on the way back to see the middle-aged twenty years later Leuntu, but not a little bit of the 'lively', and even from him to see a trace of the shadow of the boy Leuntu. In Mr. Lu Xun's description of the appearance of leap earth can be seen in the middle-aged leap earth is very poor, poverty makes him not like a middle-aged man, but more like an old man, the burden of life presses him to lift his head.
Mr. Lu Xun describes the middle-aged Leuntu like this: "He stood still, his face appeared to be joyful and sad, moving his lips, but did not make a sound. His attitude finally respectful up, clearly called 'Master ......'" From these words, I can see that after he grew up for his own poverty and very self-pity, he naturally feel from the heart of his own distance from Lu Xun, completely lost his childhood relationship with Lu Xun. There is absolutely no brotherhood with Mr. Lu Xun in his childhood, and the adult leap earth is such an image.
From Leap-earth, I can see the darkness of the old society and the hard life of the working people, and I can see the middle-aged Leap-earth's many children, famine, harsh taxes, soldiers, bandits, officials, and the gentry, all of which have made him so bitter that he is like a puppet. Lu Xun takes the change of Leuntu and thus issues a bloody accusation to the sinful society. I feel happy that I live in a new China and a new society.
The Hometown After Reading 6Lu Xun in his childhood seems to be a devil living in heaven, well-fed but unable to move an inch; while Leuntu is an angel living in hell, living a hard life but full of joy. In his childhood, Leuntu had to watch the melon fields, but he was free and happy. Lu Xun's childhood was full of food and clothing, but he could only sadly recite "the classics". Leuntu also able to do endless new things, see the boundless ocean; while Lu Xun can only see the "four corners of the sky".
Without freedom, how much wealth is broken. Freedom is the real gold!
After all, it was a feudal society decades ago, and there is a long and vast period of history from this moment. However, at this moment in society, adults are still much the same, the same way to create a standard childhood for us: bondage.
I think bondage plus comparison plus endless learning is only a hair's breadth away from prison.
I think that bondage plus comparison plus endless learning is only a fraction of what prison is. As the future power of society, isn't there a reason to be concerned about the state of our existence?
In "Hometown", Lu Xun not only points out that the change of hometown gives a kind of melancholy feeling, but also uses the two representative examples of leap earth and Yang's sister-in-law to prove a word - change. Whether it is the change of hometown or the change of characters, Lu Xun's articles always give people a sense of micro-aggression, personality is the last sentence: there is no road in the world, but when people walk more, there is a road. It is even more memorable.
Lu Xun wrote "Hometown", which tells some of the things he did when he was a child with intercalary soil. I y felt the deep friendship between Lu Xun and Leuntu after reading The Hometown. Although they have not known each other for a long time, their friendship is already very deep! Leuntu can catch birds and watch melons! Leuntu's heart has endless strange things that Lu Xun's usual friends do not understand. Like Lu Xun, they all saw only the sky at the four corners of the high wall in the yard. In the interaction with Leap-frog, Lu Xun learned a lot of new knowledge, get a lot of fun, so Lu Xun was very happy in that period of time, but the first month is over, Leap-frog must go home. At first, they gave each other gifts a few times, but after that they never saw each other again. I realized: the happy time is short, only cherish the time, the happiness is forever.
But in the past, I didn't know how to cherish time, and I often wasted time. Once, there is a very good TV in the evening, I thought: the opportunity is not lost. On the watch up, from 7 o'clock to see 9 o'clock, watch the end of the thought of homework is not done, had to rush to do up the homework, that night dragged to a good night before going to bed. The next morning it took my grandmother a long time to get up, and I was late for school that day. From then on, I always finish my homework at the earliest, and then do other things that I should do.
Mr. Lu Xun said that time is life. The time spent on other people's time for no reason is actually the same as murdering people for money. See, this is Mr. Lu Xun's famous words. An ounce of time is worth an ounce of gold, and an ounce of gold can't buy you an ounce of time. This proverb should not be unfamiliar to us. It also tells us that we should cherish the time, cherish the happy life in front of us.
The beautiful and quiet environment of my hometown makes some people far away from my hometown very nostalgic. My hometown is very quiet and full of reeds in the river. In other people's eyes, my hometown may be a shabby rural mountainous countryside, but in my eyes my hometown, very beautiful, full of laughter, full of warmth.
In the author's hometown, the hometown of a grass, a tree, a situation that touches the author of a wave of nostalgia, the text of the river, wildflowers, rape flowers, cotton, although it is slightly written but enough to show that the author of his hometown of longing and the author of his hometown of the scenery of the praise and love, more so that I felt the author of his hometown of the scenery of the beautiful, fascinating read pdf read pdf hometown of the reeds. After reading the book. The main thing is still the author's hometown reeds, he used the flowers and grasses to set off, more vividly depicted the reed's simplicity, have a vigorous life and extremely wide range of roles, praising the reed willing to dedicate themselves to the spirit of homesickness to sublimate.
The author describes the reeds in the article: for the farmers in his hometown, he is an inexhaustible building material: it is often used to build a melon shed, bean racks, fences, woven reeds, reed mats, reed curtains. Reeds cover the house, warm in winter and cool in summer; every year in the Spring Festival, to the children to do flowery horse lanterns, octagonal lamps, it is inevitable to use reeds to do the stent; reed scorn can be made kites, the preparation of a variety of handicrafts, scattering with the unique fragrance of the reed leaves can be used to wrap dumplings; snow-white reed root, sweet and crisp, can be eaten, but also to cure the disease.
Reeds are extremely useful, and it is very useful for human life, I hope you can protect the reeds, do not break the reeds.
In the Dragon Boat Festival when we eat the dumplings is wrapped in reed leaves, if there is no reed, there is no reed leaves, the sweet dumplings less reed leaves fragrance, will not be delicious.
Reeds for all of us, very important, must not break it.
The old country read 9The oak tree and the reed is mainly about an oak tree and a reed is a neighbor. One day the oak tree said to the reed: "God is too unfair to you, you grow so thin, even a small sparrow can bend you, when the breeze blew over the water, you keep shivering, but also swaying, that look really call people heartache. Then look at me tall and sturdy, I can not only cover the sun's rays, but also dare to fight with the whirlwind and thunder and lightning. I stand proudly between heaven and earth, and no power can destroy me."
The reed said, "Brother Oak, I am not as soft as you say. I will bend but not break when the gale comes upon me, and the gale can do nothing to me."
Before it could finish its words, a gale blew. After the storm, the reed shook the rain off his body, straightened up, and found that his neighbor, the oak tree, was nothing but a pile of dead branches.
This story tells us that although the oak tree is tall and sturdy, but it can not withstand the wind and rain blowing, so we do not take the shortcomings of others and their own strengths than to learn to learn to make up for the shortcomings.
See the name of the book, for me, must be tasteless. But, like Wang Zengqi such a literary scholar turned out to write about food wow? With this little bit of curiosity, I still turned the page, and soon found the answer: "In short, a person's tastes should be a little wider, a little more varied, 'sweet and salty in the north and south, spicy in the east and sour in the west', all to taste. This is true for food, and it is also true for culture." With just these one or two pages of text, I was impressed with Wang Zengqi as a scholar. He writes about what we know as cooking prawns, roasting whole goats, and deep-frying chili peppers with rice, as well as writing about cold yuan-tou and oil cakes on garlic ...... fascinating. I started reading this collection of essays seriously.
Wang Zengqi introduced food, but also interspersed with the introduction of the experience of the past, culture, celebrities and literature, but also from many small things to find out the true meaning of life. He wrote about the old Beijing stall selling bean juice, pickles do not pay, a Baoding people sat down to ask for a bowl of pickles; write their own in Wang Er's stall to spend twenty money to buy a small packet of fried peas, sprinkle a little salt, walked to the doorstep also finished; write a family will be boiled large grain broad beans strung on a thread into a bead for the child hanging around the neck, one by one peeling and eating; write the reflective spring restaurant in the able to the herdsman, ordering, serving, billing and counting, all by him alone to manage, a moment of time, and the whole of the world. He is in charge of all the food, serving food and counting money, all by himself, not stopping for a moment, but his mind is clear and sensitive; write the Burmese people selling bait silk, next to the national line, this side passes over the yuan, the Burmese girl passes over the bait silk ...... is very interesting. I think we should also be like this, not miss any detail in life, to find the interesting side of life.
When he wrote about the potato research station in Guyuan, he said that he found two different flower scents of potato, drew pictures of potatoes, and went to the mountains to bake grasshoppers to eat, which made me feel profoundly: a person, far away from his family and friends, living alone in the desolate Jiecai, can also be optimistic about life, so the person's heart is how open ah! He wrote that he was sitting on a low bench at the street side of the beach, asking for a bowl of old tofu, half a kilogram of spin-cooked pancakes, a thin crisp, and ate fragrantly. Eating at the stall shows that he didn't have much money at that time, but he could also find a way to make a living.
Many details in this book, but also enough to show that he learned to study very deep, but also read the ancient books. He wrote Kwai just one chapter. From the "fifteen from the army levy" in the sentence "pick sunflower hold make soup" in the question: how can sunflower make soup? Then he searched many books, and finally realized that what was called koi in the past was the present-day Dongjian cuisine! He wrote about carp, said Shi Nai-an and Luo Guanzhong, who wrote "Water Margin", eating carp is an amateur, because the best carp is about three pounds, Wu Wu want to eat fourteen or fifteen pounds of fish, too heavy to eat. Such a thick "Water Margin", Mr. Wang Zengqi old really look at the meticulous, and dare to criticize the shortcomings of others. "I hope that critics and writers-especially older writers-will have more varied tastes and not be partial. Don't easily dismiss and reject works you haven't read. Don't be like that fellow writer of mine who asked, 'Can I eat this stuff? Why do we need to eat this kind of thing?' I want them to get used to works that resemble bitter melon and to be able to eat a little bit of flavor." "Some people always want to impose their own set of things on others, not only culture. Literature, for example, doesn't have to require everyone to write 'melodrama'." ...... From many places are visible, he lived in the food than others to taste more, in the writing of the theme than others fresh; also dare to criticize, to talk about their true ideas.
"Hometown food" for me y touched, not only learned a lot of food I have never eaten, let me eye-opening, but also let me y understand Wang Zengqi this person. It doesn't matter if the taste is a little monotonous and the ear is a little poor, the most important thing is to have a wider interest in life.
The hometown after reading 11The roar of the road mill disturbed the quiet of the village, the yellow-skinned land wrapped in green tar shell; vine-twisted earth wall fell down, colorful bricks adorned with reinforced buildings stood up. Old trees, creeks and smoke have changed completely after years of footsteps, and factories, roads and cities have replaced the original colors of the hometown. When the wandering wanderer with a dry heart to seek the watering of the hometown, they are surprised to find that the oasis of the heart has been covered by yellow sand.
There is nothing more cruel in the world than growing up, and time whistles past the ears of every teenage girl, mingled with the vigor of a gone time, but they can't discover that they are pouring every ounce of their energy into the sand before them, with their playmates. Only when the past is like smoke, they will realize: the playmates have gone away, the past has become a past tense in the memory. Only there is still a breeze in their hometown. But now, that haunts their thousands of memories of the hometown has been scattered like smoke clouds, the heart of the travelers is lost is difficult to express.
But don't lose heart. There is no such thing as eternity in the world, the magic of time is enough to change anything, it destroys everything but also nurtures everything. In the ruins of the hometown is pregnant with hope.
The stormy and full of memories of the hometown fell, built up factories, roads and high-rise buildings, different from the previous generation, this generation of childhood and youth is destined to grow here, one day, every corner of the road, every perspective of the high-rise buildings, will be hung on the memories of another generation, and a group of tired travelers to this pilgrimage to the heart of the generations, the payoff is continuous.
Some people will also write: the blue sky of the hometown is shrouded in black smoke, the clear streams are stained black by sewage, factories and cities uglify the former hometown. But as a thinker, we can not just look at the surface of things, even though the factories pollute the environment, but they as the heart of a country, will be full of vitality into every inch of the motherland. The times are characterized by the times, and since the times are different, the status quo will of course be different as well. Hometowns are not destined to maintain the atmosphere of the old times from the very beginning, and accepting the baptism of urbanization is its inevitable trend.
Urbanization is not as cold as that, and factories and lumber yards are not as heartless. In the eyes of the builders of the city, they are products of beauty. They bear the infamy of pollution and destruction, but willing to transport the essence of their own production on the four sides, now, sitting in a corner of the city we enjoy the convenience of the city, we can find that every piece of gravel on the asphalt, every piece of masonry on the high-rise buildings, clothes are every strand in fact, are from the hometowns of large and small. From a macroscopic point of view, the hometown has not only limited to be the hometown of some people, but the hometown of all people, everyone is not subject to their grace, it is always around us.
So, why do you weep, O wanderer from afar, and why do you tramp, O traveler on the road?
Where is the end of the world? The world is the home of the world!
Watching the student-based classroom teaching record this is the second time, in today's "hometown of the reeds" this lesson and let me see the children to the fullest in the classroom show the scene, this free and free to give a person a kind of "scattered God is not" feeling, you see the teacher is like a host, guiding the children to show their own, in this lesson, the teacher is like a host, guiding the children to show their own. The teacher is like a host, guiding the children to show themselves, in this class from the children to answer the question can be seen, the students have a wide range of knowledge, which involves the ancient poems there are six or so, such as "the silk worm to death, the wax torch into ashes, the tears began to dry" "alone in a foreign land for the foreign guest, every festive season doubly homesick "" distant view of the Dongting mountains and water color, silver plate in a green snail" and so on, the exit of the natural, really enviable! I think there are two reasons for this: one is that the child's extracurricular reading is certainly amazing, and the second is that the children's pre-course preview is very serious, the hometown of reeds read pdf read pdf.
Contact their own students want to have such a performance in the classroom, then such as can come to guide the children to read outside the classroom should be a problem we think about, but also our next step in the main direction of language teaching, like our first grade, the school for us to prepare a few picture books, in addition to I also collected a lot of electronic version of the picture books, I would like to be in the reading class with the children together **** read, in addition to active mobilized our parents in the parents and children to read the books I recommend, so that the child's young mind can be nourished by literature to the wisdom of the washing.
In addition, there is another part of this class that gives me a deep impression, in the final group show their own production of courseware, you can see that the level of the children's production of courseware is by no means below our teachers, the picture is beautiful, rich in content, the children are so in the process of production to develop a vision, growth of wisdom. I think in the fourth and fifth grade students can let go to the children, boldly give the children to provide a display stage, perhaps our children will also give you a surprise!
Life-based classroom - the classroom of the students, the students show the stage, the master of the classroom, which I am the direction of our efforts!