A road, walked for a long time, there is no end; a poem, made for a long time, it is difficult to be perfect; a cup of water, a stone, refracted infinite possibilities, infinite life: it seems that the cup has been full of stone, but the sand and water can still be put in it.......This is just like our Life, seems to have been on the verge of "limit" things will always have "amazing" turnaround and unexpected gains!
Have you ever remembered that year, you were so small that you obstinately shook off your father's hand and climbed onto your own "iron horse"? You lock eyebrows, you serious, your eyes full of persistence. Finally, you mounted the "throne", pedaled hard, the bike moved. But your feet can not reach the big pedal ah. The next second, things can be imagined ...... father rushed to move away from the car pressed on you, from the fall to be picked up without saying a word you smiled, smiled and said: "Dad, I did." Maybe you fell, but from the moment you insisted on riding your own bike, you were destined for success. Because in that moment, you challenged yourself to go beyond the limits of your age and your body.
If you remember, that year you stood on the small stage, so childish. The red face, the unnaturally upwardly raised corners of the mouth, the fine beads of sweat, with the help of your eyes and body side of the tightly clenched hands, a glance at your face is written: helpless. However, that first sentence of the clear singing, the end of the bright smile, showing your indisputable victory outbreak, you will be cocooned into a butterfly, dazzling colorful dance. Because at that moment, you overcame yourself, unlocked the heavy shackles, beyond the psychological limit.
Have you ever remembered, the Wenchuan earthquake 158 hours after the surprise and touched you, the rescue of the golden time has passed eighty hours, he is still alive, weak but not cowardly. In the darkness, groping, waiting is the center of gravity of his survival. Yet the most agonizing and desperate period he survived. When the first rays of sunlight shone into that tiny gap, it had declared his victory in this tug-of-war with death. At that moment, he was safe and victorious. The light of life glowed behind him, because at that moment, he also overcame his own physical and psychological difficulties, out of the haze, beyond the limits of life.
Once upon a time, Mount Everest was unconquerable; once upon a time, the Antarctic Pole was impenetrable; once upon a time, the Mariana Trench could not go down ...... And now, Mount Everest is full of flags of various countries; the Pole has left our footprints; and there is still our residual warmth in the trench... ...The impossible has now become commonplace, and inadvertently we realize that it is all because of the "limit" that we have surpassed the limit and made the impossible possible.
The butterfly's dance is because it exceeds the limit of the cocoon layer; the fragrance of the flower is because it exceeds the limit of the bracts; the fruit is tantalizing because it breaks through the limit of astringency.
The long road of life, we know, afraid to retreat, there is no way out; we also know that the middle of the anchor, and to delay time; we know, let it sway, there is the danger of sinking on the reef. Therefore, "beyond" is the road we must go through, only over the "limit" of the mountain, we can see the wonders of the world!
2. Rain moistens everything, the fragrance of the sky (Beijing candidates)
Early spring, a steady drizzle scattered on the earth, the petals of the flowers also quietly fall into the mud. The rain is so wet that you can't see it, and the flowers fall to the ground without a sound. This all really return to silence? You do not see after the rain nourishes everything, a full of life; you do not see the idle flowers floating fragrance full of sky, into the spring mud more flowers.
The wheel of time rumbled through, leaving a line of ruts in the weight of history. I saw in the soil slightly wet traces of the mud and water into the rain, nourishing all things; and in that soaked in the fragrance of the soil to see a line of small footprints, records of people wearing beautiful flower shoes walked through here.
You "young Chen Li Xi Gonghou, Xu Guo no longer for the body of the plan", but the "Yongzhen innovation" of the failure of your reputation, the wheels of the reel southbound crushed the dream of your crown and belt.
However, the miasma of Lingnan can not knock you down, you incarnate that drizzle, do their own little to benefit the people of Yongzhou. You drilled wells, ran a school, let go of slave girls, in this barbaric land to create a beautiful landscape.
You took the body of a belt of sin, incarnated in a gentle rain, noiselessly moisturizing everything in Lingnan. Behind you is a soul that but seeks to be blameless, is a touch of greenery on the border of the motherland, fine rain wet clothes can not be seen, moistening everything to show the splendor.
"A paper edict, Han-Hungarian and marriage", so how many harem beauties listen to this withered face, only you --- weak and beautiful Zhaojun, resolutely took up the burden of protecting the country.
Farewell Chang'an, out of the Tongguan Pass, Jiangnan again difficult to see. Standing on the Qilian Mountains at the beginning of the month, you have no regrets to hold the lute's flowery figure to the desert, making a vow: I wish to protect the Han-Hungarian hundred years of good, until "only to stay in the green mound to the dusk".
You will be the beauty of your face, incarnated in the floating petals, scattered in the desert sand and dust, to tolerate the love of sheltering the world's living beings, behind you is a piece of the hand and foot harmony, the country and the people in peace, the desert is a song of the remote Hu Jia sound, the flowers fall to the ground and listen to the soundless, into the spring mud to protect the flowers.
Everything in the world is in this cycle of endless reproduction, reproduction of ten thousand generations. The first thing you need to do is to get your hands dirty. Although the rain is small and invisible, but it is in the process of moisturizing everything is attracted to the process, get the everlasting life; idle flowers in the ground after the grace and elegance, but in the spring mud more flowers in the dedication to get reborn.
May the great river of life be everlasting, and may the flowers of life bloom long.
3. With you as your neighbor (Guangdong Candidate)
When you eat someone else's bread and wear clothes sewn by someone else, can you still say that you have nothing to do with anyone?"
--Kahlil Gibran, "The Sand and the Foam"
Living in this deep forest of steel, we all inadvertently put up fences of the heart. In the high-rise apartments, young people who are not "lonely" enough to realize the ideal of Lao Zi's "the chicken and the dog heard each other, old and dead", children receive the education of "hostility" to strangers. The newest addition to the list is the newest addition to the list, the newest addition to the list.
You live next to the school, I live next to the police station, he lives next to the court. If the relationship between neighbors is a web, we are the spiders on the web. Now the "web" has been spread, we can not be changed to live in the established web, then, we should do their own way, and even with the neighbor as a beggar-thy-neighbor? Or should we care about each other and **** a win-win situation? The answer is clearly the latter.
Coming in, several cases of child murder have kept schools around the world on tenterhooks and made us reflect on our society. Not coincidentally, the killers were part of a vastly disadvantaged group in our society, and all after a long history of pent-up resentment that no one cared about. When the day collapsed before their eyes, these vulnerable people reached out to even more vulnerable children. Have you thought about whether they - members of the vulnerable - might be our neighbors, and if we can reach out and light a candle for them to chase away their demons, our children are naturally protected.
Look at the children again! Their innocent eyes are hard to find, a survey in the past, Beijing, Shanghai, Guangzhou and other big cities, the phenomenon of children rejecting, and even despise the phenomenon of migrant workers is very common, most of the children tend to cut off all contact with strangers, and even think that "poor people are bad. We have to reflect on what kind of neighborly relations and attitudes we have instilled in them, so that they can be cultivated into the "iron face of the little policeman"!
"Peek-a-boo," "drink water and die," "get excited and die," "squat toilet and die," "fishing and fishing," "fishing and fishing. "Fishing law enforcement" ...... these strange phenomena in the work procedures of public prosecutors and lawyers, do we have the responsibility to supervise them? When our neighbors are being treated unjustly, the legality of our own freedom and security is being strongly questioned.
When Cialis became popular on the Internet, most of us are just cold eyes on the high floor, and even more blindly chasing the wind, but there are also a few netizens quietly help him reunite with his brother. Cialis is a member of our community, and in a sense, he is a neighbor to each and every one of us. When we put out a shoulder to lean on is, received is every neighbor's smile.
With you as my neighbor, with you as my neighbor, I am related to each and every one, and I love each and every one.
4. Knowing - Acting - Thinking (Guangdong candidates)
Ancient saying: "Yi has three lessons, a lesson in simplicity, the second lesson in variability, the third lesson is not easy," "Yi and heaven and earth quasi", of common sense, is not the same? We live in common sense, "spring flowers", "autumn high", we do not think to use them, is simple; the same thing at different moments have different performance, endless changes, is easy; common sense from life, the application of the time-honored, is not easy! It is not easy. Therefore, Zhuang Zi Yun: "Road in the drowning". The first time I saw this is when I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid.
Lao Zi Yun: "elephant if Xi". It is because common sense is too much for us to get used to, from time to time, we will be unaware of, as space and time is too static and absolute for us, before Ai, we were deceived for millions of years. So we realize in a flash that common sense is common, but it is also necessary to know, to act, to think.
The so-called knowledge of common sense is not merely the natural reflex of adding clothes when it is hot but adding clothes when it is cold, but the heartfelt observation of natural existence. Without this intention, how can we have common sense? Without common sense, how can one act? Without it, we are bound to suffer. For example, if you know the time of traffic congestion, you will not miss the appointment; for example, if Napoleon did not know the vastness of the Russian land and the coldness of the winter, he laid the groundwork for the battle of Waterloo because of Russia's walled-in territory.
So it is important to know common sense.
The so-called practice of common sense is not only a realization after knowing, but also a necessity of life. The reason why we need to know and practice is because it is easy to know but difficult to practice. The reason why we need to know and act is because it is easy to know but difficult to act. The knowledge of common sense is to sleep when you are sleepy and rest when you are tired, it is for Zhuge to follow the trend of the three worlds, and it is for Liu Bang to go to Hongmen when he knows that Chu is strong and Han is weak. The common sense of action, is to follow nature, move with the times, so you can avoid harm and tend to benefit, so there is a wake up spirit, there is the Han Dynasty world.
So for common sense, do it.
As for the thinking of common sense, it is a higher requirement after the unity of knowledge and action. It is because of the common sense of common, so invisible, we ignore, accustomed to, but all things in the world in the eternal change, stick to their own line is not suitable, if you stick to the vested, there will be no progress can be said. Therefore, Tang's disk inscription said: "Gou Ri Xin, day by day, and day by day"; "Kang Zhao" said: "make a new people"; Zeng Zi said: "the gentleman has nothing to do"; because of the common sense of the Si Zhi. Ai put forward the theory of relativity, Bohr put forward quantum mechanics; of history, is not precisely because of the ideological thinking and change, and then know and do, there are thirty years of reform and opening up to today's rise of China?
"Easy and heaven and earth quasi", it is also by virtue of common sense, by virtue of common sense with the peer, we maintain an ancient civilization, however, whether it is life or development, do not know the common sense of the language of progress, not common sense in order to benefit from the danger of not thinking about common sense, but also not in order to a hundred-foot pole a step further.
So, it may be possible to use Zi Si's "prudent thinking, discernment, and conscientiousness" and said, for common sense, we have to know, do, think, by which there is a peaceful life and continue to move forward.
5. Between the roles (Zhejiang candidates)
If there is a disagreement between the young and the old on a certain issue, and regardless of which side the truth stands, the old man will always say in a disdainful tone: What do you know! I have eaten more salt than you have rice, and I have crossed more bridges than you have traveled!
However, in the modern society where technology, culture and ideas are changing rapidly, can the "empirical theories" such as "salt eaten" and "bridges traveled" really still prevail? Who can guarantee that the new culture created by the younger generation will not be richer than the traditional culture? Cultural feedback is not a vicious undercurrent, but an inevitable product of social development. The older generation need not be alarmed and resist, as Han Yu said, "There is no noble, no lowly, no long, no young, the Tao exists, and the teacher also exists." Therefore, between different "ways", between the giver and the receiver, there is often a change of roles.
Much of the time, it is the older generation that is the giver, the bearer of traditions and culture, telling the younger generation enduring stories, describing what they have seen, heard and experienced. The unique customs or family spirit of the older generation builds up the cultural foundation of the younger generation, so that they can absorb the rich nutrients in the soil of traditional culture. The young people will be able to stand on the shoulders of their predecessors and see further.
When the younger generation has absorbed enough nutrients to break through the ground, they often find the world different from what their elders described. The young people, with their vigorous vitality, bravely meet the impact of the colorful cultures of the world. Young people are always able to accept, analyze and digest with great speed all kinds of cultures, traditional and modern, national and global, sunny and obscure. Thanks to these extra nutrients, the younger generation may be able to grow faster and, one day, surpass the older generation.
Observing the course of society, we will find that because of the gradual improvement of living conditions, the average height of the younger generation generally exceeds that of the previous generation. Similarly, because of the openness of thought, the learning ability of the younger generation is also stronger than that of their predecessors. As a result, young people have gained an unprecedented ability to feed back.
There's another reason why young people have been able to transform themselves from recipients to givers: they are creating culture, and the new culture contains a distinctive vitality of the times that is lacking in the older generation.
Cultural feedback, like bird feedback, is a normal part of nature. Some conflicts may also occur during the change of roles. In the face of conflict, I think young people should give full respect to their elders even if they have become educators, just as a young bird should listen to the experience of the old bird when it grows up; at the same time, even if the elders are no longer educators, they do not have to think that their status has been shaken, and that there is no limit to what they can learn.
Only by constantly changing roles can we keep culture fresh and become an inexhaustible source of social progress.