Song Su Shi
When is the bright moon? I ask the blue sky with a glass of wine. I don't know what year it is in the palace in the sky. I want to go back by the wind, but I am afraid that the agate buildings are too high to be cold, and I want to dance and make clear shadows, so it is like being on earth.
Turning to the Zhu Pavilion, and arriving at the beautiful house, I can't sleep. The first thing you need to do is to get the best out of it. The moon has its own sunshine and rainy days, and this matter can never be resolved. But I wish you a long life, a thousand miles of **** Canyuan Juan.
Appreciation
This popular Mid-Autumn Festival song was written in the ninth year of Emperor Xining of the Song Dynasty (1076), that is, the Mid-Autumn Festival in the year of Cchen, for the author's drunkenness and nostalgia for his younger brother Su Zhe.
The whole lyric uses image depiction and romanticism imagination, focusing on the mid-autumn moon to carry out description, lyricism and discussion, thinking from the sky and the earth, the moon and the people, space and time, and sublimating one's own feelings towards one's brother to the philosophical height of exploring the optimism and misery in life, which expresses the author's optimistic and open-minded attitude to life and the good wishes and infinite love for life.
The first piece of the performance of the lyricist from the dust to love of life thought activities, focusing on writing the sky. The opening sentence of "When will the moon come?" is borrowed from Li Bai's "When will the moon come in the blue sky? I stop my cup to ask about it", by asking questions to the sky, the reader's thoughts are led to the world of the immortals in the desert space. The following lines of "I don't know what year it is in the heavenly palace" are colorful and colorful. It shows that the author is "out of the world" and "into the world", i.e. "retreat" and "advance", "Serving" and "hidden" on the choice between the deep self wandering confused state of mind. Above write the poet to ask the moon, is the question of the moon, the exploration, the momentum is extraordinary, abrupt and upright.
"I want to go back by the wind, but I am afraid of the jeweled buildings, the heights are too cold" a few lines, write the lyricist to the moon palace fairyland of yearning and doubt, implying the author of the world, into the world of the double contradictory psychology. The "Dance and make a clear shadow, how like on earth", write the lyricist's into the world of thought over the world of thought, showing the lyricist obsession with life, love of the feelings of the world.
The next piece of the integration of writing for the writing, the scenery for the feelings, showing the interpretation of the lyricist of the world of sorrow and happiness, focusing on the writing of the human world. "should not hate, why long to the other time round" two sentences, bearing "shine sleepless" and the next, the writing is dripping staccato, on the surface is annoyed with the moon shine people, increase the "full moon people are not round" of the frustration of hate, bone The author's nostalgia for his loved ones is expressed through the moon. "People have sadness and happiness, the moon has the yin and sunny and round and missing, this matter is difficult to complete" three sentences, write the lyricist to the world of sadness and happiness, indicating that the author due to the influence of Zhuangzi and Buddhist thought, formed a kind of free, open-minded mind, Qi Pang insult, forget the loss, transcendental, as a social phenomenon of human grief and grievance, inequality, and the yin and sunny, round and missing of the moon, comparable to these natural phenomena. He compares human sorrows and grievances as a social phenomenon with the natural phenomena of the moon, and considers them as one and the same, and seeks comfort. At the end of the poem, "I wish you a long time, thousands of miles of **** Cain Juan", turns out a higher state of mind, to all the world's separated relatives (including their own brothers), sends out sincere condolences and wishes, to the whole word adds a positive and energetic meaning. The second part of the word, the penmanship is wide open, powerful and thick, highly summarizes the intricate changes on earth and in heaven, in the world of nature, and expresses the author's desire for a better, happier life, which is both philosophical and full of feelings.
This is a masterpiece of Su Shi's philosophical words. It fully embodies the author's comprehensive understanding and knowledge of the eternal universe and the complex and changing human society, and is a small summary of the author's worldview through the observation of the moon and people, which is sufficient to summarize the whole in a partial way. The author looks down on the changes of the past and the present, laments the flow of the universe, and is tired of the eunuchs, and in the atmosphere of the moon in the sky and the solitude, he penetrates into the strong philosophical meaning and reveals the wise concepts of life, which achieves a high degree of compatibility between human beings and the universe, and between nature and the society.
Appreciation II
This piece was written by Su Shi in the mid-autumn of the ninth year of Xining (1076), when he was drinking and enjoying the moon on the Chaoran Terrace in Mizhou. Su Shi, with the character of Zizhan and the name of Dongpo Jushi, was one of the rare literary geniuses of the two Song dynasties and of Chinese history, with high achievements in poetry, lyrics, prose, calligraphy and painting. Whether it is poetry or prose, all show a wide range of subjects, deep thought, the realm of far-reaching brushwork characteristics, at that time and for future generations have had an extremely far-reaching impact.
From Xining four years (1071), to write this piece stop, outside the office for five years, and his brother Su Zhe also five years have not seen. Su Shi was originally the Hangzhou Tongjian, because Su Zhe in Jinan in charge of the secretary, specially requesting the north, to Mizhou, however, Jinan and Mizhou is not far away from each other, but also because of their own fatigue in the official business and five years have not been allowed to see each other, the present is the expression of this hand and foot miss each other's feelings. At the same time, the lyricist can not help but think that the two brothers are due to the change of the law faction and the local officials, and was treated coldly, can not help but think of the danger of the career path. Therefore, the main theme of this piece is to "get drunk" and express the contradictory feelings of being out of the world and being in the world, retiring and advancing in the civil service.
The study of the small preface, and the word for one, explaining the writing time of the word, "bingchen mid-autumn", that is, the Song Godzong Xining nine years (1076); background, "happy drinking up to the day"; the title of the purpose of the drunkenness, "both wistfulness and Ziyu", the former is the main. "The former is the main, the latter is the auxiliary. The former is the main, the latter is the secondary. In other words, the lyricist's feelings during the period of exile are very few.
This first mid-autumn words. The first piece, because of the moon and the heavenly fantasy; the next piece, because of the moon and the sense of the events on earth. It is free, not carved, and the atmosphere of volatility, beyond the mortal world. Hu Zhongren said that the mid-autumn festival words, since this word, the rest of the word all abolished, can be seen to be unique at the time of the concept. The first sentence, breaking the sky, strange and unusual, the intention from Taibai "the moon in the blue sky, I want to stop the cup to ask the" out. "I do not know" two sentences, take on the above meaning, more questioning, I do not know when the moon, so I do not know what year is this evening in the sky. "I want to" three sentences, because of the question and can not be understood, is the wish to return by wind, "I want to" and "and fear" echo. The phrase "the jeweled building is too high to be cold," is ingenious in terms of meaning, and extremely comforting in terms of symbolism. "Dance" two sentences, still ride up, down to the immediate situation, that neither can not return by wind, but wandering in the moon. Since the first to this, a gas unrestrained, honestly feel that there is a wind and sea rain forced the situation. Change the head, actually write the moonlight shine everyone sleepless. The following is deeper and deeper, and it becomes a wonderful meaning of its own. "Should not" two lines, actually write the full moon is not round, quite annoyed with the intention of the moon. The three lines of "People have" turn around and say that the moon and people are impermanent, which has been the case since the beginning of time, and there is the intention to break down the moon for the people. The two sentences of "I wish" go even further, saying that since people and the moon have been impermanent since ancient times, we can only protect our bodies of a thousand pieces of gold, borrow the moon to unite our hearts, and never forget each other. Although the original intention from Xie Zhuang "Moon Fugue" "thousands of miles away Ruoxi *** bright moon" sentence out, Su Shi added "but I hope" two words, it is deeper, more intense meaning carry on.
The words of the moon, off and personnel.
The first part of the metaphor of the moon, dancing with the shadow, independent of the world of indignation, since the lonely. The first part of the song is about the moon, and the second part is about the moon, and the third part is about the moon. In the first four lines, asking about the moon and the year one after another, it is similar to Qu Yuan's "Heavenly Questions", which is a strange and elegant start. "I don't know" a few sentences, the force of the writing back and forth, opening and closing the tumble, colorful, to reveal "out of the world", "into the world", that is, the choice between retiring and entering the world and the confusion caused by the choice. Want to transcend the world, ride the wind back, and hesitate to wander, building high Yu cold does not win, landing in reality, "dance under the moon to make clear shadow", better than fairyland, which shows that the lyricist is not completely transcendent nature, but in nature to find the meaning of life "in the midst of the pain", namely Su Shi is still based on reality, passionate about the world, feel that there are brothers and friends of the love of life on earth, to come more intimate and warm.