Jinjiang Xiaoxingyuan Taoism. Taoist Master Wu Jinxiao .............. Explanation
Taoism is an inherently Chinese religion with a history of more than 1,800 years. Its teachings are closely linked to the indigenous Chinese culture, y rooted in the fertile Chinese soil, with distinctive Chinese characteristics, and have had a profound impact on all aspects of Chinese culture.
Taoism is one of the major religions of China. It was formed during the Eastern Han Dynasty and flourished during the Northern and Southern Dynasties. Taoists honored one of its founders, Zhang Daoling, as the Heavenly Master, hence the name "Tao of the Heavenly Master". Later it was divided into many sects. Taoism worships Lao Zi as its founder, and honors him as "Tai Shang Lao Jun".
The name Taoism is derived from the belief that Tao is the origin of all things in the universe. In the Eastern Han Dynasty, Zhang Daoling founded the "Way of the Five Pieces of Rice", which was the beginning of the stereotyping of Taoism. During the Northern and Southern Dynasties, the form of the religion was gradually completed. Laozi was worshipped as the ancestor of the religion, and was honored as "Taishang Laojun". The Tao Te Ching (i.e. Lao Zi), the Zheng Yi Ching and the Taiping Dong Ching were the main classics. He worships the Three Pristine Ones as the highest god. Wanted people to detach themselves from reality and become immortal by alchemy.
The first national Taoist temple was located at Shangqing Palace in Luoyang.
Sources of Gods and Immortals
Nature Worship
The heavens, the earth, the sun, the moon, the stars, thunder, lightning, wind, rain, mountains, rivers, etc. are all worshipped as objects of belief, deified.
For example, the land, the star ruler, the thunder god, the electricity mother, the wind uncle, the rain master, the mountain god, the river god, and so on.
Totem Worship
Taking some kind of animal or plant as the object of worship.
For example, dragons, phoenixes, bears, tigers, basilisks, flowers, acacias, etc., became the Dragon God, Flower Immortal and so on.
Ghost worship
For example, King of Hell, Black and White, King of Ghosts, and so on.
Reproduction, Ancestor Worship
For example, the Yellow Emperor, the Three Emperors, and the Five Emperors.
Yi, Yao, Jinuo, Han and many other ethnic groups.
The inheritance of the worship of sages
Confucius, Mencius, Guan Gong, Yue Fei, and so on.
Over the millennia, Taoism in China
History
Taoism has its roots in the Taoist ideology of the pre-Qin Dynasty and in the fairy magic of the Qin and Han Dynasties. At the end of the Eastern Han Dynasty, Zhang Daoling founded the first Taoist organization, Wu Dou Mi Dao, in the Sichuan area. Later, Zhang Jiao advocated Taiping Tao and supported the Yellow Turban Uprising.
By the period of the Northern and Southern Dynasties, Taoism had gained much development with the prevalence of alchemy. Kou Qianzhi established the Northern Tianshi Dao with the support of Emperor Taiwu of the Northern Wei Dynasty, and Lu Xiujing established the Southern Tianshi Dao. During the Tang Dynasty, Taoism was highly regarded
Theory and Teachings
From the very beginning of Taoism, Laozi's Tao Te Ching (道德经), the fundamental classic, was taken as the basic belief in Taoism and its virtues. Taoism believes that "Tao" is the origin and master of all things in the universe, omnipresent and all-encompassing, and that all things evolve from "Tao". Virtue is the embodiment of Tao.
Taoist culture ★ Internal alchemy ★ Health ★ Martial arts
Development
The development of Taoism is generally divided into four periods: the origins of the Han, Wei and Jin dynasties, the prosperity of the Tang and Song dynasties, the emergence of Quanzhenism during the Yuan and Ming dynasties, and the decline of the Qing dynasty.
The formation of Taoism was a slow process of development. The two landmark events as the final formation of Taoism are the circulation of the Taiping Jing and Zhang Daoling's Wu Dou Mi Dao. During the reign of Emperor Shun of the Eastern Han Dynasty (126-144), the "Book of Taiping Qingling" (later known as the "Taiping Jing"), transmitted by Yu Ji and Gong Chong, came out and was widely disseminated. By the time of Emperor Ling of the Eastern Han Dynasty, Zhang Jiao was preaching the Taiping Qingling Shu and called it Taiping Dao, claiming to be a great sage, with followers spreading all over the world, which was already quite influential. Later, the Yellow Turban Uprising failed, and Taiping Dao declined. Also in the Eastern Han Dynasty, Emperor Shun, Zhang Ling study in Shu County, Kuan Ming Hill, recruiting missionaries, believers in the Tao of five buckets of rice, so called five buckets of rice Tao. His grandson, Zhang Lu, was the founder of Hanzhong for many years, and later cooperated with the supreme ruling authority, making the influence of Wudoumidao spread from the southwest corner of the country to the whole country, and then it became the orthodoxy of Taoism.
During the Northern and Southern Dynasties of the Jin Dynasty and the Southern Dynasties of the Han Dynasty, Taoism developed greatly with the prevalence of alchemy and the deepening of related theories. At the same time, Taoism also absorbed the prevailing metaphysics and enriched its own theories. In the first year of Jianwu of the Eastern Jin Dynasty, Ge Hong systematically discussed the theories of the immortals since the Warring States period and wrote "Hugu Pu Zi", which was the first systematization of Taoist theories and enriched the intellectual content of Taoism. During the Northern and Southern Dynasties, Kou Qianzhi established the "Northern Tao of Heavenly Masters" with the support of Emperor Taiwu of the Northern Wei Dynasty, and Lu Xiujing established the "Southern Tao of Heavenly Masters".
By the time of the Tang and Song dynasties, the Tang Emperor Li Yuan recognized Laozi Li Er as his ancestor, and the Song Emperor Zhenzong and Song Emperor Huizong were also extremely devoted to Taoism, which was thus highly respected and became the state religion. At this time, there appeared Maoshan, Gesu and other schools, and Tianshidao also re-emerged. On the theoretical side, the doctrine of Neidan expounded by Chen Tuan, Zhang Boduan and others was extremely prevalent.
During the Jin Dynasty, Quanzhen Dao, created by Wang Chongyang, appeared in the north. Later, Qiu Shiqi, a disciple of Wang Chongyang, preached for Genghis Khan of Mongolia, and was so trusted that he was given the authority to supervise Taoism in the world by the ruler of the Yuan Dynasty. And at the same time, in response to the rapid rise of Quanzhen Dao, the former Longhu Mountain Tianshidao, Maoshan Shangqing Sect, and Gejishan Lingbao Sect merged to form Zhengyidao, honoring Zhang Tianshi as the head of Zhengyi, thus formally forming a pattern of two major sects of Daoism: Quanzhen in the north and Zhengyi in the south.
During the Ming Dynasty, the Yongle Emperor Zhu Di claimed to be the embodiment of Zhenwu Da Di, while Zhang Sanfeng, who worshipped Zhenwu, and his Wudang sect were vigorously supported. At this time, Taoism still dominated the various religions in China.
Beginning in the Qing Dynasty, Manchu rulers practiced Tibetan Buddhism and suppressed Taoism, which was practiced mainly by Han Chinese.
Taoism influenced ancient Chinese politics, economics, philosophy, literature, art, music, painting, architecture, medicine, pharmacology, health care, qigong, chemistry, martial arts, astronomy, and geography to varying degrees. In addition, it has had a deep influence on various aspects of the Chinese way of thinking, ethics, morality, folklore, ethnic relations, national psychology, and national character
Taoist Activities
Taoist activities are mainly carried out in the palace temples. Gongguan can be categorized into two kinds:
Son and grandson temples: the temple property is privately owned by the temple owner, passed on from master to disciple, and generally small in size.
The ten jungles: the temple property belongs to the Taoists or a certain Taoist sect public, all Taoists can stay here through certain formalities listed. Generally large. The Ten Directions Jungle is a place where you can preach, but you can't take on disciples.
There is also a special kind of "descendant jungle", which is a mixture of the two. They are usually developed from the descendant temples.
Additionally, the system and day-to-day activities of the Jeonhaedo and Quanzhendao temples are different, and the two do not generally mix.
Sectarianism
In terms of practice Taoism is divided into two main schools - the Talisman School and the Dan Ding School. The former advocates the use of talismans and other magic spells to cure diseases and drive away ghosts, while the latter advocates the alchemy of the golden elixir to seek immortality, and is divided into the outer elixir and inner elixir schools.
The Taoist sects are generally believed to have begun in the Song and Yuan dynasties. In the history of Taoism, there are five major sects:
Zhengyidao: there are Lingbao, Zhengyi, and Jingming sects below it
Quanzhen Dao: there are Southern and Northern sects. There are also many sub-sects, such as the Dragon Gate Sect, the Encounter Immortal Sect, and the Nanwu Sect.
True Great Taoism: Founded during the Jin Dynasty, it gradually declined after the Yuan Dynasty.
Tai Taoism: founded during the Jin Dynasty and gradually declined after the end of the Yuan Dynasty.
Jingming Dao: founded during the Southern Song Dynasty, declined after the Ming Dynasty
After the Ming Dynasty, Taoism was divided into two main sects, Zheng Yi Dao and Quan Zhen Dao, under which all other sects were grouped. The Baiyun Guan in Beijing now has the "General Book of All True Sects", which lists 86 Taoist sects***, but in fact there are only 80.
Zhengyidao: Zhengyidao is the Way of the Five Pieces of Rice in the late Eastern Han Dynasty, later renamed Tianshidao (Heavenly Master's Way) and Zhengyidao. Its Taoists can practice at home without abstaining from meat and vegetables, and can marry and have children. Their Taoist temples are generally called "temples of children and grandchildren".
Quanzhen Dao: Quanzhen Dao flourished in the Jin and Yuan dynasties, and was the largest and most important of the new Taoist sects of the Song and Yuan dynasties. It is represented by Wang Chongyang and Qiu Shiqi. Quanzhen Dao emphasizes purity and its Taoist priests must be monks and vegetarians. Its Taoist temples are generally known as "Ten Square Groves".
Although the southern sect of Taoism, Zhengyi Sect, emphasized on talismans, jiao-festival and rituals, it also advocated three religions and one philosophy after the Northern Song Dynasty, and practiced internal elixir, which led to the emergence of classics such as "Wujinjing" and "Four Hundred Characters of Golden Elixir". The Quanzhen school of Taoism, the northern sect of Taoism, advocates the unity of the three religions, refining the whole spirit, understanding the heart and seeing the nature, and the integration of Buddhism and Confucianism, with the Tao Te Ching, the Book of Filial Piety, and the Prajna Heart Sutra as the three main classics, and advocates "filial piety, pure and united, thick and simple"
The rituals of Taoism are collectively referred to as the "jiao-festival ceremony.
The Taoist rituals are collectively known as the "Jiao-festival" (斋醮科仪), with "斋" meaning "clean" and "醮" meaning "prayer". Taoism sacrifices to the gods and goddesses, because it is believed that the gods and goddesses are quiet and clean, so before the sacrifices need to bathe and change clothes, do not drink and eat meat, fasting. The rituals are called "Jiao", and Taoism has absorbed many of them in the course of its development, with a wide variety of names. Taoism believes that through these rituals one can remove calamities and seek blessings. Divination is also a part of Taoism, including fortune-telling, drawing lots, and measuring characters. In addition, Taoism is very distinctive in its use of charms and talismans. Talismans are symbols drawn on yellow paper with vermilion sand, which Taoism believes can be used to cure illnesses, while talismans are believed to drive away the gods of heaven. In addition, Taoism believes that reciting forbidden incantations orally can cure illnesses and drive away demons and wild animals. These are mainly the spells of Zheng Yi Dao.
Taoism
Taoism's religious activities are very complex, and are divided into two main categories, the Taoist's own practice (known as Taoism) and Taoist rituals, which include Taoist scriptures, confessions, fasting, jiao-festivals, incantations, forbidden incantations, recluse, massage, exorcism, demonic, demonic, disaster relief, prayers for the avoidance of disasters, house magic, magic of the gods, and the repudiation of the valley, and so on.
Precepts
The precepts of Taoism are the guidelines that govern the thoughts, words and deeds of Taoist priests. The content of the precepts are mainly not to kill, not to drink and eat meat, not to steal, not to commit adultery and so on. The precepts are required to be observed by the followers, and there must be a precepting ceremony for a Taoist priest to be counted as a member of the congregation. According to the strictness of the rules, the precepts can be categorized into upper, middle, and lower precepts. According to the number of precepts, there are "Three Precepts", "Five Precepts", "Eight Precepts" and "Ten Precepts", "The Twenty-seven Precepts of Laojun" and so on.
Taoism health:
One, Taoism health requires people to pay attention to their own ideology and morality crystal quality of cultivation, which is the most important prerequisite for health and longevity. Taoist sages have taught the health care people, "health care, not only bait medicine meal Xia, it is in both on their own. Self-contained, although the lack of medicine bait, enough years. Virtue is not good, even if you take the Jade Liquid Golden Pill, can not prolong life." That is to say, Taoism in the cultivation of health often said to repair the immortal way, must first repair the humane, humane not repair, the immortal way is difficult to become. In order to strengthen the ideological and moral cultivation of health, Taoism has developed a number of rules and regulations, emphasizing the need to do good to others, accumulate merit and virtue, loyalty, filial piety, friendship and fraternal duty, correct themselves and others, all evils do not do, all good deeds, save people's urgency, compassion for the orphans and so on. Through these specific Taoist behavioral norms, purify society, purify people's hearts and minds, and ultimately can achieve the purpose of not seeking life and life since the extension.
Second, Taoist health vegetarian refining method. This is a combination of static and dynamic in order to maintain the vitality of the main way of life. Taoism believes that people's vitality for the source of life, get vitality is born, lose vitality is dead, to keep the body of life, you must raise gas. Nourishing qi is divided into two aspects: serving qi and practicing qi. Serving qi that is to absorb the world's anger, the specific operation should pay attention to: time to the early morning every day, mainly sunny days, end standing or sitting, closed eyes knocking teeth, tongue against the palate, fluid back to the pharynx, inhalation of smooth and moderate and powerful. The requirement of qi line is to use my heart to execute my qi; to fit my body to attack my disease. In practice, it is the use of physical strength to resist the invasion of external evils and impurities, thereby achieving the effect of qi and blood, the body's immune system. Taoist qi, qi has long been the basic essentials of qigong practice, but also promoted by the medical profession for the treatment of many chronic intractable diseases. Such as the health of the breathing of the cure of the "heh, hoo, pharyngeal, blowing, boo, sigh" six Yu know-how that is the best example.
Three, Taoist health care focuses on moderate exercise, and must be consistent. Life is movement, which is the basic requirements of health. Those who are sick should pay attention to exercise, and those who are not sick should often exercise. Exercise can strengthen the muscles and bones, healthy spirit, increase appetite, vitalize blood, enhance the body's resistance and immunity. For this reason, Taoist practitioners invented Wudang Quan, Taijiquan, Xingyiquan, Taiji Sword, Ba Duan Jin, and so on. Of course, there are many ways to exercise, boxing and sword dancing, long-distance running and sprinting, walking and light heartedness, dancing and doing gymnastics, and so on. People can choose a number of them as the basic way of exercise according to the body's capacity. Exercise remember to do perseverance, perseverance, do not a storm, three days fishing two days sunshine net. Only persistence can receive the ideal effect of strengthening the body. This is the way of life, health and strength of the cure.
Four, Taoist health care, in particular, the importance of personal mental health cultivation. Specifically, is to require people to be open-minded, straightforward temperament, able to suppress joy and anger, willing to be indifferent, quiet, with the world is not shocked, adjust their psychological changes and state of self-control and adaptability, to avoid emotional ups and downs, no matter what the situation, always maintain a calm and a good state of mind, only then, in order to master a variety of health techniques. Otherwise, the health will not be able to receive the expected results. What is healthy mental health? In accordance with the requirements of Sun Simiao, that is: "Therefore, good regimen, often less thinking, less thinking, less desire, less things, less language, less laughter, less sadness, less joy, less joy, less anger, less evil behavior. This twelve lesser, nourishing the nature of the Duqi also." Having a good psychological atmosphere and trying to avoid emotional fluctuations and all kinds of sadness is a necessary condition for nourishing health. From the opposite example, anger hurts the liver, grief and sadness, emotional instability is the enemy and nemesis of nourishment.
Fifth, the Taoist health to develop good dietary habits, good dietary nutritional balance as an important way to health. Taoism believes that all diseases from the mouth. So you should eliminate meat, mainly vegetarian. Modern science has proved that high protein, high calorie, high fat, high sugar food dishes are harmful to human health and can cause many diseases. As for tobacco and alcohol, they are even more harmful to one's physical and mental health. Therefore, Taoists abide by the teachings of the "three converts and five precepts", avoid eating meat, tobacco and alcohol, avoid eating onions, garlic and spicy flavors. "Kitchen meals do not make preserved meat rich, often make vegetarian food is good", rice and noodles, vegetables, fruits and gourds, crude fiber food is conducive to digestion, but also nutrient-rich, which is a vegetarian diet can be the secret of longevity. At the same time, advocating three meals a day can not eat too full, do not eat the night meal, the first hunger and food, the first thirst and drink, if the diet is not restrained, for a long time, the "injury to God and loss of life". Taoism in the famous longevity star Peng Zu said: "Gou can section Xuan its appropriate appropriate, inhibit its Tongsei, can increase life. One day of the taboo of the twilight without satiety, January of the taboo of the twilight without great drunkenness", he also cautioned: "night satiety loss of a day of life, night drunkenness loss of life in January". These are health care attention to develop good eating habits of the maxims.
Sixth, Taoist health care emphasizes the need to do early treatment of disease, no disease early prevention, taking some of the necessary vitamins drugs fitness and strong body. The purpose of health is to get rid of disease, get rid of disease in order to prolong life. The view that health care does not need to pay attention to the prevention and treatment of disease is one-sided and wrong. Of course, the modern society of disease prevention and treatment of drugs required, absolutely different from the previous sand, lead, mercury and stone, diagnosis and treatment of diseases, medication, must go to the hospital to seek medical advice, only to truly achieve the prevention and treatment of diseases with the organic combination of health exercise, disease prevention and prolonged life, slow aging, health and longevity to be able to really become possible.
Internal nourishment of the heart, external refinement of the body, so that it is compatible, so that "life and repair" of the way of health, to achieve unity, and longevity. As the saying goes: health and fitness to get the creation of heaven and earth, beneficial life and health body to seek long-lasting happiness and security. Taoist health, is in the unity of life principle of heaven and earth; Taoist health, is in the return of simplicity in the attitude of life close to nature; Taoist health, is in the spirit of purity and inaction in the world; Taoist health, is in the ultimate quest for longevity in the treasure of life.
Taoist Gods and Immortals
Taoism is a polytheistic religion, and the supreme god is the three gods of purity derived from the Tao, namely, Yuan Shi Tian Zun, Ling Bao Tian Zun, and Daode Tian Zun, of which Daode Tian Zun is Taishang Laojun. In addition, Taoism created the heavenly court, its emperor Jade Emperor and a series of officials according to the order of the earth, absorbed the Buddhist concept of hell and the world in the sea, and as an adjunct to the heavenly court, created a series of gods and officials in the Hall of Yanluo and the Crystal Palace, plus a series of local gods and immortals, such as the Four Values of Kung Fu Cao, the God of the Mountain, the God of the City, the Earth, the King of the Stove, etc. The Taoists also absorbed many ancient Chinese myths. It also absorbed the Western Queen Mother and the Eight Immortals of ancient Chinese mythology as "scattered immortals" outside the order of the heavenly court. Therefore, Taoism has a large number of deities, and can always absorb any deities created by the local people as well as celebrities worshipped, such as Mazu, Guan Di, etc. can be included in the Taoist system of deities. However, the general palaces and temples only worship the statues of the three Qing deities, while other deities can establish their own temples.
After the founding of the People's Republic of China, with the implementation of the Chinese government's new religious policy, some of the previous Taoist rules and precepts were nullified due to their contradiction with the existing laws. 1957, the China Taoist Association was established to manage the internal affairs of Taoism in China. During the Cultural Revolution, Taoism, like all other religions in China, suffered a catastrophe. It was only after the end of the Cultural Revolution that Taoism began to resume its normal religious activities.
History of Taoism in Quanzhou:
Beginning in the early Qing Dynasty, the Wu Clan of Xiao Xing Yuan Village (also known as Xiao Keng Yuan Village) in Xing Yuan Li, Jinjiang County, had "a long history of Taoism", and many of their sons and daughters made their living by practicing Taoist rituals. Xingyuan Li Changfang three genealogy - Preface ":" by the Donggao third Wu Yuan Kui public centers to build in this, the land name Xingyuan, and divining the house Zhao and rest. Its land also: east pillows cuneiform angle, west arch tiger mountain, soil thick land fertilizer, mountain bright water, so far more than ten passes, the World Palm Taoism, one of the three religions, it is appropriate to the spirit of the land and out of the people, Xun is not false, it is the order." "Republic of China in the year of polyoxyethylene nonyl phenyl (1912) chrysanthemum month re-edit work completed honored pen login." The village Taoism multiplication has been twenty-one generations.
Small Xingyuan hit the city theater, also known as the law play, monk play, Taoist play. It is popular in Quanzhou, Jinjiang, Nan'an, Longxi and Xiamen, Kinmen and other places. It is a religious ritual from the Buddhist and Taoist Dharma activities, and has gradually developed into an art form of opera. In the early days of Buddhism, it was strictly forbidden for monks to "listen to songs and watch dances", and Mahayana was a little more lenient, and in Tantric Buddhism, there were songs and dances and musical instruments in the ceremonies, and in the Tang Dynasty, temples were almost universally used as venues for opera performances. Qian Yi of the Song Dynasty, "Southern New Book" records: "Chang'an theater, more set Ci'en, small in the Qinglong, followed by the Recommended Blessing, Yongshou." Quanzhou Kaiyuan Temple (first named Lotus Temple, Kaiyuan in the current name) since the Tang Dynasty through the Five Dynasties to the Song Dynasty during the Tianxi years (1017-1021), the dynasty regulations Pudu, temple monks to build an altar, playing the city of supernatural beings. During the Tang and Song dynasties, a variety of religions coexisted in Quanzhou, and harmony **** place. The relationship between Buddhism and Taoism was particularly close. The two religions in the classics, philosophies, and even the genealogy, rituals and so on, often immersed in each other, absorbed. In the jiao-festival ceremony, the same pattern of the two religions is especially clear, "playing the city" this ceremony also exists in the Taoist legal activities. However, the Taoist ritual of "hitting the city" is called "hitting the heavenly city", which tells the story of King Basho inspecting the city of the dead and releasing the souls of the wronged who had died; and the Saktism ritual of "hitting the city" is called "hitting the underground city", which tells the story of King Jizang opening the gate of the ghosts to release the ghosts of the wronged who were in Yuan Koo. Taoism in the solemn rituals of the Bun Festival, often need to regulate the mood, so there is a small program to preach the doctrine of the artistic image appeared, in addition to "playing the city", there are "crying city ghosts", "release Ao", "double pick", "White Ape robbed the scriptures" and so on, "Meilian" fragmentary performance. In addition, there are also square vaudeville performances purely dedicated to the art of juggling, such as playing with flying cymbals, jumping from table to table, top bowls, stilts and so on.
Jiaojiao ceremony after the performance, in order to meet the audience's appreciation of the requirements, and constantly improve the artistic component, enhance the drama, and gradually towards dramatization. This process is of course longer, due to the lack of documentation, has not been able to understand its earlier stages of development. According to the present investigation,
About 10 years ago (1860), in the village of Xiaoxingyuan, Jinjiang County, which has more than 700 years of Taoist inheritance (also known as Xiaokengyuan Village), the brothers Wu Yongshi and Wu Yongliao created the Taicheng troupe (commonly known as the Shigong Opera), which carried out folkloric and religious activities in the areas of Jinjiang, Nan'an, Tong'an, and Jinmen. Subsequently, the troupe recruited a string puppeteer to teach them the full text of the play "The Rescue of the Mother by Meilian", and rehearsed the plays "The Four Journeys" and the historical stories "Chu and Han", "The Three Kingdoms", and "Talking about Yue". They were also invited to perform on the stage for the funeral ceremonies of the folk, the Menglanpeng Festival, the Jiao-festival, and the Chinese New Year Festival, and became a semi-professional troupe.
In the eleventh year of the Qing dynasty Guangxu (1885), Jinjiang County, the village of small source of Xingcheng opera troupe has a considerable scale, has a number of artistic talents, the more well-known Wu Yuanming (Lao Sheng), Wu Rupu (Lao Sheng), Wu Chaos (Dan), Wu Chuanjia (Xiao Sheng), Wu received the grace of the (North), Wu Tim Pu (North), Wu Fuzhu (miscellaneous), the troupe to the Xuantong two years, but also to expand the actors to increase the number of Wu Chienzhen (miscellaneous), Wu Baogao (miscellaneous), Wu Chienzhen (miscellaneous), Wu Baogao (miscellaneous) and Wu Chienjin (miscellaneous), and the actors to add the "Wu Chienjin" (miscellaneous), Wu Baogao (miscellaneous) and Wu Chienjin (miscellaneous). Miscellaneous), Wu Baogei (martial arts and drums), Wu Fenjin (Dan), Wu Wansheng (North, clown), Wu Baochan (Lao Sheng), Hong Jinshui (Dan), Gong hit (Lao Sheng), Wu Kunshan, Wu Jian, Wu Shamzhi, the eight divisions and so on.
Small Xingyuan Taoism . Introduction to the Taoist Master:
About ... Qing ---- Republic of China;
Wu Yuanming . Wu Rupu . Wu Chaos . Wu Shou En . Wu Tim Po . Wu Fuzhu. Wu Chien-Chen. Wu Baojiao. NG FUN CHUN. NG WAN SING... KEN WOO. Shamji Wu. Wu Chuanjia. Wu Po Chan. Wu Baozang. Wu Shum Ki. Wu Yuan Tong. Wu Shuiying. Dawei. Ding Xiong. Wu Baoqing. Wu Baoyue. Wu Bozeng. Wu Renyi. Wu Zujia.
About ... Republic of China ----*** and;
Wu Ze Wang. Wu Yan束. Wu Yan Xuan . Wu Jintian . Wu Tianyi . Wu Di Si. Wu Jinta. The Tao. The Earth. Wu Chunzhou. Wu Ching Jade. Wu Hongzhong. WU QIAO. Wu Chain Choi. Wendell. The Road. The Big Idea of Mid-Autumn... Wu Jiancheng.
"Wu Jinxiao. The Way of the World. Dahong . Wu Chaindo . Wu Qing Nuan. Wu Jianmin.
Wu Kin Sun. Wu Jiande. Wu Shuyi. Wu Qiuyan. Wu Jin-Shang. Wu Hai Ting. Wu Yushu. Wu Jianfeng. Wu Yung Tong. Wu Tianshi. Wu Wenchang. Wu Qiankun. Wu Quanqing. Wu Tzu. Wu Wenyu. Wu Ching-Fai. Wu Rongkan. Wu Wenji.
Wu Yuanming is especially famous. In the year of Anhai Shui Xin Pavilion as a water jiao. The story is still being told today.
To **** and "2000" Gengchen. Quanzhou small Xingyuan Taoism has thirty-one generation. Note: Thirty-one generations are: wu....
Small Xingyuan Taoism purpose. The purpose of the small Xingyuan Taoist religion. The Chinese culture of Taoism.
Small Xingyuan Taoist genealogy:
Shou Dao Ming Ren De.
Shou Dao Ming Ren De.
The most virtuous of them all.
The Jade Rule is the Golden Rule.
The ultimate goal is to realize the wonderful essence of the world.
The night of the Han Dynasty.
Wudang is growing.
The Fortune and the Fortune of the Flood.
Jinjiang Xiao Xing Yuan Taoism. Wu Jinxiao. Taoist name Wu Dahong. Extract
Note ：
三十六洞天与七十二福地
十大洞天：小有清虚天、大有空天明天、太玄总真天、三玄極真天、宝仙九室天、上玉清平山、朱明耀真天、金坛华阳天、左神幽虚天、成德隐玄天
三十六洞天：第一霍林洞天、第二蓬玄洞天、第三 Zhuling Dongtian, the fourth Xianlin Dongtian, the fifth Xuanguan Dongtian, the sixth Sima Dongtian, the seventh Xuling Dongtian, the eighth Dongling Zhentian, the ninth Shanchishui Dongtian, the tenth Huijiqiao Dongtian, the eleventh Xuande Dongtian, the twelfth Tianbao Dongtian, the thirteenth Shengsang Dongtian, the fourteenth Tianshi Dongtian, the fifteenth Xuanzhen Dongtian, the sixteenth Zhenhua Dongtian, the seventeenth Tailor's Cave Dongtian, the eighteenth Dajyu Dongtian, the nineteenth Yaobao Dongtian, 20th Bogen-dongtian, 21st Sule-dongtian, 22nd Yubo-dongtian, 23rd Yangguan-dongtian, 24th Taiyuan-dongtian, 25th Hwamyo-dongtian, 26th Jinting-dongtian, 27th Danxia-dongtian, 28th Xanadu-dongtian, 20th Qingtian-dongtian, 30th Juriga-dongtian, 31st Taisheng-dongtian, 32nd Liangchang-dongtian, 33rd ZiXuan-dongtian, 34th Cheon-gae-dongtian Dongtian, 35th Baima Dongtian, 36th Jinhua Dongtian
Seventy-two Blessed Places: Jilung Mountain, Gaizhu Mountain, Xian Mountain, Dongxianyuan, Xixianyuan, Nantian Mountain, Yuyushan, Qingyu Mountain, Yumudong, Danxia Mountain, Junshan Mountain, Dawuyan, Jiaoyuan, Lingxu, Wozhou, Tianmuling, Ruoye Stream, Jinting Mountain, Qingyuan Mountain, Anshan Mountain, Malingshan, Goose Sheep Mountain, Dongjin Market, Qingyu Altar, Gwangtiant Altar, Donglingyuan Donggong Mountain, Tao Mountain, Huangjing, Rokko Mountain, Lexi, Longhu Mountain, Ling Mountain, Quanyuan, Jinjing Mountain, Gejingshan, Shifeng Mountain, Youshan, Dongbaiyuan, Baji Mountain, Nongshan, Maogongtan, Jigong Mountain, Tongbai Mountain, Pingdu Mountain, Luluo Mountain, Huxi Mountain, Changlong Mountain, Hufushan, Daimyeonshan, Wonsheon Mountain, Horseshoe Mountain, DeShan, Gaoxi Lanshui Mountain, Lanshui, Yufeng, Tianzhushan, Shanggushan, Zhanggongdong, SimaMeishan Changjian Mountain, Zhongjiao Mountain, Huyu Chengdong, Mianzhu Mountain, Lushui, Ganshan, Hanshan, Yunshan, Lushan, Donghai Mountain .
Figures
Yellow Emperor Laozi Zhuangzi Liezi Guan Yinzi Mao Ying Heshang Gong Yan Junping Zhang Ling Wei Boyang
Yu Ji Zuo Ci Ge Xuan Xu Xun Ge Hong Kou Qianzhi Lu Xiujing Tao Hongjing Wang Jia Sun Simiao
Cheng Xuanying Li Rong Wang Xuanuanuan Si Si Zheng Sima Chengzhen Wu Juan Du Guaning Zhong Li Quan Lv Dongbin Liu Haichan Peng Xiao
Chen Tuan Zhang Baoduan Shi Tai Xue Daoguang Chen Nan Bai Yuchan Liu Yongnian Weng Baoguang Xiao Tingzhi Peng Nü
Wang Chongyang Ma Yu Qiu Shiqi Tan Duanduan Liu Duixuan Wang Chuanyi Hao Datong Sun Buer Cao Wenyi Li Daochun
Zhang Junfang Wang Zhizhu Zhang Zhanfeng Sun Xuanqing Sun Ruzhong Lu Xixing Wu Chongxu Wang Changyue Huang Shouzhong Min Xiaogong
Liu Yiming Fu Jinquan Li Huayang Li Hanguo Huang Yuanji Wang Dongting Xu Songyao Liu Mingrui Zhao Xuduanchen opposing the organization
Organization
Chinese Taoism
Chinese Taoist Association, Provincial Local Taoist Associations, Regional and Municipal Local Taoist Associations, 2010. Wu Jinxiao. The Chinese Taoist Association, 2010.