(a) The bugle is produced in the process of production and labor, directly combined with production and labor. Different labor, there are different rhythms of the horn. Can be roughly divided into two kinds of water horn and land horn. Water bugle and row workers and boat workers two types of bugles. Platoon horn used for tying rows, put rows of the whole process, the boatman horn is used to support Penny, sculling, pulling fiber and other labor. The land bugle is widely used in building houses, quarrying, logging, transporting wood, digging canals, building bridges, paving roads, building reservoirs, stopping the river to build dykes and dams, as well as sawing boards, turning water, extracting oil, pounding rice and other types of work. There are many different forms of singing, including one leading the crowd and many people singing, with a strong live flavor. The rhythms are resounding, the tones are rough, and the momentum is bold. Lyrics have two-word, five-word, seven-word phrases, between the liner notes have a contrast with the freer individual singing, they are associated with the strength of labor, the strength of the action of the fast and slow. Most of the labor trumpets are life-affirming. The rhythm is resounding, the tone is rough and bold. The lyrics have two-word, five-word and seven-word phrases, connected and expanded by interlining phrases. Tunes are generally characterized by less material, the structure of a single section or phrase is often used to repeat a number of changes, the sentence is shorter, simple and clear, mostly with a basic unified rhythmic pattern, through the front and back.
(b) Jiangxi mountain song is the song of the mountains and fields of Fanfan, is the vast number of working people to freely express their thoughts and feelings of an extremely common song. Most of the songs are sung solo and in pairs, and there is also a leader and other forms. According to the musical style and singing characteristics of Jiangxi mountain songs can be divided into two kinds of high-cavity mountain songs and flat-cavity mountain songs. High-cavity songs generally have a higher pitch, a wider range of sentences, a longer trailing cavity, and are sung with a combination of true and false voices, with high-pitched melodies, exuberant feelings, and gorgeous embellishments. For example, according to the singing characteristics of Jiangxi mountain songs and named song types "over the mountain to lose", "earn face red", "playing the narrow sound", "urgent plate mountain song "Oh-ho Song" and so on. Flat-cavity mountain songs are sung in real voice, with smooth tunes, shorter drags, delicate feelings, and beautiful lyricism.
Jiangxi mountain song genre also includes a folk called "drum song" or "hoe mountain drum". Whenever the busy season, Jiangxi farmers used to use field songs to inspire labor to improve efficiency. In the old days, where the pulling of rice, planting and other agricultural activities should be held ceremonies, or special masters drumming and singing. "Dill field when beating the drum and song, called the insertion of field song" (see Qing Daoguang "Pingxiang County"). "Farmers inserted harvest, joint neighbors for the Wu ...... every drumming and singing, and the sound of the four fields, leisurely laughter can be heard to solve its ridge hard work" (see the Qing Qianlong "Wuning County Records"). There is a kind of song form circulating in Ruichang County and Jiujiang County called "rice-planting number", also known as "pulling the number" or "playing the number" is composed of more than a dozen tunes in the field song, respectively, in the pulling and planting of rice seedlings, called "rice-planting number". The songs are sung during rice-planting, called "rice-planting bugle" and "rice-planting bugle", and are sung without gongs and drums.
(3) The ditty is a widely circulated folk song genre in Jiangxi. - "Lane ballads, the father and the old turn to each other, woodcutters and herdsmen and continue, all have natural syllables, the words of the class more than men and women, such as a song: Nanshan top of a tea plant, Yang bird did not cry first buds, this year, the sisters double double picking, next year, the sisters are suitable for who" (see the Qing Dynasty "Wuning County Records"). The ditty can be roughly divided into two categories:
1, the countryside slang ditty (some places called play tune). The tunes are simple, rustic and colloquial. For example, "Ten Crossing Sisters", "December Flowers", "Ten Early", "October Wang Lang", etc., many of which are absorbed by the local opera music.
2, urban ditties. Due to the growing prosperity of commerce and handicrafts, the town population is concentrated, frequent exchanges, and the cultural life is active, the singing of folk songs from self-entertainment to the development of professional artists sing, and with instrumental accompaniment. Some songs have simple storylines, and the tunes have more decorations and delicate delineations, such as the ditties along the rivers and lakeshore areas in northern Gan, and the Jingdezhen ditties "Selling Bunch of Flowers" and "Losing a Needle", etc. The singing style and accompaniments are different. Its singing style and accompaniment are characterized by mellowness and smoothness. Minor tune structure is relatively neat, good use of liner notes, liner sentence expansion of the musical structure, the melody is bright and smooth, strong lyricism.
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Fourth), Jiangxi lamp song is a genre of folk songs, songs and dances, there are festivals songs and dances, or sung in some kind of folk activities. The concentration of traditional folk customs is the so-called "lantern", which is very prevalent throughout Jiangxi. Whenever the Chinese New Year Festival, the different forms of lanterns, singing and dancing lanterns, jumping lanterns, dancing lanterns, playing lanterns and other performances, the festival decorated with a piece of joy, full of joy. Most of the music of the lamp songs develops and changes from the ditties, such as Suichuan lamp song "Copper Money Song" which is decorated by Jishui ditties "December Wampum" and becomes, and changes and develops with different lyrics in the music structure. For example, the Gannan lamp song "Turtle Dove Tune" is developed from the basic format of "five, five, seven" miscellaneous three-sentence body into the three-part body of "five, five, five, five, five (shaped liner notes), five, five, five, seven," the liner notes in the middle section of the song are the cries of turtle doves, which are simulated in a perfect way; Pingxiang's "Flying a Kite" is made up of five sentences of four-sentence lyrics of seven words. The tune of the ditty "Playing Chess" has developed into "nine, thirteen, seven, seven, seven, seven" miscellaneous five-sentence body, in which the call liner notes "brother ah" and "get child" play the long liner notes of the tongue flower, and the long liner notes of the tongue flower are used throughout the whole song. The long interludes of "brother ah" and "get child" are used throughout the whole piece. The use of the cadences seeks to closely integrate the rhythm of the music with the content of the performance. Accompanied by drums, gongs, percussion and other instruments, the scene is lively and cheerful, the mood is witty and lively.