Reiki Method
To judge a yang house, the pattern, display and decoration inside the building are used as a benchmark to determine the impact on people. In the case of yin houses, it is based on tombstones and graves, and is used to determine the fortune of the offspring in the yang world. The method of qi is based on the Eight Mansions and the Three Essentials of Yang Mansions. According to the yin and yang, the five elements of the [birth, grams, control, transformation], and the eight trigrams, nine palaces, ten heavenly stems, twelve earthly branches of the evolution of the changes to determine the good and bad luck.
Range head method
The judgement of the general environment outside the building, the impact on people. The interaction between the dragon, points, sand and water is used to determine good and bad luck.
What is the dragon
It is the mountain range, subdivided into Taizu Mountain, Shaozu Mountain, Parent Mountain, also known as Shaoyang Mountain. In Feng Shui, the rise, fall, stretch and change of mountains are described and brought to life by the dragon, which is the most worshipped by the Chinese.
What does cave refer to
It is the building. Containing yin house, grave and yang house, house, house watch the mountain range direction, undulation, deduce [gas] cohesion tire breath location, is the acupuncture point. Like the nodes of qi on the meridians of the human body - acupoints. Yin house theory, that is, for the grave. The theory of yangzhai, small for the house, courtyard, in the middle of the city, town, large can be the country, the focus depends on the size of the dragon vein.
Sand refers to what
Referring to the cave before and after the right and left of the four beasts of the mountains, hills. That is, commonly known as the left blue dragon, right white tiger, after Xuanwu, before the Zhuque. Xuanwu refers to the rear of the slightly higher hill, as a mountain; Zhuque refers to the front of the hill, is the mountain, also known as the case of the mountain.
What does water refer to
Rivers, pools and roads. The quality of the water and the flow rate of the river directly affects the personality of the local people:
Clear water - the flow rate is slow, and the inhabitants are gentle and soft-spoken.
Turbid water - the inhabitants will have poor character.
The water is fast - the residents will be impatient and bold.
Floating and shallow water - most of the residents will be impatient and impatient.
The river is swift when it rains, but dries up when it doesn't - there will be local bandits, rampant gangsterism, and people living in poverty.
Five elements
Gold. Water. Wood. Fire. Earth (beginners recite in this order, in order of mutual birth, the next bit of mutual restraint)
Gold begets water. Water begets wood. Wood begets fire. Fire begets earth. Earth begets gold
Gold begets wood. Water begets fire. Wood begets earth. Fire begets gold. Earth begets water
The Heavenly Stems
1: A. B. C. D. E. F. G. H. N. Dec (recite in order)
2: where the yang stem is: A. C. E. G. Non.
The yin stems are: B. D. F. Xin. Deca
3: The five directions of the heavenly stems are . A B Eastern Wood . C D Southern Fire . E Hei Central Earth. Geng Xin Western Gold. Non Dec North Water
4:Combination of Heavenly Stems: A Hex Combination of Earth. B G merges with Gold. C and C combine with water. D nona combines wood. E dec merging fire
5:Heavenly Stem Palmistry:
The characteristics of wood
Wood is said to be "curved and straight". Those who bend, bend; those who straighten, stretch. Therefore, the wood has the ability to bend and stretch the nature. Wood Na water and earth gas, can grow and develop. Therefore, the wood also has the nature of birth, upward, long, soft, kind. Wood is the main benevolent.
The Characteristics of Fire
Fire is said to be "hot". The word "hot" means "hot"; the word "up" means "upward". Therefore, fire is hot, warm and upward. Fire has the ability to expel cold, remove moisture, calcine metal. Fire is born in wood, its momentum is rapid, its nature is strong, its feelings are respectful. Fire is the master of rituals.
The Characteristics of Earth
Earth is called "harvest". Sowing is crop and harvesting is harvest. Earth has the ability to carry, produce and store things, so it carries the four elements, is the mother of all things, and has the nature of contribution and generosity. It is the mother of all things, contributing and generous.
The properties of gold
Gold is said to be "from the leather". From, obedience, obedience; leather, change, reform. Reform and change must be applied with power, so gold has the characteristics of softness and rigidity, extension, change and killing. Jinism.
The Characteristics of Water
The water day "run down". The moist, wet also; down, down also. Therefore, water has the characteristics of moist, downward and submerged. Water is the main wisdom.
Hetu
The mnemonic: one six **** Zong, for the water in the north
Two seven with the road, for the fire in the south
Three eight for the friends, for the wood in the east
Four nine for the friends, for the gold in the west
Fifty with the road, for the earth in the center
Specifically, the two numbers of the Hetu of the water
Two seven of the five elements
Two seven this
The two numbers of the Hetu are fire
The two numbers of the Hetu are wood
The two numbers of the Hetu are gold
The two numbers of the Hetu are earth
However, the Hetu is the body, and the Luoshu is the use, and the Hetu numbers are generally only used in unchanging environments, such as floors and the number of rooms in a house, etc.
Lo Shu is the body, and Luoshu is the use.
Luoshu
Myths and legends say that in ancient times, there was a divine tortoise in the Luoshui River with a figure on its back. Great Yu ruled the water based on the "Luoshu" and formulated the "nine categories" to govern the world. Luoshu map, is the ancient times of the orientation of the map, from the river map changes, the number one to nine on behalf of the nine palaces, nine stars. Nine figures, nine in the south, corresponding to the hexagram, symbolizing the head of the tortoise, one in the north corresponding to the hexagram, symbolizing the tail of the tortoise, the tortoise body of the left side and the right side of the three and seven, the tortoise of the two front legs of the two and four, the tortoise of the two back legs of the six and eight, five in the center.
Luoshu's eight trigrams are the eight trigrams of the latter day, and Li Kan takes Qian Kun for heaven and earth, with fire rising and water falling. Understand from the perspective of nature, Yang Qi rising, Yin Qi falling. Live fire in the ground for the warmth, Lei for the vibration is moving, Kan in the ground focus, evaporation, away from the sun shines. The Xun wind and the Burgundy mountain are connected to the sky and the earth, connecting the sky to natural phenomena. Therefore, more lakes in the southeast, constantly evaporating, and windy, the source of the lakes come from the west, the water flows from the southwest to the east, the southwest, northwest for the honorary position, residing in Qiankun. Dry heaven pure yang will be the yin of the whole intake, so cold in the sky, kun ground pure yin, will be the days of the whole collection of yang, so the heart of the pure heat, into the heaven and earth, and the birth of all things. Luoshu odd number five in the center, north one, east three, west seven, south nine, even numbers occupy the four corners. From the northeast, eight, three, four and nine are the same as the numbers in the horizontal column of the He Tu, and two, seven, six and one are the same as the numbers in the vertical column of the He Tu. The sum of the two relative numbers is equal to ten, which is consistent with the river map.
Therefore, the relative sum of ten of Luoshu is the basis of the theory of Daxuankong Wangcai. Hetu; it represents the data is: one six in the north, for water; two seven in the south, for fire; three eight in the east, for wood; four nine in the west, for gold; fifty in the center, for the earth; Hetu mnemonic: one six with the palace, two seven with the road, three eight for the friend, four nine for the friend, fifty with the road. Luoshu; the data it represents is: wear nine to cope with one, left three right seven, two four for the shoulder, six eight for the foot, five in the center. Analyzing the data of Luoshu, it is evolved from Hetu. If Hetu is the epitome of the structure of the universe, then Luoshu is the epitome of the physical appearance of the earth.
Twenty-four mountains and trigrams and the direction of the relative relationship
Specific explanations:
1: dry trigrams leading the Huxu Qianhai three mountains, the location of the Northwest, sitting in the Hai Si sitting dry to the Sundarbans sitting Huxu to the house collectively referred to as the Qian House
2: Kan trigrams leading the nonzigui deca three mountains, the location of the North, sitting non to the prop sat Zi to the Wu sat dec to the house collectively referred to as the Kan House
3: Burgundy hexagrams leading ugly Burgundy Yin three mountains, the location in the northeast, sitting ugly to the un sitting Burgundy to Kun sitting Yin to the Shen house collectively known as the Burgundy House
4: Zhen hexagrams leading A, D and B three mountains, the location in the east, sitting A to the Geng sitting D to the You sitting B to the Xin house collectively known as the Zhen House
5: Sunda hexagrams leading the three mountains of the Sun Sun Sun and the Ssi, the location in the southeast, sitting the Sun to the 11th Sun to the Qian sitting the Ssi to the Ohio House collectively known as the Sunda House
6: Li Gua leading the nonzero decanter, the position in the north, sitting nonzero to C sitting Zi to Wu sitting Dec to Ding house collectively known as the Kan House
6: away from the trigrams leading the C Wu Ding three mountains, the location in the south, sit C to non sitting in the afternoon to the son of sitting Ding to the dec of the house collectively called away from the house7: Kun trigrams leading the non-Kun Shen three mountains, the location in the southwest, sitting in the un to the ugly sitting in the Burgundy sitting in the Shen to the Yin of the house collectively known as the Kun House
8: Dui trigrams leading the GengYouXin three mountains, the location in the west, sitting in the geng to the A sitting in the YouDu sit in the center of the house collectively known as the DuiHai
The innate eight trigrams is rumored to be about the eight trigrams for Fuxi painted.
The innate eight trigrams from the Hetu, it is vertical to the south, is the south of the sky and the north for the order, on the sky for the dry, down to the ground for the kun, left for the south for the away, right for the north for the kan.
The Houtian Bagua
The Houtian Bagua was drawn by King Wen. It comes from Luoshu. The Eight Trigrams of Houtian are placed flat on the ground and viewed from north to south, with the upper part being Li and the lower part being Kan, and the left part being Zhen and the right part being Tui.
Luoshu Nine Palaces Orientation Chart
With Luoshu with the Latter Heavenly Eight Trigrams, is currently the most widely used chart.4 Sundown 9 away from the 2 Kun 3 Zhen 5 in the middle of the Palace 7 Dui 8 Burgundy 1 Kan 6 Qian with Luoshu with the first heavenly eight trigrams of the following chart:
4 Dui 9 Qian 2 Sundown 3 away from the 5 in the middle of the Palace 7 Kan 8 Zhen 1 Kun 6 Burgundy nine palaces of the number of the number of the Bagua with a white Kan; northern water. Nonzigui deci three mountains. Two black kun; southwest earth . Not Kun Shen three mountains. San Bi Zhen; Eastern Wood . A Mao B three mountains. Four Green Wing; Southeast Wood . Chen Xun Si San Shan. Wuhuang Zhonggong; Center . E already earth. Six White Qian; Northwest Gold . Huxu Qianhai three mountains. Seven red兑；Western gold. Geng You Xin San Shan. Eight White Burgundy; Northeast Earth. Ugly Burgundy Yin three mountains. Nine Purple Li; Southern Fire. C Wu Ding three mountains.
Six, twenty-four mountains: twenty-four mountains contain: eight dry, four-dimensional, twelve earthly branches. Eight dry:A. B. C. D, G. Xin. N. Dec. Feng Shui I Ching Wisdom WeChat: okfsscom (because of the penta earth in the center, only eight of the twenty-four mountains and ten heavenly stems remain). Four-dimensional: Qian. Kun. Burgundy. Xun (twenty-four mountains do not contain the Kan Zhen Li兑)。 Twelve Earthly Branches: Zi. U. Yin. D. D. Si. Afternoon. End. Shen. You. Hundred and eighty-four. Ohio. Seven, twenty-eight stars: is the ecliptic equatorial sky area: 1. Eastern Canglong seven hosts: Angle Hyper Clan room heart Tail Kei. 2. Southern Vermilion Bird seven hosts: Wells Ghost Willow Star Cheung Wing Wings and Square. 3. Western White Tiger seven hosts: Qui Lou stomach Ang Bi mouth Sen. 4. Northern Xuanwu seven hosts: Duo Niu women's virtual dangerous room wall
Contents include:
Yin and Yang, five elements, five elements of the birth of five elements, the five elements of the gram, five elements of the River Luo number, ten dry yin and yang, the earth's branches Yin and yang, gossip yin and yang, successive days gossip, twenty-four mountains and yin and yang
I, yin and yang five elements: gold, wood, water, fire, earth.
Second, the five elements are born; gold begets water, water begets wood, wood begets fire, fire begets earth, earth begets gold.
Three, the five elements of each other: gold gram wood, wood gram earth, earth gram water, water gram fire, fire gram gold.
Four, the five elements of the data:one water, two fire, three wood, four gold, five earth. This is the innate five elements number, it comes from the river map.
Ten Stems Yin and Yang
A and B are wood, A is Yang, B is Yin, and is located in the East.
C D is fire, C is Yang, D is Yin, and is located in the South
E is earth, E is Yang, and has is Yin, and is located in the center
G is gold, G is Yang, and Xin is Yin, and is located in the West.
Non and Dec are water, Non is Yang and Dec is Yin, they are in the North
Yin and Yang of the Earthly Branches
The Zi, Yin, Chen, Wu, Shen and Xu are Yang.
Ug, Mao, Si, Wei, You, Hai is Yin.
1: Zi Yu Yin Mao Chen Si Wu Wei Shen You Xu Hai (recite the order, many projections will be used later)
2: the second order: Zi Wu Mao You Chen Xu Clou Wei Yin Shen Si Hai this order can be directly remembered Sixth Charge of the Earth's Branches, and many projections will be used in the future in this order
3: the third order (the triad bureau): Shen Zi Chen Triad Water Bureau Oh Duiwei Triad Wood Bureau Yin Wu Xu Hundred and nineteen three fire bureau six you ugly three alloy bureau
4: the fourth order (three will bureau): Yin Mao Chen will be the East wood six Wu Wei will be the South fire Shen You Xu will be the West gold Oh Zi U will be the North water
These orders should be borne in mind that the future will be often used.
5: the earth's branch of the six Chong: Zi Wu Chong Danyou Chong chenxu Chong ugwei Chong Yin Shen Chong Sihai Chong
6: the earth's branch of the genus match: Zi rat ugly cattle Yin Hu Mao rabbit chenlong Snake, lunch horse ungoat Shen Monkey You Chicken Hundred Dogs and Ohio Pig
7: the five elements of the earth's branch: Yin Wu wood Si Wu Fire Shen You Gold Ohio sub water chenxu丑未土
8: the earth's branch of the representative of the month: the first c month of February, February, March, Chen April, Si May noon, June, June, July and yet SiMayWuJunWeiJulyShenAugustYouSeptemberHundredOctoberHelephantNovemberZiDecemberUgly
Gossip yin and yang
Qian, Kan, Burgundy and Zhen are Yang
Sunde, Lei, Kun and Tui are Yin
The Eight Trigrams of the Heavenly Creatures
Number of the Eight Trigrams of the Heavenly Creatures:
Qian 1. Dui two. Li three. Zhen four. Wing five. Kan six. Burgundy seven. Kun eight.
The number of the eight trigrams of Houtian:
Kan one. Kun II. Zhen three. Xun four. Qian six. Tui seven. Burgundy eight. Li nine.
Nine, twenty-four mountains and yin and yang: twenty-four mountains by the four-dimensional, eight dry, twelve branches of the earth's composition, respectively, on the compass from the Kanshan non son dec, Burgundy ugly Burgundy c, Zhenshan A, D, B, Sundarbans, Sundarbans has been, away from the mountain C, N, D, Kunshan not Kun Shen, Dui mountain GengYouXin, dry mountain ShuoQianHai. The following compass map
Based on the different yin and yang can be divided into three elements of the dragon: heavenly dragon, human dragon, earthly dragon.
Di yuan dragon: Yang - A, G, N, C, Yin - Chen, Hundred Days, Ugly, Wei
Tian yuan dragon: Yang - Qian, Kun, Burgundy, Sunda, Yin Zi, Wu, You
The human element dragon: Yang - Yin, Shen, has, Ohio, Yin: Dec, Ding, B, Xin
What are the key terms of Feng Shui illustration
Mingtang
Also known as the "inner Yang". Geomancers call it a flat, open place in front of the cave where water gathers and exchanges. According to the proximity of the cave, it can be divided into a small mingtang, a middle mingtang (inner mingtang), and a large mingtang (outer mingtang). Liao Yu's "Leaky Heavenly Chance Mintang Entry Song" says: "Mintang is a strange place to gather gas, but it is not appropriate to not gather it. Wherever there is an open place in front of an acupuncture point, it is a Mingtang location. .... The brightness of the Mingtang shines in all directions, and it is good to be wide." Mu Xi, "Burial Scripture Wing; Mingtang": "Mingtang is the place where water gathers in front of the cave." Xu Shanji, "The Water Law": "Mingtang wants it to be leveled and open, and to be gathered and embraced." And the same book "cave law": "If the hall is not correct not gathered, pouring and pouring side, is the true gas is not integrated, even if there is a beautiful cave, must be discarded."
Range head
It is one of the two major schools of feng shui, "Jiangxi School" of the theory of "mountain range". Range body to dragon sand cave water for the four major networks, mainly used in the occupation of measurement of burial, followed by the selection of Yang base. Ding Ruipu of the Qing Dynasty wrote in his book "Feng Shui to Expel Confusion": "The art of Feng Shui is basically the two families of Situation and Orientation. Those who say the situation, now known as the mountain range body, said the direction, now known as the gas. The poets of the Tang and Song dynasties have their own schools of thought." "Siku quanquan general catalog; burial book synopsis" cited by the Ming dynasty Wang Guanqun "Qingyan Congluo": "choose the land to bury, the art of this? Guo Pu, .... Later generations for its art is divided into two .... Said the method of Jiangxi,? In people Yang Yunsong, Zeng Wen辿and Lai Daiyou, Xie Ziyi generation, especially fine its learning. Its main situation for the said, the original where it started, that is, where it stops, in order to locate the direction, specializing in the matching of the Dragon Point sand and water, and other constraints in the regardless of. Now there is no one south of the Yangtze River who does not respect it."
Reasoning
The "Min School" is the important theory. It is one of the two major schools of geomancy, along with the method of mountain ranges. Started in Fujian, to the Qin and Han Dynasty "five surnames map house" five elements of the birth of grams on the auspicious and inauspicious for the power of geomancy, to the South has not been prevalent in the world. Its law specializing in the main yin and yang with the birth of gouge system, the compass set space orientation yin and yang, and take the five elements of the gossip, the flying star turned cloth set the birth of the gouge of good and bad luck, that is, through the year luck and the house, the tomb of the sitting direction of the master of the destiny of the projected spatial and temporal factors, the account of the best choice. The gas method based on the principles of "Zhouyi" to gossip, twelve branches, the star, five elements for the four major networks, more abstract than the range of body specializing in the situation of mountains and rivers. After the Ming and Qing dynasties, artists tend to "mountain range for the body, the gas for the use", the two schools gradually merged. However, in practical application, the method of qi focuses on the residential aspect.
Hiding the wind
The geomanticists say that the cave is surrounded by a tightly knit area, which protects the cave from external winds and dissipates the "life" of the cave. Guo Pu's "Book of Burials" says, "The method of feng shui is to obtain water as the first, and to hide the wind as the second."
Gathering water
The water in front of the cave is gathered into a swamp. The geomancy expert said that the master of anger thick storage, for the auspicious and noble image. Xu Shanji, "People need to know the water law": "The water in front of the cave is most suitable for deep gathering, cover the water is dynamic, wonderful in the static, gathering is static, which is why it is expensive." Mu Xiyong "burial scripture wing difficult to understand twenty-four": "The scripture cloud 'Zhu Zhu .... Zephyr in the will decline', that will come out must first converge on the zephyr, then there is storage and gathering also."
Dragon
Feng Shui "dragon", mountain? also. Because of the mountain? The mountains are called "dragons" because they are so curved and undulating, like a dragon. Liao Yu's "Leak Heaven's Chance of Finding Dragons" says: "I have been condensing on the ground from the heavy and turbid, and then there are high and low potentials. The potential to rise and fall is the line. The former sages called it 'dragon'." Cai Yuanding's "Fawei Lun": "The mountain is always quiet, but it is only motionless, and when it moves, it becomes motion. The dragon of the mountain, will be enthusiastic Xiang dance, if it lay down hard? Le, then not melt knot also."
Sand
Also known as "sand head". Geomancy to the dragon point before and after the right and left of the mountains of the general term. In ancient times, the sand heap dialed into the method of teaching the search for dragons and points, so it is called. Xu Shanji, "People's son to know; sand law": "The sand, the point of the front and back of the right and left mountains. .... Before the dynasty, after the music, the left dragon, the right tiger, Luo Cheng, the guards, the water mouth of the mountains, and the officials, ghosts, birds, Yao, are all called sand." Liao Yu, "Leak Heavenly Chance; Song of Eliminating Sand into the Style": "The true dragon falls where the four mountains gather, and also has its own name. Why was it called 'sand' in the past? In the reason from the call difference. Yang, had taught people the original frame, five, nine only from the sand on the dial, because of the name of the 'dial sand scripture'."
Sand with the location, shape and have a variety of names; Song. Zhang Ziwei with the "Chalcedony Classic", Ming. Xu Shanji, Xu Shanshu by the "people of the son to know", Xu test can be written by the "sky opportunity to Yuan" (Gu Linggang original book) and other books within a lot of graphics can be referred to. In front of the point, the nearer one is "Case" and the farther one is "Chao"; behind the point, it is "Ghost Star" and "Leshan"; to the left of the point, it is "Ghost Star" and "Leshan"; and to the right of the point, it is "Ghost Star" and "Leshan". On the left side of the cave, it is "Dragon"; on the right side of the cave, it is "Tiger"; on the Dragon and Tiger, there is sand, which is clearly seen as "Official Star" (mostly in front of the cave), and not seen as "Yao Xing". ": in the cave after the line on the dragon for the "protection", "from"; in the water next to the mouth and inside and outside for the "defense of the door", "Huabiao", "Luocheng", "Beichenxing", "Luoxing" (Fowl Star, Falling River Mars), and those beside and outside the cave. The "inserted ears" (Taiyi, Tianyi) are those that are wrapped around the mountain or around the back of the cave.
The Point
The Dragon Point. It is the place where the qi in the earth is considered by geomancy. Aggregation. Or into a puddle, or into the shape of a protrusion. It is said that the "point" is the most vigorous, suitable for the establishment of a grave and house. Mu Xiyong "funeral scripture wing; Chai shape chapter": "points, landscape phase, the intersection of yin and yang melt condensation, the love of the bell place also." The same book "strange points": "Points to hide the collection of the main. Covering the collection of the essence of the collection, warm and no wind, warm, no water, no wind is no ants, three harm does not invade, the point is carried out." XuShanJi "man child know" Volume 1: "point, cover as if the person's acupuncture points, take the meaning of the essence."
Water
Also known as the "outside air". With the "dragon" "sand" "points" and for the four major elements of geomancy. Geomancy believes that water is the mother of gas,? Gas transported by the water to go, while the water intercepts and stops, looking for dragons and points, according to the presence or absence of water, size, direction, shape, etc. to make judgments and evidence. The water to deep gather and moderate for good, to the fierce turbulence cut for bad. Guo Park's "Book of Burial": "The law of feng shui, get water for the top, hide the wind second." "The Scripture says: 'Outer air so gather inner air, over water so stop the incoming dragon.'" Cai Yuan Ding "hair micro theory": "two water must be in the mountains, so the water will be that the dragon end, the water intersection is the dragon stops, the water fly away is angry end, the water melting injection is the internal gas gathering." Xu Shan Ji, "People's son to know; water law": "water deep people more rich, water shallow people more poor, water gathering place people more thick, water scattered place people more away." "The water sends the dragon to walk, and the water boundary stops the dragon", this concept is very important in the plains (Ping Yang, Ping Yang) area where there is no obvious difference in heights, and is used to search for dragons and point out acupuncture points. Experienced geomancers can quickly point out points from the source of the waterway, turns, exits, retention ......, etc., and know where the dragon (land mass) originates from, how it rises and falls, and how it is resting and undulating, as well as how to find the dragon's point. The dragon (land mass) from where it originates, how it rises and falls on the pedestal, and how it branches out, and what direction it should take (so that the dragon's spirit and gua qi are pure and unmixed)? What kind of land situation (rich, rich, rich, rich, rich, rich, rich, rich, rich, rich)? What kind of land situation (rich, poor *, life days, pattern size ......)?
To
Kan language terminology. Refers to the direction of the house or tomb, with the dragon, sand, acupuncture points, water, and for the five key items of the art of geomancy. Artists believe that the direction of the back of the mountain to face the water, sitting north to south, to avoid the bad and welcome the good, oriented both to inspect the terrain, but also to the compass accounted for the test, and to the terrain to sit for the first? Conditions. Reflected in the luck of the disk, the mountain and to the luck of the star regardless of the mountain to the direction, or on the mountain under the water, its good or bad must be based on the actual terrain ruling, such as to the mountain to the mountain although auspicious, and sitting on the mountain without the mountain to the head of the water, or sitting on the mountain of water, to the head of the mountain, is still not suitable for the selection of the.
Because the natural landscape is often not inevitable? Poorly, the artist every take a workaround to solve the problem. Problems. Such as the word of the side of the mountain to the mountain, according to the water and change, with the ground measurement, the mountain dragon if the side from the son to come, noon side of the water, that is, with the son of the mountain to the afternoon, is the most ideal feng shui treasure land. But if the water is not in the afternoon and in the C side, then change to use the non mountain C to stop the gas, and so on.
Qing Dynasty Qian Yong "Cui Yuan Series of Words; create": "Where the house must first look at the direction of the favorable or unfavorable, choose the auspicious that is set, and then transport soil leveling base." Qing dynasty Zhao Tingdong "geography five secrets" volume 1: "one said the dragon, the dragon to be true; two said that the point, the point to be; three said that the sand, the sand to show; four said that the water, the water to be embraced; five said that the direction, to the auspicious." The old title of the South Tang He Pu "Lingcheng Jingyi" volume: "Dragon to? The main, point to the honored, water to the direction to determine, to the bureau and divided." Note: "The water and the point are all emphasized by the direction. Anyone who discusses the gas can not ignore the direction. Where the funeral law within the multiplication of gas, a to? The five elements are also the main focus, and there is no other door. If the sitting point to, although within the first, the water from the Burgundy, from the Hundred and Nineteen dry to go, if the five elements of the double mountain is wood, is broken through the tire to raise the positive line of water, is broken through the crown belt, all out of line with the degree, when the establishment of the propylene and ding to the, then the water can be eliminated. Covering the five elements of the XuanKong theory, the propyl ding is fire, its point in the eleventh century, with the water can be collected in the Burgundy and the blessing. This is the five elements of the XuanKong to collect the water upwards. Water has a rest path leakage path, from the into, to the mountains and folded, is the leakage path, the Bureau of generation of non-human. Therefore, the ancients oriented to collect the bureau, when the use of double mountain fixed, such as the U Long Sundance G, water towards the gold bureau, out of Burgundy, the gold gas into their own, when the establishment of the G to the cover from the brake is to meet the God through the law of the brake. .... People in the past: no absolute water has absolute to. Covering the water has been knotted, there is no one can not be used, or water is not appropriate, when the upward transfer and eliminate. Since ancient times, there are many laws to eliminate water, not to breed the confusion of future generations, only today there is a law, in order to match the nature of the mountains and rivers, not to whisk and have a defeat ear."
Ancestral mountain
Feng shui family of mountain hair called "Zu", experienced people can look for the origin of the river, but also from the elevation of the map to judge (the ancestral tomb of the patriotic general Yuan Chonghuan in the Ming Dynasty, I was in a look at the map accidentally found that it is in the vicinity of their own residence). Yang Yunsong is using the "look for gas method" to see, "shake the dragon scripture" said: "looking for the dragon to look for gas first find? Cloudy and foggy is the Dragon Ridge, spring and summer with the two points, the night to the cloud neon birth place to find; cloud neon Mr. Jie Gao Zeng, this is the Dragon House Bao Dian set, the big ridge slightly cloud from the fog, such as more than anti-difficult to prove. The first search for the fog to identify the correct dragon, the first look at the branches of the dragon to see the far should be. The first thing you should do is to look for the dragon, and then you should look for the branch dragon to see what is going on. place, recognize the broken Lu middle line ......". Qiu Yan Han's "Tian Ji Su Shu" also recorded this "look gas method". In ancient times, transportation was not convenient, so it took a long time to find the Ancestral Mountain, and one had to go through dangerous situations. In modern times, it is easy to find the Ancestral Mountain from satellite photographs, aerial surveys, and various maps. Usually said that the ancestral mountain includes:
1) Taizu Mountain: the first hair of the dragon? The country's highest peak; such as the world's highest peak of the Himalayas, China's highest peak of the Kunlun Mountains, Japan's Mount Fuji, Taiwan's Jade Mountain ...... are too ancestral mountain. Feng Shui I Ching Think Tank WeChat public number: okfsscom The mountain is tall, stone bone scales, for the group of mountains of the elevated; look away from the towering show, lovely, close to the Northwest, can be afraid of the rock. According to the town of one side, is the group of dragons from the out, large for the state capital county, small for the county. The mountain is strict and square, the party produced by the people, more wise and handsome; skewed low small, the party produced by the people, more stupid and stubborn.
2) Shaozu Mountain: It is a high mountain that rises again after Mt. After, and then rushed up the mountains, also known as the "star"; its shape is different from Mount Taizu, or pointed, or round, or square, full of spirit, the image is beautiful. Feng Shui masters use this mountain to determine the Dragon? The beauty of the evil. As the old saying goes, "The peaks of the temple under the resignation are beautiful, and it looks like a different gas clock in front of the head." The significance of "less" is: successor "too", such as the humanities, the Kesho Keji, there is a burden of the burden of a long way to go. The great ancestor is the ancestor of the mountain, and the lesser ancestor is the ancestor of the mountain.
3) Lezu Mountain: "Lezu" is a total of ancestors of the title, less ancestral mountain hair? After the peak, three or two or two, five or six or six, these intermediate peaks are called Lezu Mountain. This mountain is mostly oblique body side drop, open? The peaks of the dragons are divided into nine stars, which are mostly the forms of the Broken Army Star and the Luk Cun Star. From Mt. Lezu, we can distinguish the dragon's line. The line of the dragon is the same as the line of the dragon.
Parent Mountain
The main mountain of the knot is called Parent Mountain, which is also called "Xuanwu Brain", "Gai Mountain", "Shao Mountain" and "Sun Mountain". Sun Mountain". Liao Li said: "If the mountain family knot point dragon, set up the main star peak." This mountain to star lift open face...? Through the heart of the top, next to the second. Feng Shui in the course of searching for the dragon, is too ancestral mountain respectively dragon's noble *, from less ancestral mountain respectively dragon's good and bad, from the ancestral mountain respectively dragon's direction, from the parents of the mountain respectively dragon's role. Generally people like to sit back against the peak of the mountain most. But Yang Yunsong's "Dutian Baozhao Jing" said: "After the family grave high hanging, the sun does not shine Taiyin bias; must be the Lord's family more lonely, male orphans and widows can be pitied." That is, pointing out that the mountain dragon, flat ocean of different, mountain dragon to the back of the end of the show mountain peaks for the Bureau, to be starring to "Wang Wang Wang to" the Bureau. Most of the flat ocean after the empty, to sit empty for the positive situation.
The origin of feng shui in China
Yin and Shang Dynasties
To the Yin and Zhou Dynasties, has begun to document the activities of the phase of the earth. For example, the oracle bone inscriptions unearthed in Yin ruins contain a large number of divination words about buildings, such as making eups, making cases, making clan temples, making palaces, making ponds, and so on.
Qin and Han: the formation of the period
While the formation of Feng Shui is the period of Qin and Han. In this period, the large-scale construction of palaces for the formation of Feng Shui caused the material prerequisites. Dong Zhongshu's theory of yin and yang and the five elements and the theories of Mencius and Jingfang provided the theories and methods for feng shui and all other arts. Especially in the Eastern Han Dynasty, theological thinking makes all kinds of taboos and superstitions in the building more and more prevalent, such as "starting a house to build a house must choose the day", "the head of the year of the year can not move the earth" has become an important rule that should be followed in the construction of the house of the Yang.
At this time, the theory of feng shui of the yin house is also gradually formed. For example, when Han Xin was young, his mother died, and his family was poor, so he could not bury his mother in a village tomb, so he chose a high and spacious place to bury his mother. Later, he became successful and famous, and was named King of Chu. At the end of the Qin Dynasty, Li Zhongxiang was buried in Chengji, and he dreamed three times that someone told him that the mountain of the burial site was shaped like the word "Chuan", and that he would die in battle. Zhongxiang do not believe, the beginning of the Han Dynasty fruit war in Didao and died.
With the frequent feng shui activities at the same time, the Qin and Han Dynasties also appeared a number of monographs about feng shui, such as "Geomancy Jin Gui", "Palace topography", "Zhou Gong Bu House", "Figure House", "Danyan Yuanji", "funeral calendar" and so on. This shows that, during the Qin and Han Dynasties, Feng Shui has completed the process of formation from practice to theory, can also be called Feng Shui.
Sui-Tang: the spread of the period
Sui-Tang period, Sui Chancellor Yang Gongren ready to Ren ancestors of the burial site, invited the sea of famous geomancers divining the land, these people have their own set, Yang Gongren do not know whose good. Yang Gongren didn't know who to listen to. He secretly sent someone back to his hometown to take one bucket of soil from each corner of the burial ground and wrote the situation of the ground on the almanac. None of the geomancers said it was right. A man named Shu Chuo said, "There are five grains five feet away from this soil, and if you get one of them, you will be blessed and become a nobleman." Yang Gongren invited Shu Chuo to visit his land and dug seven feet into the ground, and found a cave storing seven or eight buckets of corn, which was originally a corn field, but ants pecked it and made it into a cave. The first time I saw this was when I was a student at the University of California at Berkeley.
During the Tang Dynasty, there was a growing divergence between geomancy and feng shui, which focused on graveyards, and the superstitious coloring was very serious. According to the "Tongdian" volume 138 cited "Kaiyuan Rites" records, the Tang Dynasty, whether officials or common people, as long as the death, have to choose a place to choose the date of burial, which has become a very common custom. The Tang Dynasty also had a heavenly supervisor, the supervisor of the officials know the art of Feng Shui.
Song Dynasty: the boom period
The Song Dynasty really reached the era of Feng Shui, Song Huizong is a very believe in Feng Shui emperor. He had no son, but a magician named Liu Shukang told him that the northwest corner of the capital was too low, so if he built it higher, he would be happy to have more men. Emperor Huizong then ordered to build a big construction, stacked up the mound, about a few high still, and later really got a son. Emperor Huizong believed in feng shui even more, and built Yanfu Palace instead, and ordered Lingsu to choose a place to build Shangqing Baozhuan Palace.
In the Song Dynasty, the goodness of a burial site was considered to be related to good or bad luck. The Song people considered old cemeteries unsuitable for burial. Qian Xibai's "Novels" recorded that in the early Song Dynasty, Qian Wen Bing's wife died. Bing, who had been a skilled geomancer since he was a child, chose a hole in a pine forest on the side of the House of Repayment, and was told by a monk that ancient sages had already been buried here, and that he should not be re-buried. Wen Bing refused to obey, digging the ground found several heavy stone slabs, a black wasp flew out of the stone stung Wen Bing's right eyebrow, Wen Bing's head swollen like a bucket, died that night.
The Song Dynasty really reached the era of Feng Shui, Song Huizong is a very believe in Feng Shui emperor. He did not have a son, a magician called Liu Mixed Kang told him that the northwest corner of the capital is too low, such as building to increase the height, when the joy of many men. Emperor Huizong then ordered to build a large mound, stacked up the mound, about a few still high, and later really got a son. Emperor Huizong believed in feng shui even more, and built Yanfu Palace instead, and ordered Lingsu to choose a place to build Shangqing Baozhuan Palace, which led to an empty treasury, a decline in national strength, and the decline of the regime.
In the Song Dynasty, the good and bad of a burial site was considered to be related to good or bad luck. The Song people considered old cemeteries unsuitable for burial. Qian Xibai's "Novel" records that in the early Song Dynasty, Qian Wen Bing's wife died. Bing, who had been a skilled geomancer since he was a child, chose a hole in the pine forest on the side of the House of Repayment, and was told by a monk that the ancient sages had been buried here and that he could not be re-buried. Wen Bing refused to obey, digging the ground found several heavy stone slabs, a black wasp flew out of the stone and stung at Wen Bing's right eyebrow, Wen Bing's head swelled up like a bucket, and he died that night.
But Feng Shui is not for everyone, and the land has its own owner. The Yi Zhijian recounts the tomb of Chen Weigong's father, saying that there is a burial site in Putian, Fujian Province, where rich people are buried, and their children and grandchildren are sick. A feng shui master said that the land should be sold in order to get rid of the root of the disease. Later, the rich man sold the land according to the fengshui master's opinion, the children and grandchildren's disease will be cured, and the family who bought the land not only not sick, but also became the prime minister, the fengshui master said that this is the land to get its owner.
Ming and Qing Dynasties: the heyday
But in the Ming and Qing Dynasties, Feng Shui into the heyday. Zhu Yuanzhang, the founder of the Ming dynasty, built the capital city of Jinling (Nanjing) and spent a lot of energy on feng shui for the capital city. The mountains outside of Jinling, all facing the city, have the meaning of Chao Gong. Just Niu Shou Shan and Taiping Gate outside the flower mountain, back to the city walls, the only no arching meaning, Zhu Yuanzhang for this disappointment. Legend has it that he ordered the Ministry of Criminal Affairs with a torture device, the Ox Head Mountain beat a hundred sticks, and in the image of the head of a cow, such as a number of holes cut stone, with a cable lock turn, so that the situation inward. And let the people in the flower mountain wantonly pick woodcutting, do not let there is Cuiwei color.
Later, Ming Chengzu moved the capital to Beijing. In the process of building Beijing, always in accordance with the concept of feng shui. For example, northwest of the round mound of the Temple of Heaven, there is a Jaigong sitting in the west and facing east, whose orientation is very special and different from the traditional sitting in the north and facing south. This is because, at that time, people believed that the emperor to the Temple of Heaven to sacrifice to heaven, heaven is the father, the emperor is the son of heaven, the son in front of his father can not sit in the north to face the south (JiuZhun), otherwise it violates the etiquette. Even the Jaigong tile can not be yellow, but the application of green glazed tile, to show the difference.
The Qing dynasty is also very concerned about the building of the Yang residence. Such as the Summer Palace of the Paiyun Hall is an excellent place of feng shui. Paiyun Hall is located in the middle of the axis from the Buddha Xiangge to the "Yunhui Yuyu" pagoda, there are gods and goddesses to keep dry, stable in which to take the meaning of peace and good luck. The name of the temple is based on the feng shui art of feng shui. The name of the temple is based on the word "Paiyun" in the poem of Guo Pu, the ancestor of feng shui technique, "The Immortal Paiyun came out of the clouds, but saw the gold and silver platform". Paiyun Hall is situated near the mountain and water, with the verdant Wanshoushan Mountain at its back and the turquoise Kunming Lake at its face. Empress Dowager Cixi's sixty, seventy two birthday celebrations were held here.
Not only did the emperor's family pay attention to feng shui, but the folk also generally paid attention to feng shui, with the scholar as the most important.
After the death of his mother, Fan Jin asked Mr. Yin-Yang to write seven orders, as recorded in "The History of Confucianism". At that time, Mr. Yin Yang was a professional magician who was specialized in projecting the day and hour of funeral and burial for the mourners, reading feng shui and phasing the earth's veins, and choosing an auspicious day for the family. Seven single is recorded dead into the alkaline hour, violation of prohibited regulations and seven seven date of the list. In order to "thank Feng Shui", Fan Jin spent a lot of money. Mr. Yin Yang said that the mountain direction was not favorable, so he had to leave the coffin at home without burial. Inquiring about feng shui all day long, in order to get the auspicious consequences.