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The folk songs of the Liangshan Yi are varied and rich in content, generally divided into songs of creation, labor songs, sacrificial songs, war songs, wine songs, love songs, funeral songs, children's songs, festival songs, wedding songs, wedding songs, songs in praise of matchmakers, New Year's songs, and torchlight festival songs, etc. Among them, there are a lot of folk songs, such as the "Bird Songs", the "Birds of Prey Songs", and the "Birds of Prey".
Because of the deepest cultural heritage of the torch festival, the most reflective of the festival's historical origins, the development process, the local customs of the Yi townships and the regional style, and to count singing torch festival songs, called Donghu (Duhe) in Yi language, i.e., Doleho, it can be said that the cultural essence of the Yi torch festival of the Adu region are all in the Donghu (Duhe) inside.
East coaxing (Duhe), in the Butuan, Puge, Ningnan and Huidong, Huili, a small part of the area and with the Butuan County neighboring Zhaojue County, Jinyang County, a small part of the area are, in particular, Butuan, Puge two counties are the most prevalent, the villages, walled villages of Yi men and women, young and old, can be easily, open mouth on the singing.
East coaxing (all together) should be with the birth of the torch festival and produce, the history is very long. According to Yi legend, Donghu (Duhe) was first practiced in the hunting era, when men returned from hunting and danced around the fire to please the women. With the advent of the farming era, "East coaxing" in the "Dole Ho" circle dance partner with the Yi people's festivities, and festivals are dependent on each other and has been passed down from generation to generation.
East coaxing tunes are very many, different styles, rich in content, beautiful singing, beautiful singing, it contains "again", "again chu Chu", "Duo Lehe", "Ayi Ma Dana O", "Ye Ya", "Heile", "He Shouting", "behind the house of the bamboo green", "mother's daughter" and so on ten kinds of singing, each singing has a fixed tune, the melody of the style of the mountain songs, the structure of a sentence a song, before and after each tune, each kind of tune, the song, and then the song, and the song. The structure of the song is one sentence, each tune has a fixed liner notes before and after the tune, and its rhythm is slower and roughly matches the dance steps. The lyrics are in five, seven, nine words, etc., and are expressed in hyperbole, anthropomorphisms and metaphors.
The Dongxiao ballads of the Torch Festival are an important part of the folklore of the Liangshan Yi people, and also a very distinctive part of the nation. The Liangshan Yi people have endless songs, dances and legends during the Torch Festival. Throughout the ages, the songs sung at the Torch Festival have been countless and inexhaustible, traveling through the time and space of different historical eras and different social systems, and displaying the indomitable spirit of the children of the Yi people in overcoming man-made and natural disasters, fighting with nature and fighting with people.
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