In the fifth month of the lunar calendar, the grass and trees are in full bloom and the mountain flowers are in full bloom. The fifth day is - Flower Picking Festival, the traditional festival of Tibetans in Yubo Township, Zhouqu County. The real festival is on the fifth day of May. On this day, Tibetan girls from eight neighboring villages go out in full costume. They wear gorgeous hand-woven embroidered dresses, shiny silver plates on their chests and flowers on their heads. They were dressed more beautifully than the flowers. Boys, too, dressed in festive costumes, flocked in groups to the square by the Yubo River.
The old people honored each other with hata and wine; the girls sang and danced to their heart's content, and the children chased and played happily. The whole Yubo River is filled with jubilation and the scent of flowers until sunset and the western hills, and sometimes bonfires are lit and enjoyed until the next morning. Because of this excitement, the flower-picking festival on the fifth day of May in Zhouqu is also known as the Dragon Boat Festival of the Baima Tibetans.
The Tibetans love to dance and sing, and they often gather in the spring to sing in places with beautiful aquatic plants to express their love of life. Among the many folk cultures in Zhouqu, the Flower Picking Festival has the most regional characteristics.
2. Tibetan Baima
The customs, culture and religious beliefs of the Baima Tibetans are different from those of Tibetans in other regions. The Baima Tibetans speak and do not understand Tibetan. Chinese is widely used. In addition to believing in Benjaminism and Tibetan Buddhism, the Baima Tibetans also believe in nature gods such as the sun god, the mountain god, the fire god and the valley god. However, they generally do not refrain from building temples and only worship ancestral tablets at home. Therefore, many ethnographers and historians believe that the Baima Tibetans are the descendants of the ancient dizi, a large number of Tubo soldiers and civilians came with the army, and the dizi intermingled, so that part of the dizi gradually lost the inherent cultural characteristics, the formation of the Tibetan dizi, that is, the ancestors of today's Baima Tibetans.
The culture of the Baima Tibetans is characterized by duality and diversity. The language has Tibetan cognates and Qiang words. Clothing is also distinctive. The front of the top of the hat is decorated with a bunch of brocade chicken neck feathers and inserted white rooster tail feathers, which is the symbol of the Baima Tibetans. There is one for men and two or three for women. A man inserts a straight feather to show that his heart should be straight and his character should be good; a woman inserts several curved feathers to symbolize beauty. The hat is called Shaga by the local white horse.
The Jarong Tibetans are part of Jinchuan, Xiaojin, Malkang, Lixian, Heishui and Wenchuan in Ganzi Prefecture, and parts of Ya'an and Liangshan Prefectures. They speak the Jarong dialect of Tibetan and are mainly engaged in agricultural production. They are known as Jarong Tibetans, and Tibetans in this region are called Rongpa (people from the countryside).
Jarong was named after Mount Murdoch, meaning the area around Mount Murdoch. In ancient times, the Qiang, Shi and Yi tribes, such as the Jialiang Yi, the Baigou Qiang, the Glinlin, and the Geji people, were in fact indigenous people who lived in the mountains and rivers in the diaspora. During the period of Tubo's ninth generation Zangbud Gongjia, i.e. around the period of Emperor Shun of the Eastern Han Dynasty (126 years), the primitive religions in the territory of Tubo had - one of them was introduced into the territory from Tubo, and gradually flourished. The introduction of the Tubo culture and its influence on the Tibetan forefathers in Jarong began in the Eastern Han Dynasty, while Buddhism developed in the state as late as the period of Chisong Detsen of the Tubo Dynasty in the 8th century. Due to the long-term influence of the Tubo culture, which was centered on religion and culture. Buddhism (early Benboism) gradually became the faith of all the people of the above mentioned tribes. In addition, a large number of Tubo immigrants and military occupation and rule, after more than a thousand years of integration and assimilation, and long-term interaction with the Tubo, today's United States unified Jarong Tibetans have been formed.
3. Traditional Festivals of Yao, Miao, Tibetan and Bai People
Mongolian festivals include the Zulu Festival, the Maier Festival, the Ovoo Festival, the Naadam Festival and so on.
The festivals of the Dai people America include the Water Festival, the Festival of Closing the Door and the Festival of Opening the Door.
The traditional festivals of the Zhuang people mainly include the March 3 Song Festival, the Gyro Festival, the Flower Morning Festival, the Chili Festival and the Ma Huai Festival.
The Dongxiang, Hui and Tata have three major religious festivals: Eid al-Fitr and Eid al-Adha
The main festivals of the Lisu ethnic group of China are the Bathing Pool Festival, the Harvest Festival and the Spring Festival.
Traditional Uyghur festivals include Zirou, Kurban and Nowruz.
The Yao ethnic group's main festivals include Wang Pan Festival and Danu Festival.
The Wa have the Sowing Festival and the New Rice Festival.
The traditional festivals of the Miao ethnic group include the Year of the Miao, April 8, the Dragon Boat Festival, the Eating of the New Festival, the Catching of the Autumn Festival, the Flower Mountain Festival and the Hanging Bridge Festival.
There is also the Bai New Year National Day, March Street, Three Souls Around, Torch Festival, Sea Games and Day Worship Festival.
The most national characteristics of the Xibo people are the Wiping Black Festival and the Westward Movement Festival.
The Deang are concerned with the Gate Festival and the Open Door Festival.
There are also Yi Chinese festivals, such as the Dance Festival, the Flower Arrangement Festival, the Torch Festival and February 8th.
The White Elephant Fighting is a traditional festival of the Achang people.
Sarat is the biggest festival of the Hani ethnic group.
The Mulao have a cow birthday and worship Zhenwu.
The Aquarium has Duanjie.
The Qiang American Mountain Festival is the most famous.
Singing Ha Festival Jing has a unique national form.
4. What are the Baima Tibetan festivals
New Year's Eve everyone goes back to their hometowns to celebrate the New Year, the flow of people is small, and a vacation is possible.
5. Baima Tibetan Arts Festival
Chimu is the female immortal in the Baima Tibetan Chig. Some Baima people also call it a bodhisattva.
6.Tibetan White Horse People
Dawa Drolma, female, White Horse Tibetan, born in Pingwu County, Mianyang City, Sichuan Province on July 5, 1986, graduated from Sichuan Conservatory of Music, singer.
In 2008, she was admitted to the Art Troupe of the General Logistics Department, and in November 2012, she served in the army.
In 2007, she won the National Silver Award in China Red Song Festival.
Champion of Pop Group of China Young Singers Competition in 2007.
2008 Starlight Avenue Weekly Champion.
Champion of Pop Group in 2008 General Logistics Department Youth Song Contest.
2012 China Tibetan Song Contest National Third Runner-up.
The 15th Youth Song Contest won the silver medal of CCTV Young Singers Grand Prix Qinghai Region and entered the final.
Representative works include "Auspicious White Horse".
7. Tibetan horse-riding festivals
At least it's a nomadic custom, such as the Tibetans and Mongolians who specialize in horseback riding and archery.
8. Tibetan White Horses
Tibet and Sichuan. Tibet is a province,
Chuanzang is a title for ethnic customs and local features, as well as a sentiment. Tibet is only about Tibet; Sichuan-Tibet includes Sichuan and Tibet, as well as places with Tibetan characteristics in a broader sense. Compared to Tibet, the flatness is worth visiting for its lower altitude. Sichuan is dominated by Kamba Tibetans, Jarong Tibetans and Baima Tibetans, while Tibet is dominated by Amdo Tibetans. Due to the different geographical environment, there are many differences between Sichuan Tibetans and Tibetans in terms of living conditions, eating habits and language. Most of the Tibetans in Sichuan have been Sinicized to a relatively high degree.
What is the difference between Sichuan and Tibet?
Sichuan belongs to the Sichuan Tibetan area and Tibet belongs to the Tibet Tibetan area.
WhatSichuan and Tibet are different?
One continent, one plateau, that's all.
Sichuan Tibet is Tibet?
Sichuan refers to Sichuan Province and the Tibet Autonomous Region. Sichuan Province is referred to as Sichuan or Shu, and the Tibet Autonomous Region is referred to as Tibet.
9. White Horse Tibetan Festival
White Horse Wearing Red means: wearing red clothes and riding a white horse. There are many interpretations of red clothes, the main one being red clothes. Tang Liyuan's poem "Winking Ming Shangren's death to send friends":; tourists are confused in red clothes, daytime guests are calm.
Can also refer to the red feathers, Tang "Qi'an County after the pool stanza" :; all day no one to see the light rain, mandarin ducks bathing red.
Another name referring mainly to the petals of the lotus flower. Tang XuHun poem "Lotus Pond at the West Pavilion of Yunyang Post in the Evening of Autumn":; Smoke is green, wind is clear, cement is red, and fall is white.
Lu Xun, "The Lotus Man," Republic of China: sweeping away the greasy powder, but learning the red light makeup.
10.Baima Tibetan Festival Culture
The Jumping Cao Gai has a rough and majestic atmosphere. The movements are simple and unadorned, with hands touching, swinging and chopping, legs jumping and squatting, obviously retaining the primitive style of religious activities and reflecting the unique ethnic customs of the Baima Tibetans.
With percussion instruments, the style is rough, thick and deep. Percussion is closely related to movements, including appearance and intermediate movements