Xishuangbanna Dai Autonomous Prefecture, Yunnan Province Dehong Dai Jingpo Autonomous Prefecture Gengma Dai Wa Autonomous County
Where do the Dai people usually live?
Most of them should be in Xishuangbanna, Yunnan Province
What kind of buildings do the Dai live in
Dai Residence
The Dai residence is called "Bamboo House", which is a kind of dry-rail building.
The bamboo building is nearly square, supported by dozens of large bamboo, suspended floor boards; the roof is covered with thatched rows, the bamboo wall gap is very large, both ventilated and light, the roof of the two sides of the slope is very large, was A-shaped. The bamboo building is divided into two floors, upstairs to live, downstairs to raise livestock, pile up sundries, but also pounding rice, weaving place.
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May I ask where the Dai generally live?
The Dai in China are mainly located in Xishuangbanna Dai Autonomous Prefecture, Dehong Dai Jingpo Autonomous Prefecture, Gengma Dai Wa Autonomous County and Menglian Dai Lahu Wa Autonomous County in Yunnan Province. The rest are scattered in more than 30 counties in Yunnan Province, including Xinping, Yuanjiang and Jinping. They live in the plains between the mountains and have a subtropical climate. According to the statistics of the fifth national census in 2000, the population of the Dai ethnic group is 1,158,989. The Dai language, belonging to the Zhuang-Dong branch of the Zhuang-Tibetan language family, is spoken in the Zhuang-Dai language branch. The Dai have a phonetic script, which varies from place to place, and a script reform was carried out in the 1950s. The Dai people call themselves "Dai tithe", "Dai Ya", "Dai Na", "Dai Nao", "Dai Nian", etc. In the Han and Jin dynasties, they were called "Dai tithe", "Dai Ya", "Dai Na" and "Dai Nao". In the Han and Jin dynasties, they were called "Dianyue", "Shan", "Trespass", "Bong" or "Hat Bong". "Hat Bong". In the Tang and Song dynasties, it was called "Golden Tooth", "Black Tooth", "Mangban", "White", etc. In the Yuan dynasty, it was called "White". In the Yuan Dynasty, "Baiyi" was also written as "Baiyi", "Baiyi", "Baiyi", etc. After the Qing Dynasty, it was called "Paiyi". After the Qing Dynasty, it was called "Pendulum Yi". After the liberation, according to the will of the people of this nation, it was named Dai. The Dai have a long history, as far back as the 1st century A.D., there are records about the ancestors of the Dai in Chinese historical records. 109 A.D., Emperor Wu of the Han Dynasty developed the southwestern barbarians and established Yizhou County, and the Dai area was the southwestern border of Yizhou County. In 69 A.D., Yongchang County was established. The Dai area was under the jurisdiction of Yongchang County. At that time, the chiefs of the Dai ancestors had repeatedly sent emissaries with musicians and magicians to Luoyang, the capital of the Eastern Han Dynasty, to dedicate music and perform novel techniques. The Dai were so appreciated and welcomed by the Eastern Han Dynasty that they were given gold seals and purple ribbons, and their chiefs were named "Han Da Du Lieutenants", thus establishing a political affiliation with the Eastern Han Dynasty. From the eighth century to the thirteenth century A.D., the Dai ethnic area was successively subordinate to the Yunnan Nanzhao Meng's regime and the Dali Duan's regime established mainly by the Yi and Bai ethnic groups. In the Yuan Dynasty, the Dai ethnic area was subordinate to the Yunnan Province. The Yuan Dynasty began to implement the Tusi system in the ethnic areas. In the western Yunnan Dai ethnic area set gold teeth Xuandu Si, jurisdiction Dehong and other places Dai, in the southern Dai ethnic area set Che (car) Li military and civilian general administration, jurisdiction Xishuangbanna and other places. Ming Dynasty, and consolidated on the basis of the Yuan Dynasty, set up in the western Lu Chuan Ping Myanmar Xuanfu Division; set up in the south of the car military and civilian Xuanwei Division, and set up a smaller Tusi District, the full implementation of the Tusi system. In the majority of Dai areas appointed hereditary Secretary of the soil, the soil official, greatly strengthened the Yuan, Ming Dynasty on the Dai area of the rule. During the Qing Dynasty, the old system of Yuan and Ming dynasties was basically inherited, but in the more advanced socio-economic Dai areas in the interior, the policy of "returning land to the stream" was implemented, and the stream officials were appointed to carry out direct rule. *** *** During the reign, counties and bureaus were set up in the frontier Dai areas, and the policy of ethnic oppression continued, deepening the sufferings of the Dai people. Socio-economy Before the founding of the People's Republic of China, the Dai settlements, from the frontier to the interior, were situated in different historical conditions, and their social development was unbalanced, with their own characteristics in terms of land tenure patterns, class composition, mode of exploitation, and political system, etc. These characteristics reflected the fact that the Dai people had been under the rule of the People's Republic of China for a long time. These characteristics reflect the historical process of the development of Dai society from feudal lord economy to feudal landlord economy. In Jingdong, Xinping, Yuanjiang and other areas, the Dai and the Han people intermingled and absorbed the more advanced production tools and technology of the Han people, the development of productive forces was faster, and they entered the feudal landlord economy earlier, and the Dai people suffered directly from the brutal oppression and exploitation of the landlord class and the **** **** both inside and outside the nation. The development of Dai society in Xishuangbanna, Dehong and other border areas is relatively slow, especially in Xishuangbanna area, which still retains a relatively complete feudal lord economy. After the founding of New China, the Dai people realized regional ethnic autonomy and the right to be the masters of their own country: the Xishuangbanna Dai Autonomous Region was established in 1953, and was changed to an autonomous prefecture in 1955; the Dehong Dai Jingpo Autonomous Region was established in 1953, and was changed to an autonomous prefecture in 1956. From 1954 to 1980, the Menglian Dai Lahu Wa Autonomous County, the Gengma Dai Wa Autonomous County, the Xinping Yi Dai Autonomous County and the Yuanjiang Hani Yi Dai Autonomous County were successively established. Land reform and socialist transformation of the ownership system have been carried out in different ways, and they have embarked on the road to socialism, with considerable economic and cultural development. Over the past 40 years since the founding of the State, the Government has vigorously repaired water conservancy, accelerated the basic construction of farmland, and popularized advanced production techniques, resulting in an exponential increase in grain output, the rapid development of the famous "Pu'er Tea" production, and the success of the rubber plantation in Xishuangbanna, which has resulted in a remarkable increase in production. Local and rural industrial development is rapid, has established mining, machinery, electricity, chemicals, ceramics, leather, paper, salt, food processing, tea, sugar, rubber and other factories and enterprises. Menghai Tea Factory, Nujiang Dam Sugar Factory, Xishuangbanna's Jingde Factory, Dehong's Xinhua Factory, Mangshi Machinery Factory are the province's famous enterprises, the total value of industrial output continues to grow ...... >>
Where are the Dai people distributed
The Dai people, one of the ethnic minorities in China, are part of the Chinese nation. The Dai people in China mainly live in Xishuangbanna Dai Autonomous Prefecture, Dehong Dai Jingpo Autonomous Prefecture, Gengma Dai Wa Autonomous Prefecture, Menglian Dai Lahu Wa Autonomous Prefecture, and Lincang area of Yunnan Province, with a few scattered in the other nearby states and counties. The Dai usually prefer to live in large river basins, dam areas and tropical regions. The population of the Dai in China is about 1.5 million, and the vast majority of the Dai believe in Southern Theravada Buddhism [1]. The current population of the Dai in the world is about 50 million, although it is a minority in the country, but academics believe that the Dai ancestors came from the Dai settlement area in the southwest of China's Yunnan Province, from which the Dai in Southeast Asian countries originated. The Dai living abroad are mainly located in Thailand (about 30 million people), Myanmar, Cambodia, Laos, Vietnam and other Southeast Asian countries. Historically, the Dai people built a Buddhist country, the Burning Incense Country, with northern Thailand and Myanmar as its core. After the evolution of history, this country has ceased to exist, the Dai scattered around the southwest of China and various Southeast Asian peninsula countries.
The Dai people live in the area
The Dai people, one of the ethnic minorities in China, part of the Chinese nation. The Dai people in China mainly live in Xishuangbanna Dai Autonomous Prefecture, Dehong Dai Jingpo Autonomous Prefecture, Gengma Dai Wa Autonomous Prefecture, Menglian Dai Lahu Wa Autonomous Prefecture, and Lincang in Yunnan Province, with a few scattered in the neighboring states and counties. The Dai usually prefer to live in large river basins, dam areas and tropical regions. The population of the Dai in China is about 1.5 million, and the vast majority of the Dai believe in Southern Theravada Buddhism.
Customs/Etiquette
The Dai people avoid outsiders riding horses, driving cows, picking burdens and messy hair into the village; to enter the Dai family bamboo building, you should take off your shoes outside the door, and walk softly inside the house; you can not sit on top of the fire pit or across the fire pit, you can not enter the master's inner room, you can not sit on the doorstep; you can not move the tripod on the fire, and can not use your feet to step on the fire; taboo in the home whistles, clipping fingernails; It is not allowed to use clothes as pillows or sit on pillows; when sunbathing clothes, tops should be sunbathed on high, pants and skirts should be sunbathed on low; shoes should be taken off to enter a Buddhist temple, and it is taboo to touch the head of a young monk, Buddha statues and other holy objects of the Buddha.
The Dai people generally believe in Hinayana Buddhism, many festivals and Buddhist activities. The Water Festival held in June of the Dai calendar every year is the grandest festival, when it is necessary to set up a feast, feast monks and friends and relatives to splash water to congratulate each other. During the Water Splashing Festival, there are a lot of Dai snacks in addition to abundant wine and dishes. The more important festivals of the Dai people are the Door Closing Festival and the Door Opening Festival, which are all Hinayana Buddhist festivals. Xinping, Yuanjiang, Jinggu, Jinping and other places Dai Spring Festival, Dragon Boat Festival, Mid-Autumn Festival, etc., the content and activities are the same as the local Han Chinese.
In Xishuangbanna Dai, a house, the whole village to help, the completion of the new house to congratulate the new house, the first up the stairs is a young man, as a bull's head, singing the blessing song, the strong man as a box, the married women hold bedding, the girls with the meal in turn, and then set up the tripod on the fire, set up the table, set up the wine and food, singing congratulations on the new house song, the townspeople also want to give the host some symbols of good luck, gifts. The first thing you need to do is to get your hands on some gifts.
The Dai people also worship their own village community God, the Dai people called "go to Raman", meaning the protection of God, to worship twice a year, before planting rice seedlings to worship in order to pray for a good harvest, after the fall harvest to worship is in order to be grateful. Each family prepares tributes and sends them to the room where the god of the community is enshrined, and after reciting the words of worship, everyone eats. New members of the society are offered chickens, wine and strips of bacon to the god of the society. In Yuanjiang, Xinping and other places of the Dai, generally worship the Dragon Tree, the Dragon God, Yuanjiang Dai every year in March of the lunar calendar sacrifice of the Dragon Tree, the village to kill the red bull, kill the red bull before the body with white ash painted patterns, but also in the cattle on the body of the Phi red and green cloth. In the same month, we have to kill the pig sacrifice "heaven and earth mother" in order to bless the livestock peace.
Marriage customs
"Catch swing cassoulet" is the Xishuangbanna young men and women to food rumors of love, that is, the girl cassoulet chicken to the market to sell, if the buyer happens to be the girl's man of the match, the girl will take the initiative to take out a stool, so that it sits beside them, through conversation, such as the two sides of love, the two men will end with the chicken, carrying the chicken, the two men will take the chicken, the two men will take the chicken, the two men will take the chicken, and then the chicken, and then the chicken. On the end of the chicken, carrying a stool to the woods to mutual love; such as the buyer is not the girl's sweetheart, the girl will double the price.
"Eat small wine", in the engagement of men and women, the male party picking food and wine to the female home to invite guests, when the guests dispersed, the male party is accompanied by three male companions and the female party and the female party's three female companions, * * * * * * * * * * * * * * * * * * * * * * * * * meal. "Eat small wine" is said to eat three dishes: the first is hot; the second should be more salt; the third should have sweets. This indicates heat, depth and sweetness. The completion of the new house to congratulate the new house, the first upstairs is a young man, as a cattle head, singing the blessing song, the strong man as a box, married women holding bedding, girls with meals in turn, and then set up a tripod on the fire, set the table with wine and food, singing congratulations on the new house song, the townspeople also want to give the host some gifts to symbolize good luck.
The wedding day of the two sides of the family to hold a wedding, mostly in the female family first. Wedding banquet, the table should be covered with green banana leaves, dishes symbolizing good luck blood Wang (white Wang), rice cakes and various dishes. Before the banquet, the bride and groom to do the tethering ceremony, that is, by the bridegroom with a white thread around the shoulders of both sides, and two white threads were tethered to the bridegroom, the bride's wrists, symbolizing purity, and then by the elderly will be pinched into a triangle of glutinous rice dipped in salt, placed on a tripod on the fire on the apex of the fire, and let the fire naturally come off, symbolizing the love of the iron as solid.
Clothing
The Dai are divided into "Dry Dai", "Water Dai" and "Flower-waisted Dai", and their different decorations represent the clothing culture of their branches. In particular, Xinping "flower waist Dai" costumes and Jinping Qing Dynasty Dai costumes are of great cultural value.
The Dai costumes are elegant and beautiful, not only practical, but also have a very ...... >>
In which province do the Dai people live?
The Dai, one of the lesser ethnic groups in China. The Dai people mainly live in Xishuangbanna Dai Autonomous Prefecture, Dehong Dai Jingpo Autonomous Prefecture, Gengma Dai Wa Autonomous Prefecture, Menglian Dai Lahu (hù) Wa Autonomous Prefecture, Jinggu Dai Wa Autonomous Prefecture, Xinping Yi Dai Autonomous Prefecture of Yunnan Province, in addition to small pockets of Dai people living in or in scattered divisions of more than 30 counties and cities, such as Jindong, Pu'er, Simao, Tengchong, Longling, Shuangjiang, Ximeng, Yuanyang and Hekou. There are also small clusters or scattered divisions of the Dai. The Dai are scattered in most parts of Yunnan. The Dai usually prefer to live in large river basins, dams and tropical areas. Most of them live by the water in the river valleys and dam areas of the Nu, Lancang, Jinsha and Red River basins. In Xishuangbanna, there are Jinghong Dam, Menghai Dam, Mengjia Dam, Mengcang Dam, Menghan Dam, etc. In Dehong, there are Menghuan Dam (Mangshi), Menna Dam (Yingjiang), Mengmou Dam (Ruili), Menghi Dam (Lianghe) Menghuanda Dam (Longchuan) and so on. According to the 2006 national census, China's Dai population is 1.26 million. The Dai have a long history and are closely related to the Zhuang, Dong, Shui, Buyi, Foothold, Maonan and Gelao ethnic groups, all of which are descendants of the Baiyue ethnic group. They all share the same branch area, economic life, cultural practices and ethnic characteristics, and their language still retains a large number of cognate words and the same grammatical structure. The Dai are a cross-border ethnic group, and are related to the Shan (Dai) of Myanmar, the Lao of Laos, the Thai of Thailand, and the Ahom Dai of Assam in India. The total global population of the Dai (Thai and Shan) is more than 60 million. Most of the Dai people call themselves "Dai", "Thai", he called "Shan", "Asa".
Why do the Dai live in bamboo buildings?
As written in our language books: bamboo buildings are the traditional form of construction of the Dai people. The Dai people living area is located in the subtropical, high temperature, it is said that the bamboo building is conducive to the prevention of heat and humidity, therefore, the Dai people still maintain the habit of "more bamboo buildings, living by the water". The first thing I'd like to do is to get the best out of the world.
The Dai people like to live what the ethnic groups also like
The Hakka residence is (barricaded) type of residence, the Dai living is (bamboo), *** Er people like (singing and dancing), etc.
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