The following are some of the accounts of the East Emperor Taiyi>>>>>> Somewhat long, but you will definitely not give me points unless you read it. Oh!
The Eastern Emperor Taichi is the highest heavenly god in The Nine Songs. But what kind of god is he? It can't be found in history or literature.
Currently there are many different opinions. Some say it is "Star"; some say it is "Taiyi"; some say it is "God of War"; some say it is "Fu Xi" Some say it is the "Spring God"; ...... there is no recognized answer.
According to Song Yu "Gao Tang Fu": "Biao all the gods, rituals too one", and the Warring States Chu tomb bamboo slips in the highest heavenly god "too" (i.e., "too one"). It is possible that "Donghuang Taiyi" was created by Qu Yuan on the basis of "Taiyi", the highest heavenly god in the Chu rituals, and "Donghuang", his ancestor, who was a god and ancestor in one. He is neither the original god of heaven in the "Ancestral Writings" of Yuan and Xiang, nor is he exactly the "Taiyi" in the "Gaotang Fugue" and the bamboo slips of the Chu tombs.
The poem begins with the laying out of the offerings to the gods: "On the auspicious day of Chenliang, Mu will be happy with the emperor. The long sword is stroked and the jade earrings are tinted, and the tinkling of the sword is a reminder of the glitter of the gods". Write the opening of the ceremony: when this auspicious day and good time, hereby respectfully will entertain the Emperor of the East. Write sacrifices to the gods who wear swords and dress jade, holding the jade of the Fang, ritual appearance is extremely respectful and solemn. "Yao seat Ruoxi jade jade, a?' will put Ruoxi Qiongfang." Showing its elegance and nobility. "Steaming the celandine dishes and steaming the orchids, laying gui wine and pepper syrup," - honoring the God of Heaven with the best offerings, celandine, orchids, gui and pepper, the common herbs used in Qu Yuan's poetry, with the symbolism of purity and innocence. "Raising the beam and patting the drum, sparing the slow section and singing in peace, Chen Yuxue Ruoxi hao chan. The spirit lies down and is beautifully dressed, and the fragrance is full of fragrance." It is written to entertain the god of heaven with bells and drums, yu se, singing and dancing. "An song", "Hao chan", and followed by dance, the spirit of the witch colorful clothes, fragrant full of hall. Finally, "the five tones of the Ruoxu Fanhui, Jun Xinxin Ruoxu Lekang", a variety of musical tones in a variety of symphonies, reaching a climax, the emperor was pleased to Lekang.
Dong Huang Taiyi is Qu Yuan's ode to Dong Huang Taiyi. It is one of the most solemn and dignified of the "Qu Fu". The poem is only a description of the rituals and sacrifices to the gods.
The poem does not contain any of the lustful content of men and women in the Xiaqi era, and it also lacks vitality when compared with the overflowing love and wildness of the two Xiangs, Shao Siming, He Bo, and Shan Gui. In terms of its "solemnity", it is closer to the Shijing (Classic of Poetry) "Shang Song?6?1 Na". [edit paragraph] Star name According to the "Historical Records - Book of Heavenly Officials" records: "the front straight Doukou three stars, along with the north end of the Dui, if you see if not, said Yinde, or said the day one." "Jinshu - astronomy on": "Tianyi star in the purple palace door right." The "Star Classic" said Taiyi star in the Purple Palace door outside the Tianyi star south. The Purple Palace is the celestial region where the North Star is located, and both Tianyi and Taiyi are very dark.
Taiyi is the name of a god, also written as "Taiyi". The Book of Historical Records - The Book of Fengchan: "The Heavenly God, the Noble One, Taiyi" Suoyin: "...... Tianyi and Taiyi are the aliases of the God of the North Pole." The Book of Heavenly Officials: "The star of the celestial pole in the middle palace, whose one is bright, Taiyi often resides." Justice: "Tai Yi, the alias of the Heavenly Emperor, ...... Tai Yi, the most honorable of the heavenly gods." As the Arctic Gods, Tianyi and Taiyi are identical. The notion of the age of the Yellow Emperor preserved in the Book of Heavenly Officials is obvious, but among the gods, the Yellow Emperor was not as high in status as Taiyi.
Taiyi is the name of a mountain. It refers to the Terminal Mountain, and is also written Taiyi and Taiyi. Zhang Heng "Xijing Fu": "days before then Zhongnan, Taiyi" Note: "Han Shu" said: "Taiyi Mountain, the ancient text that Zhongnan ......' "
Taiyi as an abstract noun, refers to "heaven and earth have not been divided into the chaos of the yuan qi" ("rite - rite suitable" sparse). Huainanzi ...... said at the beginning of the book, "The hole is the same as heaven and earth, the chaos is the complement, and the things that are not yet created are called taiyi. The same out of one, for each different, there are birds and fish and animals, so-called sub-products ...... "Everything arises in the too one, and the Bible is similar to the Bible, the Bible says "Tao" for God's will, the ancient Chinese say The Bible speaks of "Tao" as God's will, while the ancient Chinese spoke of "Tao" as the laws of nature. Taoists talk about "Tao" in a very profound way. Zhuangzi - The World: "Build it up with the existence of nothing, and master it with the Etheric One." Taiyi is "Tao". The Guo Dian Chujian "Taiyi Yishui", dated to about the fourth century BC, emphasizes the relationship between Taiyi and water. Some scholars believe that this text is not a Taoist document, but it has important research value for ancient Chinese cosmology.
Taiyi is so honored that it is inseparable from a forgotten ancient emperor, Taiyi. The Table of Pangu Kings contains the name "Taiyi". His deeds are not traceable. The Records of the Grand Historian: "In ancient times, there was the Emperor of Heaven, there was the Emperor of Earth, there was the Emperor of Tai, and the Emperor of Tai was the most noble." Suoyin: "According to: the emperor of heaven, the emperor of the earth, that is, under the cloud Tai Huang, when the emperor of man, and the book of the sealing of Zen cloud 'in the past the emperor of the emperor to make the vegetative female drums and sad,' cover the three emperors have been called before Tai Huang. A cloud Tai Huang, Tai Hao also." Tai Huang is the most noble, corresponding to the most honorable of the heavenly gods, Tai Yi, the god of the North Pole. Referring to the correspondence between Regulus and the constellation of Regulus, the status of Tai Huang and the practice of astronomy determined the status of the North Pole god Tai Yi. Taiyi is either Taihao or related to it. The Chu Ru - Nine Songs contains the Donghuang Taiyi, which is generally regarded as Zhu Rong, the supreme god of the Chu people.
The Yi - Systematic Rhetoric symbolizes the changes in heaven and earth with the changes in the trigrams. "The sky hangs down the image to see the lucky and the bad, the sages like it; the river out of the map, Luo out of the book ......" The consistency of the trigrams with the heavenly image is the theoretical basis of the "Yi". Said the trigrams: "The emperor out of the Zhen, Qi Yu Xun, see each other from the, to the service of the Kun, said the words to the Tui, war to the Qian, labor to the Kan, into the words of the Burgundy. All things out of the Zhen, Zhen East also ...... "Zhu Xi said:" the emperor of the master of the sky. Shao Zi said: 'This trigram position is set by King Wen, the so-called after the study of heaven.'" The master of the sky that is the North Pole God Taiyi. The handle of the Big Dipper points east at the spring equinox, southeast at the beginning of summer, south at the summer solstice, and southwest at the beginning of autumn. ....... Around twenty-two o'clock in the evening the handle of the Dipper points to set the season, and this law attracted people's attention very early. Dipper rotation, the North Star does not move (Taiyi often live), this phenomenon and the ancient ancestors of the housing towards the center of the settlement square has **** the same. The North Pole God got its name from Taiyi, which is the title of Taiyi's clan, which was memorialized and added to the North Pole God by later generations. Due to the special status of the North Pole Star, no subsequent holy king who ascended to heaven as a god ever surpassed the Taiyi clan.
The Emperor's Century: "Taihao Emperor Butterfly ?ti ...... emperor out of the Zhen, not yet have a cause, so the position in the east of the main spring, like the sun's bright, is called Taihao." Mr. Wang Daiyou that the god of the Tai Yi for Fuxi, pheasant into the Huai for the mirage, in fact, is the Chen (Zhen). Mawangdui silk "Zhen" as "Chen", Chen for the dragon. Taihao dragon totem, "emperor out of the Zhen (Chen)" and "I Ji from the sky soft-shelled turtle" means the same thing, that is, Taihao to the dragon as a totem, and the Chen for the observation of the benchmark for the award of the time, "the North Star is also a great Chen! The North Star is also the Great Star" (Gongyang Zhuan). Taiyi God from the Zhen position by a week of days, is walking through the eight trigrams of the orientation, is the "say trigrams" of the sky based on the phenomenon. Anhui Fuyang Shuanggudui tomb No. 1 unearthed nine Palace-style disk, the inscription reads: "winter solstice juice hibernation forty-six days of abolition, tomorrow, the summer. Summer yinluo forty-five days, tomorrow the summer solstice. Summer solstice on the day of forty-six days waste, tomorrow autumn. Autumn Xuan Committee forty-six days waste, Riming (tomorrow) Autumn Equinox. Autumn Equinox Cangguo forty-five days, tomorrow winter. The forty-fifth day of the standing winter Xinluo, tomorrow the winter solstice." The date of Taiyi moving the palace justifies the eight festivals of winter solstice, spring, spring equinox, summer solstice, summer solstice, fall, autumn equinox, and winter. These eight seasons and gossip corresponding to the physical that is the so-called "eight-pointed star" pattern - gossip calendar map - Hetu Luoshu. The starting point of Taiyi's tour is the winter solstice, which is different from the "Saying Gua", but the cycle is the same.
The name of Taiyi was immortalized as a god, and its human side was lost in history, but from its supreme status and its role as a synonym for the Tao, it is not difficult to imagine the extraordinary deeds of Taiyi.
Note: The text does not distinguish between Taihao and Fuxi, or Hetu and Luoshu, which have been discussed before.
Taiyi, the Eastern Emperor,
was called the Eastern Emperor, and his name was Taiyi.
He and his brother, the Heavenly Emperor Di Jun, were both born on the planet Sun. He once listened to the Purple Heavenly Palace, and was the leader of the demon race during the flood period
Dao Bei chopped off two corpses of quasi-saints.
The magic treasure is the innate treasure Chaos Bell, also known as the East Emperor Bell, which is the companion spiritual treasure of the East Emperor Taiyi[edit]Psalm name One of the Nine Songs, "The East Emperor Taiyi", by Qu Yuan.
The Nine Songs (1) Donghuang Taiyi
Auspicious day, Chenliang, Mu will be happy and on the Emperor.
Fondle the long sword Ruoxi's jade earrings, and the chimes chime Ruoliang.
The Yao seat is a jade earring, and it will be put into the hands of the Qiongfang.
Cymbrian food is steamed in the orchid, and gui wine is poured in the pepper syrup.
Lifting Quercus glandulifera and patting the drums, easing the rhythm and singing the songs of peace, and displaying the yu-seer and the hao chan.
The spirit of the city is in a state of tranquility, and it is a beautiful and beautiful place to live.
The five tones of the music are all in abundance, and the king is happy to be in good health.
The East Emperor Taichi, in fact, is the beginning of the Chinese people believe in the emperor of heaven, the Lord of Heaven, as for the Jade Emperor, just later Taoism, but, feudal dynasties, the emperor in order to only their own blessed by the emperor of heaven, so, not allowed to folk worship the emperor of heaven Taichi God, the emperor himself can be sacrificed to the emperor, so leading to the East Emperor Taichi God in the folk of the decline.
The following is the first of the Nine Songs:
The East Emperor Taichi
Title:
The supplemental note of the five ministers cloud: each of the titles are the name of the gods of Chu. So the latter is listed in the chapter, but also like the "Mao Poetry" title chapter of interest. Taiyi, star name, the sky of the god. Ancestral shrine in chu east, to match the east emperor, so the cloud east emperor. [Supplement] said: "Han Shu?6?1 suburban sacrifice Zhi" cloud; God of heaven, the noble one. Too one is said to be five emperors. The ancient son of heaven to spring and fall sacrifices Taiyi southeast suburb. "astronomy" said: in the Palace of heavenly pole star, one of its bright, too often live also. The huainanzi" said: taiwei, taiyi of the court. Purple Palace, a residence. Said: too one, the sky of God, Yao Pui treasure. "Astronomy Elephant Fugue" Note: Emperor Emperor star in the Palace of Ziwei, Gou Chen in the mouth. Its God said Yao Pui Bao, the master of the group, upholding the spirit of the plan. Its star is hidden and not seen. Its account to see is also a disaster. Also said: too a star, the next day a south, the emperor's minister. The main make sixteen dragons, know the wind and rain, drought and water, war, famine and disease. Accounting for unknown counter shift for the disaster. Set of notes east emperor taiyi a book on the word shrine, under the same articles. Ο Taiyi, God's name, the sky's god, ancestral temple in the east of Chu, to match the East Emperor, so the cloud east emperor. The Book of Han" cloud: "God of heaven, the noble Taiyi, Taiyi Zuo said the five emperors. Nakagong Tianji star, one of its bright, too often live also." The huainanzi said: "taiwei, the court of too. Purple Palace, the residence of too one." Ο this piece of speech its sincere dedication to serve God, and would like to God's pleasure and peace, to send a courtier to do their best, love the intention of the king, the so-called whole piece of than also. Tung Huang Taiyi: the old saying in the Palace Taiji star. One of the bright one too. Zheng Kangcheng ritual note called Yao Pui Bao also. However, Taiyi in the Ziwei in the Palace. And this said Dong Huang. I am afraid that it is not. According to the "nine songs" are all Chu common ancestral temple, not in the sacrificial ceremony, can not prove the ritual. Taiyi is the most expensive, so but said the ChenZhong, by mere luck God descends. And no words of praise and beauty. And such a piece, Wang Yi Ning to the wrong intention attached to the evil, then push it, when there is no different purpose, it is clear. Chiang note "historical record? 6?1 book of Zen": "heavenly deity noble one." The chapter and sentence" said "shrine in chu east, so called east emperor." The book of Zen also cloud: "the ancient sacrifices Taiyi southeast suburb. Nine Songs" of the gods, Taiyi the most expensive, so the songwriters but to its solemnity, and do not dare to save the heart of love and resentment. Cover the body of the song is also known as the "Song of Songs" of the work, not especially for the ruler and the ministers and to the grievances of those who carry on, Zhu Zi thought the whole piece than. Its said also detained. Dai note Donghuang Taiyi three chapters of the ancient has not been sacrificed to a person, Ether for the name of God, almost from the weekend, Emperor Wu of the Han Dynasty because of the words of the Fangshi, and set up its rituals in the southeast suburbs of Chang'an. Tang and Song sacrifices are still heavy. Covered since the warring states, worshiped as a god of blessing, its sacrifice is the most prosperous, so qu yuan on the rituals at that time, non-shrine god of the song also. The book of the heavenly officials: "in the palace of the celestial pole star, one of its bright, Taiyi often live also." Lu Xiang said: "shrine in the east of Chu, so the cloud east emperor." Have not heard of the trial. Horse note Wang Yi note: "Taiyi, star name, the sky of God. Sacrificed in the east of Chu, to match the East Emperor, so Yun Dong Huang." ("Han Shu?6?1 suburb sacrifices Zhi": "the sky god noble one, too one is said to be five emperors. Ancient son of heaven to spring and fall sacrifices Taiyi southeast suburb." According to: Donghuang Taiyi is actually the Chu people called God's alias. "Emperor" is the most honored God's common name, here to refer to God, because God is the most honored God in the sky. "Taiyi" means the vastness and infinity of the divine way. Zhuangzi?6?1 Heaven and Earth: "The Lord of the Etheric One." Cheng Xuanying's note: "Tai is the name of vastness. One to not two for the name, the word of the great way of the vastness, no control around, encompassing all things, through the one, so it is called Taiyi." Chu people "Taiyi" said God, just as the later Taoists called the Heavenly Father as "the beginning", are the same as an abstract concept of an issue. The God of Heaven was originally omnipresent, and here it is called "Dong Huang" because his shrine is located in Chu. As to why the people of Chu set up a shrine for the God in the east of Chu, I think it may be because the sky breaks from the east. The gods and goddesses in the Nine Songs are mostly known by the aliases that the local people are accustomed to call them. This is true for all the following texts, except for the He Bo.
Auspicious day, auspicious day, auspicious day, Mu will be happy and the emperor will be happy.
Supplementary note: The day is called A and B. The hour is called Yin and Mao. The first is the first day of the year, and the second is the first day of the month. Mu, respect. Yue, music. The emperor, the East Emperor is also called Taichi. Said he will repair the sacrifice, must choose a good day, Qi ring respect, to feast on the God of heaven also. [Supplement] said: Shen Kuo Cunzhong cloud: auspicious day Ruoxi Chenliang, cover the wrong into the text, then the language is robust. Such as Du Zimei poem: "red bean pecked parrot grain, blue wutu perched old phoenix branch." Han Wengzhi Yun: "Spring and ape chanting, autumn crane and fly." All use this body. Yu, sound Yu. Tongxie ten dry is said to day, twelve branches is said to eons. External rituals with just day, internal rituals with soft day. Ji, Liang, divining the auspicious also. Mu, respect. Will be, and into also. Yue, music. The Emperor, also known as the Emperor of the East. Ma note "辰", the hour. "Tatsu Liang", and the "auspicious day" on the wrong text. "Mu", respect. "Yu" (Yu)，Le is also synonymous with "entertainment". The word "Emperor" is used to refer to God, the Emperor of the East. The first sentence says that the time and day are auspicious, and the second sentence says that the sacrifice is pious.
The long sword, the jade earring, the tinkling of the tambourine, and the glittering of the linnet.
Supplementary note caress, hold also. Jade, the sword tsuba. Sword, so the Wei not track, the guard has virtue, so hold it also. Drink, Linlang, are beautiful jade name. "Er Ya" said: there is a chyou LinLinLangGan. Clang, Pei sound. Poetry said: Peiyu clanking. Saying that they are for the gods have the way, is to make the spirit of the witch often hold a good sword to ward off evil spirits, to垂众佩周旋而舞，动鸣五玉锵锵而和，且有节度也。 Or said: tangle clanking sound Ruoling. Tangled, wrong also. Linlang, sound. It is said that there are many swords, and their sound is also beautiful. Clanking, "Shiwen" for gun. [Supplementary] said: Fufu, follow also, with the hand follow its pearl also. Boya" said: the sword is called the tsuba. The tsuba, sword nose, a said sword mouth, a said sword ring. Purpose, ear decoration. The tsuba so decorated sword, so take the name. Purpose, sound bait. Tsuba, Qin, obscene two sounds. Drink, channel Yu cut. Clang, seven sheep cut. The Book of Rites" said: the ancient gentleman must wear jade, into the bow, back to the Yang, and then jade clanking. Lin, sound Lin. Luang, sound Lang, commonly known as Luang. "Er Ya" said: the beauty of the Northwest, there is the Kunlun virtual chyoulin Luangyan. Drinking, beautiful jade name. Rengan, like beads. "Materia Medica" cloud: Rangan, is the beauty of the stone, Ming Ying if the color of the pearl. This is said to bring the sword to wear jade, in order to gift service to God also. Set of notes Yu, sound Yu. Ur, sound bait. Drinking, drain Yu anti-. Clang, seven sheep; a gun. Lin, yinlin. Luang (琅), "Lang" (琅), "Luang" (琅), "Luang" (琅). The day is A and B. The hour is C and D. The hour is M and D. Mu, honor. Yu, music. The Emperor is the Emperor of the East, also known as the Emperor of the East. Fuzu, also follow. Ur, sword tsuba. Drink, clank, all jade sound. Confucius family cloud: "ring pendant jade sound chyouran." Jade Algae" cloud: "the ancient gentleman, must wear jade, into is greeted, retreat is raised, and then jade clanking." Linlang, the name of beautiful jade, said the wear jade also. This said the officiating priest, divining the day Qi precepts, with a sword to wear jade, in order to salute God also. Ο [supplement] said: "Shen Cunzhong Yun: 'auspicious day and good day, cover the wrong into the text, then the language is robust.' Han retreat of cloud: 'spring and ape chanting and fall crane and fly'. With this body also." The general interpretation of the pearl, the sword hilt hanging group also. Yuel, tied between the jade group. Drinking, glittering, all the sound of jade. This is the decoration of the witch song and dance. The ancients had a sword dance to send wine, Xiang Zhuang drew his sword and danced, cover the Chu custom. Chiang Note Joel, ear. Drink, and by cut. The first said that the sincerity of the remission. Day, said A B. Eon, said the c and d. Shen Kuo Cunzhong said: "auspicious day Ruoxi Chenliang, cover the wrong into the text. Mu, far-reaching. Will be, almost also, modest if you do not dare to know the word. Yue, Yue also. Emperor, said Taichi. Ur, sword tsuba. Drink, all jade sound. Linlang, jade name, said Pei also. The two language god xinren's sacrifice, and the full face decoration to Lin sacrifice also. Dai note that the divination day Qi Su, the sword to courtesy of God also. Day, ten days. Chen, twelve children. Mu, Utah Mu Mu. "Er Ya": "Mu Mu, respect. Yu, music." Rite of passage to the emperor, respect will be its harmony and music. Yuel, Wang note: "said sword tsuba also." Drum, jade sound. Lin, that is, "yugong" "ball Lin", beautiful jade. Luang, that is, Luanggan, or called the bead tree, or called the blue tree, its red for coral, or called the fire tree. Ma note "Ur" (sound bait), the sword nose, that is, the sword handle. The phrase "caressing the long sword and the jade pearl" means caressing the jade pearl on the long sword. "璆锵" (璆锵) is the sound of jade clashing with each other. "Linlang" ("琳琅") is the name of beautiful jade. These two lines are about the dress of the priests when they are sacrificing to the gods. Bringing a sword and wearing jade is used for grand ceremonies.
The Yao seat is a jade earring, and the qaowang will be put on the qiongfang.
Supplementary note: Yao is the second jade of the stone. The poem "Poetry" says: "The reward is Qiongyao". The first is the "Jade Plug", and the second is the "Town". a-?, why not also. The first is a new one, and the second is a new one. The first is to be a good example of this. He said, "I have made myself clean and trimmed myself, and I have used jade as a seat and a jade as a jade earplug. Why did the Spirit Witch hold it? He was also holding the jade branch as incense. The five ministers cloud: spirit witch why not hold the agar branch for the fragrance, to take the beauty and cleanliness. [Supplement] said: Yao, sound remote. A said, beautiful jade. Jade, pressure. Tone town. The following cloud white jade Ruoxi for the town, is also. Zhouli": jade town, big treasure. Therefore, the book as a jade. Zheng Shinong Yun: Jade Plug, read as Zhen. Qa, sound together. The jade earplug is read as "town". Seat, the seat of the gods. Yao seat, the seat is as gorgeous as Yao. The jade weight is read as Zhen to press the seat. Qiongfang, the grass is as colorful as Qiong. The gods' seats were laid out and the grass was offered as a gift to the gods for their descendants.
Cymbrian food is steamed and orchids are used, and gui wine is poured and pepper syrup is served.
Supplementary note: "Steamed meat is also steamed with cymbidium. By, so by the meal also. Yi" said "by using the white grass" also. Steam, one for, one for the masses. Cinnamon wine, cut cinnamon in the wine. Pepper syrup, to pepper in the syrup also. The words of their own for the treatment of Yijing, was steamed with celandine grass, orchids for the use of, into the cinnamon wine and pepper pulp, in order to prepare for the five flavors also. Five ministers cloud: cymbidium, orchid, pepper, osmanthus, all take fragrance. [Supplement] said: dishes, bone body also. Steam, into also. The masses and the same. The state language " said: relatives feast, then there are dishes masses. Note cloud; ascending body to solve the section folding of the altar. By, recommend also, ci night cut. "said the text": Dian, set sacrifice also. Han music song: laying gui wine, spoon pepper pulp. Zhou Li ": four drink things, three said pulp. Set note Yao, sound remote. Jiao Chen, sound town; a town; a he Dian anti-, not. a-?, sound together. Steam, a for; a for the masses. By, Ci night. The jade is also a beautiful jade. The jade is the same as Zhen, which is the seat that holds down the throne of the gods. a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a The same as Zhen, it is also used to press the seat of the gods. Qiongfang is a branch of grass as valuable as jade, which is why the witch is holding it for the dance. Dish, bone and body; steam, into the also; "Yan have dishes to steam" is also the "Guoyu". This is to say that the dishes are wrapped in cymbidium, and the orchid is also used as a pretext. Dien, put also. Cinnamon wine, cut cinnamon into the wine. Pulp, one of the four drinks in the Zhou Ritual, and this is also impregnated with pepper. All four are to take its fragrance to entertain the gods. Tongxie dishes steamed, body to solve the sacrifice for the folding altar. By, so bear the Sui sacrifices, the corpse sacrifice on. Cymbidium, orchid, osmanthus, pepper, all to shape its fragrance. Chiang note jade, the same town. Seat, God's seat. Jade, read as the town, see "Zhou Li?6?1 Tianfu" note. Jade jade, so the pressure of the seat. a-?, also combined. Will be put, said the combination of more, a few into the handle. Qiongfang, the precious vanilla such as jade. The dishes are made of bone. Steaming is also used for steaming the dishes wrapped in cymbidium, and the orchid is used for steaming them. Pulp, one of the four drinks in the "Rites of Zhou". Cinnamon and pepper are all used for brewing. This is to say that the display of the richness and cleanliness of the recommendations. Ma note "Yao", "" the pseudo-character vanilla name. " seat ", with grass woven into the seat, located in front of the throne of God. "瑱", (音镇), an alternative character for town, i.e., "镇" in "Lady Xiang": "White jade is a town". Because it is made of jade, it is from jade, as jade. Zhen is also known as "press". "Jade Plug (Zhen)" is an instrument made of jade to press down the seat. "Qa" (盍), ancient Chinese character for "合", means to gather. "将", take up. "把", to hold. "Qiongfang", jade-colored flowers. The phrase "合将把兮琼芳" refers to the offering of many beautiful flowers in front of the throne of God. Ancient Chinese called the whole elbow "肴蒸", and the proper character for "蒸" should be "脀". The word "藉" refers to the stuff used for the bottom of the mat. The phrase "蕙肴蒸兮兰藉" means to steam dishes wrapped in cymbidium grass and to use orchids as a base. "Pulp", also refers to thin wine. "Gui wine" and "Pepper syrup" are interchangeable, referring to wine with spices. The Chinese characters "蕙", "兰", "桂", and "椒" refer to the fragrance of the wine. In the first two lines, it is said that the shrine is beautifully decorated, and in the next two lines, it is said that the offerings are fragrant and clean. The "will be put", "Dian", are to carry on the previous refers to the Lord of the sacrifice.
Lift up the Quercus glandulifera and pat the drums, ease the rhythm and sing the song, and perform the yu se and the hao chan.
Supplementary note: Yang, also known as "lift". The name Quercus is also known as Quercus, and the name Quercus is also known as Quercus. The first is a beam, and the second is a hammer. The first is to make sure that you have a good understanding of what you are doing and what you are doing. The first is to say that the wine and food rituals have been set up, and I dare not be quiet, so I raised Quercus and beat the drums, so that the spirit of the witch will dance slowly, and sing and sing together, in order to enjoy the gods. The five ministers said that they would make the festival slow and clear and sing in harmony. The first is to make the song clear. The first is the "Hao," the "Great". The words of their own and display yu se, big advocate for music, in order to self exhaustion also. [Supplement] said: Quercus, Fang You cut, also hit the drumstick. The same as 疎. The Book of Rites: Bells, chimes, yu and servers are used to harmonize with each other. The "yu" is a kind of sheng, with thirty-six reeds. The "Cer," a type of zither, has 25 strings. In ancient times, witches used to bring down the gods. Quercus, a beam, and Fanyu. The name "Quercus" is used as a word for "beam". The name of the song is "Champion," and the sound is "Chang". The name of the ancient Chinese character "姣服" (姣服), which is also known as "妖般"(古逸丛书本, Chongwen shubu ben, and Shouye shanfang ben as "服". The word "music" is also used in this context. Quercus, the mallet of the drum. The name of the drumstick is Quercus, and the name of the drumstick is Pat. The name of the city is also used in this context. The witch dances slowly and sings in harmony with the drums, so as to entertain the gods. Chen is a column. Hao, also known as "big". Yü, sheng, thirty-six reeds. The instrument is a kind of qin, with 25 strings. Quercus, a drum stick, is used to beat the drums. The drums are used to sing the rhythm of the song. The sound is sparse and slow. An song is a natural sound. The drums are of the sheng type, with thirty-six strings. Hao, the sound of the fullness. Advocating, and singing, the song is combined with the yu se and is full of sound. Dai notes "qa", "Er Ya", "also together." Will be, as if to hold also. Putting, upholding also, the language of the turn. Steamed dishes, the ritual of the broken altar. Fractured bones called dishes, chopping block is said to be steamed. Pulp, "Rite Note" is called "pulp", vinegar pulp. Quercus, drumstick. Zheng Zhongshi note Zhou official sheng division cloud: "yu, twenty-six reed." Ma note "Quercus" (sound floating), the same as the beam, drumsticks. "Pat" (yinfu), also hit. "Sections" is the beat of the drum. "Slow and sparse section" refers to the slow and sparse beat of the music. "Song of peace" means that the singer's state of mind is peaceful. "Chen" means "column". Both "yu" and "se" are accompaniment instruments. The "yu" has thirty-six reeds and is of the sheng type. The "Thur" has twenty-five strings and is a type of zither. "Advocating" is the same as singing. "Hao chan (sing)" means to sing loudly. These three lines are about the three processes of playing music, and they are a great description of its prosperity.
The Spirit is in a state of tranquility, and the clothes are pretty, and the hall is full of fragrance.
Supplementary note spirit, so-called witch. Crescendo, dance appearance. Ciao, good. Clothing, also decorated. Jiao, a demon. The clothes, a... Fei Fei, also known as Fang Fei. The word is to make the pretty witch, was dressed and decorated, lifting the feet to the side, laying down and dancing. Fenfang Feifei, full of rooms. [Supplement] said: "Spirit lie down and pretty clothes", said the gods descended and entrusted to the witch also. The following is also said: witch even curl up Ruoxi both stay. Lay down, curved appearance. A said that the crowd looks. Dialect" said: good or called the pretty. Note cloud; said pretty clean also. Piao and demon and sound cunning. With the service. Set of notes spirit, said God descended on the body of the witch also. Crescendo, beauty. Ciao, good. Clothing, also decorated. Ancient, witch to surrender to God, God descended and entrusted to the witch, then see the beauty of its appearance and good clothes, cover the body of the witch and the heart of God. Fei Fei, Fang appearance. Tongxie Ling, the God of the East Emperor Taiyi. Lay down, live in peace. Wanted to feast recommended altar, song and dance set up and the God to descend carry on. God has come down, and the great music to Sui. Ma note "spirit", here refers to the witch. Nine Songs" in the spirit, or refers to God, or refers to the witch, depending on the meaning of the text. "Lay down", dance appearance, refers to the flourishing gestures, and the "Li Sao" in the "lay down" meaning common. "Jiao" (姣) means beautiful. "Full Hall" means a large number of dancers. The fragrance emanating from the dancing witches is called "fangfeififi" (芳菲菲菲).
The five tones are in harmony and the meeting is a busy one, and the king is happy to be happy.
The five tones are Gong, Shang, Jiao, Zheng and Yu. The five tones are also the Gong, Shang, Horn, Zheng, and Feather. The sound of the music is also very strong, and the sound of the music is also very strong. The five ministers cloud: the prosperous will be, mixed also. The first is a happy one, and the second is a joyful one. Kang, peace. It is said that one's actions are full of music, and the five sounds are mixed together, and they are all very beautiful. God is happy with the joy that is full of joy, then the body will be blessed, and the family will be blessed. Qu Yuan thought that the gods were invisible, and difficult things were easy to lose. However, if a man does his best to fulfill his rituals, he will be pleased with his sacrifices and be blessed with happiness (the word "descending" was added according to Li Shan's note in Wen Xuan.) The self-inflicted wound of fulfillment of loyalty to serve the king, not seeing the credit and abandonment of the body to danger (according to the Selected Writings, cited by Li Shan, the body is banished to danger). The Five Ministers. The five ministers: Jun, also known as Dong Huang. Xinxin, and pleasant appearance. [Supplement] said; this chapter to the east emperor metaphor king. The word ministers Chen Deyi rituals and music to serve on, then the king Lekang no worries. Set note five sounds, said Gong, Shang, horn, levy, feather also. Fen, full of appearance. The prosperity of the crowd. Jun, is also called God. Xinxin, happy appearance. Kang, also peace. This is to prepare music to music God, and hope that God's joy and peace. This is a good way to explain the joy of the gods. Jiang Note Quercus, Fu. The name "Quercus" is used to describe the name of the god of happiness and peace. The name of the city is "Lok" (乐). The song is also used to entertain the gods. Quercus, drumstick. The name Quercus is a drumstick, and the name Pat is also used to describe the beating of the drum. The drums were beaten and the rhythm was slowed down to match that of the Song of Peace. The drums were beaten and the rhythm was slowed down, corresponding to the songs of An, which were also made by Le. Yü, the type of the sheng, thirty-six reeds. Thur, zither, twenty-five strings. Champion, also known as song. This is also the source of the music. Anyone who speaks of the Spirit refers to God's words. The word "supine" is used to describe the appearance of peace and tranquility. Faye full of hall, the essence of God, and the fragrance of all the mixed and see. This is the mess of music. Jun, said God. Dai note on the last chapter of Chen so enjoy the gods, this chapter is said to be the gods descended on the witch, and enjoy its fragrance, music. Dialect": "All good and light is called a pretty." Ma note "five sounds", Gong, Shang, horn, levy, feather. "The complexity of the meeting", a variety of tones, each other, that is, the meaning of the symphony. According to: "five tones will be" sentence, is the former "Hao chan", indicating that the last process of playing music, that is, the end, that is, the chu people said "chaos". "Jun" is an honorific title, referring to the Eastern Emperor Taiyi. In the Nine Songs, all male gods are called "Jun". The name "Xin Xin Le Kang" is the vision of the worshipper, not the actual narrative.
This is the first of the Nine Songs, because it is dedicated to the most noble of gods. Heaven is the master of all things in the universe, and people's sufferings and happiness are all in its transportation; to it, anyone has high respect. However, on the other hand, as the object of worship, the God of Heaven is the embodiment of nature, which is the greatest and most supreme, and is different from the wind, clouds, thunder, and electricity, and lacks a clear and specific concept in people's understanding. This article on the image of God, did not do any description, for the merits of God, also did not make positive praise; but only from the rendering of the environmental atmosphere to express respect for God's heart, the intention of entertaining God. All of this revolves around one central issue, which is to offer sacrifices to the gods for blessings. Whether or not the gods can bestow blessings, in the view of those who offer sacrifices to the gods, the first thing to decide is whether or not one's respect can entertain the gods. The first part of the poem begins with the words "Mu will be happy and the emperor will be happy" and ends with the words "Jun will be happy and will be happy", a sequence that links the people's spiritual activities at the time of the sacrifice to the gods, thus emphasizing the theme.
The Donghuang Bell
The Donghuang Bell, the Gate of the Heavenly Realm
The whereabouts of the bell are unknown, and its power is unknown. It is generally rumored that it is the door to the heavenly realm, but according to the ancient wall writings left over from the Age of the Gods in the Tianshan Grottoes, the Dong Huang Bell is the first of the Ten Great Artifacts of Power, which is powerful enough to destroy the heavens and devour all the heavens.
"Spiritual Treasure Appraisal--Three Supreme Spiritual Treasures" East Emperor Bell
Description: Taiyi's East Emperor Bell, suppressing heaven and earth
East Emperor Taiyi from the Taoist ancestor Hongjun on the cliffs of the divided treasure, defensive power and the heaven and earth and the metaphysical and yellow linglong pagoda tied for the world's first. It can suppress the qi of a great religion. Attack is second only to Pan Gu Han. The Four Immortal Execution Swords. Is the strongest of the three treasures in the opening of the sky
Chinese gods and Western gods who is more powerful:
Obviously: there are the following situations can be compared:
One, God exists for a long time: the world's three major civilizations of the ancient world, all in the East. And God equals a belief, belief equals inheritance, and inheritance equals the continuation of culture. In contrast, China has the longest history of God, and has a clear advantage in this regard.
Second, the ability of God: the so-called God, basically are the embodiment of people's imagination, China's people are the most, the more space and variety of imagination, the more God's ability. At this point, I believe - 7 ゛ Μu you have the same feeling. Whenever you are in trouble, there are gods in this industry who can come out and help you.
Three, the reasonableness of the birth of God: we almost every god from one of our people, are experiencing a lot of suffering, and then incarnated as a god, incarnated as a god, directly after you can serve, huh. For example, Guan Yu, the god of martial arts. Unlike the West, some gods, directly is popped up, there is absolutely no rationality. So it's also the Chinese gods that are better in that regard.
Then, let's talk about the ancient times (before the Manchurian Qing Dynasty), when China was the world's dominant power. So let's ask, if the gods of ancient China were not more powerful than the gods of the West, then how did China dominate the ancient world.
All of the above is personal nonsense, may believe in it, but not believe in it. Finally, thanks!