Rangge has a thousand-year history in China, and reached its peak during the Ming and Qing dynasties. Wu Xilin of the Qing Dynasty, "New Year's Day" in the copy: "Yangge, the Southern Song Dynasty Lantern Night of the village of Tianle also. The origin of "Yangge", the Han folk have a saying is that ancient farmers in the rice planting, pulling rice seedlings and other agricultural labor process, in order to alleviate the face of the soil, back to the sky of the pain of labor, so singing songs, and gradually formed the rice-planting song
The introduction of the rice-planting song
This drama, I am more and more see the more wrong, see After seeing the two Wu and Zhao families in Hutou Bay join forces to force the death of the cat's parents, I have been thinking about the connotation of the play from the spitting blood plot. It doesn't matter if you don't think about it, once you think about it, you'll be surprised. Jiaodong, Shandong Peninsula, the land of Qilu, can be called the land of Confucius and Mencius. And in this piece of land in HuTouWan happened on the hand and foot mutilation, flesh and bones of the human tragedy, its inhumane, than want to will we die of the Japanese ghosts and what is the difference? Therefore, in my opinion, this drama, which from the very beginning has used a totally absurd fictional plot to erase the great civilization of benevolence, righteousness and fraternity of the Chinese nation, should not have been aired on the air at all. I suspect that this drama is a weapon of cultural attack created by hostile forces, and I suggest that the relevant authorities properly re-examine it.
What does it mean for the sea cat to wear a big red flower in the big ending of the big Yangge
Isn't that liberation. Then enlist in the army en masse.
Characteristics of Shaanbeidai Yangge
Shaanbeidai Yangge is famous for its large number of people, grandeur, fast rhythm, and red-hot bustle. The people of northern Shaanxi are simple and bold, and when they twist the rice-planting song, their heads, necks, shoulders, waists, hips, arms, and legs, including their eyes and fingertips, are all twisting, flinging, and shaking in a *** manner. Its movements are free and generous, simple and easy to learn, that is, to strengthen the body, but also lively and cheerful, so it is loved by the masses. Northern Shaanxi is located in the Loess Plateau, cold and long winters, to the New Year's festivals, twisting rice-planting songs is an essential recreational activities.
The origin of the rice-planting songs or information about him
The rice-planting song dance, also known as twisting rice-planting songs, has a long history, is one of the most representative of China's one of the forms of folk dance, but also a folk plaza in the unique collective art of singing and dancing, but also due to the twisting of rice-planting song dance colorful and popular with the peasants and bustling. Rice-planting dance has its own style characteristics, generally by the dance team of more than ten to one hundred people, dressed as historical stories, myths and legends and real-life characters dance while walking, with the rhythm of the drums, good at changing all kinds of formation, coupled with the colorful dance, by the majority of the audience's welcome.
According to the Dictionary of Chinese Opera Theatre Types, the development and evolution of opera plays from Yangge, the high percentage of plays in the country is quite amazing. It can be said that the rice-planting song is the source of all plays.
History of Yangge
According to the record of "Liu Bian Jiliao", the performance time of Yangge is in the night of Lantern Festival, there is a dress up "umbrella lamps selling ointment" as a guide, followed by three or four "children" dressed as women, and three or four pretend "children" dressed as women, and three or four pretend "children" dressed as women, and three or four pretend "children" dressed as women. There are three or four pretended "soldiers", and in their hands, they all hold "two round logs" that are "feet long". Yangge performances have minority elements, at the latest in the Yuan Dynasty has been formed. Republic of China Hebei "Cangxian Zhi" provides the value of information should attract sufficient attention. First, it suspected that the rice-planting song "named meaning" is "the South planting rice seedlings and song", and suggests that the "rice-planting song" another name --- "Yangge". and suggests another name for "rice-planting song" - "yang song". Secondly, it specifically describes the formal characteristics of North China's rice-planting songs, which are similar to those of Northeast China's rice-planting songs, with the costumes and props of the various characters being the most noteworthy. For example, the "Lezi" held by the "Duke" can be linked to the form and function of the "bamboo pole" in the Song opera, and to the "Luzi" (commentary). "It is an important material for solving the related problems in the history of opera. As for the "long robes and short coats, alonzo boots and feather tassels", it is also the attire of ethnic minorities.
Origins
Rangge originated from the labor of rice-planting and cultivation, and it is related to the ancient songs of praise and sacrifice to the gods of agriculture to pray for a good harvest and pray for blessing and sacrifice to avoid disasters, and in the process of development, it constantly absorbed the agricultural songs, ling songs (a form of folk songs), folk martial arts, acrobatics, and the techniques and forms of opera, so that it developed from general singing of rice-planting songs to folk songs and dances, and then to the Qing Dynasty, the "rice-planting songs" were developed. "Yangge" has been widely circulated throughout the country. In order to show the difference, people often put a certain region or form of characteristics in front of the crown. For example, "Drum Rice-planting Song" (Shandong), "Junzhuang Rice-planting Song" (Henan), "Shanbei Rice-planting Song", "Ground Rice-planting Song" (Hebei, Beijing, Liaoning), "Rice-planting Song" (Hebei, Beijing, Liaoning), and "Rice-planting Song" (Hebei, Beijing, Liaoning). (Hebei, Beijing, Liaoning), "Manchu Yangge", "Yangge on Stilts", etc.; while in the south, "Flower Drums", "Lanterns In the south, "Flower Drums", "Flower Lanterns", "Tea Picking", and "Ying Ge" popular in Guangdong and Hong Kong, although their names are different, they all belong to the type of "Yangge", which is a type of "Yangge" from "Yangge". The name is different, but they all belong to the genre of "Yangge", a form derived from "Yangge".
Pre-Liberation Yangge
Before liberation, rural Yangge was twisted and sung, also known as singing Yangge; rural Yangge traveled around the village, also known as "running Yangge"; urban Yangge was twisted but not sung, also known as "radical Yangge". Before the liberation, all the rice-planting teams were male, with one team of two, one "upper dress" (pretending to be a woman, also known as "head wrapping"), one "lower dress" (pretending to be a man, also known as "fighting ugly"), and one "lower dress" (pretending to be a man, also known as "fighting ugly"). (also known as "the ugly one"), called "a pair of frames". A large group of four (two sets) is called "one stick drum". In the rice-planting team, "the first stick drum", "the second stick drum", "the third stick drum"...... are arranged in an orderly manner, and each person has a fixed Each person has a fixed position. The "head stick drum" is the team's highest singing skills, "two stick drum" followed by "three stick drum" is even worse. The leader of the rice-planting team wears a scarf, a cape, and a fan, and he is the only one who does not have a costume to go with it, so he is called the "Silly Duke", or "the one who pulls on the shirt". The end of the row of the rice-planting team is called "Old Sitting Son", which is also a set of frame: "Upper Dress" is an old woman dressed as a tricky and shrewish woman, holding two beaters in her hands and wearing red pepper in her ears; "Lower Dress" is a comical old man, hunchbacked, wearing a red pepper in his ear; "Lower Dress" is a comical old man, hunchbacked, holding a fan. The "lower costume" is a funny-looking old man, hunchback, on clutches. Yangge team also dress up the characters in the story, such as Green Snake, White Snake, Piggy, the Monkey King and so on. The team of sixty or seventy people in the large, small twenty or thirty people.
Post-liberation Yangge
The post-liberation Yangge has eliminated the "Silly Duke", "Old Sitting Son", "One Frame" and "One Stick Drum". After the liberation of the country, the "silly man", "old sitter", "one frame" and "one stick drum" were eliminated, as well as men dressed as women, and men dressed as men and women dressed as women, both in urban and rural areas, were only twisted and not sung. Only "Junzhuang Yangge" (Henan) is still twisting, running, singing in a trap Yangge!