Chengdu custom Dujiangyan water release?
In Chengdu, the Dujiangyan Water Release Festival on Qingming Day is a very grand festival. The Dujiangyan water conservancy project is the lifeline of the Chengdu Plain, so the annual release of water before spring plowing is regarded as a sacred festival by local residents. Historically, a grand water release ceremony was held on the Qingming Festival in the third month of the lunar calendar every year to wish for a good agricultural harvest that year. On that occasion, local officials would personally preside over the water release ceremony, and local people would also organize themselves to worship Li Bing and his son at the Erwang Temple and hold the Erwang Temple Fair, also known as the Qingming Fair. In recent years, Dujiangyan Municipal Government has changed the folk tradition of Qingming Hui into a government-sponsored water release festival, in which water officials dressed in ancient costumes and ceremonial teams perform the whole process of the water release festival. There are folk songs and dances performed during this time, which attracts people.
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Chengdu flower will?
The Chengdu Flower Festival began in the Tang and Song dynasties and has a history of more than a thousand years. The address of the flower fair is located in Qingyang Palace, just outside the west gate of Chengdu. Legend has it that the birthday of the founder of Taoism, Li Laojun, is the fifteenth day of the second month of the lunar calendar, so since the [Tang] Dynasty, the people have been holding an annual temple fair here. And because February in Chengdu is the season of sunny weather, pleasant spring, and blooming flowers, it is also rumored that the 15th of February is the birthday of the hundred flowers, therefore, the flower fair is held here again in February every year, and it lasts until the 19th of April.
Lu You, a poet of the Song Dynasty, described the plum blossoms in Chengdu as: ? When I walked to the west of Jincheng, once for the plum blossom drunk as mud; twenty miles in the fragrance constantly, Qingyang Palace to Raccoon River? This shows that the flower culture around the west gate of Chengdu was flourishing in those years.
The end of the Qing Dynasty when the implementation of the New Deal, starting in 1909, the establishment of the persuasive industry in Sichuan, the director of the Zhou Shanpei use of the Chengdu people in the spring of each year in the Raccoon Stream area of the traditional custom of picnicking, the ? Revitalization of industry? and? New Year's Fun? Combined, the use of flowers will be held on the occasion of the province's persuasion, that is, the province's commodities and crafts fair, as a spring commodities fair will be held for three consecutive times until the Republic of China, the early years, renamed ? Products Exhibition and Sale? At that time, merchants gathered, very lively. During the flower fair, Chengdu troupes, jugglers, local snack store owners, and other folk artists are also invited to add luster to the flower fair. On the other hand, Zhou Shanpei, as a moral guardian, has been painstakingly managing the ? Men and women are different. s walking method. He set up a wooden bridge in the flower place, men and women must walk separately. At that time, there was a limerick that read: ? In front of the long board bridge, it is sad that men and women are forced to walk separately. I advise you not to be sad about parting, but to come together at 30 paces. This has become the highlight of the Qingming Festival in Chengdu.
After 1949, the first flower festival was officially held in 1951, and then once a year for one month to one and a half months. Chengdu near the state-run, collective flower nurseries and the majority of flower farmers, will be their own hard work to cultivate valuable flowers, home planted potted flowers, bonsai, etc. transported to the Qingyang Palace, scaffolding tent, set up stalls, for the exhibition and sale. 1980 onwards, the municipal government decided to set up the venue of the flower will be in the Qingyang Palace and the wall across the ? Culture Park. In addition to the traditional content during the flower fair, and added a bird market, book market, calligraphy and painting art exhibition and sale.
Worshipping the city god?
When the Qingming tomb-sweeping rush meets the great springtime, the fun-loving Chengdu people do not want to miss. As early as the Qing Dynasty, the custom of Chengdu citizens carrying the statue of Chenghuang and traveling outside the North Gate to sacrifice loneliness has developed into a seasonal picnic and amusement activity. Blue sky and white clouds, kites flying, swings up and down, drums and music, firecrackers. Send God team, meandering for miles, men and women, young and old, mingled among them. Women and children have to wear willow in the hair, a spring scene. Qingming Festival has a ban on fire and cold food traditions, Shu people with wheatgrass pounded juice for green powder dough, Uber juice dyed rice for cake; Chengdu area also sells fried rice balls, the top dotted with color, to string together, known as the line? Joyful dumplings. The traditional happy dough has been lost, but this traditional food of the Western Sichuan farmers Qingming Festival, now has developed into a famous Sichuan snacks, popular in the streets of Rongcheng.
The worship of Chenghuang by Hakka people in Dongshan is very much a part of regional culture.
It is reported that ? Chenghuang out of driving? is a large-scale worship activity of the god of the city, which continued in Chengdu and its neighboring areas where Hakka people lived until the 1940s. In different areas, it has its own different dates, such as the town of Luodai for the first day of March in the lunar calendar every year, the West River Field for the first five days of March, Shibantan at the end of February. The cause of Shing Wong's driving is mainly to worship Shing Wong, a local official in the underworld. But with the passage of time, which? Catch the meeting? (i.e., the temple fair) component is increasingly thick, and even more than the sacrifice itself. This change fully reflects the Han Chinese people, especially the Hakka traditional rituals? Amusement of the people with God? The *** same characteristics.
Luodai City God Temple in the general statues only City God, yin and yang five advocates (black and white), chicken feet God, Wu Ershang. West River field of the City God Temple but unique humane, the city god next to add a city goddess.
The day of the drive, the first to send people to patrol the streets along the size of clean. The cleanliness of the streets along the route is a prerequisite for the success or failure of the rituals. As for the purpose of driving, the Hakka think is to patrol the territory, is a kind of authentic inspection, some people think is the city god on this day for the ghosts to send cold clothes. From the viewpoint of the specific process and content of driving, the former is more probable and has more practical significance, that is to say, people hope to achieve the subjective desire of removing disasters and epidemics and keeping peace through this ceremony. First by the local patriarch in the temple to preside over the ceremony, the sacrifice to the whole pig as a tribute, incense and wax countless. The ritual text is mostly the same, such as: ? Abatement of water and inflammation of the pressure of the sword, the plague of locusts and epidemics; screen repel demonic atmosphere, clean up the territory, the country is at peace with the people, the evil-doers of the rest of the Kouxiao, the peace of the ri rips, on the virtue of the wide good life, in order to recognize the success of the substitution of the chemical? etc., expressing a general pursuit of peace and tranquility.
Sacrifice rituals have been completed, the city god statue will be dressed in new red robes and official hat, or with people dressed up, sitting in the eight-carried sedan chair. Sacrifice and burning wax is also lifted by the door board, phase: with the city god out of driving. On this day, the Hakka towns, gangs have rituals to go, please troupe, set up the stage, people like ants, bustling. The powerful men in the crowd of the incense burners dressed up as chicken feet god, yin and yang five advocates, Wu Ershi four gods, jumping and swaying in the sedan chair lack of the City God before and after the right and left. Chicken foot god is: the Hakka heart of the dying of the soul of the messenger, so the whole body of gold armor, cap like a chicken crown, shoes like chicken scratch; holding chains, from time to time fan wings bluffing people. Yin Mor five advocates of a white face, two black face, two people with opium paste painted lips as gray and black, the hands of the three-forked blade, angry at each other. Master Wu Er wear white robes and play yellow paper umbrellas.
Shandong custom trekking
Trekking, also known as hiking or excursions in ancient times, now called spring tour or excursion, it is ? Qingming It is the main custom of Qingming Festival. In ancient times, on this day, people gathered friends and relatives, old and young, to undertake a good spring to the countryside to play, and then sit around the wild feast, to the twilight and return. Jinan mountains and beautiful water, beautiful scenery, every Qingming Festival, spring light
Lotto Traveler Tribe fifth anniversary of the 2007 Tibet Holy Land wedding air travel white paper Golden Week travel strategy brilliant, wind and sunshine, people south of the Thousand Buddhas, north of the tour of the Ming Lake, the outskirts of the city, the spring side, tourists like weaving. This custom of spring tour has been retained until now.
Tomb-sweeping
Tomb-sweeping in Qingming, on the fifth and sixth days of the fourth month of the solar calendar, the public are carrying paper, incense and offerings to the graves of their ancestors, for the ancestral graves to add soil, in memory of their ancestors. It is said that this custom has a long history, from the Qin Dynasty began, the Han Dynasty inherited the Qin system has not changed. It was only in the Tang Dynasty that tomb-sweeping was fixed to be held at Qingming. The Tang Dynasty poet Bai Juyi wrote in his poem "Cold Food and Wild Hope": ? The wind blows the paper money flying in the wilderness, and the ancient tombs are full of green spring grass," he wrote. In the Song Dynasty, people visited their ancestors' graves on Qingming Day, and people in Kyoto went out to the countryside, and the four fields were like a market. In today's world, the Qingming Festival has become a day for people to remember the martyrs and remember their dead relatives.
Swinging
The Qingming Festival, in Jinan city and countryside, there is also the custom of swinging. Qingming Festival this day, men and women, young and old, dressed in new clothes in the green poplar deep outside, or in front of the square, standing wood for the frame, on the surmounting cross-wood, under the suspension of two ropes, rope under the horizontal system of a board, people can sit on the board can be standing, holding the two ropes can be before and after the up and down swinging, extremely fun. According to legend, swinging is a game of the northern Hu people. During the Warring States period, Liu Huan Gong's northern expedition, only this game to the Han Chinese. Since the Han and Tang, mostly used in the emperor's harem and the garden of the nobility, and then gradually spread to the people.
Plugging willow and planting trees
The Qingming Festival is just the time for? The green willow is only half yellow and not even? The first time to do so is when the city of Jinan is in the midst of a new era. Jinan city and countryside, in the past, there are willow in the door, women, children wearing willow branches, willow ball custom. It is said that this custom is to commemorate? Teach the people to gather in the harvest. It is said that this custom is to honor Shennong, the ancestor of farmers, and later found to be a way to remember the year and express the good wishes of longevity. For example, in the poem "Cold Food" by Zhao Yuanzhen of the Song Dynasty, the village of Silent Chaimen is also taught to insert willows to remember the year; in rural areas, the custom is to wear a flower to live a hundred and eight, and insert a willow to remember the year. Wear a flower live a hundred eight, insert a willow live a hundred nine? of the farmers' proverbs. Later, the custom of wearing willow was gradually eliminated, but the willow, planting willow is prevalent and widespread, and then evolved into tree planting during the Qingming Festival. In the 4th year of the Republic of China (1915), Qingming Festival was designated as Tree Planting Day. Nowadays, around the time of Qingming, large-scale tree-planting campaigns are carried out everywhere. The green willow not only brings infinite vitality to the earth, but also holds people's infinite hope.
Shanxi customs on the day of the Qingming Festival, men and women on the graves, said all the descendants are in memory of ancestors
Spring, folk more repair premises, to prevent summer rain leakage. Associated with the dead by the living, field graves after the wind and rain, often collapsed low. Qingming season on the graves, the most important feature is to shovel out the grave weeds, with new soil to raise the mound reinforced, customarily known as refurbishment of the yin house, showing the children and grandchildren of the ancestors of the mourning.
In the southwestern part of the mountain, people, rich and poor, both men and women are present at the graves, indicating that all descendants are remembering their ancestors. In the northern part of the country, visiting the graves is mostly a men's affair, and women generally do not visit the graves. Datong, Pingyao and other places, is the evening of the day, the old custom of women to cry loudly outside the gate,? The whole village wailed even a piece, into the ears are sad?
The Qingming Festival graves, most places in southwestern Shanxi do not burn incense, do not melt paper, to hang the money and other things on the grave, there are? Qingming grave a piece of white? The saying. The reason is that the cold food festival customary ban on fire, and the Qingming Festival in the cold food festival period. Most places in northwestern Shanxi, however, to burn all the money and other things, the reason is that not burned to the hands of the ancestors can not be transferred. Dazhong and other places and customary daytime graves, the night in the home burning meditation money meditation silk.
Northwest Jin Hequ and other places, the old custom of going to the grave with wine and food, sacrificed after the ancestors, will be in the graveyard food and drink, meaning that with the ancestors *** drink *** food. Jinnan Wenxi and other places, the graves should be embedded with jujube cake rolled around on the mound, the legend is that the dead old man scratching. Jinzhong Jiexiu and other places, the grave offerings for the cake, shaped like a coiled snake. After returning home, the cake will be placed in the yard, blow dry before eating. The old people talk about can cure the disease, its source cover out of the cold food ban on fire.
Jinnan region after the grave, go home to pull some wheat seedlings, and inserted in the door of pine branches and cypress leaves or willow to ward off evil spirits. Jinbei region more inserted willow. There are also places where some willows are inserted on the graves.
Ching Ming Festival, southern Jin folk to steam a big bun, walnuts, jujubes, beans and so on, known as Zifu. Taking the meaning of children and grandchildren, all depending on the blessing of the ancestors. Families also do black bean cold noodles, cut thin pieces of soup and eat. Shoveling lemon grass, rubbing and pulling on the bed mat, known as the scorpion. In Southeast China, everyone puts willow branches and leaves on their heads. Women have to use gold coloring (headdress) to stick on their temples. Jinbei region, used to raw black bean sprouts, and cornbread black bean sprouts stuffed with food. Northwest region of Jinshi is concerned with the use of millet flour for cakes, commonly known as? The yellowish? Lvliang area in the day after the Qingming, to pick up the son-in-law, commonly known as? The new fire?
Ching Ming Festival, the province prevailed? Playing swing. Time to pay attention to the first three days, after four days. After the sun came out of the mountains to start, the girls, daughters-in-law to show off. After the sun sets, the activity must stop. Legend has it that around the time of Ching Ming, all the ghosts have to come out at night to play the swing, and people don't dare to compete with the ghosts. Although absurd . Tang, but also reflects the respect for the dead, hope that the deceased loved ones can be with the living to enjoy the traditional psychology.
Ching Ming Festival, you can see everywhere happy children flying kites
Ching Ming Festival, the province also prevails in kite flying. In the fields and streets, you can see happy children running and competing with each other on long strings.
Ching Ming Festival, folk taboo make needle, taboo laundry, most areas of the women avoid walking. Before evening, a gray line should be sprinkled in front of the gate, which is said to stop ghosts from entering the house.
The coexistence of grief and joy, respect and fear is the most important feature of the folk activities of the Qingming Festival.
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