The Book of Zhuangzi, Volume 2, Qigu Lun Poetry Explanation 8 Non-Right and Wrong, Forgetting the Years and Forgetting the Righteousness Zhuangzhou Dream Butterfly Butterfly Dreams of Zhuangzhou
The title poem:
I argue with Ruo, if I win, I will not be able to win, if I am right,
Am I not evil ? If I win, if I don't win, then I'm right,
and I'm wrong? Is it or is it not, or is it not? Is it both yes and no?
Is it both yes and no? And if I, and if I, cannot know each other, then the world is darkened,
and who shall make me right? If we are the same, who will correct us?
And if I am with him, can I not be righted? And if so, who shall correct me?
If it is with me, can it be right? If it is different from me, can it be right?
And if it is different from me, can it be right?
And if it is different, then I am with him, and he is not right.
And if it is the same, if I am with you, I will not be able to correct it.
But if I am with , if I am with someone , I can not know , to wait for them also evil ?
What is the meaning of and, to Tian Ni also? I said no, but it is not.
Yes, if the fruit is, then the difference between yes and no, there is no need to argue;
Yes, if the fruit is, then the difference between yes and no, there is no need to argue.
The sound of the culture is in harmony with each other, and if it is not in harmony with each other, then it is in harmony with the sky, and it is in harmony with the sky, and it is in harmony with the sky, and it is in harmony with the sky, and it is in harmony with the sky,
and that is why we are poor. To forget years and forget righteousness, to be revitalized in the boundless, and to dwell in the boundless.
We can't ignore these two questions: in the past, the son walked, but now the son stops; in the past, the son sits, but now the son rises. Why don't we have a special program? The shadow said: "I have to wait, but is that so?
What do I wait for, and what do I wait for, and what do I do? I am waiting for snakes to crawl,
and for products to be made? I don't want to know what's going on. Why not? In the past, Zhuang Zhou,
dreamed of a butterfly, bright and lively, and was so happy with his life that he didn't know what he was doing.
But then he realized that he was pleasantly surprised. I don't know what I'm dreaming of, but I'm dreaming of butterflies.
Butterfly dreams of Zhou? There must be a difference between Zhou and a butterfly. This is called materialization.
Original text
"If I argue with Ruoh(36), and Ruoh beats me, and I do not beat Ruoh(37), and Ruoh is right, and I am wrong? I win if, if not I win, I fruit is also, and fruit is not also evil (38)? If I win, if I don't win, then I am right and I am wrong(38)? Is it both yes and no? If I and I do not know each other, then man is darkened by his darkness (39), and who shall correct him (40)? Who shall correct it, but he who is like unto him? If I am not able to know him, then he is in darkness (39), and who will correct him? If I am with you, I will not be able to correct you! If you are with me, you will not be able to do right! What is the difference between me and my wife? If you are different from me and if you are different from me, you will not be able to do right! What can I do if I am with you? If you are with me and if you are with me, you will not be able to do right! But then I and if the people, can not know each other, and wait for them also evil (41)?
"What is and to Tian Ni? He said: is not, but not. If the fruit is also, then is different from not also no defense; if the fruit is also, then is different from not also no defense.
? The sound of the treatment (42), if it does not treat each other, and the and to Tian Ni (43), due to Man Yan (44), so poor years (45). ? Forgetting years and forgetting righteousness(46), vibrating in the no-finish(47), so the abode of the no-finish(48)".
? Translation
"If I start a debate with you, and you win me and I do not win you, are you really right and I really wrong? And if I prevail over you, and you do not prevail over me, am I really right and are you really wrong? Are either of us right, or are either of us not right? Are we both right, or are we both wrong? Who can we ask to judge rightly, when neither I nor thou can know, and when the world has been subjected to ignorance and obscurity? Can we let those who have the same opinion as you judge? How can we judge justly when we have the same opinion as you! Let him who sees as I do judge? How can you make a fair judgment when your views are the same as mine! Let those who see things differently from me and you judge? How can we be judged fairly when our views are different from mine and yours! Let those who see things the same way as me and you judge? How can we make a fair judgment when our views are the same as mine and yours! In that case, then I and you and everyone else have no way of knowing this (judging who is right and who is wrong), so what other people are waiting for?
? "What does it mean to reconcile the natural divisions? What is right is also like what is not right, and what is right is also like what is not right. If the falsehood of the right is really right, then the right is different from the incorrect, and this need not be debated; and if the falsehood of the right is really right, then the right is different from the incorrect, and this need not be debated.
Different words in debate are as much opposed to each other as different voices in change, as if they were not opposed to each other, and neither can judge each other justly. It is better to reconcile it with the natural divisions, to conform to it with the endless changes, or to end this life in this way. Forgetting death and life and right and wrong, one reaches the realm of infinity, and thus the sages always place themselves in the realm of infinity."
"Zhuangzi nei zhi" 憨山释德清注：
"Since I have argued with Ruo, Ruo wins me, I do not win, Ruo fruit is also? I am not the right person. If I am victorious over you, and if I am not victorious over you, then I am right, and I am wrong. And the fruit is not also evil? Is it right? Is it or is it not? Is it all yes? Is it both yes and no? If I and I do not know each other, then who shall correct the darkness? But if a man be darkened, who shall make him straight? Who shall correct him that is like unto him? I am not able to correct him, since I am with him! And who shall correct him who is with me? If he were with me, he could not right it! What can I do if I am different from you? If you are not with me and if you are with me, you will not be able to do right! What can I do if I am with you? If we are the same as me and if we are the same, we will not be able to do right! Then I and if and people can not know each other, but wait for them also evil?" "What is the meaning of and to Tian Ni?" Said: "Is not, but not. If yes is true, then yes is different from no and there is no defense; if yes is true, then yes is different from no and there is no defense. If the sound of the transformation treats each other, then there is no defense if it is different from what it is not. The harmony of the sound is based on Tian Ni, and the sound is based on Man Yan, which is the reason why the year is so poor. Forgetting the year and forgetting the righteousness, vibrating in the unfinished business, so the allegory of the unfinished business."
[end of page 2 missing]...... will show that the world's speech and voice is the sound of heaven's opportunity, but in the organic, forgetting the difference between the machine, so the difference between the saints and the mortals. This is the reason why I started with the three kinds of music, which is to compare the earthly music with the celestial music. However, there is a difference between small and big knowledge, so each person has his or her own way of thinking. Therefore, when we talk about the music of the earth, we are talking about the difference in the minds of the big and small knowers, which is not in line with the heavenly music, such as the wind blowing in the earth. Why is this so? Because people are lost to the master of heavenly truth, but they recognize flesh and blood as me. Therefore, I see, and the birth of the strong defense of right and wrong, cover the fault of the fan. Therefore, the second point out the true master, to realize the true first; to realize the true, must first throw away the skeleton. Therefore, there are a hundred skeletons and nine orifices, to see through the skeleton, and recognize the true master. If one realizes the true master, then naturally one's words will be in line with the Way, and all of them will be from the heavenly truth, which is called the heavenly music. Nowadays, the debate is not consistent, because it is the words of the mind, so there is a right and wrong. Therefore, the end of the debate on right and wrong, the first cloud, "the words are not blowing also" sentence, mentioning the birth of the back of many of the situation of right and wrong, all from the non-blowing two words to play. However, if the ordinary people are not enlightened, and the saints have been enlightened, then it is not up to the people's right and wrong. Therefore, all those who have something to say are illuminated in heaven and earth. From this point on, the word "illuminate in heaven" is used to establish a case for enlightenment. Therefore, the next said, right and wrong do not have to be strong one, but only rest on the average of heaven, then do not labor and since the Qi a carry on. Such a heavy discussion, to the end of the right and wrong no one correct. If the world is a dream of the past and present, it is a dream, and must wait for the saint of the Great Awakening to be able to correct it. Even if we cannot wait for the saint of great realization, we only need to realize the true master of each person, and then the theory of things, right and wrong will be clear. After this realization, right and wrong will become clear. Then everything that is said is out of heavenly truth, like the music of the earth. Therefore, I will conclude with the phrase of "treating one another with the voice of transformation". If you are not yet enlightened, then all your words should be directed to heaven and rest in heaven as a work in progress. Therefore, it is concluded with the phrase "and the heavenly Ni". This is the bloodline of the whole article, and the original intention of the speech. But the article is so vast that it is hard to see the end of the line. If you can see through the idea, then it is always consistent and neat, without a word of leftover language. This is the so-called article change of the gods and ghosts.
Notes (36) if: you, that is, the speaker of the other side of the qu magpie son; "I" for the speaker long Wuzi. (37)Not if you win: i.e. not you. (38) And: you. (39)黮（dǎn）? : a dim and uncertain appearance. "?" is a variant of the word "dark". (40) Who makes: to whom. (41) He: Here, it is said to be someone else. (42) The sound of change: the sound of change; here, it refers to the difference in speech between right and wrong. This sentence and to "so poor years," counting five sentences of twenty-five words, the old original in the middle of the next paragraph, "Ran if the fruit is also" before, according to the context of the meaning of the present and many of the proofreading opinion moved forward here. (43) Ni: the division, "Tian Ni" means the natural division. (44) Because: conformity. Man Yan: change and development. (45) so: here as "with such a way to ......". (46)Years (46) year: generalizing life and death. Righteousness: the generalization of right and wrong. (47) Zhen: smooth. 竟：通 "境"；境界、境境。 (48)Residence: to send.
Original text
Reckless two asked Jing said: "In former times, I walked, but now I stop; in former times, I sat, but now I get up. Why don't you have any special maneuvers?" Jing said, "Is it true that I am waiting? What I am waiting for is yet to be realized? Do I wait for snakes, snails, and products? What is the reason for this? Do you know why it is not so?" In the past, Zhuang Zhou dreamed of a butterfly (6), which was a vivid butterfly (7), and was a metaphor for his own ambition (8)! I do not know Zhou also. I don't know about Zhou. I realized that I was pleasantly surprised by Zhou's dream, but I was also pleasantly surprised by Zhou's dream. I don't know if Zhou's dream is Hu Die and Hu Die's dream is Zhou and Zhou? Zhou and Hu Die, then there must be points. This is called materialization (11). Translation The slight shade beyond the shadow asked the shadow: "Earlier you walked, but now you stop; in the past you sat, but now you stand. How is it that you have no independent integrity of your own?" The shadow replied, "Is it because I have something to depend on that I am like this? Is there something to which I am attached that I am like this? Is the thing on which I am dependent like the scales of a snake or the wings of a cicada? How do I know for what reason this is so? And how do I know for what reason it will not be so?" In the past, Zhuang Zhou dreamed that he had become a butterfly, a butterfly that fluttered happily and comfortably, feeling how pleasant and cozy he felt! Not realizing that he was originally Zhuang Zhou. Suddenly woke up and realized that I was originally Zhuang Zhou. I don't know whether it was Zhuang Zhou who became a butterfly in his dream, or the butterfly dreamed that he became Zhuang Zhou? There must be a difference between Zhuang Zhou and the butterfly. This can be called the intersection and change of things and me. Why is there no special maneuver?" Jing said, "What I am waiting for and what is yet to come? What I'm waiting for and what is yet to come? I am waiting for the snake snake snail wing evil (that I am waiting for the shape, if the snake snake snail wing of the product to do things, how do they know)? What is the reason for this? (It is said that their false form is like an ignorant thing, such as the snake's snail and the product's wing, which has nothing to do with the real master, but they just let it be the action of the heavenly machine. How can we know whether it is true or not? (It means that when the world learns Taoism and does the work of forgetting oneself, it must first observe that this body is like a shadow, like a snake, a snail, a product's snail, and then the self-obsession breaks down)." In the past, Zhuang Zhou dreamed of a butterfly, and it was a vivid butterfly. The self-metaphor of aptitude and ambition! I do not know Zhou also (said the dream for the butterfly, self-congratulation, but do not know it for Zhou also). I was surprised to realize that I was pleasantly surprised (pleasantly surprised, lying down) by the week (I still have a week's worth of sleep). I don't know whether the dream of Zhou is a butterfly or not. Butterflies dream of Zhou and? If the butterfly and the week are different, then there must be a difference (the difference between the dream and the consciousness is but a week's ear). I don't know whether the butterfly is a week or a week is a butterfly. There must be a difference here, to see through, then see death and life as a dream. (A view of all things, since there is no defense of right and wrong carry on). This is called materialization (materialization, all things into one.). The so-called big and the so-called holy, the word of the extreme Qi things, must be big and the saint. All things mixed and become one, then no one I, the debate of right and wrong, the materialism is not Qi and since Qi also. Qi things to a dream knot, then break all the world's ancient and modern dream. (From this point of view, Zhuangzi's learning, not easy to also, not special text only carry on).
This knot Qi thing exactly where the realization, so the dream is not divided, to materialize as the ultimate rule. Probably the intention of this theory, if you want to Qi things, must first break my first, so the first to I lost my start. However, I refer to the true master, I am the form of the skeleton. The first and said forget me, did not say the work; the second is to forget my work, we must look at the skeleton is false, the skeleton, nine orifices, six Tibetan, one by one to see the broken scattered, after all, who is me, only then Phi stripped out of a true ruler face. The meaning is that if you realize the true king, then the skeleton can be outside; outside the skeleton, then I forget ...
? Note ① Reckless two: the shadow outside the slight shade. ①Without a shadow: the shadow of the shadow; the meaning of this writing "shadow". ② anon (nǎng): in the past, once upon a time. ③Special: unique. ③: unique. ④待：依靠，凭借。 ⑤ 蚹（fù）: the horizontal scale under the belly of the snake, on which the snake relies to walk. Product: Cicada. (6) Hu Die (胡蝶): also known as product butterfly (蜩蝶). (7) 栩（xǔ）栩然：the look of being pleased with oneself. (8) Metaphor: commonly used as "愉", pleasant. (8) The way of the heart: the way of the mind, the way of the heart. ⑨俄然：突然。 ⑩蘧（qú）蘧然：the look of panic. (11) materialization: the change of things themselves. According to the context of this paragraph, the so-called change is the intersection of the external and the self, and furthermore, all things will be one.