2. Anbu Diao: In ancient times, it was said that people could live in poverty and keep their heads above water. Now it is used to indicate that they do not take the car but walk calmly. The word "peace" is used to describe a person's ability to walk without riding in a car.
3. An Tu Chong Rui: To be at home in one's hometown, unwilling to move easily.
3.
4. Ow (áo) to be fed (bǔ): describes the tragic scene of hunger. The sound of wailing, wailing; feeding, feeding.
5. Wicker (bì) Road Blue Wisps: Driving a wood cart and wearing worn-out clothes to open up the mountains and forests. Wicker (bì) road, firewood cart. Blue wisp, tattered clothes. Describe the hardship of creation.
6. Holding on to the old: describing conservatism and not knowing how to improve.
7. The white horse passes through a gap: time passes very quickly, just as a steed flies through a small gap. The white horse, the steed.
8. The bow of the cup and the shadow of the snake: a metaphor for suspicion, delusion and panic.
9. A cup of water is used to put out a cart of firewood that is on fire. It is a metaphor for not being able to help.
10. No other long (cháng) things: no extra things. It describes poverty or frugality.
11. not worth mentioning: not worth mentioning. A modest expression.
12. Not enough for training: not worth following as a rule. The first is that it is not worthwhile to follow the guidelines.
13. incomprehensible: impossible to reason with him. Metaphorically speaking, to make sense of.
14. The word "shin" is used as a metaphor for the word "shin," which means that news travels fast.
15. not living up to expectations: failing to convince the masses. Vu, to convince people.
16. 不为(wéi)已甚：指对人的责责或处罚适可而止。 It has been too much, too much.
17. 不即不离: not close nor distant. I.e., close to.
18. Neither lowly nor arrogant: treating people in a proper manner, neither lowly nor arrogant. Low, low; high, high.
19. Worthless (láng) not good (yǒu): a metaphor for people who have no talent and no prospects. Worthless and herbaceous, weeds in the field.
20. Not falling into the mold: a metaphor for having an original style and not falling into the old ways.
21. The word "huì" is used to describe a person who is not allowed to speak.
22.不塞(sāi)不流，不止不行：By comparing with the old thought and culture, the new thought and culture can not be set up without destroying them.
23. Not thinking that: not think it is right, containing contempt. The first is that the new culture will not be established unless the old one is destroyed.
24. Not to think of: not to take to heart, not to pay attention to.
25. Unpublished: a statement that cannot be changed or is indelible. Journal: to cut down, to modify.
26. Not Plague: the opera is not dull and tedious, but also a rush. The plague, opera dull and tedious; fire, a metaphor for emergency, hasty.
27. Side-eye and look: slant your eyes to look at people, do not dare to look with the front eye. It describes a formal and fearful but angry look.
28. Out of the Spirit: describing a skill that has reached a state of excellence.
29. The Alliance Under the City: When the enemy army came under the city and could not resist, they made an alliance with the enemy. It refers to the treaty which is forced to be signed.
30. CHENG JIANG CHENG TING: fearful and uneasy. Originally, it was a set phrase in the sonnets given by the ministers to the monarch in the monarch's era.
31. once upon a time: time has not passed for long.
32. Once upon a time: a metaphor for having seen the world and not taking ordinary things into account.
33. silkworms and whales: to encroach on and annex in various ways. (Silkworm, whale, noun as gerund)
34. A drop in the ocean (sù): a metaphor for being very tiny. Corn, grain.
35. follow good advice: accept good advice as quickly and naturally as water flows downward.
36. great pleasure: bad people and bad deeds are punished or struck down, making everyone very happy.
37. big and unsuitable: although big, it does not fit.
38. Da Zhi Ruofu: Certain talented and gifted people do not show their talent, and on the surface it seems as if they are foolish. It's a good idea to use it in a positive sense.
39. The big weapon late success: refers to the characters who can take charge of the big things after a long period of exercise, so the achievement is relatively late.
40. Dang Ren Bian: encounter should do things should be courageous to undertake, not humble, do not put off. Ren, justice, righteousness, derived from what should be done.
41.得陇望蜀：比喻贪得无厌无厌，含贬义。
42. Dengzhiwei: a metaphor for learning or skill from shallow to deep, step by step, gradually reaching a very high level.
43. worship: to worship to the extreme, derogatory.
44. East Mountain Re-emergence: Xie An of the Eastern Jin Dynasty retired from his post and became a hermit in East Mountain, and later took up a key position. It is a metaphor for regaining one's position after losing one's power.
45. Cardamom Years: a woman's age of thirteen or fourteen. It is from the poem of Du Mu in Tang Dynasty.
46. The book: the book, the pleadings and so on. The book is a book of documents and lawsuits. It means to be tried in the public court.
47.The Eventful Autumn: a period of many events.
48.聽濡目染：Ears often hear, eyes often see, unconsciously affected. The first is that the eyes are often affected by what they see, and the ears are often affected by what they see.
49.聽熟能详：Hearing a lot of times, familiar enough to be able to say it in detail.
50.
50. The language is from the Book of Psalms.
51.繁文(rù)节：Unnecessary ceremonies or rituals are numerous. It is also a metaphor for redundant and fragmented formalities. Wen, etiquette, ritual; édubrious, numerous, cumbersome.
52. Unbelievable: refers to the speech and action beyond the common sense, not ordinary people can imagine. It's not the usual thing to do.
53. Now it is used as a metaphor for sitting on an equal footing against each other.
54.纷到沓来：Coming in droves, coming in succession.
55.Powder and ink on stage: to put on make-up and act on stage. Nowadays, it is often used as a metaphor for getting on the political stage (with a sarcastic meaning).
56.俯拾皆是：只要弯下身来捡捡，到处都是。 Describe some things on the ground, to find a certain type of example, the article in the misspelled words and so on a lot. It is also said that there are many things on the ground.
57.感同身受：The heart is very thankful, as if feeling the favor personally. It is often used to thank the other person on behalf of the other person.
58. High roof, high water level (líng): describes a situation that is condescending and unstoppable. Jian, pour; tiling, water bottle.
59.革故鼎新 (líng): to remove the old and establish the new.
60. each goes his own way: each does what he thinks is right. Yes, right, correct.
61.狗尾续貂：Metaphorically, to take something bad and put it behind something good, so that the good and the bad don't seem to be in proportion to each other (mostly referring to literary works).
62.
62.62. Loss, lack; basket, basket of earth.63. The word "old" is used to describe a person who is not seeking to make progress, but who takes old steps. The word "old" is also used as "fixed".
64.light and strange: to describe strange and colorful. Light and strange, colorful and strange; Lu Li, colorful and complicated.
65.管窥蠡(lí)测：Metaphorically speaking, the observation and understanding of things are very narrow and one-sided. Li, a dipper made of shells.
66. Ghostly Axe and Spiritual Craftsmanship: describes the delicacy of architectural, sculptural and other techniques. Also said divine workmanship.
67.Passing clouds and smoke: a metaphor for things that disappear quickly.
68. mirage: a metaphor for the illusion of human prosperity, unreal things.
69. Handan Xuebu: a metaphor for failing to imitate, but forgetting what one originally knew. The language is from "Zhuangzi".
70.沆瀣(hàng xiè)一气: a metaphor for people who share the same odor combining together.
71. good as a teacher: one likes to present oneself as an educator and is not modest.
72. Crane Hair and Children's Face: describes the old people who look good.
73. 怙(hù)恶不悛(quān): to persist in doing evil and refuse to repent. (hù) father, rely on, depend on; reform, repent.
74. laxly (涣然冰释): describes the completion of the elimination of doubts, misunderstandings, barriers, and so on. Lax, dissipated appearance; ice release, like water melting.
75.taboo: concealment is no deeper than it is.
76. Woe arises from the Xiao wall: Woe occurs from within. Xiaowei, shouwai, is a metaphor for the interior.
77. Ji Ji (jǐ) a hall: describing a lot of talented people gathered and contained together. Jiji, numerous.
78.集腋成裘：Accumulating a little can become a lot.
79. Counting the days: one can count the days to calculate the progress. It describes that success can be achieved in a relatively short period of time.
79.
80.
80.
80.
80. The metaphor is that the situation is critical to the extreme.
81. (82) Seeing the slightest thing, knowing the obvious: seeing the slightest sign, one can detect the trend of development. The smallest, smallest, refers to the first signs; the obvious, obvious.
82. (82) Jianglang才尽: a metaphor for the exhaustion of talent.
83. Jianghe Rising: The water of the river flows downstream every day. Metaphorically speaking, the situation is getting worse day by day.
84.膠柱鼓瑟(sè)：Metaphor for being stubborn and not knowing how to change. The short piece of wood used to adjust the strings on the columns and drums cannot be adjusted in pitch if it is stuck.
85. Golden rule: must be observed, can not change the hydrocarbon creed. Most of them are derogatory.
86. Open the door and invite the thief: a metaphor for introducing bad people and inviting trouble. The word "open door" is used to describe the introduction of bad people, and the introduction of bad things.
87. Empty cave: there is a cave before the wind comes in. Metaphorically speaking, news and legends are not entirely without cause.
88. Liangshangjun: a substitute for a thief. The phrase is found in the Book of the Later Han Dynasty.
89. Two Little Guesses: men and women played together when they were small, innocent and without suspicion.
90. Liao Ruo Morning Star: scarce as the morning stars.
91. 林林总总总: to describe a great variety.
92.鳞次栉(zhì)比: describing the houses or ships etc. which are arranged in a very dense and neat manner.
93. Finger-pointing: describes extreme anger. Hairy fingers, hair standing straight up.
94. It describes the strict implementation of decrees.
95. Hearth and Flame Pure Green: a metaphor for learning, skill, or doing things to a pure and perfect degree.
96.Tried and Tested: There is no mistake in repeated trials.
96.
97. Buy a casket and return the pearls: the metaphor is that there is no vision, improper selection. The casket is a box. The language from "Han Fei Zi".
98. devastation: describes the scene of serious damage. The devastation, trauma.
99.蓬荜(bì)增辉: a humble remark. It means that one is very honored because others come to one's home or hang the words and paintings that others have inscribed to one. P蓬荜 (bì) is an abbreviation of "Pongmen Wicker House". It is also said as "Pong Wu Sheng Hui".
100. The first is that the first is the first to be a "good" one, and the second is to be a "good" one.
101.No (pǐ) extreme Tai Lai: a metaphor for a situation that has turned from bad to good. No, bad; Tai, good.
102. The words are found in the "Records of the Grand Historian" and the "New Sayings of the World".
103.Seven Hands and Eight Feet: describes the way everyone does it together, with many hands.
104. Exhausted Bamboo: It is impossible to write all the books even if the bamboo is used up. It is a metaphor for the fact that there are so many facts that it is difficult to finish. The word "exhaustion" is used to describe the fact that there are too many facts (mostly evils) to be written.
105.忍痛割爱：承受痛苦放弃自己心爱的东西。
106. As if walking on thin ice: as if stepping on thin ice. It is a metaphor for being very careful and cautious.
10.
107.如丧考*(bǐ): to be sad and anxious as if one's parents had died, with a pejorative meaning. Kao*, (dead) father and mother.
108. 如数家珍：比喻对所講的事情十分熟悉。
109. 三缄(jiān)其口：Describes speaking with excessive caution, not daring or refusing to open one's mouth. The words "缄" (jiān) their mouths: to speak with excessive caution.
110.Three People Become a Tiger: a metaphor for rumors or blackmail repeated over and over again, there is a possibility of making people believe it.
111.色厉荏内(rěn): tough on the outside, but empty on the inside. Eb, weak.
112.閃烁其辞：Speaking slightly reveals a little idea, but not clear. It also describes that speech is evasive and stammering.
113.Body without long (cháng) things: there is nothing else. It describes that there is nothing else. The word "cháng" is used to describe a person who has nothing else to offer.
114.
115.The Spirits are Coal-covered: describing the people in extreme hardship during the period of political chaos. Coal-coated: rotten mud and charcoal fire.
116.Lost in the east, gained in the east: a metaphor for failure at this time, compensated for at another time, from Hou Han Hou. EAST, where the sun rises in the east, refers to the morning; SANYU, the remaining light of the sun shines between the mulberry and elm trees at sunset, refers to the evening.
117.Corpse: occupying an empty post and eating in vain without doing anything.
118.picking up people's teeth: picking up people's words as one's own.
119. Stone Breaking the Heavenly Shock: used as a metaphor for the novelty and astonishment of an article's discussion.
120. The one who started it all: Confucius objected to the use of figurines for burials, saying that the one who started it all probably had no heirs. It is a metaphor for the initiator of a bad trend.
121.豕突狼奔：Fleeing the way like wild boars and wolves.
122. Yiziwei: to swear to set one's mind on something and never change it.
123. first to bear the brunt: a metaphor for being the first to be attacked or to suffer a disaster. To rush, to rush.
124.弹冠相庆：指一人當了官或升官，他的同伙也互相庆贺将有官可做。 The language is from the Book of Han.
125.韬(tāo)光养晦: a metaphor for hiding one's talents from the outside world. Tao (tāo), a cover for a bow or sword, is a metaphor for hiding.
126.桃李不言，下自成蹊(xī): a metaphor for how one can move others if one is sincere and faithful. The word "groove" is used to describe the way of the road.
127. Heaven's net is wide open: the way of heaven is like a vast net, and those who do evil can't escape from this net, that is, they can't escape from the punishment of heaven. The net of heaven is like a vast net, that is to say, those who do evil cannot escape from it.
128.醍醐灌顶：meaning to instill wisdom and make people completely awake. Daigo, the old term for the essence extracted from milk, is a Buddhist metaphor for the highest dharma.
129.Throwing a rat at a mouse: I want to throw something to hit the mouse, but I am afraid that it will break something. It is a metaphor for wanting to get rid of evil but having scruples and not daring to let go of it.
130.Playing with things kills one's ambition: one only focuses on playing with and enjoying the things one likes, and thus one's ambition is worn out.
131.Ten Thousand People Empty the Alley: All the people from every household came out from the alley, which is mostly used to describe the celebration, welcome and other pomp and circumstance.
132. micro-linguistic: subtle language and profound reasoning.
133. Fu Wings for the Tiger: adding wings for the tiger. It is a metaphor for helping bad people and adding evil forces. Fu, add.
134. For the abyss to drive the fish, for the bush to drive the sparrow: the otter wanted to catch fish to eat, but drove the fish to the abyss; the harrier eagle wanted to catch the sparrow to eat, but drove the sparrow to the jungle. Later, it was used as a metaphor for not being good at uniting people or enlisting them, and driving those who can be relied upon to the enemy side.
135. Before the rain saves for a rainy day: before it rains, fix the doors and windows first. It is a metaphor for making preparations beforehand.
136.蔚为大观: to be colorful and become a grand sight. It mostly refers to cultural relics and so on.
137.文不加点：Describing the writing of an article very quickly, without having to scribble it. Dot, painted a little, said deleted.
138. Five Winds and Ten Rains: The wind blows once in five days and it rains once in ten days. Describe the wind and rain.
139. Joyful Junction of Golden Orchid: happily becoming sworn brothers and sisters.
140.Mutually help each other to foam: the spring water is dry, the fish lean together to spit on each other to wet (see Zhuangzi). Later, the metaphor of being in the same predicament and rescuing each other.
141.Respecting each other as guests: the husband and wife respect each other as if they were guests.
142. Gàn (gàn) (宵衣旰)食: getting dressed before dawn and eating only when it gets dark. It describes a person who is diligent in government affairs.
143.胸部无城府：parable to open-mindedness, nothing to hide. The city and the government are compared to the far-reaching plans that are hard to guess.
144.烜(xuǎn)赫一时：In a period of time, the fame and power are very strong. Xuǎn: a period of time in which one's fame and power are very strong. It has a pejorative meaning.
145. wēi yí (虚与委蛇): to make false pretenses to others, to respond perfunctorily. Wēi yí (虚): to be false to others, to be perfunctory.
146.一蹴(cù)而就: to succeed in one step. Describe things as light and easy, and they can be accomplished at once. Cuju, step.
147.A FuZhongShuo(xiū): one person teaches, many people interfere, describing the environment has a great influence on people. Fu, teaching; shoo, clamor.
148. 一鳞半爪: a metaphor for things in bits and pieces.
149.贻笑大方: to make knowledgeable insiders laugh. Yui, left behind.
150.颐指气使: to gesture with facial expression without speaking. It refers to the arrogant demeanor of a person with extreme power.
151. It describes a person who does not personally investigate and study, but listens exclusively to the words of others.
152. Taking neighbor as a gully: Taking the leading country as a gully to drain the flood. It is a metaphor for transferring one's own difficulties or disasters from the masses to others.
153.意興閉珊: to describe that one's interest is about to be exhausted.
154. yang yang dazhan: describing the colorfulness of beautiful things.
155.养尊处优: to be in a position of honor, to live a privileged life.
156.仰事俯畜：To serve parents upward, to feed wives and children downward. It refers to the maintenance of a family's life.
157.
157.Chin Eats Duo Grain
157. It is a metaphor for not being able to make ends meet and borrowing in advance. Yin and Mao are the third and fourth digits of the Earth's branches. The language is from Roy Cui's "Yellow Crane Tower". The word "yellow crane" comes from the song "Yellow Crane Tower" written by Roy Choi.
159. Drinking hemlock to quench thirst: drinking poisonous wine to quench thirst. It is a metaphor for adopting extremely harmful methods to solve immediate difficulties without regard to the consequences. Hemlock, a kind of poisonous bird.
160.Shadows and Shadows: vague and indistinct.
161.余能可贾(gǔ): there is still strength that has not been used up. Jia, sell.
162.越俎代疱：Beyond the scope of one's own duties, to deal with things managed by others. The language is found in Zhuangzi. Chopper, sacrificial vessel; blister, cook.
163. In the Havoc: Originally, it means that one's life is destined to be plagued by calamities, and one can't escape even if one wants to. Now sometimes refers to the inevitable disaster. Hijacking: Buddhism refers to natural and man-made disasters as "hijacking" or "hijacking".
164.Zhaoran Ruoxiao: The truth is all exposed, everything is clear. The truth is obvious; the truth is revealed; the truth is cited.
165.振聋发聩(kuì)：meaning to use words and phrases to wake up people who are confused and numb, so that they can come to their senses. Deaf, deafness.
166.捉襟见肘：拉一下衣襟就露出胳膊肘儿，形容衣服破烂。 It is also used to describe the difficulty of coping with a lot of things.
167. Maundy Mountains: bare and treeless mountains. Maundy, bare; child, bald.
168. hot hand: the hand feels hot when it is close. It is a metaphor for being very angry and powerful.
169.Ziqi Donglai (紫气东来), which means auspiciousness, comes from the Biography of the Immortals. Purple qi, auspicious qi.
170.Crime is not punishable by death: the sentence of death is not enough to cover his sins. Describe the crime. Execution, sentenced to death.
171. Self-hatred (yì): Originally, it means to regret one's own mistakes and correct them oneself. Now it only refers to remorse. Ai, governance, correction.
172.空穴来风;空穴 is the condition of coming wind, both can come wind, there must be an empty hole, rumors have some basis. Mostly used to indicate that there is no basis, completely used in reverse.
173.Three People Become a Tiger: Rumor has it that there are many tigers, so everyone believes it. It is mostly misinterpreted as the power of unity and cooperation.
174. Beautiful: only describes the house as tall and beautiful. The media use this term to describe beautiful things, which is wrong.
175. Hot: It is a derogatory term to describe a person who is very powerful. The media have expanded the scope of its use to describe everything that is "popular", which is a complete departure from its original meaning.
176. Kanyan: "Kanyan" was originally meant to be straightforward. Talking straight and strong is called kan kan kan kan. Most people use this term to describe chatting, which is a misuse.
177. First to bear the brunt: first to be attacked, usually as a predicate. It is often misused as a definite article instead of "first".
178. It is often used to indicate that the sale of goods is not hot enough, and the writing "not warm and hot" is really unorthodox.
179. Diligent help: only used for each other or others, can not be used for themselves, otherwise it is too modest.
180. It cannot indicate keeping one's word, nor can it be used for oneself.
181. It is often misinterpreted as inconsistency between words and deeds.
182. Overpraise: words of excessive praise. Often misused in a positive sense.
183. Standing out: a metaphor for talent coming to the fore. Lu Xing'er once mistakenly used it to mean "to stand out and live one's life in style"; others said "to stand out from the belly of the mother whale".
184. The advertisement says "make your living room shine", which is a curse.
185.unmanageable: irretrievable, irredeemable. Often people add the word "pick up" after the idiomatic phrase "a hair and can not be collected" to change praise to disparagement.
186. The first is that the rebel army is not the only one to be defeated by the rebels.
187.
188. Not living up to expectations: failing to live up to everyone's expectations, derogatory. These two idioms are often mixed up.
189. righteousness: to go forward for justice. It is often used for doing bad things without hesitation, wrong.
190.Incomprehensible: not being able to be made to understand by reason, describing a brutal or ignorant attitude. Easily misunderstood as incomprehensible.
191.Looking behind: can catch up. Only the negative form is used. Many people use the phrase "can only hope to catch up with" to mean "can't catch up with", which is wrong.
192. The word "satisfactory" is often misinterpreted as "unsatisfactory".
193.抛砖引玉：Self-modest, can not be used for the other party or a third party.
194. Some people use "kill the wind and crane" to describe the fierce fighting, wrong.
195.敬谢不敏：Thanks, excuses; insensitive, incompetent. The euphemism for refusing to do something. Wrongly used to refuse someone's request.
196.Overcrowding: emphasizing the bad side of a large number of people, derogatory. It is wrongly used to express the situation that there are a lot of people, such as "the counter is overcrowded" and so on. It is often misused to describe natural scenery.
198. The originator: the person who does something bad in the first place. Misused for all advocates.
199. It is not to be understood as "without punctuation".
200.
200. It is often misinterpreted as "to look with contempt".
There is plenty of room in my space!
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I hope to adopt
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