Question 2: What do you mean by "Xiao Bu Whistle" and "Xiao Bu Bao"? The question is: "What is the meaning of the question? [.. [Laughs] M Xiao Gengxiao (girl) Xiao Buzhao (boy)
Question 3: What does Xiao Buzhao and Xiao Buzhao mean? Xiao Buxiao (girl) Xiao Bu冒(男孩)
Question 4: What is the meaning of Xiao Bu Shao and Xiao Bu Bao To the Dai, children may hear someone call you Xiao Bu Shao or Xiao Bu Bao, you do not think it is strange, in Dai, Xiao Bu Shao is a little girl's meaning, Xiao Bu Bao? The question is: what is the meaning of the word "boy"?
Question 5: What is the song "Say goodbye"
Play
Singer: Little Bitch
Language: Mandarin
Subordinate Album: Say goodbye
Release Time: 2011-08-19
Question 6: What is the meaning of the dosage symbols "little" and "bu" in the traditional Chinese medicine prescription? ? The abbreviation of minutes.
Question 7: What does business mean by business, by the meaning of buying and selling? It describes that the grass and trees are full of vigor, lush and verdant.
Question 8: Is the young man in the Dai language called "Xiao Bu Chang" or "Xiao Bu Bao"? It is "Xiao Bu Chong", and the previous version may be a typographical error.
In Dai language, a young man is called "Bao Duo Li", and a girl is called "Shao Duo Li Ding," which means "Xiao Bu Shao" (Dai girl) and "Xiao Bu Chong" (Dai young man).
Question nine: the folklore of each region, to be detailed! Urgent! Beijinger's sacrificial stove
Beijinger's Spring Festival customs, is very interesting. The so-called Spring Festival refers to the first day of the first month of the Chinese lunar calendar. It heralds a new beginning, the revival of all things in heaven and earth, the coming of spring, and the start of the year's agricultural work. Therefore, it has always been emphasized by the Chinese people. Later, the implementation of the Gregorian calendar, the state to the calendar for the first of January
"New Year's Day", the lunar calendar, "Nianxi", had to take second place in the name, renamed "Spring Festival". However, the celebration of the Spring Festival, sil...
Guangzhou Folk Festivals
Guangzhou is a famous city in Southern Guangdong with a very rich folk and ethnic customs. In recent years, on the basis of celebrating traditional national festivals such as the Spring Festival, New Year's Day, May Day, National Day, etc., Guangzhou has carried out eight annual festivals very much characteristic of Guangzhou: the Spring Flower Market and Lantern Festival during the Spring Festival, the Po
Luo Temple Festival in the second month of the Lunar Calendar, the Dragon Boat Festival (during which there is a grand festival celebrations - the Dragon Boat Festival), Panyu Lotus Festival...
Local specialty: Teahouse
"Sitting in a teahouse" is a special hobby of Chengdu people, so teahouses are located in all corners of the city and countryside. Chengdu teahouses not only have a long history and a large number, but also have their own unique style. No matter which teahouse you walk into, you will appreciate a strong Chengdu flavor: bamboo chairs, small square tables, three pieces of head cover tea set, the old
Tiger stove, copper pots, and that the herdsman ran... Festivals
Chengdu Lantern Festival on the 15th day of the first lunar month Chengdu Lantern Festival is a traditional folklore activity developed on the basis of the Lantern Appreciation Customs in the Lantern Festival. Lu You, a poet of the Southern Song Dynasty, described the Chengdu Lantern Festival in a poem titled "Ding You Shang Yuan" as "Suddenly the stadiums are covered with embroidered peaks, with thousands of tourists and ladies; the drums blowing all the way up to the noon gate, and the lanterns are lit up by ten thousand torches in the twilight...
Residence
The Dai people in Xishuangbanna, most of them live in the flat dam along the water, or in the river valley along the water and live in the mountains. Housing for the "dry bar" building bamboo buildings. Individual ethnic groups call the buildings they live in "very". The naming of local places and villages by the Dai people is particularly elaborate. Generally based on the local natural scenery, environmental characteristics and
Historical legends to name, some of the names of places and fortresses and often with a certain religious color. Such as Yun Jinghong, the Dai language means "the city of dawn". According to legend, that is ...
Clothing
The traditional service of the Dai people, men generally wear collarless lapel, lapel shirt, narrow sleeves, long pants underneath, with white cloth or blue cloth head. Women wear light-colored tight-fitting tight-sleeved short shirts and flowery tube skirts underneath. On New Year's Day or in the case of festive days, Dai women are satin, nylon, corduroy refined dress, dress up. Small
卜小(小姑娘)外出时，都喜欢带带一把小花伞。 Dai women are very concerned about hair accessories. Most of the long hair on the top of the head, there are some bundles of hair hanging on the brain ...
Diet
The Dai of Xishuangbanna take rice as their staple food, especially like to eat glutinous rice, and a lot of families take glutinous rice as their staple food. Most of the side dishes are sour and aquatic. The Dai also like to drink wine, sweet rice wine is a favorite drink for men, women and children. Rice wine is usually brewed by themselves. The Dai people still like to eat bamboo tube. Bamboo tube rice is done: with a section of bamboo or sweet bamboo, one end of the dig through to be loaded with rice. Do bamboo tube to the rice, mostly with land rice or purple rice. After washing the rice and soaking it in water, it can be straight ...
Marriage
Dai young men and women looking for a life partner, completely free love. The way of falling in love is both numerous and unique. Such as small Bu冒(小伙子)串小卜少(小姑娘)，丢包等恋爱方式，充满着诗意。 Xiaobu冒串小卜少. Whenever the moon is bright and the wind is clear at night, Myanmar osmanthus gives out its fragrance. This is when the "wait
for the swarm of bees around the flower branch" love activities began. The young Busho, who is in the prime of his life, packs up his spinning wheel and sits on the balcony of a bamboo building...
Family
The family life of the Dai people, generally in the young men and women married with children, it is separated from the family, another house to live. The status between husband and wife is equal, the economy is independent, both have their own property and income, are free to dispose of, not subject to each other. Family expenses **** with the consultation, the children grow up
also have their own independent economy, such as raising pigs, chickens, planting vegetables, fruit income, all belong to their own. Dai's gentle character, family and ...
Name
The Dai have a name without a surname, a person has several names in his life. When children have a milk name, the boy into the Buddhist temple as a monk has a monk's name, secular after taking the secular name, after marriage, there are children doubly called "the father". The Dai people generally distinguish between male and female genders by the words "rock" and "jade," with the word "rock" at the head of the male gender, such as "Rock Nuo". The male is headed by the word "rock", such as "Rock Nuo". Female
Sex to "Yu" word at the head, "Yu Han". Milk names have the following methods of taking names: Arrange the order of the line to take "such as" rock three "that is, the third child ... ...... >>
Question 10: Which ancient region of China is the hulusi hulusi (also known as hulusi xiao) Yunnan ethnic minority unique musical instruments, mainly circulated in Yunnan Province, western Yunnan Dai area, Brown, De'ang and other ethnic minorities
The hulusi, also known as the "hulusi xiao", the Dai language said It is also known as the "gourd xiao" and is called the "Wicker Lang Duo" in Dai (Wicker is a general term for wind instruments in Dai). "Lang" for the meaning of straight blowing, "dang" that is, gourd), is a minority musical instrument in Yunnan, mainly circulated in the Dai, Yi, Achang, De'ang and other ethnic groups. Hulusi can be categorized into three types: high, medium and low tones, and the commonly used keys are B-flat, C, and D. Hulusi originated in Dehong Dai. Hulusi originated in Lianghe County, Dehong Dai Jingpo Autonomous Prefecture, and is mainly popular in Dehong and Lincang areas of Yunnan where Dai, Achang, Wa, De'ang and Brown ethnic groups live, with rich local colors.
The hulusi (also known as hulusi xiao) is one of the unique musical instruments of Yunnan's ethnic minorities. It is mainly played in the Dai area in western Yunnan Province, and is also popular among the Brown and De'ang ethnic minorities.
The Dai people are multi-talented and can sing and dance well. During festivals, no matter in the river rowing dragon boat or in the riverside put "high rise" (with bamboo tube made of earth rockets), or in the square "catch swing" or in the bamboo building drinking feast, you can hear the sound of moving music.
The hulusi is loved by primary and secondary school students, music lovers and Chinese and foreign tourists because of its unique and beautiful sound, simple, soft and elegant appearance, easy to learn and small and easy to carry.
The traditional gourd silk is a reed instrument, its structure consists of a gourd and two (or three) bamboo tubes, the gourd upper end of the mouthpiece, the lower end of the gourd connected to the three bamboo tubes for the sound tube, which, in the middle of a thicker and longer bamboo tubes for the main sound tube, the main sound tube front has six sound holes (sound holes), the back of the upper end of the sound holes for the seventh sound holes, the lower end of the overtone holes (sound holes) and the two string holes. Two stringing holes. The top of the main tone pipe is fitted with a metal reed, which is inserted into the gourd, and its end is fitted with a soft stopper.
The scale arrangement of the main tone pipe (with the full press of the main tone pipe from one to seven holes to play as "so1 shabu 5 for example") from bottom to top is "mi mi [3]". "sol [5]". "la la [6]". "si[7]". "do do[1]", "re re[2]", "mi mi[3]", "fa fa[4] ", "sol pike[5]", "la la[6]".
There is no hole for the secondary main tone tube, so the reed-equipped secondary tone tube is inserted into the left or right side of the gourd main tone tube, and when the gourd silk is played, if the soft plug at the bottom end of the secondary tone tube is taken out, the reed-equipped secondary tone will sound with the main tone, but the secondary tone can only be issued as a tone.
Now commonly used hulusi has C key, small D key, B flat, F key, G key, E key and so on.
Hulusi, the Dai language called "Wicker Lang叨", "Wicker" for the Dai language wind instruments in general, "Lang" for the meaning of straight blowing, "叨" that is, the gourd, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language, the local Chinese language. The name of the instrument is "Wicker Chop", which is a general term for wind instruments in Dai language, "Lang" means straight blowing, and "Chop" means gourd, which is also known as gourd xiao in local Chinese. Hulusi shape and structure unique, it is made of a complete natural gourd, three bamboo tubes and three metal reeds, the whole gourd to do the air box, gourd low *** three bamboo tubes of different thickness, each inserted into the gourd in the bamboo tube part, set with a copper or silver reeds, the middle of the bamboo tube is the thickest, above the opening of the seven tone holes, it is called the main pipe, on both sides of the tube is attached to the top, only set the reed, do not open the tone holes (refers to traditional gourd silk), can only be issued with the main pipe of the *** sound of the harmony. Usually, the left side of the pipe produces the "3" sound, and the right side of the pipe is silent (or produces a bass 6).
Zhao also drew lynxuanyinyue
This instrument to the gourd as a speaker, gourd mouthpiece for the mouthpiece, common to each equipped with a piece of tongue reed of three different lengths of bamboo tubes, inserted into the bottom of the gourd side by side. The length of the whole body is about 30 centimeters. There are also single, double or four tubes. Regardless of the number of bamboo tubes, the middle one is the main tube, and the rest are the secondary tubes. The main tube is open 7 tone holes, six before and one after, the traditional gourd silk sub-tube above the hole, only in the bottom of the tube body open, plugged with plugs, plugs and tubes connected to the line between the need to use the pinky finger to open it. Instead of using the traditional stopper, the modified hulusi has a sound hole in the top of the tube, just like the main tube. This makes it easier to repeat the tone of the sub-barrel while playing, and it is more flexible and controllable. When playing, the fingers control the tone hole of the main pipe to play different pitches, if the main pipe and the sub-pipe are opened at the same time, when blowing several pipes in unison, the melody only comes from the main pipe, and the sub-pipe is only harmonized with a continuous single tone against the backdrop, usually an a-pipe, an e-pipe, resulting in a harmonic effect, which gives a person a subtle, misty aesthetics.
The Achang hulusi is similar to the Dai's, and is known as the "Pat Le Weng" in Achang, which is made of gourds and golden bamboo tubes. Blowpipe length 6 centimeters, the main tube is 50 centimeters long, vice tube were 33 and 17 centimeters long, in the two vice tube * near the main tube of a ...... > >