1, the origin of the Yi women's heart protection Pa
In Meigu County, Sichuan Province, Shaxi Township, eight thousand Luo She, there is a small stream called Jiklada ditch. The stream winds down from the mountain and flows into the Dibao River. The Yi girls with heart protector palms and silver plaques hanging on their chests. They often like to stand at the edge of the stream, carefully counting the small hollows and hollows in the bottom of the ditch that are evenly distributed like a horse's hoof.
Who rode through here? The old people said: this is the goddess of the heavens and the earth, Lazeshi, when in here back and forth left the hoofprints. Legend has it that the goddess was so brave that she shot arrows that people would have to walk for a day or two to pick them up; and she was so wise that the questions she asked were hard to answer. But if anyone stumped her, she gave that person a most precious gift.
One day, as she rode by Sandy Creek, she saw a cropper laboring in the ground, so she went up to him and asked, "Brother digger, just how many hoes have you dug from morning to night?" The cropper was stumped by the question and had to say honestly that he had never counted. The next day, when Lazesheshi walked by, he asked him the same question again, and he still could not answer. When the crofter returned home, he laid the matter before his wife. His wife, who was a wise daughter-in-law, having heard him, taught him, saying, "When this person asks you again tomorrow, ask her in return, "How many steps does the horse you ride take in a day?" Sure enough, on the third day, Lazesheshi asked him the same question again, and he asked the goddess the same thing his wife had taught him. Lazeshhi was surprised and asked who had taught him to reply in this way. The farmer told her again, old and new. When the goddess left, she asked the farmer to take his daughter-in-law with him to the field tomorrow, saying that she would be questioned personally. The next day, as soon as the couple had gone down to the field, the goddess came riding on a large flowered horse, and she asked the woman, "Wise daughter-in-law, why do you want such a foolish and naive husband?" The crofter's wife immediately replied, "He is silly and foolish, but he labors honestly; I am wise, so I am faithful to love." Source:Examiner
The goddess praised her daughter-in-law's wisdom so much that she presented her with an oval heart-protecting pall, which also had a silver plaque on it, meaning to protect her wise and noble mind. Then the goddess whipped her horse and walked down the mountain along the Jiklada creek. This is how the heart protector and the silver plaque have been passed down to the Yi women. It reminds the women to be like the wise daughter-in-law who loved the honest and hard-working cropper, and to be like her, who was true and faithful to her love.
2, Emei Mountain "Buddha's light" the origin of the name
"Buddha's light" the origin of the name has a legend. According to legend, during the Yongping period of the Le Han Dynasty, there was an old man named Pu living under the Huayan Peak of Mount Emei, and everyone called him Pu Gong. Pugong's grandparents made a living by collecting medicines. As he traveled all over Emei Mountain all year round, he became acquainted with a monk named Po Palm of Po Palm Monastery under Po Palm Peak. Their friendship slowly grew. Pugong medicine, often go to the treasure palm temple creep foot, treasure palm monk also often to Pugong home to talk about the past and present.
One day, Pu Gong in a place called cloud nest medicine, suddenly heard the sky came the sound of music. He was busy looking up a year, only to see a group of horses and men on the feet of colorful clouds, straight to the direction of the Golden Peak floating. One of them rode a horse that was neither like a deer nor a horse. Dandelion thought to himself, "These people can ride clouds in the sky, they are neither gods nor immortals. So he followed the auspicious clouds and chased them to the Golden Roof to see what kind of people they were.
Pugong came to the Golden Dome, and saw the sea of clouds rolling under the Sheshi Rock, coloring ten thousand ways. In the colorful halo, there was a person wearing a hair binding purple gold crown, wearing a yellow brocade robe, riding a six-tusked elephant, with a colorful light on his head and a white jade lotus platform under his feet. Pudu recognized that he could not be which one, so he rushed back to ask the monk Po Palm. When he arrived at home, he saw that the monk had been waiting for him. Seeing him back, he asked, "Where did you go today to pick herbs? How come you were gone for half a day?" Pugong told Monk Baopalm what he had seen at the Golden Dome. Monk Po Pal told him what he had seen at the Golden Dome. Monk Po Pal was overjoyed and said, "Oh, that's the Bodhisattva Puxian! That's Puxian Bodhisattva! I would like to see Puxian and ask him to guide me to the Dharma. He ran towards the Golden Dome, pulling Poh Kung with him. Walked to wash the elephant pool, treasure palm monk pointed to the pool next to a wet elephant hoofprints "look, this is not the Puxian Bodhisattva rode the white elephant in the bath here?" With more accelerated pace. In a short while they reached the Golden Peak. Treasure palm monk to the sheer rock to look down, only to see a vast sea of clouds under the rock, there is a group of seven-colored light, treasure palm monk "that seven-colored light is the incarnation of the bodhisattva Puxian, called the Buddha's light."
At this point, Pugong suddenly saw the golden body of Puxian appearing again in the halo of light, so he was busy asking the treasure palm monk to look. But when the Po Palm monk looked, only his own figure appeared in the halo. Pu Gong felt very strange, so he asked Monk Po Palm, "How come only your own shadow appears in the halo?" Monk Baopal said, "You have done so many good things for everyone by picking herbs and saving people's lives every day that you have been moved by the Bodhisattva to manifest your golden body to you. I have not done as much good as you, so I cannot see the golden body of the Bodhisattva, but only the precious light on the Bodhisattva's head."
From then on, people took the ability to see the Buddha's light as a symbol of good fortune. And they named it "Golden Dome Auspicious Light".
3, Qishan Twin Buddha Classic Legend
Legend has it that during the Western Zhou Dynasty, King Li died, the Prince Ji Jing should inherit the throne, but his younger brother was difficult to take the throne. In the civil unrest, Ji fled to Jiangkou, unfortunately leaked the news, the chaos of soldiers chasing, is in danger, was Pengzu three women (three E) collection rescue. Ji Jing in the three E's home for a few days to recuperate, the two produced love. On the way out, Ji Jing said to the three E: "later ascended the throne, that is, you as the Palace". From then on, three E day and night waiting for, with great difficulty over three years, only from the imperial capital came Ji Jing ascending to the throne of the good news. However, looking through the waters of autumn, do not see people. Three E's grief into a disease, finally hate to ascend to heaven. Originally, Ji Jing ascended to the throne, and then spent half a year to pacify the rebellion, and then immediately sent to pick up the three E, who knew that the three E is no longer alive. King Xuan Ji Jing was so grieved that he immediately ordered the royal sealing of San E as a fairy. Later, people changed the name of the mountain to Fairy Mountain, and built a temple to worship the statue of San'e.
In order to commemorate the true love of Ji Jing and San'e, people according to the legend, the boulders of Eagle Rock Ridge chiseled and carved into a male and a female statue of Buddha. From then on, people regarded San'e as a goddess, and set San'e's birthday as the third day of the third month of the lunar calendar. Every year around the third day of the third month, people come from all directions to worship the mountain. This custom has been followed to this day.
4, Segue Tibetan village "lover tree" beautiful legend
In Heishui County, Segue Tibetan village has an ancient and oddly shaped old tree, it is two different trees synthesized into a tree, more special is the synthesis of the two trees after the growth of the leaves are the same, but they bear fruit is different, so, people call this tree as "the" tree, "the" tree is the same, but it is not the same. Called this tree "Lover's Tree", about this Lover's Tree has a beautiful legend. Legend has it that a long time ago, the Walled City of the Toastmaster has a smart and beautiful daughter called Gesang Meiduo, is the Walled City of all men's dream lover, the Toastmaster also especially love their own daughters, he would like to find a husband for his daughter to be a door to door.
At that time, many of the surrounding Toji have sent one after another to propose marriage, after layers of selection and elimination, and finally Kelsang Meiduo fell in love with the smart, handsome and brave Sangji Toji. The whole village are for their blessing singing, every family slaughter cattle and sheep, drink barley wine, jumping potshang, the whole village rejoicing, in order to princess and sangji toast wedding a whole more than a month of rejoicing. When the princess and sangji married soon, the village in a terrible plague, many people have died, sangji in order to save the people of the village decided to go to the Otaki snow mountain to find "snow lotus", to the Otaki snow mountain road and far and dangerous, back and forth for more than a year, but also on the way to go through a lot of suffering, sangji toast on the back of the bow and sword, well prepared Ready to go, but the beautiful and kind wife Gesang Meiduo is not willing to let her husband suffer alone, decided to go with her husband to bring back the snow lotus to save the people of the village.
Along the way they climbed over the mountains, experienced countless life and death robberies, when passing through the Vigu West Stone Nest, a hungry and fierce lion blocked their way, and with a murderous roar to them to pounce, witty and courageous Sangji toast while protecting his wife, while hastily took out the arrows from the back of the lion's head aimed at the ferocity of the lion even shot three arrows, the wounded lion even more ferocious, recklessly pounced forward, Sangji Toji in order to protect his wife, his own resourcefulness to the lion to the other side, took out his saber and the lion launched a life-and-death struggle, after seven days and seven nights of fierce battle, the lion was brave Sangji Toji killed, but he was also seriously injured, and finally died in the arms of his wife.
Before dying, he once again instructed his wife to bring back the snow lotus and save the people of the whole village. Poor Gesang Meiduo, in order to fulfill her husband's last wish, in order to save the people of the whole village, she wiped her tears while carrying her husband to continue to the Otaki Snow Mountain, after seventy-seven forty-nine days, she arrived at the father of the snowy mountains, Otaki Snow Mountain, and brought back the snow lotus.
In the end, the people in the fortress were saved, but Kelsang Meiduo returned to the fortress and died. The people in the village in order to thank, the couple buried in the village of a feng shui land, do not know how many years, here will grow intertwined with the "lover tree".
5, Lotus Bao Ye ZuoLaMa lake classic legend
In ZuoLaMa lake, surrounded by mountains, peaks and peaks, the snowy mountain silver, winter thunder, summer snow, wind blowing stone chanting, the moon star brilliant; there are thousands of upright strange kinds of mountain peaks. In front of the lake, can be seen in the dense plateau scrub, the jungle in the river and streams intertwined, clear springs and waterfalls running through it, the canyon mangrove often rare birds and monsters, River Fork lakes have thousands of species around the yet to be named a variety of valuable flowers, plants, trees. Every morning and evening, there will be dense fog, drizzle, everywhere gives a mysterious and unpredictable feeling. All this beauty and the local people widely circulated many wonderful myths and legends are related, weaving together into a magical wonderful lotus treasure Yezhe Shenshan system. Here is the local Tibetans praise the worship of the mysterious "palace", but also people for tourism, mountaineering, adventure, the perfect place.
On the cause of the Tsolama Lake, in Aba County folk legend. Once upon a time, there is a beautiful, robust herdsman girl, she spent years and years in the lotus treasure Yeze mountain grazing cattle and sheep. One night, she dreamed that a Tibetan man in white clothes, wearing a white hat and riding a white horse came down from the sacred mountain of Lianbao Yeze to have a rendezvous with her. Soon after, she gave birth to a boy. The boy soon grew tall and strong and had great strength. She then named him Yicheng, meaning one of infinite strength.
Yicheng grew up with his grandmother, and there was a huge rock next to the tent where they lived. According to the old herdsman, there was a spring under the rock, which was connected to the sea, and no one was allowed to move it, or the consequences would be unimaginable. However, the young Yiqing curiosity, want to try their own strength, with both hands to hold the rock, gently lift, the rock was held up. He put the rock on the side and walked towards his tent. At the moment he turned around, he suddenly heard the water behind him, and turned around to see the monstrous waves coming straight at him. He ran into his tent in a panic, drove out his white horse, put A-ma on the back of the horse, and led the white horse by himself and ran up the hill. When they stood at the top of the hill and saw that the water level was still rising, his ama instructed him to move the hill to 3 water. He moved from the depths of the Lotus Bao Yezhe eighteen peaks, and from the Ba Yan Ka La Shenshan moved nineteen ridge, finally blocked the water, these peaks and ridges surrounded by water, became the current Tsolama Lake.
In order to make a living, Yicheng went to the Lotus Bao Yezhe Shenshan on the wild yak all drive back, so that his mother to feed. When his mom didn't pay attention, more than 50 wild yaks escaped, which are the ancestors of the wild yaks on the sacred mountain of Lianbao Yedze. The wild yaks that didn't escape later multiplied into the domestic yaks that the Aba people feed nowadays. Once, when Yizheng went out to pasture, he met an old man wearing white clothes, wearing a white hat, riding a white horse and holding a white spear, who claimed to be the god of the mountain in Lianbao Yezhe, and said that he could satisfy all of Yizheng's wishes. After saying this, he took him to a treasure house on the mountain built with crystals and filled with gold and silver treasures. The old man ordered him to close his eyes and grab three things from the vault, saying that whatever he grabbed would be given to him. The first thing Yi-Qing grabbed was a cold-water fish, the second was a bright yellow fine sand, and the third was a white stone. He happily brought them home. This is the source of today's Tsolama Lake produced in the plateau of freshwater fish, fine sand, and those white stones became along the lake grassland abundance of white Tibetan sheep.
In addition to the Tsolama Lake, in the mysterious Lianbao Yezhe Shenshan system, there are also distributed in the size of more than three hundred colorful plateau freshwater lakes, herdsmen call it the sea. About the formation of these sea, in the local people also circulated this legend: a long, long time ago, king gesar east to exterminate the demon, by the heaven's will, with the Anima Qing Shenshan heavenly soldiers, to go here to conquer. After the triumph, because of the Anima Qing Shenshan soldiers homesickness, King Gesar called the super with the da general with Anima Qing Shenshan lead the way to the mirror, with this group of soldiers together, rushed back early. Chao with the da general (legend has it that he is gesar king's pro uncle) although the heart is not happy, but do not dare to resist the order, when the road through the lotus treasure Yezhe Shenshan, careless and upset emotions of the super with the da general, accidentally broke the mirror, the transistor piece scattered in the mountains before and after the mountain of God, forming a large and small sea we see today.
On the origin of the sea, the local Tibetans also have such a legend, it is said that when King Gesar's eastern expedition to exterminate the demon, and his consort Zhum separately for a long time. Finally, Zhum from the King's Palace to visit him a long way. After some arduous trekking, they finally met in the lotus treasure Yezhe mountain. Unable to hold down his feelings, ZhuMu jumped into King Gesar's arms and cried bitterly. Who knows that the drops of tears Zhum on the mountain convergence of these large and small lakes.
6, the legend of Lugu Lake
Legend has it that Lushui (now known as Lugu Lake) was originally a horseshoe-shaped beautiful grass dam, covering an area of more than 60 square kilometers, a river from the foot of the Lion Mountain (when the Mosuo called the goddess of the Geme Mountain), the village of the small Lushui east of one kilometer (is now a Sichuan ZuoZhuo Dazui boundaries) originated from the north to the south to the flow, flowing to the current boundaries of the three villages of Yunnan, with other The river drained and then flowed to the east in a hurry. Both sides of the river lived hard-working, generous, kind, hospitable "mud month Wu" (now called Mosuo people) ancestors. They are mainly nomadic, hunting. Grass dam around the mountains of dense forests, tigers and black bears, roe deer, muntjac deer, rabbits in groups, the river group on both sides of the grass dam on the sheep and cows everywhere. Geese, ducks, summer flowers, colorful butterflies. At night, the bonfire side of the golden flute leisurely, love songs, people drink crispy horse wine, jumping up and down the happy pot Zhuang dance, so comfortable.
One day, an evil dragon god from the sky, it dialed the clouds to look down, the grass is full of cattle and sheep, where people riding horses with arrows chasing a variety of animals, how happy. It was salivating, an evil thought came to life, that night it sent shrimp soldiers and crab generals to lock the Yongning Dam and Lushuiba two rivers to prevent them from flowing into the Ritang River, so that they could drown all the living beings (it is said that the place name "Qianshuo" and "Zuoshuo" were originally "Qianliao"). (It is said that the name of the place "Maengsho" and "Zuosho" was originally "Maenglock" and "Zuolock").
Its plot was known to the Mosuo people's "spine Zun Dumas" Bodhisattva with the hands of the bottle of holy water, Yongning River water to the northeast, in the "left lock" at the boundary of a large drop hole formed, the water flowed from the hole to the Ritang River to go. The water flowed from the hole to the Ritang River. At dawn, people were saved from a disaster. "Ridge Zun Duma" sent around the pipe flower fairy Gem Goddess to watch over the two grass dams, to ensure the peace of the party. Before this, the goddess Gem was a hard-working, kind and beautiful girl in Yongningba Zengpo village. One day she was an evil mountain god scraped up a wind rolled up to the blue sky, he wanted to monopolize the girl Gem. Yongning dam field women and young people are screaming up, those with her phase of the female good men are wildly screaming non-stop, people's screams alarmed the "spine Zun Dumas" Bodhisattva, a look at the world there is such an evil god, so with a finger to save the "Gem" girl. Because Gem girl in the earth and many boyfriends have had "Axia" relationship, in the bodhisattva, not to abide by the rules of purity and the east of Mount Tai son of the mountain and have "Axia" relationship, violated the rules of the sky by the "spine Zun Duma "She was relegated to look after Yongning Dam and Lokshui Dam. She came to the Lok Shui, "spine Zun Dumas" to her body spit a mouthful of immortal gas, suddenly her body into a giant lion head toward the Lok Shui Dam, guarding the two dams for 800 years. She came to this place with longing and sadness, and became sick with melancholy. Soon the Himalayan mountain god, Meili snow mountain god, Gongga snow mountain god, Jade Dragon snow mountain god know to visit and comfort her, with her to play to solve the loneliness. A Prince Charming tall and beautiful, coupled with her own beauty and amorous, eating the forbidden fruit is inevitable, so the consequences of no fear. Slowly with the surrounding near and far mountain gods have "Axia" relationship, these things are evil dragon god shrimp soldiers and crab generals reported to the evil dragon god, so the evil dragon god is happy, that his evil idea and have the opportunity to realize.
So the evil dragon god with heavy money to sell the wear the earth god Tu Xing Sun, the Jade Emperor's untalented third son of the flower flowers to find the age of the discussion, asked him to pretend to be the West Mountain Hua Shan God thousands of miles to meet, every day pestered the tube flower goddess, and wish to be accomplished to give the tube flower fairy to her as a consort. Called Tu Xing Sun from the "Waterfall River" (Mosuo people called "Chongtian River") to make a hole to draw water to flood the two grass dams. Tu Xing Sun did not set a good direction to play, the results of the hole hit the deep, from the Yongning dam through, missed the deadline. One day, the hole is about to open, just pass the lioness breast below, earthbound grandson is a big bad guy of color, he is not a touch and pinch, at this time, "spine Zun Dumas" is meditating, the heart of a shock, a calculation is not good, and sent the heavenly soldiers will be earthbound grandson and the flower of the day to capture the case. Sent carp essence into a large stone fish to block the diversion hole, called the goddess of good care, the goddess due to negligence, the heavenly soldiers and generals were beaten up, whip marks ("Gem Goddess Hill" on the ditch is left when the whip marks), the group of mountain gods also know their faults, but still complained about the Jade Emperor and" Ridge Zun Dumas" is not humane, "only allowed officials to set fire, not allowed to people light lamps", to see their sweethearts bruised, one by one, a lot of sadness, a worry white head, so far full of white snow.
Long said: "rivers and mountains are easy to change, nature can not change." Soon the goddess again every day with the male mountain god rendezvous. One day, the evil dragon god once again received a secret report, a frown on the mind, things are not three, this is another good opportunity, this time will be able to succeed. So he sent his evil fourth young master to use sorcery to turn the big stone fish into a big and fat live fish, and threatened the big stone fish that if it did not change according to what he said, they would eat the whole fish family, and kill them all, big and small. One day, a group of children from the "Mud Moon Wu" clan came to graze by the big stone fish, and suddenly found that the big stone fish had turned into a big, fat, scaly and shining fish, and a man was burning and eating the fish (this man was the evil dragon, the fourth young master of the change, and came to the earth to do bad things). A burst of strange fragrance, the children asked the man, he pointed toward the fish said it is the meat on the body, a little older child pulled out a sharp knife (Mosuo boys 13 years old into the ritual after all with a belt knife), in the fish cut off a piece of fresh and tender fish meat, with the fire to eat it is really strange and incomparable, and then they came there every day to burn the fish to eat. One day their "Ami" (meaning mother) found that the children do not bring lunch, after herding home also do not want to eat dinner, they asked "Jaimi Ru" ("Jaimi" is a little boy, "Ru"), "Ru", "Ru", "Ru", "Ru", "Ru", "Ru", "Ru", "Ru". "Ru" is a little girl) why do not you eat, they said, we eat every day stone fish meat, adults listened to the deep strange, a group of people to watch the big stone fish, really the big stone fish into a scale light shining big live fish, the strange thing is that people cut the meat of the place and grow good new meat, are surprised. So people burned incense and worship in the cave (that place still incense), told the children not to cut the sacred fish. The kind-hearted "Mud Moon Wu" tribal clan did not know that disaster was about to strike, and that the evil dragon god, the fourth young master, was on earth with a gang of villains to make bad ideas. At this time, the goddess was in love with the neighboring male mountain gods, completely immersed in the river of love, forgetting her duty to guard the area. The seventh day of the seventh month of the lunar calendar is when the cowherd and the weaver meet, the Jade Emperor sent mercy, seven seventy-nine days of feasts to entertain the various Bodhisattvas, authorized the "spine Zongzun Dumas" to preside over the matter, but also can not care about this matter of the human world, the gods are also read the scriptures of the various.
The 15th day of the 7th month of the lunar calendar is the Ghost Festival, where the evil spirits and villains of the underworld and yang world meet and **** for dinner. Evil dragon four young master in the toast said: "brothers, today to get everyone here the main purpose is to let everyone know that we eat will be cut off, after the meal and wine each have to present a program up, cheers." At this time an evil ghost schemer spoke: "all quiet, old brother I published a little stupid opinion, according to the last few lessons, we a action, the Jade Emperor's old man 'spine Zun Dumas', the gods know, just call them human beings to do it by themselves, when we reap the benefits of having eaten endless cows and sheep, eaten endless Human flesh is it, the method of hemp ...... so this ......"
In the evil dragon four young masters and evil ghosts at the instigation of those scoundrels and greedy people want to pull the big fish back home to cook and eat, they bring nine frame two oxen to lift the bar, drive to 18 strong oxen. They drove 18 strong oxen, placed the pole on the shoulders of the oxen, tied one end of the thick hemp rope to the pole and the other to the big fish, the villains and the greedy people with machetes in their hands, chopping and pulling, and after a while of tossing and turning, they finally pulled the big fish out of the hole, and then in a moment the huge water rushed out of the sky, and the big fish fled down the river with a huge pain in its body, and it wanted to escape from the place where the "spine honored Dumas" instructed it to fall last time. It wanted to rush out from the hole where "Ridge Dumas" pointed out last time to divert the water to the Ritang River, but the big fish was too injured and was stuck in the rocky beach of the Ritang River, and only a small stream of lake water flowed into the river from the side of it, and it had to open its mouth and screamed miserably with its eyes open, regretting yesterday's mistake, and regretting that it had died. Grass dam into a sea (every year from June to July Chongtian River and Yongning River flood, out of the water hole will be out of the flood), Lushui (now known as Lugu Lake), "Ami" are doing dinner, some in the pig feeding, feeding cattle and horses, the men due to a day of hunting, horseback riding is very tired, they drank milk, ghee tea as well as ghee Rima wine, and some of them also Drinking drunk. Once the water came most people do not realize that they rush to the world of bliss, a few greedy ghosts with gold and silver jewelry to run to the high ground, the results were also drowned by the water. The women had to put their dolls in the wooden troughs for feeding pigs, and rowed to the shore using pieces of wood mixed with grass as oars, and when they got to the shore they burned a big fire and shouted to their relatives in the water, "We are saved, there is grass here, and there is firewood here, so come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on, come on! Come to the fire!" But the men in the water were overwhelmed by the wind and the waves, and most of them became the dinner of the dragon god and the evil spirits. Some brave men with the evil dragon, the evil spirits fight, toward the place where there is a fire, humorous rescue by relatives, so the Mosuo family fire 365 days can not be extinguished.
The next day in a piece of the ocean appeared a large black Lu, there are many small black spots on it, careful women learn from yesterday's experience driving a pig trough to it to paddle, a look is the tribe for the reception of friends temporarily stacked with wood into the residence by two large columns supported by a lot of small wood, the entire wooden frame unharmed floats on the water. Sitting on the left are saved in the water women, they pull the wooden stacks of houses on shore, people were saved. So the Mosuo people repair housing, whether it is the Secretary of State, the chief administrator, or the poor people, no matter how rich you are, how poor is to repair a large stack of cottages, the two sacred columns can never be less, the Mosuo people large wooden stacks of cottages can be maintained to this day is the reason.
On the 25th day of the 7th lunar month, "Ridge Zun Dumas" know about this matter to come to see, missing grass cattle and sheep, called the heavenly soldiers to the town of goddesses to bring, after asking the situation, the Jade Emperor said: "Chop". Because the group of mountain gods and goddesses have a personal affair so on the Jade Emperor old man's verdict is not convinced, the Jade Emperor old man felt that the mouth is difficult to offend, can not, change the sentence to: "digging out the right eye thrown in the lake forever shall not return to the heavenly realm". So far, you can not see the side of the goddess mountain Gem. So the goddess had to be guarded in the Yongning Dam and the water. The eye became the "Heiwa Russian Island", the goddess's body became a lion mountain (Gem Goddess Mountain), the right side of the head there is a big hole, the male mountain gods look at the heart of the lover's eye was dug, a cry tears fell into the Jinsha River, Nujiang River, Lancang River.
With the lesson of blood, the goddess every day, year after year, loyal to their duties, she rode a white horse, carrying arrows, blessing Yongning and Lushuilu Lakes, blessing the well-being of livestock, and blessing the "mud month Wu" tribal clans peace. From now on, the Mosuo family rich, six animals flourish, a bumper crop, from now on, the male mountain god took the night and morning meeting way, with the sweetheart to maintain a mysterious "marriage" relationship, which is the Mosuo girls do not get married out of the reason. With the change of the years, the 25th day of the seventh month of the lunar calendar, the Mosuo "matrilineal" clan to lift the loneliness of the goddess, people are going to go with her as a companion to thank her for the work of the town, to the day of the mountains full of "Axia" (girlfriend), A note (boyfriend) in the "ah ha ba la" the rough and bold song to pass the message of love, the sound of the golden flute to him (her) together, jumping up and down the happy Mosuo pot Zhuang dance.
Friends please remember that day, to the "Goddess Mountain" to see the flowers, butterflies, look at the magical colors of the landscape, look at the unique "matrilineal" clan family. That hospitable Mosuo people, beautiful places, magical legends, will show you a better future for mankind ......
7, Fuxi pregnant in Langzhong legend
Fuxi is located in the "Three Emperors" first, "Five Emperors". "Five Emperors" of the first, because of its holy virtues such as the sun and the moon of the bright, known as "Tai Gao", "Tai Hao", because he invented the diamond to take fire, leading mankind from the blood to cooked food, also called "庖牺氏". Fuxi is known as the originator of Chinese civilization, legend has it that this great man was conceived in today's Langzhong City miles!
Fuxi was conceived in Langzhong, the "Classic of Mountains and Seas", "Road History", Wen Yiduo's "Fuxi Kao" and other sources are recorded, Langzhong folk there are also many stories. Legend has it that mankind's transition from pure hunting for subsistence to raising poultry and livestock is a result of the great contributions made by Fuxi's three trips back to Langzhong in the ancient state of Huaxu.
The Classic of Mountains and Seas records that during the ancient matriarchal period, the area around the town of Qili in present-day Langzhong was still a smoky lake called Lei Ze. This area is also known as the Langzhong ring of blessed land, legend has it that Fuxi's mother, Huaxu, was in the Langhuan blessed land as a female division, and later Huaxu made a clan leader in this area. At that time, the water was beautiful and the fish were plentiful, and this tribe lived along the water here. The tribe lived along the water and rested on the mountains. They held primitive tools and engaged in fishing and hunting in a primitive way.
It is said that once, after stepping on the big footprints of the gods on the bank of Lei Ze, Huaxu was married to them in a dream at night, and thus gave birth to Fuxi. The neighboring clan tribe, the Douneng clan, often attacked the Huaxu tribe, so Huaxu, who was already pregnant, led her tribe north against the Jialing River to reach Chengji in Tianshui, where she gave birth to Fuxi. Since his childhood, Fuxi has honored his mother, Huaxu, as the Holy Mother of the East, and after he grew up and ran for chief of the nine tribes in Huaiyang, he was even more attached to the place where his mother, Huaxu, had lived and nurtured him, and anecdotal evidence in the wild says that he returned to his hometown of Langzhong on three separate occasions.
The first time he returned to Langzhong was when Fuxi was 19 years old. At this time, Huaxu again led his tribe and his 11-month-old daughter, Nuwa, back to settle down in Langzhong, the land of Huaxu. When Fuxi saw his mother, sister and townspeople striking swimming fish with tree branches and stones at the lake, hitting them with a low percentage of hits and often not having enough to eat, he resolved to change this backward situation. Once, he was inspired by spiders making webs to catch moths, and tried to use the vines in the forest to weave a fish net to catch fish. Once he tried it, the effect was far better than the harvest of swimming fish by beating and stoning. Can not eat all the fish, he also taught people to use the bark of the tree woven into a fish basket hoarded up. This fishing gear, is now the Jialing River Basin fishermen are still using the "Ba Basket"; he saw people wrapped in bark, animal skins are inconvenient to work, it will be inspired by the wild silkworms to eat leaves and spit out silk, teaching people to raise silkworms. Reeling and weaving, mankind has since begun to wear warm in winter and cool in summer cloth clothes.
A few years later, Fuxi returned to Langzhong, the land of Huxu, for the second time. He saw that the hunting methods and weapons used by the people here were very backward, often laboring without success, so he taught the people to hunt with stones, sticks, bamboo pieces ground into two sharp weapons. Encountered big beasts, ferocious beasts, we will organize everyone to hold sharp weapons and attack. As a result, according to the methods he taught and the weapons he invented, people's harvest increased many times more than before. Can not eat, he also taught people will be lightly wounded beasts or small beasts kept, thus opening the human raising pigs, horses, sheep, rabbits and other livestock prelude.
98-year-old Fu Xi, has been tired of the red dust, the mountains and waters of the Lei Ze homeland is even more fascinated, so the third time back to Langzhong. Legend has it that Langhuan blessed land is the place where the emperor of the book, and these books are jade, stone, no text, the wise see the enlightenment of the Tao, the benevolent see the enlightenment of virtue, the ability to see the enlightenment of the vertical and horizontal art. Fuxi selected Langzhong's Yuntai Mountain to study I Ching, focused on drawing the performance of Qian, Kun, Li, Kan and other gossip, these are the earliest human understanding of the world's cultural symbols. When he was idle, he also went into the folk, teaching civil hieroglyphics, ideograms, phonograms and other "six books" expression, from the end of mankind to the backward way of keeping track of things with knotted ropes.