Two thousand one hundred years ago, a wind from the Han Dynasty blew strongly over the Usshering Mountains and onto the Hexi Corridor, causing the indigenous Xiong Nu people to fall over and the women's scarves to fly and their clothes to split. Escape from the war remnants of the Xiongnu and their married women, riding horses, driving cattle and sheep, crying all the way, far away from the desert north, or to the west and fled, leaving a far away from the homeland all the way to the sad song. So far, that sad song, as if still echoing in the thousands of miles of the Hexi Corridor.
Losing my Qilian Mountains, so that my six animals do not rest;
Losing my Yanzhi Mountain, so that I married women without color!
The sad song of Huns is the horn of victory for Emperor Wu of the Han Dynasty.
It was 121 BC (Yuanhao two years), nineteen-year-old Hussar General Huo Daizi, led the troops to defeat the west of the river Xiongnu Hunxie Wang, Huitu Wang Department, wiped out more than 40,000 people, won the sacrifice to the sky of the golden man. In the city of King Huitu, King Hunxie saw that the power was gone, and those who know the time are heroes, so he killed King Huitu, who was unwilling to surrender to Han, and led more than 40,000 people to return to Han.
To celebrate this victory, which changed the future destiny of China, Han Wu gave the land where the wind was rising a majestic and resounding name: Wuwei! The highest state of martial arts is "stopping the sword for martial arts", not "making a big fuss". Emperor Wu named "Wuwei" a, that is, to show the Han family "flaunted", bearing in mind the Han's "military might", but also "stopping the war for the martial arts "and" stop the war for the military", no longer the strategic thinking of the military affairs.
Since then, Hexi was formally incorporated into the central map of the Han Dynasty. Wuwei has become the Han Dynasty to plan for the western region of the rear, horseback training of the rear, soldiers and horses have not yet moved, food and grass first rear, hide the wind and gather Qi Feng Shui treasure.
01 Huns really that good?
Nowadays, when tourists come to Wuwei, they listen to the words of the tour guide and hear that this is the place where Emperor Wu sent General Huo Daizi to defeat the Huns and open up the west side of the river, and that's the end of the story.
History has proven time and again that peace is made by fighting, and so is the kingdom. For this victory, the Han Dynasty has been preparing for more than 60 years. After several generations of emperors in the early Han Dynasty, "nothing but
History chose Emperor Wu of Han Dynasty. In the beginning of the Han Dynasty, it took more than 60 years of rest and recuperation, and Emperor Wu of Han Dynasty took 18 years to prepare for the victory. In 140 years ago (Jianyuanyuan), the sixteen-year-old Emperor Wu, the second year of his reign, that is, sent Zhang Qian rate of one hundred expedition "chiseling" in the Western Regions,
This fight, is a few decades, Han Wu hit, his son hit, his son hit, his son hit, his grandson hit, his grandson hit, his great-grandchildren and hit. The fight, continued to fight, generation after generation to fight. The whole paid four generations, more than seventy years of cost, only to achieve this affect the two thousand years of China's territory of the country's fate of the victory. First, Emperor Wu of the Han Dynasty spent five years to send various armies to conquer the Xiong Nu in the north of the desert and the west of the river, opening the west of the river and opening the eastern gate to the western regions. Sent Zhang Qian to the Western Regions for the second time, united with the Dayuezhi, defeated the Xiongnu, fought against the Dawan, the reputation of the far-reaching shock, the Han ambassador to and from the endless, and Tuantian drainage plows. Since then, the Han-Hungarian in the Western Regions formed a tug-of-war, you and I, one against the other. Until the early years of Emperor Xuan Di, Han-Hungary still Tianshan as the boundary, the south is the Han Dynasty sphere of influence, the north is the Xiongnu territory.
If the Huns are not destroyed, how can we call them home?
In 72 BC, the second year of the reign of Emperor Xuan Di Liu Xun of the Han Dynasty, another 160,000 iron horsemen were sent to attack Xiong Nu in five ways, which was the largest duel against Xiong Nu in the four hundred years of the two Han dynasties. In the first year of Emperor Xuan's reign (68 BC), he sent Zheng Ji, who was a member of the Tuen Mun Drainage Plough, to lead a crusade against the Cheshi. He also sent Feng Fengshi on a mission to Dawan, attacked Shache, pacified the southern road and conquered the state of Dawan. From Emperor Wu to Emperor Xuan, it took the Han family four generations and more than seventy years to conquer the Xiongnu in the west and the north. In the first 60 years (Liu Shenjue two years), Emperor Xuan set up the Western Regions, the Western Regions of the countries to the Han Dynasty. In short, since Zhang Qian, until the great-grandson of Emperor Wu of Han Dynasty, Liu Xi Gui (Liu Xun), became the emperor, Han and Xiong Nu continued to fight each other for more than seventy years. The evaluation of history books is:
"The beginning of Zhang Qian, the end of Zheng Ji, the wish of Han Wu, the realization of Han Xuan."
The setting up of the capital of the Western Regions was not only a major epoch-making event in the history of the Han Dynasty, but also in the history of China. Since then, the vast land north and south of the Tianshan Mountain, the majestic broad land, finally belongs to the border of China, China's domain. Han people's resilience, perseverance, always forward, the spirit of death, in the battle against the Xiongnu for more than a hundred years, has long been refined as steel. This strong will was transformed into the Great Wall of the Han Dynasty, which crossed the high mountains and steep ridges all the way to the west of the river, keeping the Xiongnu out of the north of the desert forever. The Ming Dynasty then extended the Great Wall westward to the Jiayuguan Pass, forming a bronze wall in northern China to protect the people.
The western part of the river is the backbone of the Han Dynasty. From Han Wu to Han Xuan, the conquest of the western region of the sixty years, is the Han Dynasty non-stop strategy of Hexi, prompting the continuous development of Hexi sixty years. For a whole year, the generals fought hard in the front, while the logistic support troops and Han people worked hard in the Hexi Corridor to cultivate good horses. On the land of Wuwei, farming began to flourish, food and grass grew abundantly, animal husbandry flourished, and horses grew in droves, making it a strategic backyard for the Han Dynasty's conquest of the Western Regions. The stability of Hexi, the economic development, and the taming of good horses provided a constant supply of grain and horses for the war against the Xiongnu. In particular, the establishment of the Royal Horse Ranch, equal to the modern military and industrial enterprises from Chang'an, 800 miles Qinchuan moved to Wuwei, so that the operation of grain, grass, soldiers and horses, more than 1,000 kilometers to the west.
The Han Dynasty's strategy for the western part of the river relied on the "Han family system". After the reign of Han Wu Di, decisively abandoned the doctrine of Huang Lao, the implementation of "hegemony and Tao mixed" of the "Han family system. In 89 B.C. (the fourth year of the Zhenghe period), Emperor Wu of Han promulgated the "Luntai Edict", the first imperial edict of sin in Chinese history, which shifted from severe criminal law to leniency and moderation, from tyrannical levies to light corvée, from monopoly of wealth and profit to benefit farmers and enrich the people, and from strategic offense to strategic defense, and embarked on a course of "ruling the country by virtue" and "ruling the country according to law". "This state policy has lasted for more than a hundred years. This state policy lasted for more than a hundred years. It was not until Emperor Xuan of Han Dynasty came to power that Prince Liu Shi (Emperor Yuan of Han Dynasty) advised Emperor Xuan of Han Dynasty to emphasize the use of Confucian scholars, which angered Emperor Xuan of Han Dynasty so much that he almost deprived him of his position as the crown prince. Emperor Xuan said, "The Han family has its own system, which is mixed with the Way of the Hegemony, but it is not possible to use Zhou's government for purely moral education! He sighed and said: 'The one who messed up my house, the crown prince also!" .
To the first 48 years (the first year of Yuan), Liu Shi after the throne, it does not care about his father, "chaotic my family, the Prince also" rebuke, and immediately abandoned the "hegemony of the Road miscellaneous", "exclusive respect for Confucianism
I don't know what "rule by doing nothing" is Wuwei, since the inclusion of the Han Dynasty territory after more than a hundred years, has always been subjected to the "hegemony of the road mixed" cultural baptism and "sole respect for Confucianism" cultural inculcation. The cultural cultivation of "sole respect for Confucianism". With the migration of the Han people in the Central Plains, settled, rooted, and prospered. Wuwei, has long ceased to be the Xiongnu King's backyard garden for a stroll, is no longer a nomadic people living by the water, with the grass and horse pasture, and became a polished Confucian sword, in the east-west direction, a sword to cut off the "Xiongnu's right arm"; in the north-south direction, a sword to separate the South Qiang and North Xiongnu's join forces to lift the threat of their dynasty of the Central Plains, not only into the The military not only became a major thoroughfare, the northwest fortress, more Silk Road hub of cultural exchanges between China and the West, shouldering the military, economic and cultural hubs of the three major responsibilities.
Later history proved that the role of this sword to seal the throat, and far beyond the imagination of Han Wu Di. When the Qilian Mountains to the north and south of the master, the south of the Qiang for the Tubo, the north of the Xiongnu for the Mongols, Wuwei this double-edged sword, but also into a pair of big hands and harmony, the south of the Tubo north of the Mongols hand tightly pulled together, handshake and peace, did not shed a drop of blood, so that Tibet to submit to the Yuan Dynasty, into the motherland territory.
02 Han winds come, the people are rich
Liangzhou in the Han Dynasty, the male winds blowing over the ground and the winds of peace blew slowly.
After Emperor Wu of the Han Dynasty drove away the Xiong Nu, the west of the river became a sum of empty pipe, to continue to the west of Tudu, the strategy of the west of the river, it is necessary to fill a large number of people. Thus, the great migration of population in the history of China began, and the Han people of the Central Plains entered Wuwei and the Hexi Corridor one after another. This is the Han Wu Di's strategy of the Hexi great strokes, great wisdom. The plan of the western region lies in Hexi, and the plan of Hexi lies in Wuwei. In order to strategize good chiseling through the western region of the big back, Han Wu Di quickly to the west to stretch out the huge body and wide sleeves of the Han family, Wuwei and the implementation of the whole Hexi blood transfusion and blood synchronization of civilization project, the first quickly will be the king of the Kunxie led by the surrender to the Han's 40,000 subordinates, respectively, were placed in the Longxi, Beidi, on the county, Shuofang, Yunzhong five belonging to the state, so that they and the Han people to learn farming, speak the language of the Han people. And from the Central Plains to migrate to a large number of Han people, filled to the west of the river, "Tuenken garrison" and "migration of people real border".
The Han dynasty to the west of the river large-scale immigration migration, mainly carried out twice.
The first was during the reign of Emperor Wu, when a large number of people and officials moved in from the Central Plains. These people were mainly from the middle and lower classes. There were the military dependents of the generals of the Hundred Days' Border, as well as "treacherous officials and people" and downtrodden officials. Most of them could not make a living in Guanzhong, whether they were victimized by bad luck, or forced to leave their hometowns and come to Liangzhou with a lot of sadness. However, these helpless people who came to Liangzhou were the most fortunate ones. Because in the middle of the war, Liangzhou is already more abundant, safer place. The Han book - geography record: "black water, west river but Yongzhou. The soil is yellow and loamy, the field is on the top, and the endowment is in the middle." Liangzhou ancient belongs to Yongzhou, soil is yellow soil, field for the upper, fertile soil, suitable for farming, taxes and taxes are not high. As long as the plowing is in accordance with the time of the day, Liangzhou, this place, it is very easy to feed the people. For the people of food for the day, what is more important than the "soil yellow soil, field on the top, the endowment of the middle and bottom" of the place.
This time to the cooler, there are a number of officials and criminals exiled from Liangzhou because of the crime. Such as hostile Prince rebellion after the defeat, "officials and soldiers robbing strategy, are migrated to Dunhuang County." The high-ranking officials will be made of the great master Xie Wannian, because of the improper selection of the construction of the Changling, to the crime of labor and injury to the people and money, it is not appropriate to live in Chang'an migrated to Dunhuang. Li Xun involved in wanting to political affairs in the He Liang dispute, and finally, although the death of the first class, but the same was migrated to Dunhuang. These political disillusioned guests, to the frontier Liangzhou, quickly integrated with the local ethnic groups, one side of the Liangzhou people received a bold spirit of inculcation, the other side of the local integration, to promote the spread of Confucian culture.
The second time, is the end of the Western Han Dynasty, after the defeat of Wang Mang, a large number of Central China's great families in order to avoid the military disaster, left the Central Plains, moved to Wuwei and Hexi. At this time, after the first generation of immigrants in the Central Plains of the reclamation, there has been a "benefit of the good land" of Liangzhou, became their refuge from the world of pure land. Such as Jianwei General Linghu Mai rose to fight against Wang Mang, defeated and died, his son all avoided disaster into Liangzhou, settled in Dunhuang, to the end of the Eastern Han Dynasty, it completed the transformation from military force to cultural family, the formation of the tradition of Confucianism, Confucianism and elegance of the family, generations of officials and eunuchs in the Hexi. Du Lin, a native of Fufeng Maoling, and his brother Du Cheng, and Fan Biao and Meng Ji, both from the same county, all took refuge in Liangzhou, and "all of them were guests of the Hexi River". Du Lin was very knowledgeable and was known as a "general scholar" at that time. Kong Fen, a native of Fufen Maoling, and his mother and young brother took refuge in Hexi. Fufeng Pingling's Dou family, due to the war in the Central Plains at the end of the Western Han Dynasty, the family moved to Wuwei, Wuwei became a big family, Dou's generations for the Liangzhou counties officials. Although some of these big families left Liangzhou after they were promoted to become officials, the vast majority of them settled in the counties of Liangzhou and became the local powerful families.
The Han Dynasty practiced a system of honoring filial piety. It was stipulated that if the population of a county was more than 100,000, one filial piety lian would be raised every year; if the population was less than 100,000, one would be raised every two years; if the population was less than 50,000, one would be raised every three years. At the same time, the west of the state, good family sons and daughters as puisne, worship pastor and guardian of the eldest official son and daughter of the Lang, in order to comfort the. The direct beneficiaries of this policy, but also from the Central Plains to avoid the disaster of the great families, they basically monopolize the filial piety and open up the good family children as puisne officials policy dividends, gradually in Liangzhou rooted and deep-rooted, and constantly sit, contributing to the formation of the great families of Liangzhou. Most of them maintain good relations with the border guarding generals sent by the central government and the border guards, objectively contributing to the stability and development of Liangzhou.
Liangzhou, through the construction and operation of the Western Han Dynasty from Emperor Wu to Wang Mang for a hundred years, the territory was constantly expanding, and the counties were rich in people and goods. To the period of Emperor Guangwu, Liangzhou has become the eyes of Guangwu "complete rich" place, "when the collection of the surrender". So, such a warehouse has savings, people rich place, naturally became the ideal place for officials and eunuchs to plot. Well-informed, keen sense of smell Dou Rong, the first to smell the richness of Liangzhou and the fragrance of mutton. After the demise of the new Mang, Dou Rong this Julu governor, his brother in law for the Wuwei governor, said to him: "the world's safety and security is not yet known, the richness of Heshi, with the river for the country. Zhangye belongs to the country elite troops 10,000 riders, once the emergency, cut off the river, enough to defend themselves, this is the remains of the seeds of the place also." Dou Rong heard, this place is simply paradise on earth, an ambition then arise, begging for favors, resigned from Julu governor, seeking to guard Hexi, surprisingly, was soon appointed as Zhangye belongs to the country lieutenant.
Dou Rong to Liangzhou, the initial intention is not lofty. After he was appointed pastor of Liangzhou, he was very good at enlisting people's support, and soon put the political, economic and military power in the hands of one person, and then the county governors and the great masters and masters of their own wings and feathers, formed a political alliance, the purpose of which is only to cantonment of Liangzhou, in order to observe the world, and once the time is ripe, to cut off the Liangzhou. However, when a person stays in a place for a long time, he will always be melted by the people's culture of that place. Dou Rong was soon infected by the Liangzhou people's national sentiment of "belonging to Han". When the country is in trouble, the ordinary people of Liangzhou, can do "father died son war", righteousness, he a feudal official, how the birth of a despicable cut heart it, with the change of heart, sincere management of Liangzhou, for the benefit of the people of Liangzhou. Dou Rong from 29 years to Liangzhou, to 37 years in April left Liangzhou, Jizhou pastor, in Liangzhou for eight years. During his term of office, he was quite popular with the people of the western part of the river. Finally by a heart of the warlord, sharp into Liu Xiu after the emperor to maintain national unity, write "Dou Rong return to Han" story of patriotic generals. From this point of view, it is the Liangzhou people's blood influence Dou Rong, the achievements of Dou Rong, and Dou Rong and changed the Liangzhou, the achievements of the Liangzhou.
For thousands of years, Liangzhou people have been remembered Dou Rong management of Liangzhou blood and wisdom. Agriculture, the implementation of the "military", the implementation of the "field officials", the organization of the people widely planted wheat, rice, grain and beans. In forestry, he strictly ordered "officials and citizens not to cut down trees".
The city of Gusang, under the governance of Dou Rong, is more prosperous and prosperous.
Outside Gusang City, the western region of Hu merchants "day and night," felt tents looking at each other, cattle and horses everywhere. Inside the city of Gusang, Hu merchants with leather products and all kinds of goods piled up in the mountains, warehouses towering. Dou Rong did not bother to build a "city", but he was determined to build a "city", and he built a big city in the center of Guzang City. And in the big city of the east side of the city built towards the city, the east of the wood is also, the green dragon is also, the rise of the gas is also, means the market is prosperous; in the big city of the west side of the open evening market, the west of the gold is also, the white tiger is also, the convergence of the gas is also, means the trading of a good harvest. In this way, the people who came to Guzang City to ask for business in the market were still tens of thousands at every turn, in an endless stream. Dou Rong also in the south of the big city opened the "noon market", the south of the fire is also, the Zhu Bird is also, dissemination of gas is also, implying that the business is red. But still can not meet the demand, and in the north of the big city opened a night market, the north of the water is also, Xuanwu is also, nourishing the gas is also, implying that the wind and water. In this way, Dou Rong "ancient for the city, a day of three" rules changed to "city day four". To the city as the center, the market, afternoon market, evening market, night market, southeast, northwest, symbolizing the four seasons of the year, the market is prosperous, four times a day, business is booming, this is what a bustling scene. Liangzhou, because of this became China's earliest open night market city, the richest night life of the city, the most developed trade economy in the northwest, the most prosperous, the most affluent city. At that time in China's urban agglomerations, there is no city like Liangzhou, to achieve the degree of "city day four, trade and prosperity".
Liangzhou, just like the Han Dynasty's Shenzhen, the earliest window of the Silk Road to the west. But the social nature of the Han Dynasty, destined to Dou Rong under the rule of Liangzhou, became a powerful, famous, landlords, the world of the big families. Walking in the streets of Liangzhou, imagine the prosperity of the Han Dynasty, but also often wondered, two thousand years ago, the powerful and landlords, said rich, and can be rich to what level? When I was a child, I have seen the village housing the most expansive family, is the landlord's house a yard of eight corridor house. I heard the landlord family's best life, is every day there are pulled pork to eat, have steamed bread to eat, have churned dough to eat, have sauerkraut to eat. Just think two thousand years ago, the luxury landlords, life again, can be better than two thousand years after the landlords? However, when I settled in Liangzhou, in the museum to see the Leitai and Changcheng Township unearthed two East Han Dynasty hoi polo ralph lauren outlet store model, completely reversed my three views.
The luxury landlords of the Han Dynasty lived in buildings and courtyards that were so luxurious and grand. They lived in the life of the mansion Zhuangyuan, scaled down sculpture, burned into a ceramic building model, living like today's ceramic building. Magnificent people died, the pottery building courtyard to the tomb, but also
On such a magnificent pottery building courtyard, than to the Leitai unearthed yellow and green glazed pottery building courtyard, and the small witch to see the big one. Leitai pottery courtyard, the whole that is a luxurious manor house, but also a heavily guarded, tightly designed, smooth and sturdy defense system. Manor surrounded by a wall, the front door, the manor door on both sides of the window, installed diamond lattice window lattice. Above the main door, built two-story gate tower, courtyard, in addition to the front, the other three walls, are clamped walls, the head of the wall on the wide can run the car, clamped walls connected to the secret passage, the defense system is very tight. The four corners of the courtyard wall on the two-storey corner, between the gatehouse and the corner
Difficult
The Han Dynasty, is a life to bring, death to bring the era of thick burials. How it was in life, how it will be after death. Whether it is the emperor, generals and ministers, or state and county officials, the common people, the gold and silver wealth, exotic treasures, pots and pans, scriptures and simple books in life, are to be brought to the other world. It is this latter-day awakening everyone wants to abandon the practice of thick burials, accidentally preserved the culture of two thousand years ago. Get a pottery building courtyard accompanied by burial of the Liangzhou magnates, but also to the present generation left the Han Dynasty architectural culture, from another side, proved the prosperity of Liangzhou, from the Liangzhou this piece of feng shui treasure, far from the Kunlun Mountains of the Chinese dragon vein, divided into the dragon east, along the Qilian Mountains to the Liangzhou, inadvertently turned the corner, the body of the dragon dance, a hundred dragons, gathering Liangzhou, knotted up Guzang City, this big cave.
03 Confucian wind blowing, the cultural lineage Xing yan
Confucian wind, is the wind of the Han Dynasty, the most pure and thick a wind.
The economic prosperity of Liangzhou, will inevitably bring Confucianism
All of this, thanks to the centralization of the Han Dynasty, Liangzhou's strategy. The Han Dynasty implemented the system of different places to do the official system, local people can not do the local official, the purpose is to prevent the local power and the various ethnic inbreeding, the power
They achieved the Liangzhou, Liangzhou also achieved them.
Because the city of Liangzhou, since ancient times, has been called Wolong City. Terrain such as a huge microwave boiler, gathering the energy of the universe, backed by Qilian, facing the Green State, east of the gorge, west of the promenade, hiding the wind and gathering gas, but not closed gas, gas has a place to come, but also have a source; eight dragons (valley water eight water systems) convergence, to the north and flow. This natural feng shui determines the inclusiveness of Wolong City, which can accept and export; it can accommodate and innovate. A side of the water and soil to raise a side of people, Wolong City's feng shui, created the people of Liangzhou since ancient times have been inclusive, since ancient times have been treating outsiders well. Where the original Liang officials, most of the Liangzhou people can get the good treatment and support, but also Liangzhou as his second home; natural unreservedly bring the Confucian culture of the Central Plains.
The implementation of Confucianism by the officials started with the big families. The economic development of the Han Dynasty has long since made Liangzhou a gentry society, and the implementation of Confucianism by the bureaucrats naturally started with the gentry landlords, and gradually extended to the people by leveraging on the power of the gentry. In those days, reading was a patent, a privilege and a symbol of noble status for the rich landowners. Unlike today, the richer you are, the less you read, the more you get rich
The magnates shared the dividends of culture and pushed Confucianism to the people. By the time of Emperor Chengdi of the Western Han Dynasty (32~7 B.C.), the Liangzhou magnates had set up private schools with their own teaching staff and their own vernacular textbook, the Wuwei Ceremonial Han Jian. Such a sight, in the past, was, of course, unbelievable. But when, in 1959, liangzhou mill mouth sub unearthed "ritual Han Jane", people are amazed to find that as early as two thousand years ago, Confucian ritual culture in liangzhou folk popularized. Moreover, "Wuwei ritual Han Jane" is the oldest seen a complete "ritual" of the handwritten scripture, this set of Liangzhou people personally copy the oldest Confucian vernacular teaching materials, *** have "ritual" nine, recorded the Shi crown ceremony, wedding, Shi Xiangli, countryside shooting ceremony, Yanli and Shi funeral rites, etc., involved in every aspect of Confucian etiquette, related to all phases of birth, old age and disease and death. According to the Rites of Passage, private schools had already appeared in Liangzhou at that time, teaching Confucian culture based on the 9 Rites of Passage. Only then did we realize that at that time, the Liangzhou gentry honored teachers and revered the etiquette of the wind has been very strong.
Han Pingdi Yuanqi three years (3 AD), Wuwei officially set up official schools, marking the Confucian ritual culture in Liangzhou spread. Regardless of the private school official school, all to the nine "rituals" as a textbook. The implementation of Confucian culture became a major task of the officials sent to Liangzhou by the imperial court. Wang Han, the granddaughter-in-law of the great general Huo Guang, was the governor of Wuwei under Emperor Xuan of the Han Dynasty. Gu Yong, a native of Chang'an, who was very gifted in the study of history and economics and widely read books, was the assassin of Liangzhou at the time of Emperor Cheng of the Han Dynasty, and both of them spared no effort in promoting Confucian culture. East Han Guangwu Emperor Jianwu first year (25 years), Nanyang famous Confucian Ren Yan as Wuwei governor, further increase the pace of the construction of official schools, the election of school officials, in the priority of letting the children of officials to go to school under the premise of actively encouraging people's children to enroll in school, to accept the Confucian culture and education, all good learning, Ren Yan are selected to appoint, appointed to the official position. Opened the children of the humble family into the local government for the first time.
Du Ye is in Liangzhou scraped the wind of Chinese character education.
Du Ye came to Liangzhou as an assassin before Emperor Xuan of Han. Shortly after Emperor Xuan succeeded to the throne of the Han Dynasty, Du Ye, the assassin of Liangzhou, was recruited to teach the Cangjie Chapters. The preface of Shuowen Jiezi (Explaining Words and Characters) says: "When Emperor Xuan called for Cangjie readers, Zhang Chuan was recruited to teach them. Du Ye, the assassin of Liangzhou, a native of Pei, who had been honored with a gift, and Qin Jin, a lecturer, were also able to speak the language." At that time, the only person in the whole country who could understand the Cangjie Pieces was a Qi (whose name has been lost). He recommended Zhang Chuan to the emperor. Zhang Chuang was a "capable official" and a famous expert in writing. Zhang Chuang also brought in Du Ye. Du Ye was the grandson of Zhang Chuang and the student of Zhang Chuang's son Zhang Ji, and both families were well versed in the science of writing for several generations. Thus, from Emperor Xuan of the Han Dynasty until the period of Liao Ping, there were five people, namely, Qi Ren, Zhang Chuang, Du Ye, Zuan Li, and Qin Jin***, who lectured on the Cangjie Chapters in the Palace of the Last Emperor. The court was able to send everyone in the world who knew the Cangjie script to serve as the assassin of Liangzhou, teaching the Cangjie and recognizing the Chinese characters, which played a very good role in enlightening the implementation of Confucianism in Liangzhou.
History has proved again and again, the Han strategy Wuwei, to open the door with iron hooves, but to lose Confucian blood for the fundamental policy, the governor Wang Han, the assassin of Gu Yong, Nanyang famous Confucian Ren Yan, the text of the great Du Ye, a large number of Confucian masters in the Central Plains to serve in the state of凉州, and greatly contributed to the enlightenment of the cool of the land and culture. Zhang Huan's family, Jin Riwei and his descendants in the "Three Ming of Liangzhou" all transformed from a martial arts family and a Xiongnu lineage into a Confucian family and a calligraphy family.
For example, during the Three Kingdoms period, Cao Cao's strategist Jia Yan, who had the talent of Zhang Liang and Chen Ping, was able to make Zhang Xiu beat Cao Cao to a pulp with a thin, intelligent head of a man of letters, but also was able to penetrate Cao Cao's mind and send Zhang Xiu's group of men into Cao Cao's arms instantly, and was able to make a name for himself in Cao Cao's camp.
Dou Rong, on the other hand, is a Confucian scholar who grew up with the Confucian spirit of patience.
Jin Riwei was originally the crown prince of King Huitu of Xiongnu. That year, he was only 14 years old, Huo Zaobao defeated the Xiong Nu, his father Huotu king, refused to surrender to the Han, was killed by the Hunxian king, the head on the neck became the Hunxian king surrendered to the Han's great gift. Because his father was killed, Jin Riwei had nothing to go back to, so he, his mother, Xiongnu, and his younger brother, Jinlun, surrendered to the Han Dynasty with King Hunxie, and were placed in the Yellow Gate Department as horsemen to raise horses. The humiliation of having his father killed and having to follow his father's murderer to surrender to the Han Dynasty, for a bloodthirsty Xiongnu teenager, how much courage and perseverance was needed to change the bloodthirsty nature of the Xiongnu people, to grow up in forbearance, and to live in prudence.
The patience and prudence is the code of Jin Riwei's growth from a horseman to a famous minister of Western Han who was loyal to the Han family. Jin Riwei's growth, there are two reasons, one is to recognize the assassin to save the emperor Han Wu Di, and from then on to be recognized by the emperor Han Wu Di reuse; the second is to sincerely learn the Confucian culture, changed the blood of the Xiongnu people. Culture cannot change the height of a person, but it can change the quality of a person. After Emperor Zhaodi's accession to the throne, he took up the important task of assisting the young lord, and was honored with the title of Marquis of Jing after his death. Jin Riwei established a monumental achievement in maintaining national unity and social stability, and became a visionary minority politician in Chinese history. His descendants were also famous for their loyalty and filial piety, which lasted for more than 130 years, and made an important contribution to the consolidation of the Western Han regime and the maintenance of national unity.
In folklore, Jin Riwei broke through the assassins to save Emperor Wu of Han's kung fu, was said to have the third eye to foretell misfortune, identify loyalty and treachery. To this day, the Liangzhou people are affectionately called him "horse king", even the later generations of camel passengers, they regard him as the protection of the God of commerce, camel passengers every departure, the shopkeeper will have to rate the camel passengers, to the horse king on the table, three worship nine kowtow, and pray for blessings on the way to a safe journey. Jin Rizhi although since the age of 14 left Liangzhou, followed his uncle to the Han, in the dynasty to feed the horse, as an official, life and Liangzhou no longer intersect, but after his death, his loyalty and respect, filial piety and his children and grandchildren's excellent character, so that the people of Liangzhou touched for more than 2,000 years.
To this day, Jin's Confucian charisma touches us.
However, the implementation of the Han Confucianism can not eliminate the Liangzhou martial arts style. Servants with Confucian culture, etiquette and morality, changing the Liangzhou people simple martial character and cultural blood, and then with a hundred years, finally raised "subject to the Han Dynasty", the country's supreme cultural personality of Liangzhou, envied by the world, respected by the Servants, praised by the literati, praised by the great man: "Martyrs of the martial arts, more than out of Liangzhou". The great man praised: "the martyrs and military officials, more out of Liangzhou".
Even now, Liangzhou people's colloquialisms, although still mixed with some vulgar things, some "tie" words, but that is Liangzhou's feng shui decision, Qilian Mountains, although in the thousands of miles eastbound on the way to Liangzhou, a hundred dragons, but after all, it is a branch of the Dragon Dynasty, the main dragon is still tall and jagged, majestic and cold, lack of showy, gentle. side. Mountain pipe people water pipe wealth, what kind of mountain will have what kind of talent XingYan. This is the Liangzhou prevalent martial arts, character bold geographic reasons, it formed the dialect roots, naturally, can not be removed also can not be exhausted. Qilian mountain main dragon to the east and go, over the Qinling, knot Chang'an, Liangzhou people's heart, naturally always have a home country. When faced with the difficulties of home and country, Liangzhou people's cultural blood and personality can quickly show.
"I belong to the Han Dynasty" four words, is the Liangzhou people at home when the country is in trouble, defiant, has been no front, always have the best evaluation of the feelings of family and country. This piece of feng shui treasure land, give Liangzhou people's feelings of family and country, there are two take not on stage