A three or four-year-old boy running in the wilderness, the hunters drove away the wolves, brought back the boy, I do not know why he was born, then named "Shalu". And its able to speak, Shalu can understand a variety of animal languages; and strong enlisted in the army, with Genghis Khan campaign. A camping, Shalu heard wolves howling, they told the leader of the flood, must be easy to camp. Sure enough, the night wind and rain, the original camp was flooded. From then on, whenever they camped at night, the chief would ask Shalu to know the luck or misfortune. From the above historical records and folklore circulating wolf boy legend, the Mongolian people there is a wolf totem worship concept is obvious.
Deer, gentle and good at Mercedes-Benz, and the United States and has the power of God, the ancient people naturally to its feelings of worship, this point of the history of the book is not lacking in records. Mongolian shaman that the deer can show the spirit, can drive away the evil spirits. Inner Mongolia Balkhu, Chahar, horqin and other areas of the shaman (Bo) worn by the hat are made of tin antlers to decorate, the use of bronze mirrors and drums are also engraved with the image of the deer, indicating that the Mongolian first people, especially the forest hunters have been a deer as a totem deity. Therefore, "Cangwolf and White Deer", a pair of Mongolian forefathers who had played a great cohesive totem myth, was recorded in the "Secret History of Mongolia", which is very precious. From the point of view of the development of the totem system, the oldest totem is the "primitive totem", there is only one for each clan, and it is a real thing that exists in their surroundings, such as the wolf, deer and other totem entities." In a situation where both types of production (material production and human reproduction) are constantly evolving, clans are bound to clash, make peace, socialize, marry and mix. The ...... bloodline family was greatly impacted and eventually disintegrated. Exogamy led to changes in totem worship, and 'quasi-primitive totems' came into being." Quasi-primitive totem is actually the clan from a single totem to the matriarchal totem and patriarchal totem of the two peaks of the transition to confrontation, the latter does not occupy an important position at the beginning, and when people pay more attention to the patriarchal totem, into the late primitive society, that is, the patriarchal clan commune period." Cangwolf and white deer" two peaks face each other and appear in the form of a husband with his wife, which can be seen as a form of totem that existed during the period of patriarchal clan communes in Mongolian society.
2. Bear Totem Worship
According to legend, there is a story: "A woman met a bear, and gradually familiar with the close, and then the woman gave birth to a few children similar to the bear, and raised the children, and then she returned to the bear. Before she left, she left a message: 'Don't kill the bear for three years; to do so would be to kill me.' But the children disobeyed their mother's admonition and killed a bear on their heads in the third year, and when the bear's belly was cut open, the race was on to see the woman's breasts inside."
3. Mangniu Totem Worship
Mangniu Totem Worship is also the beliefs of the Buryat Mongols. Long Buzer still compiled "Mongolia Buryat History" is recorded about the Buryat ancient history of the myths and legends. According to the legend, a Buryat witch named "AXUGAN", who was born in Buryatia, was roaming around Lake Baikal, when she saw a bull howling at the edge of the lake with bubbles coming out of its mouth. Thinking, "This is not my ordinary encounter, but a gift from heaven," she made love to the cow. Soon after, Yidugan gave birth to two boys, the elder brother named Buryatai and the younger brother named Haozhitai. Burya too in the mountaintop jungle hunting, met a woman as his wife, gave birth to two men, brother named Yiheirizhi hold, brother named Paula Gat. By Yiheirit and BaoLaGaTe reproduction of the descendants, in the hanshan jungle always mouth: "man cow that amount (king) father, bush HaTun (after Ji) mother", and passed down to the gods to pour fresh milk to bless the sacrificial rites, and so far living in the Baikal Lake in some tribes in the custom still exists. The myths and legends of the cow cult (Tianzi Mangniu Nayan) also describe the origins of Mangniu Nayan and Yiheirit, Baola Coughter. Legend has it that Mangniu Nayan was originally the son of heaven, but when he was walking around in a busy cow-like fashion, he made a look at the princess of Taiji and Khan and made her pregnant. Later, he made eyes and pregnancy born of two boys became the originator of the Baolagat, Yiheirit lineage.
4. Swan totem worship
Legend has it that Holly Tummett was a single young man who had not yet started a family. One day, he roamed the shores of Lake Baikal, see from the northeast to fly nine swans fell on the shore of the lake after taking off their plumage into nine nymphs jumped into the lake to bathe, he will be a swan's plumage to steal to dive and hide. After the bath, eight swans flew away in their feathered garments, leaving one as his wife. After giving birth to his eleventh son, his wife wanted to return to her hometown and begged her husband to return her clothes, but he refused. One day, his wife was doing needlework, Holliday Tumult with "grab hand" (that is, two pieces of felt to prevent hot hands) cooking and cooking. The wife said: "Please give me the goose coat, I put it on to see, I have to go out by the bag door in and out, you will easily catch me, let me try it!" Holli Toomert thought, "What will he do in it?" So he took the white goose coat from the chest and gave it to his wife. The wife put on the goose coat and immediately became a swan, stretching her wings in the room, and suddenly, with a lah-dah-dah-dah, she spread her wings and flew out through the skylight." Ho yo, you can't go, don't go!" The husband cried out in surprise and in a panic reached out and grabbed the swan's calf, but, in the end, the swan flew off into the sky. Holly Tummert said, "Go as you please, but name the eleven sons before you go!" So the wife named the eleven sons xubud, GalJud, xowaCai, Qalbin, Batunai, xodai, xusid, caYan, saraid, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, Budunggud, and Budunggud. Budunggud), and Hargana (xarYana), became the eleven fathers who stayed behind, and also blessed, "May you be blessed in peace for generations to come, and may your days be beautiful and prosperous!" After saying this, he took off into the air in a northeasterly direction.
5. Eagle Totem Worship
The shamanic tradition says that "the eagle is the bird messenger of the sky, it was ordered to descend to the earth and the tribal leader married, gave birth to a beautiful girl, the eagle will teach her and the sky and all the gods of the divine art, and with their own feathers to the girl woven into a divine clothes, head inserted the feathers made of the divine crown, so that she invites to travel to the heavenly realm, and she was cultivated into a remarkable! of the world's earliest 'udugan'", a myth explaining the origin of Mongolian witches. And the earliest incarnation of the male shaman was also related to the eagle. The former Soviet Union Hangarov's Anthology records the legend: "At the beginning of the world, there was no sickness or death on earth. Soon afterward, evil spirits showered the earth with sickness and death, and people began to suffer. At this point, the gods sent an eagle from heaven to earth to help. However, the eagle was sent down to the earth with great difficulty, and the people on the earth could neither understand its words nor figure out why it had come to the earth. As a last resort, the eagle flew under the feet of the gods and returned to heaven. Then, the gods ordered the eagle to teach the shaman to the earliest person he met on the earth. In this way, the eagle came to the earth again, and saw a woman sleeping under a tree, so the eagle had intercourse with the woman and made her pregnant. At this time, the woman was in a period of temporary separation from her husband, and when she returned to her husband, she gave birth to a boy when she was full-term, which was the earliest shaman on earth.
6. Tree Totem Worship
Legend has it that in ancient times there were two families named Ami Nei and Tu Men Nei's family, living in the deep forests of the mountains. One of their descendants was an expert hunter. One day, this hunter found a large tree in the forest with a tumor in the middle and a baby lying in the hole (hollow) of the tumor. At the upper end of the tumor there was a branch and fork shaped like a funnel pipe, the tip of which was inserted right in the baby's mouth, and the sap of the tree entered the body through the funnel pipe through the baby's mouth and became his food. The tree was carefully guarded by a scops owl. The hunter took the baby back and raised it, calling it "the nephew of the god of heaven (Tengri), who is the mother of the tree baby and the father of the scops owl." When the baby became an adult, he was chosen as the chief, and his descendants multiplied into the Choros tribe. The word "Choros" means "to feed a person through the branches of a tree". There are also people who will carry babies and their descendants called "Junggar" department and other sayings.