Fujian Province Senior High School Test Cartoon Composition: Distance Produces Beauty 1
Although glass is beautiful, it is easy to obtain and then discarded lightly; although a caravan is rustic, but it is difficult to find, it is cherished. Loving the noble and hating the lowly, hoping for their death, this is what solidifies human nature. Even if you lure them with the taste of delicacies and use the power of an axe, it will not be easy to do so. Human feelings are not so great!
The things in the world are immeasurable, and what everyone has is less than one. If people have something they don’t have, they want to have it; if they have something they don’t have, they want to have more; if they don’t have something they already have, they want to specialize in it. It is easy to give something but hard to give it seriously, this is the bad nature of the people. Therefore, in ancient times they competed with each other, in the middle ages they competed with utensils, and now they compete with goods. When eating, look at the cauldron. Even if you cook one, it is still not enough because you want to cook more. Fang Qi didn't get it, so he coveted it more than pearls and jade. When you catch it, you don't have time to think about the prosperity you enjoy, which is wasted in vain, but look at its complexion and look around calmly, and you don't know what's going on. This is a great disaster for the people and a great beetle for the country, so gentlemen and gentlemen should be cautious about it.
It has been known since ancient times that a husband can easily overcome difficulties. In the past, our ancestors dug into the canals, surrounded the mountains and hunted, and when they died, they had wealth and goods to support them. Even though they drank the gourd and gourd, they still felt happy and knew the taste. Even though your request is small, you must work hard to achieve it and pursue it diligently. In this way, even though your clothes are blue and blue, you are as happy as your life. Why? It’s what I hope for. Now the years are abundant and there is more than enough to buy food, but gradually no one knows about the dangers of famine. Food is plentiful. He dies before he reaches the age of 18. He still has not enough and is just tired of it.
In the past, the ancestors of the kings went to war and fought to control the world, lying on the firewood and tasting courage, and walking on tiptoe in the army, and suffered all the hardships. Therefore, they practiced it, cared about the people's sentiments, benefited the people's livelihood, and achieved appeasement. The Duke of Pei went to a banquet at Hongmen, faced certain death, fought in Pengcheng, neglected his family, and conquered the world with great pain and difficulty. It was not easy to gain, so he valued it. As for King Xiang, he had to fight for dozens of times to determine the cauldron, so he let him go lightly and then died. If the king of the previous dynasty lost the world, it would be like this.
In view of history, a sage does not dare to slack off for a day. There is no distinction between severity and difficulty in his work, but he can only persist in it. Although it is easy to obtain, do not take it lightly. Therefore, he can do a hundred things without falling into trouble, so Guan Zhong succeeds in poverty and humbleness.
In the past, King Mu promoted the strategy of using wolves and deer, and Zikuai and Yan were among them. Why is this so? Then he came to Taiyi. It is easy but difficult, this is a solid human relationship. Although benevolence and righteousness are not easy, and although punishment is not powerful, it is still difficult for a saint: it is impossible to be stubborn. Therefore, guide them, follow them with poems and books, and teach them moral principles earnestly, so that the people can know the essentials of governing affairs, cut off the arrogance and self-righteousness, sharpen their ambitions, and be respectful, observant, and cautious, and so on. , or look at nothing.
The good things in people are hard to come by but easy to get. If you take it lightly, you will not notice it. If you don’t notice it, you will be in danger. If you are in danger, you will perish. Therefore, Yi's law is not dead, but Yi is not in the world; Yu's law still exists, but Xia is not the king. This is what Danzhu was like to Yao, and Shang Jun was like Shun. Moreover, the son of the holy king still needs to be corrected, how about everyone? Therefore, it is necessary to hide the brackets and tie the wood, and make ropes and inks to distinguish the straight and straight. To unite them with literature and guide them with Tao, that's all.
Comments
This article stands out. Its main advantage lies in the foundation of classical culture. Based on accurate conception, the author writes in classical Chinese. The language is elegant and relatively pure. The sentence pattern is a combination of parallel and prose sentences, which is neat and full of changes. In terms of argumentation, the author first starts with the phenomenon of "loving the noble, hating the lowly, and desiring death", pointing out that this is "human nature", and then further discusses that this is the "bad nature of the people", and then analyzes the causes of this phenomenon The reasons are "heart desire" and "emotion disgust", and then analyze the solution from the two perspectives of "sages" and "people", that is, they cannot "extricate", they can only "guide", and finally summarize: Qi It is based on literature and guided by Tao. Judging from the full text, the thinking is rigorous and the argument is thorough, making it a rare masterpiece in the examination room. Cartoon composition for the senior high school test in Fujian Province: Distance produces beauty 2
Yu Qiuyu said: "The romantic French re-understand French culture with a kind and sincere attitude, and the serious Germans look at it from a modern perspective. Looking at the past Germany, we are reverently enshrining our traditional culture. "Yes, while other countries are re-examining their own traditional culture, we are abandoning our traditions and are keen to accept the baptism of European wind and beauty. They regard them as "exquisite works of art" and bow down and worship them with an attitude of admiration and reverence.
Today’s reality is: College and middle school students are diligently studying for IELTS (Weibo) and TOEFL, but they have lost enough enthusiasm for learning their mother tongue. When they write, they make typos in a row, and when they speak, they misread. Teenagers are crazy about Christmas, Valentine's Day, and American blockbusters, but they neglect the Mid-Autumn Festival, the Dragon Boat Festival, and Tang and Song Dynasty poems.
When foreign fast food is popular in the streets, when studying abroad (Weibo) becomes a trend that people pursue, when we are completely surrounded by the "European and American cultural circle", when we are complacent because of getting that "exquisite work of art" At this time, do we realize: we are slowly falling into another quagmire.
As the saying goes: The grass firefly shines but is not fire; the lotus dew is not a pearl even though it is a ball. The "exquisite flaws" that accompany "exquisite works of art" will eventually appear as time goes by. Let’s see if the bad values ??and outlook on life such as individualism, hedonism, and violence reflected in European and American blockbusters are endangering the physical and mental health of young people step by step. The seemingly "high-quality" European and American culture actually has hidden dangers.
Since the 20th century, the disaster of the Chinese nation has led too many people to advocate imported products instead of rejecting tradition. Chen Duxiu asserted: "All the 'Thirteen Classics' cannot be covered by democrats." Even Lu Xun also denied Peking Opera and Chinese medicine. They irrationally attributed the decline of the nation to Chinese studies, so they started to The road to comprehensively learning Western culture. However, blind total affirmation and total denial are equally emotional rather than rational. What they don't know is that the dregs of traditional culture will be abandoned as time goes by, and those so-called "exquisite works of art" will gradually reveal their "imperfections" because they are not in line with the national conditions.
Beauty is not beauty. Only culture that truly belongs to the nation and is suitable for the nation can last forever. The "high-quality products" blindly pursued will eventually disappear from the historical trend under people's careful reading.
At a time when we urgently need to reshape national culture, the statue of Confucius on the square of the National Museum (Weibo) has given us more enlightenment and encouragement.
Don’t be dazzled by the dazzling “fine works of art” on the booth. Only by rational selection and exploration can you create truly exquisite works of art.
Not so beautiful.” The author firmly grasps the changes in the old man's mentality before and after getting the book, and writes with how to treat traditional culture as the core. The author first quoted Yu Qiuyu's words to compare the different attitudes of China and foreign countries towards their own culture, causing readers to think: Is it really appropriate to blindly deny one's own tradition and blindly learn from Western practices? Then, the author uses three natural paragraphs to launch a detailed discussion, listing various phenomena in life, pointing out that surrounded by European and American cultural circles, we are facing increasingly serious social problems, reflecting on the shortcomings of blindly learning Western culture, and then looking for ways to worship foreign countries. The historical roots of favoring foreigners reflect on the fact that it is not rational for us to blindly deny traditional culture. Finally, the author clearly puts forward his own opinion - "Only culture that truly belongs to the nation and is suitable for the nation can last forever." Combined with the social hot spot of the statue of Confucius erected in the National Museum Square, he reiterates the general conclusion: "Don't be fooled by The dazzling 'fine works of art' on the booth are dizzying. Only by rational selection and excavation can we create truly exquisite works of art. "The full text has a prominent theme, clear structure, rich examples, and a strong flavor of the times. Cartoon composition for senior high school examination in Fujian Province: Distance creates beauty 3
The fragrance of roses refreshes the heart and mind, but if you pick it up, it will only leave a thorny wound; the stars twinkle and decorate the sky, if you approach it, you can only see it To a pile of bumpy cosmic rocks.
Tagore has a little poem full of philosophy -
The other side of the river sighed secretly: "I believe that all happiness is on the other side."
The river's A long sigh from the other shore: "Well, maybe, happiness is all on the other shore."
Yes, because of the distance, we can see the beauty of the other shore. Distance creates beauty, and a proper distance allows you to see the perfect side of things.
Distance can inspire people's longing. We are fascinated by Nietzsche's heroic spirit, by Zarathustra's masterpiece, and by the beautiful arc of life that fluctuates between dreams and intoxication. It is because the distance of the times allows us to appreciate Nietzsche's works. Crazy and unworldly, it also allows us to see clearly the huge magic circle built by Nietzsche ahead. However, if you were in that turbulent era, a close encounter with Nietzsche would only make you see an unkempt lunatic talking nonsense. It is distance that allows us to see Nietzsche's greatness that makes the world tremble.
Without distance, it will only make you pay more attention to the shadow behind you. Being too close will only cause resentment. Without distance contact, you can only see the atrocities of soldiers killing prisoners in Solzhenitsyn's works; you can only see Kafka's suspicious and nervous eyes; you can only see Gide's ridiculous homosexual tendencies; you can only see Gide's ridiculous homosexuality; You will see Diogenes living a humble life like a dog...
Without distance, your eyes will be dim and dull. You may only be able to see the shadows behind things, but ignore the front. Aura.
Why not keep a proper distance and read him flawlessly. Too far distance will isolate beauty, because it will block our view of beauty; too close distance will kill beauty, because it will make us pay too much attention to the shortcomings of others. Therefore, I am more willing to read the masculine life of the rising sun into the Spring Festival Gala of the Year of the Rabbit, and let that true love flow into my heart endlessly; I am more willing to fix the image of Li Yang on the screen and in the classroom, that is, a man who is crazy about English. , an image obsessed with work, rather than a perpetrator of cruel domestic violence; I would rather read Heidegger's philosophical life and appreciate the magnificence of "Being and Time".
It is true that everyone and everything has its advantages and disadvantages, but an appropriate distance can allow you to discover the more heart-warming beauty. If it were not for the distance of space, the Mona Lisa presented to the world would be just a rusty old painting; if it were not for the distance of time, we would not be able to be moved by the meeting of the Cowherd and the Weaver Girl; If it weren't for the distance between hearts, we wouldn't think Platonic love is so beautiful and moving...
As shown in the comics, distance makes the old man admire the beauty of the artwork, but the lack of distance can only make him See its shadow. Distance creates beauty, so why not keep a proper distance to appreciate the fragrance of roses and the twinkling stars.
Comments
The author started with the protagonist of the comic to create his conception, and saw that the psychological distance between the vase and the unattainment affected his value judgment. He wrote about the beauty of distance, and his conception was more accurate.
In terms of argumentation, the author first puts forward the point of view from natural philosophy, then explores the cause and effect, and then advances further - maintaining an appropriate distance, then unfolds the analysis horizontally, and finally analyzes from time, space, and The three dimensions of the soul are expanded, and the full text is concluded on this basis.
Another feature of this article is that the use cases can better demonstrate the cultural heritage. The material in literature, history, and philosophy is very rich, reflecting the author’s humanistic qualities. However, too many use cases obviously weaken the rational thinking of the article. This is something candidates should pay attention to in the future.