The prop of Yushe Bawangbian is "Shuang Bian", which is made of wooden sticks or bamboo poles about L meters long. Tie small iron rings and copper rings at both ends of the stick, and then change them into copper bells, and tie red silk strips or golden spikes. In this way, dancing, jingling, colorful silk flying around, especially eye-catching and beautiful.
The basic skill of overlord's whip is to beat the limbs with the end of the whip as its basic action. The legendary playing method is "eight-point method", that is, hitting the left hand at one point, hitting the right shoulder at two points, hitting the left shoulder at three points, hitting the thigh at four points (flat lift), hitting the left forearm at five points, hitting the right thigh at six points (flat lift), hitting the right leg at seven points (flat lift) and hitting the left palm at eight points (jumping from behind).
later, it was developed into the "forty-point method", that is, on the basis of the original "eight-point method", three "eight points" and two "four points" were added. The beating position is not limited to the limbs, but also the wrist, waist, lateral leg, back shoulder and other parts, and Shuang Bian knocks each other and touches the ground.
in p>1995, with the help and guidance of leaders and experts from provincial and local mass art museums, the Bawangbian was further artistically processed and transformed, which made it to a new artistic level. The action of the overlord whip has been developed into 1 tricks, such as knocking, hitting, pushing, turning, picking, turning, swinging, shaking, swinging and throwing, which further enriches the shape changes of the performance team. At the same time, the whole dance is divided into three parts: Blessing, Harvest and Celebration, which makes the form and content of Bawangbian more harmonious and integrated, and with the music created, it has both a strong local flavor and distinctive characteristics of the times.
The Blessing Chapter shows the working people of the Han nationality's hope for a good year and a happy life. "Harvest" shows the bumper harvest of grains, fruitful results and the joy of working people after the bumper harvest; "Celebration" shows the working people's longing for a happy life.