The Legend of the White Snake The legend has a long history and is a household name, it is one of the four great folk love legends of China, describing the twisted love story of a snake spirit cultivated into human form and a human being. I here for you to organize the legend of The White Lady, I hope you like it.
The Legend of the White Snake
According to the late Ming Dynasty, "Aphorisms" records, the legend of the Southern Song Dynasty during the Shaoxing period, there are a thousand years of cultivation of the snake demon transformed into a beautiful woman called Bai Suzhen, and its maid Qingqing (also known as Xiaoqing, Qingyu, Qingxian) in Hangzhou, West Lake, met the king of the pharmacy in charge of Xu Xuanyuan (or Xu Xian) encountered with a boat to avoid the rain, love at first sight, White Snake by lust, and the king of the drug store to meet Xu Xian (or Xu Xian) encountered, and the boat to avoid rain, and the love of love at first sight. The White Snake, who had a desire to be with the scholar, married him. So they became husband and wife. After the marriage, experienced a lot of right and wrong, the White Snake repeatedly appear strange, Xu can not be. Jinshan Temple in Zhenjiang, a monk Fa Hai gave Xu a mantle to cover his wife. After being covered by the bowl, the White Snake and the Green Fish revealed their original forms, which were the White Snake and the Green Fish of a thousand years. Fa Hai then took the mantle, placed in front of the Lei Temple Peak, people on which built a seven-stage pagoda, called Lei Feng, Yongzhen white, green in the tower.
The monks buy niches burned, making a tower of bones, a thousand years immortal, dying, there is also a poem in eight lines, left to warn the world, the poem said:
The master out of the dust, the iron tree blossoms began to see the spring.
The transformation of the world into a new world, the transformation of life into a new life.
The color is still colorless, and the formlessness is tangible.
Color is emptiness and emptiness is color.
Later generations added some plot according to this legend, making the story more populist, in line with public taste, to flow to the present day, the content is roughly as follows: in the Song Dynasty in Zhenjiang City. Bai Suzhen, a snake demon with a thousand years of training, in order to repay Xu Xian, a scholar, for saving her life in his previous life, took human form in order to repay her kindness, and then met Xiaoqing, a green snake spirit, and the two of them became companions. Bai Suzhen used her magical powers to get acquainted with Xu Xian and married him. After their marriage, Fa Hai, a monk from Jinshan Temple, told Xu Xian that Bai Suzhen was a snake demon, and Xu Xian was skeptical. Later, Xu Xian followed Fa Hai's advice and made Bai Suzhen drink wine with Xionghuang on the Dragon Boat Festival, which forced Bai Suzhen to reveal her original form, but scared Xu Xian to death. Bai Suzhen went to heaven and stole the herb Ganoderma lucidum to bring Xu Xian back to life. Fahai lured Xu Xian to the Jinshan Temple and put him under house arrest. Together with Xiaoqing, Bai Suzhen and Fahai fought with Fahai and flooded the temple with water, which harmed other living beings. After giving birth to her child, she was taken into Fahai's bowl and suppressed under the Leifeng Pagoda for violating the laws of heaven. Later, Bai Suzhen's son grows up to be a scholar and sacrifices himself to his mother in front of the pagoda, rescuing her and reuniting the family. There is also the lovely Xiaoqing also found a husband.
The history of the White SnakeThe Legend of the White Snake was widely circulated in China, beginning with oral transmission, and then appearing in folklore in a variety of forms, such as commentary, storytelling, and elocution, and then gradually evolving into theatrical performances. Later, there were novels, and after the Republic of China, there were also operas, opera and cartoons. In modern times, there are also movies based on The Legend of the White Snake, choreographed modern dances, and newly written novels. The story appeared in the name of "Legend of the White Snake" in the late Qing Dynasty, before there is not a fixed name.
The Legend of the White Snake was not only circulated in China, but also made into a movie in Japan. The French sinologist Jullien also translated the Tale of the White Snake into French.
Since the story of the White Snake was passed down orally in the early days, different versions and details were derived. Some of the original stories end with Bai Suzhen being suppressed under the Leifeng Pagoda, some have the episode of the White Snake giving birth to a son, and others have the happy ending of the White Snake's son winning the Scholarship and sacrificing himself to the pagoda to save his mother. But the basic elements of this story are generally believed to have been available in the Southern Song Dynasty.
The earliest known organized story of the White Snake is found in Feng Menglong's The General Remarks of the Warning World, Volume 28, The White Snake's Eternal Subduing of the Leifeng Pagoda. In the early years of the Qing Dynasty, Huang Tu Gembian's Leifeng Pagoda (Kan Shan Ge Ben), the earliest organized textual creation of the circulating opera, only wrote that White Snake was suppressed under the Leifeng Pagoda, and did not give birth to a son to offer to the pagoda. Later appeared the old copy of the pear garden (may be the father and daughter of Chen Jiayan, the existing book sheet music has been incomplete), is a widely circulated version of the book, there is a white snake gave birth to a son of the plot.
During the Qianlong period of the Qing Dynasty, Fang Chengpei adapted the Leifeng Pagoda Legend (Shui Zhuju Ben), which is divided into four volumes, the first volume from the "First Mountain", "Collecting the Green", to the "Boat Encounter", "Betrothal", the second volume is the "Duanyang", "Seeking Grass", the third volume has the "Visit to the Zen", "The Watergate", and the fourth volume is from the "Broken Bridge", to the end of the "Sacrificial Pagodas". The main outline of the story of "The Legend of the White Snake" has been largely completed since then. The book of the play was presented to Emperor Qianlong during his southern tour, and thus had the signboard of Emperor Qianlong's royal inspection, which made no one from all walks of life unaware of the story of "The Legend of the White Snake". Later, in the eleventh year of Jiajing, Master Jade Mountain published another Chinese novel, Leifeng Pagoda Strange Tale. In the 14th year of Jiajing, there appeared another playful story, "The Legend of the Righteous Demon", by which time the story of the snake spirit had been completely transformed from a mere bewitching demon into a sentient and righteous woman.
After the middle of the Qing Dynasty, the White Snake became a frequently performed play, and in terms of the Tongzhi period's Jubei Qunying, the performance of the White Snake was a mishmash of Peking Opera and Kunqu Opera, but Kunqu Opera was still predominantly performed, and it can be seen that the episode of the White Snake in which the pagoda is sacrificed came about later in the era.
In modern times, there is the Taiwan-Mainland co-produced drama The Legend of the New White Snake, based on The Legend of the White Snake, which basically follows the already-established story with a few more additions, and has become popular throughout China. There are also Peking Opera, Yueju Opera, Sichuan Opera and other operas based on the Legend of the White Snake, and Hong Kong author Li Bihua's novel The Green Snake, which borrowed from the Legend of the White Snake and was later filmed by director Tsui Hark for the screen (though it only borrowed the names of the characters from the Legend of the White Snake, and the story was not very much connected to the traditional Legend of the White Snake). Taiwan's Ming Hua Yuan Theater Group's open-air performance of the Legend of the White Snake opera is often performed around the Dragon Boat Festival, with no major adaptations of the story, but there are many breakthroughs in the stage design and the design of the traditional theater performance, including the flooding of the Jinshan Temple, which even involves the sprinkler trucks of the fire department, as well as the design of the Hanging Wire, which creates the feeling of the White Snake and the Green Snake prancing about in the clouds and fog. In addition, this work was also adapted by Japan's Toei Animation into the animated film of the same name "White Snake" (released in 1958), is Japan's first ever color full-length animated film, known as a milestone in the history of Japanese animation (it is worth noting that this work in accordance with the original story of the setting? Green is a green fish rather than a green snake).
The story has evolved over nearly a thousand years, and in addition to the richness of the storyline, the characters have gradually evolved as well.
Record of the origin of the White Snake
Said one
One said that it originated from the Tang legend "White Snake"; one said that it originated from the "Three Pagodas of the West Lake". By the Ming Dynasty Feng Menglong's "White Snake Yongzhen Leifeng Pagoda" (A Cautionary Tale), the story has been initially finalized.
The story of the White Snake is said to have originated more than a thousand years ago in the Northern Song Dynasty, at the foot of Jinshan (also known as the Black Mountain) in Qibin District, Hebi City, on the banks of the Qi River, in the village of Xu Jiagou.
Xu Jiagou based on the Black Mountain, also known as Jinshan, Mo Shan, ancient Jizhou, is one of the remaining veins of the Taihang Mountains. Here, the peaks and peaks, Ki water flow, lush forests, birds and flowers, the environment is quiet, sub-Sai Taoyuan. As early as in Wei and Jin period, Zuo Si recorded in the Wei Du Fu? Lian Mei with calf? The love story legend:? The calf holding a yellow cow, traveling in the Black Mountain, sometimes old, sometimes young, sometimes good, sometimes ugly. Later, he was united with a female Lian Mei, and they both went away, and no one was able to trace them back to their parents. The story of the White Snake and the Hsui-xien. The heroine of the story also changed from the White Snake to the White Snake. The heroine of the story also evolved from the Lian Mei woman to the White Snake. The story of the white snake has evolved into a story of the white snake.
Legend has it that the White Snake is the most powerful snake in the world. The white snake in the story, the white snake in the story, had been killed by Xu Jiagou. This white snake to repay the Xu family for saving his life, married Xu family descendants of the shepherd boy Xu Xian. After the marriage, she often cured the villagers with herbs, making the nearby ? Jinshan Temple s incense became cold, and also made the reincarnation of the Black Eagle? Jinshan Temple? Elder? The monk Fa Hai was very annoyed and determined to destroy the temple. He was so enraged that he was determined to break up Xu Xian's marriage and put the White Maiden in danger. The White Lady to her death. This leads to the familiar story of "The Stealing of the Immortal Herb". Stealing the Immortal Herb and the familiar story of "The Stealing of the Immortal Herb". The Water Flooding San Francisco Temple? etc. The White Lady's fetus was tampered with because of the watery San Francisco. Because of the watery San Francisco Temple, the White Maiden touched her fetus and gave birth to her son, Xu Shilin, prematurely. Fa Hai took the opportunity to use the Golden Bowl Covering the White Queen who had recently given birth, Fa Hai suppressed her in the South Mountain. Thunder Peak Pagoda. The White Maiden was then suppressed under the Leifeng Pagoda on the South Mountain. Through this incident, Xu Xian was disillusioned, so he went to the Thunder Peak Pagoda in the South Mountain. Thunder Peak Pagoda
According to:? Jinshan Jiayou Zen Temple? Founded in the Northern Song Dynasty? Jia You (1056?1063) years, to the name of the place where the temple is located and the creation of the age and name. In the area of folklore? The story of the White Snake haunting Xu Xian? story, when molded in the late Northern Song Dynasty. The story of the White Snake White Snake and Xu Xian? The story of the White Snake's haunting of Xu Xian was spread to the south of the Yangtze River in connection with the Jin's invasion of the south and the Song's relocation to the south. In the late Song Dynasty, Emperor Gaozong resided in the De Shou Palace in Lin'an (present-day Hangzhou, Zhejiang Province) after he abdicated the throne. He was fond of reading books. He was a good reader of books, and he was very happy to read them. He ordered a book to be written on the same day. When he wanted to do so, he was paid with money. Out of? Nostalgia complex, in his? Long Xing? The folklore of Xiangzhou, the land of the White Snake and Xu Xian, has been passed down to the public. The White Snake and Xu Xian? The story of the White Snake's haunting of Xu Xian was one of the stories he liked to listen to with its fantastic colors and twists and turns. This became one of the most popular stories of the Song and Yuan Dynasties. The Tale of the White Snake This is the main reason why the story was widely circulated in Hangzhou.
The legend of "The Legend of the White Snake" is said to be related to Hinduism. In Hinduism, the creation of the world began with two great serpents (Nagas) stirring up the sea of milk. Southeast Asia also has a similar story of the "White Snake", the Yuan Dynasty Zhou Daguan's "Jinla Terroir Records" recounts that the King of Jinla had a ? Heavenly Palace? , who climbed the golden pagoda of the Heavenly Palace night after night to have intercourse with the snake spirit transformed into a female body, which is also the prototype of the story of human-snake coitus. In addition, in Greek mythology, Lamia was transformed into a snake. Later married to the young man Lycius (Menippus Lycius), on the day of the wedding, came a Apollonius (De Vita Apollonius), recognized that Lamia is a snake.
In addition, in the words of the Southern Song court storytellers, there is the story of the Twin Fish Fan Pendant, which mentions that the White Snake and the Green Fish cultivate to become a spirit, fall in love with Xu Xuan (rather than Xu Xian), and steal the government's silver, and open a drugstore, which are all similar to the later Legend of the White Snake. And there are similar stories in other literary works. Therefore, some scholars believe that the story of "The White Snake" is possibly a mixture of Chinese stories and Indian myths.
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