Han Fei Zi's Five Dangerous Things in Traditional Chinese Translation Full Text

Han Fei Zi - Five Dangerous Things Original Text

Confusing the law with literature by Confucianism and violating the prohibitions by martial arts by chivalry, but the lord of man is both courteous and this is why it is chaotic. The first one is the one who is guilty of the crime of leaving the law, but the first kings took the crime of violating the prohibition by literature, and the chivalrous ones were executed by their private swords. Therefore, the law is not the king's take the official's execution on the support. Law, interesting, on, under the four opposite also and nothing to determine although there are ten Huangdi can not rule. Therefore, the practice of benevolence and righteousness is not the reputation of the reputation is harmful to the work of literature is not used with the use of the law is chaotic. Chu's straight groveling his father to steal sheep and visit the officials. Yin said "kill it" thought straight to the king and curved in the father report and the crime. In order to view the husband of the ruler's straight ministers father and son of the violent son also. Lu people from the king war three war three north. Zhongni asked the reason for it said "I have an old father died in the body and not to raise." Zhongni thought of filial piety on. To be viewed as the father of filial piety son of the ruler of the back of the minister also. Therefore, the Yin execution and the Chu traitors not on the hearing of the Zhongni reward and the Lu people easy to descend to the north. The top and bottom of the benefit if it is different, and the human masters both raise the line of the people and seek to achieve the blessings of the gods of the earth and grain will not be a few.

Anciently, the Cang Jie's book is also from the ring of the private back of the private is called public and private back is Cang Jie solid to know

You can. Now that the same profit is not aware of the danger of the same person, however, for the people who are counting on the practice of righteousness and practice literature. The line of righteousness to repair is to see the letter to see the letter is to receive the matter of literature to learn for the bright teacher for the bright teacher is to show honor the beauty of this pivot also. However, no merit and receive the matter no title and show honor for the political so the country will be chaotic Lord will be dangerous. Therefore, incompatible things are not two also. Chopping the enemy by the reward and high mercy of the line to pull the city by the title and the letter of honesty and love to say firm armor and troops to prepare for the difficult and the United States to recommend the gentleman's decorations to enrich the country to the agricultural distance from the enemy to rely on the pawns and the noble literature of the abolition of the respect for the law of the people and the raising of rogues and private swords of the genus. Held so that the rule of strong can not be obtained. The country leveling raise Confucian chivalry is difficult to use the intermediary of the Shi Li is not used by the use of the non-Li. Therefore, the service is simple its industry and in the traveler scholars are the reason why the world is chaotic. And the world's so-called sage chastity letter of the line is also called the wisdom of the subtle words. Subtle words are also difficult to know the wisdom of the above. Now for the law of the people and on the wisdom of the difficult to know then the people have no way to recognize it. Therefore, the chaff is not full of people do not service sorghum meat short brown is not complete people do not wait for the text embroidery. If the matter of the world's governance is not urgent, then the slow is not a matter of business. Now the governance of the civil affairs of the couple knowingly do not use and Mu on the knowledge of the truth is that it is in the rule of the opposite. Therefore, the subtle words are not the people's business. If the virtuous and chaste letter of the line of work will be expensive not to deceive the scholar not to deceive the scholar is also not deceived by the art. Clothes with each other and intercourse without wealth to mutual benefit without power to mutual fear, so seek not to deceive the scholar. Today, the master of a country is in a position to control the power of a country's thick heavy rewards and strict punishment to manipulate its handle to repair the candles of the bright arts, although there are Tian Chang, Zihan's courtiers do not dare to deceive the Xi wait for the non-deception of a scholar of chastity and faith today is not full of ten and the territory of the number of the officer to a hundred number of the chastity and faith must be appointed to a scholar of chastity and faith, then the person is not enough to the officer. If there are not enough officials, there will be fewer rulers and more people in chaos. Therefore, the way of the Lord of the Ming a law and do not seek wisdom solid art and do not admire the letter of the law is not defeated and the group of officials without treachery carry on.

Today, the master of the word also said that its defense and do not seek its when its used in the line is also beautiful sound and not responsible for its work. The world's crowd of its talk of language service for the discernment and not week in the use of the former King's words of benevolence and righteousness of the surplus court and the government is not immune to chaos line of the body of the people competing in the high and not in the work of the wise man retired to the cave to return to the Lu not to be and the soldiers are not immune to weak government is not immune to the chaos of this reason why it is also the people of the reputation on the rituals of chaos in the country of the art also. Now the people in the territory of the people all say that the rule of hiding Shang, tube of the law of the family have it and the country is poor, saying that the ploughing of the people of the Lei Lei fewer also in the territory of the people all say that the military hiding Sun, Wu book of the family have it and the weaker the soldiers, saying that the war is more by the armored people are also fewer. Therefore, the bright masters use their strength and do not listen to their words to reward their work and cut down the ban useless. Therefore, the people do their best to die from its upper. The plowing of the force also labor and the people for the said can be rich. The war is also dangerous and the people for the said can be expensive. Today's cultivation of the study of speech is not plowing the labor and have rich real war without the danger and have the dignity of the noble people who are not for also is a hundred personnel wisdom and a person exertion. Things wise people will be the law failed to exert the few is the country poor the reason why the world is chaotic. > > > > > Therefore, the country of the Lord of the Ming without the book of the text to the law for the teaching of the words of the King to the mandarins for the teacher without the private sword of the defense of the decapitation of the courage. It is the territory of the people whose words must be tracked in the law of the action attributed to the work of the brave to the army. Therefore, if nothing happens, the country will be rich, and if something happens, the soldiers will be strong, and this is called the king's capital. The king's capital and the enemy's money will be more than the five emperors, like the three kings, must be this method.

Today it is not the case that the people of the civilization indulge in the internal talkers for the potential outside the external within the claim that the evil to wait for the strong enemy is not also dangerous, so the group of ministers to say that the external affairs of the people who are not divided from the balance of the party has a collusion of loyalty and borrowing power in the country also. From the strong to attack a weak, and the balance of the matter of a strong to attack the weak are not so to hold the country. Nowadays, people's ministers say that "if you don't do something big, you will be in trouble with the enemy." Things may not be real, then lifting the map and commissioning the seal of effect and ask for troops. Offer a map, then the land is cut, the effect of the seal is the name of the low land is cut, then the country is cut, the name is low, then the political chaos. The matter of the great for the balance not see its benefits also and the death of the land and chaos of the government carry on. The words of the ministers from the people are said "not save small but to attack the big will lose the world lost the world will lose the world is the country in danger, the country is in danger and the Lord is low." Save the small may not have the reality of the war and the enemy big carry on. Save the small may not be able to survive and the big may not be sparse, there is sparse for the strong country system carry on. If the army is defeated, the army will retreat and the city will be pulled down. Save a small for never see its benefits and die defeat army carry on. This is the story of the strong is outside the power of the sergeant in the inner seek small is within the heavy seek advantage in the outside. The national benefit is not yet established, the feudal land and thick salary to carry on the master, although the inferiority of the ministers to carry on the respect of the state land, although the reduction of the private rich. If the matter is successful, then the power is long and heavy, if the matter is not successful, then the wealth is retired. The lord of the people heard also in his ministers things have not been accomplished, the title and salary has been honored carry forward the failure and Fo punishment, the lobbyist who is not for the use of the payment of the said and get away with it, so the broken country and the Lord to listen to the talkers of the floating said. This is the reason why it is not clear to the public and private interests of the ruler do not pay attention to when the words and punishment do not have to be followed. All said, "foreign affairs can be a big king small can be safe." The king can attack people also can not be attacked. Strong can attack people also rule is not attacked. The rule of strong can not be blamed on the external internal affairs. This is not a law in the internal and the matter of wisdom in the external is not to the rule of strong carry forward.

The proverb says, "Long sleeves are good for dancing and more money is good for business." This is to say that more money is easy to work. Therefore, the rule of strong easy to plan for the weak and chaotic difficult to plan. Therefore, for Qin's ten changes and seek to lose for Yan's one change and plan to get. The person who is not used in Qin must be wise and the one who is used in Yan must be stupid, and the capital for governing and chaos is different. Therefore, Zhou went to Qin as from the period of years and lifted Wei away from Wei for the balance of half a year and died. It is the Zhou perished from the Wei died in the balance also. Make Zhou, Wei slow its from the balance of the plan and strict governance within its territory and clear its laws and prohibitions must be its rewards and punishments to exhaust its land power to more of its accumulation to its people to die to firm its city to defend the world to get its land is less of its benefits to attack its country is its injury is great ten thousand by ten thousand countries do not dare to self-ton under the city and make the strongest enemy to cut the disadvantages of this must not die of the same technology. This is also the fault of those who rule a country by giving up the art of certainty of non-death and doing the thing of certainty of destruction. The fact is that the people of the country are not in a position to make a decision, but they are in a position to make a decision, and they are in a position to make a decision.

The people's political plans are all on the safety and benefits such as the opening of the crisis and poverty. Now for the attack and war into the death of the enemy back to the death of the punishment is dangerous. Abandon private matters and must sweat the labor of the horse family is poor and on the Fo discussion is poor. Poor where the danger is also the people can not avoid the story of private door and complete the solution to the solution to the solution to the completion of the war is far away from the war is safe. The line of goods and bribery and attacked when the Tu people are seeking to get to seek to get to private security private security is the place where the benefit of the security of the do not is to citizens less and private people are carried out.

The Ming King ruled the country's politics so that its businessmen and laborers traveled to the food of the people less than the name of the low to oligarchic interest in this matter and tend to the end of the work. In this world, the near habits of the please line then official title can buy official title can buy the commercial workers are not inferior also carry on. The treacherous wealth and goods can be used in the market is not less than the businessman. Convergence of times agriculture and respect over the cultivation of the soldiers of the war, then Gengjie Shi few and high price of the people more.

Therefore, the custom of the chaotic state of its scholars are said to be the way of the late king to the book of benevolence and righteousness to the full dress and decoration of the defense to doubt the law of the world and the heart of the two masters. The first is that the first time a person is in a position to do so, he or she will be able to do so by means of an external force, and will be able to do so by means of an external force. He who carries a sword gathers his disciples and establishes a moral character in order to show his name and violate the prohibitions of the five officials. The trouble is that the imperialists accumulate in the private door to do all the bribery and use the visit of the heavy man to retreat from the labor of sweat and horses. Its merchants and workers of the people to repair the bitter tools to gather the wealth of Fewer and accumulate to wait for the time to be comparable to the farmer's profit. These five state of the moth also. The people who do not get rid of these five pests do not raise a straight and honest man, then the sea, although there is a broken country to cut down the dynasty is not to be blamed

Traditional:

Han Fei Zi - five pests of the original text

Confucius with the text of the law of law and chivalry with the martial arts to violate the prohibition of the Lord of the people both rituals of the this is why the chaos also. Therefore, the law is not the king's take the official's execution on the support. Law, interesting, on, under the four opposite also and nothing to determine although there are ten Huangdi can not rule. Therefore, the practice of benevolence and righteousness is not the reputation of the reputation is harmful to the work of literature is not used with the use of the law is chaotic. Chu's straight groveling his father to steal sheep and visit the officials. Yin said "kill it" thought straight to the king and curved in the father report and the crime. In order to view the husband of the ruler's straight ministers father and son of the violent son also. Lu people from the king war three war three north. Zhongni asked the reason for it said "I have an old father died in the body and not to raise." Zhongni thought of filial piety on. To be viewed as the father of filial piety son of the ruler of the back of the minister also. Therefore, the Yin execution and the Chu traitors not on the hearing of Zhongni reward and the Lu people easy to descend to the north. The top and bottom of the benefit if it is different, and the human masters both raise the line of the people and seek to achieve the blessings of the gods of the earth and grain will not be a few.

Anciently, the Cang Jie's book is also from the ring of the private back of the private is called public and private back is Cang Jie solid to know

You can. Now that the same profit is not aware of the danger of the same person, however, for the people who are counting on the practice of righteousness and practice literature. The line of righteousness to repair is to see the letter to see the letter is to receive the matter of literature to learn for the bright teacher for the bright teacher is to show honor the beauty of this pivot also. However, no merit and receive the matter no title and show honor for the political so the country will be chaotic Lord will be dangerous. Therefore, incompatible things are not two also. Chopping the enemy by the reward and high mercy of the line to pull the city by the title and the letter of honesty and love to say firm armor and troops to prepare for the difficult and the United States to recommend the gentleman's decorations to enrich the country to the agricultural distance from the enemy to rely on the pawns and the noble literature of the abolition of the respect for the law of the people and the raising of rogues and private swords of the genus. Held so that the rule of strong can not be obtained. The country leveling raise Confucian chivalry is difficult to use the intermediary of the Shi Li is not used by the use of the non-Li. Therefore, the service is simple its industry and in the traveler scholars are the reason why the world is chaotic. And the world's so-called sage chastity letter of the line is also called the wisdom of the subtle words. Subtle words are also difficult to know the wisdom of the above. Now for the law of the people and on the wisdom of the difficult to know then the people have no way to recognize it. Therefore, the chaff is not full of people do not service sorghum meat short brown is not complete people do not wait for the text embroidery. If the matter of the world is not allowed to be urgent, the slow is not the business. Now the governance of the civil affairs of the couple knowingly do not use and Mu on the knowledge of the truth is that it is in the rule of the opposite. Therefore, the subtle words are not the people's business. If the virtuous and chaste letter of the line of work will be expensive not to deceive the scholar not to deceive the scholar is also not deceived by the art. Clothes with each other to make friends without wealth to mutual benefit without power to mutual fear, so seek not to deceive the scholar. Today, the human master in the system of people's potential to have a country of thick heavy reward strict punishment to manipulate its handle to repair the candle of the bright arts, although there are Tian Chang, Zihan's courtiers do not dare to deceive also Xi wait for the non-deception of the Shi today, chastity and faith of the Shi is not full of ten and within the territory of the number of the official to hundreds must be appointed to the chastity and faith of the Shi is not enough for the people official. People are not enough officials, then fewer rulers and many of the chaotic. Therefore, the way of the Lord of the One Law and do not seek wisdom and solid art and do not admire the letter, so the law is not defeated and the group of officials without treachery carry on.

Today, the master of the word also said that its defense and do not seek its when its used in the line is also beautiful sound and not responsible for its work. The world's crowd of its talk of language service for the discernment and not week in the use of the former King's words of benevolence and righteousness of the surplus court and the government is not immune to chaos line of the body of the people competing in the high and not in the work of the wise man retired to the cave to return to the Lu not to be and the soldiers are not immune to weak government is not immune to the chaos of this reason why it is also the people of the reputation on the rituals of chaos in the country of the art also. Now the people in the territory of the people all say that the rule of hiding Shang, tube of the law of the family have it and the country is poor, saying that the ploughing of the people of the Lei Lei fewer also in the territory of the people all say that the military hiding Sun, Wu book of the family have it and the weaker the soldiers, saying that the war is more by the armored people are also fewer. Therefore, the bright masters use their strength and do not listen to their words to reward their work and ban useless. Therefore, the people do their best to die from its upper. The plowing of the force also labor and the people for the said can be rich. The war is also dangerous and the people for the said can be expensive. Today's cultivation study talk is not plowing the labor and have rich real no war of danger and have your respect is not people who are not for also is to hundred people wisdom and a person to exert oneself. The matter of wisdom is the law of the failure of the few who exert themselves is the country poor the reason why the world is chaotic. > > > > > Therefore, the country of the Lord of the Ming without the book of the text to the law for the teaching of the words of the King to the mandarins for the teacher without the private sword of the defense to the decapitation of the courage. It is the territory of the people whose words must be tracked in the law of the action attributed to the work of the brave to the army. Therefore, if nothing happens, the country will be rich, and if something happens, the soldiers will be strong, and this is called the king's capital. The king's capital and the enemy's money will be more than the five emperors, like the three kings, must be this method.

Today it is not the case that the people of the civil consulting within the talkers for the potential outside the outside of the internal said evil to wait for the strong enemy is not also dangerous, so the group of ministers of the external affairs of the party is not divided from the balance of the party has a collusion of the loyalty and borrowing power in the country. From the strong to attack a weak and the balance of the matter of a strong to attack the weak are not so hold the country also. Today, the minister's words of the balance of the people are said "not to do great things, then meet the enemy to suffer disaster." Things big may not be real, then lifting the map and commissioning the seal of effect and ask for troops. Offer a map, then the land is cut, the effect of the seal is the name of the low land is cut, then the country is cut, the name is low, then the political chaos. The matter of the great for the balance not see its benefits also and the death of the land and chaos of the government carry on. The words of the ministers from the people are said "not save small but to attack the big will lose the world lost the world will lose the world is the country in danger, the country is in danger and the Lord is low." Save the small may not have the reality of the war and the enemy big carry on. Save the small may not be able to survive and the big may not be sparse, there is sparse for the strong country system carry on. If the army is defeated, the army will retreat and the city will be pulled down. Save a small for never see its benefits and die defeat army carry on. This is the story of the strong is outside the power of the sergeant in the inner seek small is within the heavy seek advantage in the outside. The national benefit is not yet established, the feudal land and thick salary to carry on the master, although the inferiority of the ministers to carry on the respect of the state land, although the reduction of the private rich. If the matter is successful, then the power is long and heavy, if the matter is not successful, then the wealth is retired. The lord of the people heard also in their ministers things have not been accomplished, the title and salary has been honored carry forward the failure of the matter and Fo punishment, the lobbyist who is not to use the payment of the said and get away with it, so the country is broken and lost the Lord to listen to the talkers of the floating said. This is the reason why it is not clear to the public and private interests of the ruler do not pay attention to when the words and punishment do not have to be followed. All said, "foreign affairs can be a big king small can be safe." The king can attack people also can not be attacked. Strong can attack people also rule is not attacked. The rule of strong can not be blamed on the external internal affairs. This is not a law in the internal and the matter of wisdom in the external is not to the rule of strong carry forward.

The proverb says, "Long sleeves are good for dancing and more money is good for business." This is to say that more money is easy to work. Therefore, the rule of strong easy to plan for the weak and chaotic difficult to plan. Therefore, used for the Qin ten changes and seek to lose for the Yan one change and plan to get. Not for the Qin people must be wise for Yan people must be stupid also cover the capital of governance and chaos is also different. Therefore, the week to go to Qin for from the period of years and lifting Wei away from Wei for the balance of half a year and died. It is the Zhou perished from the Wei died in the balance also. Make Zhou, Wei slow its from the balance of the plan and strict governance within its territory and clear its laws and prohibitions must be its rewards and punishments to exhaust its land power to more of its accumulation to its people to die to firm its city to defend the world to get its land is less of its benefits to attack its country is its injury is great ten thousand by ten thousand countries do not dare to self-ton under the city and make the strongest enemy to cut the disadvantages of this must not die of the same technology. This is also the fault of those who rule a country by giving up the art of certainty of non-death and doing the thing of certainty of destruction. The fact is that the people of the country are not in a position to make a decision, but they are in a position to make a decision, and they are in a position to make a decision.

The people's political plans are all on the safety and benefits such as the opening of the crisis and poverty. Now for the attack and war into the death of the enemy back to the death of the punishment is dangerous. Abandon private matters and must sweat the labor of the horse family is poor and on the Fo discussion is poor. Poor where the danger is also the people can not avoid the story of private door and complete the solution to the solution to the solution to the completion of the war is far away from the war is safe. The line of goods and bribery and attacked when the Tu people are seeking to get to seek to get to private security private security is the place where the benefit of the security of the do not is to citizens less and private people are carried out.

The Ming King ruled the country's politics so that its businessmen and laborers traveled to the food of the people less than the name of the low to oligarchic interest in this matter and tend to the end of the work. In this world, the near habits of the please line then official title can buy official title can buy the commercial workers are not inferior also carry on. The treacherous wealth and goods can be used in the market is not less than the businessman. Convergence of times agriculture and respect over the cultivation of the soldiers of the war, then Gengzhi Shi few and high price of the people more.

Therefore, the custom of the chaotic state of its scholars are said to be the way of the late king to the book of benevolence and righteousness to the full dress and decoration of the defense to doubt the law of the world and the heart of the two masters. The first is that the first time a person is in a position to do so, he or she will be able to do so by means of an external force, and will be able to do so by means of an external force. He who carries a sword gathers his disciples and establishes a moral character in order to show his name and violate the prohibitions of the five officials. The trouble is that the imperialists accumulate in the private door to do all the bribery and use the visit of the heavy man to retreat from the labor of sweat and horses. Its merchants and workers of the people to repair the bitter tools to gather the wealth of Fewer and accumulate to wait for the time to be comparable to the farmer's profit. These five state of the moth also. The master does not remove this five moths of the people do not raise the upright and honest soldiers in the sea, although there is a broken country cut down the dynasty is not to be blamed carry on

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