(a)
The average old man speaks of ancient times,
From what age shall the ancient be told?
The average young man sings,
From what day shall the song be sung?
The one who tells of the ancient tells his fathers and brothers,
Ancient shall be the past of our Miao family;
The one who sings tells his relatives and friends,
Song shall be the root of our Miao family.
A long, long time ago,
In the long, long past;
A gang of Daixiongdaiyi in the world under the sky,
living in the fertile place by the water;
a group of DaixiongdaiyiMeng in the world on the earth,
living in the beautiful village by the water.
They are the wise forefathers who opened up the fields and opened up the soil,
They are the leading pioneers who opened up the rivers and opened up the dams;
They have all the world's good varieties of grains and cereals,
They have all the world's good manners of benevolence, righteousness, morality and righteousness;
They are the ones who have good harvests of grain and new houses,
They have a strong relationship with their clansmen and have rich friends and relatives;
Their reputation has shaken all directions and all people in the world.
Their reputation has shaken the whole world. The reputation of the people is so great that it shakes the four directions,
and the monument is so rich that it fills the sky of the wide court.
The sky was attacked by unforeseen winds and clouds,
and the earth was haunted by unforeseen evils;
The dignified was framed by others,
and the dignified was envied by others;
The rich family property was seized by others in the dry hundred years,
and the safe residence was burned by others in the ten thousand years,
The people were burned by others,
And the people were not able to get the money from the house,
And the people were not able to get the money from the house.
They have been in a state of disaster since ......
They have been in a state of disaster since
They have been in a state of disaster since
They have been in a state of disaster since
They have been in a state of disaster since ......
They have been in a state of disaster since ......
A few of them have been in a state of disaster since ......
A few of them have been in a state of disaster since ......
A few of them have been in a state of disaster since ......
Fishing in the river.
Step into the doorway and stomp your feet and beat your chest,
walk into the hall and be angry.
Humph! Twelve real books,
only one for us;
twelve cedar boats,
only steel and iron boats for us;
only one good book for us,
stupid boat for us to make things difficult;
really no sense,
really not a little bit of mercy.
They were upset about the fact that they had to be torn apart,
and they were worried about the fact that they had to be torn apart,
They all discussed the situation together,
and they decided to leave their homes and move out of the country.
On land we walked along the riverbanks,
and on water we went down to the beach with the flow of the water.
A few of us had to walk along the riverbanks,
and on water we went down to the riverbanks.
Some of the Xiongzhi,
driven heavy steel boats;
Some of the Shuzhi,
driven heavy iron boats;
Seven days to walk but a dam,
seven nights to paddle but a pool.
Down along the donkey track,
Following the horse track;
Down from the service buckwheat thin,
From the service buckwheat sa;
Down from the service thick,
From the service brew;
Down from the blocking la,
From the blocking post;
From the blocking bubble,
From the Plug Soap goes down.
Down from the yawning boulder where the boat is tethered,
Down from the foothills with the harrier's nest and the eagle's nest;
Down from where the crooked-mouthed pots are burned,
Down from where the crooked-ear pots are cast.
The steel boat could not hold it up,
the iron boat could not row it;
It could not swim a mile in a day,
it could not row a mile in a day;
it swam together for three years,
it rowed together for three springs.
It was the first time that I had ever seen a boat in the world, and the first time that I had ever seen a boat in the world, I had never seen a boat in the world.
The five clans pushed together to the river Yin,
the five clans pulled together to Yinwei;
the five houses came together to Houya;
the five relatives came together to Houxi.
When they came to Inhe,
others set up a city;
when they came to Inou,
others set up a watchtower;
sealed up dead tight,
established solidly;
seven long lances couldn't kill them,
seven cannons couldn't blast them down.
When I get there,
others will no longer recognize their brothers,
others will no longer recognize their brothers;
when I get there,
women will no longer recognize their relatives,
and men will no longer recognize their relatives.
Some of the Xiongs and the Yis,
came together again to **** out ideas;
Some of the Shusas and the Mengs,
came together again to calculate;
before they beat their horses and returned,
before they drew their boats and retreated.
The fish in the water swim upstream,
the migrants on land migrate upward;
several generations come and go to Daika,
before they follow us;
the women miss their kin,
the men miss their relatives;
the little ones miss their brothers,
and the big ones miss their younger brothers;
they follow close to us,
turning back together and moving up together.
In this way,
Gaining seven clans and seven tribes,
Gaining seven tribes and seven houses;
The seven clans climbed together along the river,
and the seven tribes moved up together along the river.
Then they came up from the river In,
Then they came up from the end of In;
From the place where the crooked-eared pots were cast,
From the place where the crooked-mouthed pots were burned;
Beside the mountains and forests where there were harriers' nests of eagles' nests.
Come up by the big boulder with the skewed beak where the boat is tethered;
Come up by the service buckwheat thinning,
Come up by the service raising sa.
All the way,
Men and women followed each other,
Young and old followed each other;
Walking together,
Resting with ****.
Up the river,
Climbing along the water;
The footsteps grow heavy,
The road grows more and more treacherous;
Horses' hooves are hard to walk on land;
Boats are hard to travel by water;
Men paddle the bamboo as a sleeve,
Women tear their skirts as a cable;
Ooh ho ooh ooh ooh ooh over the hill,
Oh ho, oh ho, oh ho, over the dangerous beaches.
The seven clans moved up together,
the seven houses moved up together;
up to the cliffs of Lahar,
up to the cliffs of Lahar;
to Lahar the horse could not pass,
up to Lahar the boat could not pass;
in the midst of difficulties,
to the worship of A-li, and A-vu.
One drill hits the sky full of stars falling,
One axe splits ten thousand feet of cliffs through the way.
When the waterway was opened,
the boat went on rowing;
when the landway was opened,
the people went on traveling;
along the river and along the water,
over the slopes and over the mountains;
the men and women came to Chamchu,
the young and the old came to Champhu together.
When they come to Chamchu,
they begin to make a family;
it is only when they come to Chambol that they begin to establish a business.
This is the first time that a man or woman comes to Chambol.
The tree-house was covered with thatch,
the tree-house was covered with bark;
it was only then that the pots were cast for frying,
it was only then that the pots and jars were made for cooking;
many bamboo tubes were used for carrying water,
it was only then that the holes in the ground were chosen for containing rice.
They lived three years,
and five years,
and a long time,
and many years,
and multiplied like fish and shrimp,
and their harvests piled up like mountains.
The numbers grew larger and larger,
the ranks grew stronger and stronger;
the life grew better and better,
the houses were covered with tiles and bricks.
The women wear gold and silver,
the men wear silk and satin;
cattle and horses fill the slopes and the hills,
pigs and sheep fill the pens.
Sisters consult,
Brothers discuss;
Women spin linen,
Men hunt and fish;
The young raise silkworms,
The old make wine and song;
We discuss the need to make a drum for the ancestor,
We agree on the need to make drums and gatherings.
Selected by the people of the region,
The people of the region are the most important ones.
Select a good day,
Select a good time;
On a good day we'll hold a drum club,
On a good time we'll hold a drum meeting;
The drum club will be crowded with people,
The drum meeting will be filled with songs.
Niangdou will carry the duchess and the ladle,
Guigui will carry the pail and the basin;
Nu most will carry the firewood and burn the fire;
Jiuyou will open the pot and put on the cauldron;
Mumusi will serve the meat and the wine,
Dagu will set up the table and the bench;
Dalian will make up the speech and the song,
Dachian will sing the poetry and recite the scriptures;
Nu Nun will dance;
Nu Nun will dance,
Nu Nun will dance and dance.
Da gave the drums;
Ga ga shepherding guests,
Bawo protects the spirit and soul ......
A gang of dai xiong dai yi,
Songs finished with smiles on their faces;
A group of dai shu dai meng,
Meat full of smiles and laughter;
A gang of dai lai
The men are drunk and happy;
The men are four-fold, and the women are eight-fold, and the women are eight-fold, and the women are eight-fold.
Forgetting to set up the three dams against sentries,
forgetting to tie up the five ping camp gates;
the drum meeting was not finished,
and calamities descended from heaven.
Gaga drilled into the Miao village,
Gacao drilled into the Miao village;
drilled into the village to swallow the man,
drilled into the village to swallow the woman;
nine pings and nine ridges of talent,
eaten up only one ping and one ridge;
nine valleys and nine rushes of beautiful women,
gobbled on only one valley and one rush;
once the drum meeting broke down.
One night broke the drum club;
The drum club became a devil club,
The drum club became a ghost club.
The earth was restless,
the world could not live in a home;
a group of Dai Xiong Dai Yi Dai Shu,
a group of Dai Mu Dai Lai Dai Ka;
And the old people were helped to move up,
and the boat was pulled out and continued to row up.
From the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear, from the Preah Vihear.
Crossing rivers and lakes,
Piercing through clouds and fog;
walking on water,
walking on mountains,
hunting beasts and fishing,
cutting mountains and opening up the earth.
The boat came to Meihuadike,
the horse ran to Meihuaduangdiao;
The Meihuadike was established only after coming to Meihuadike,
the Meihuaduang was established only after coming to Meihuaduangdiao.
Lived for many years,
Lived for a long time;
The team slowly grew again,
And food and grass were slowly enough;
Prospered like fish and shrimp,
Harvested densely and densely;
Cooking smoke circled around in all directions,
Songs sang in all eight directions.
By the water, we can catch shrimp and fish,
by the mountain, we can hunt beasts and catch tigers;
Women lack a place to dry cloth and yarn,
Men lack a place to open up the fields and the soil.
A bunch of Dai Xiong Dai Yi,
a group of Dai Meng Dai Shu;
along with Dai Lai Dai Ka,
and continue to climb a new path.
The fish in the water went upstream,
the land migrants went upward;
leaving Meihuadidi Meihuapangdong,
leaving Meihuapo Meihuoling;
leaving Cherry Hill Cherry Pass,
leaving Cherry Slope Cherry Ping.
Coming up from Qiangdi Qiangren,
Coming up from Lizhou Lihan;
Coming up from Peach Blossom Stream Peach Blossom Gully,
Coming up from Peach Blossom Garden Peach Blossom Dong.
Coming up towards the place where the five dragons snatch the treasure,
Coming up towards the place where the nine phoenixes dance;
Coming up along the long river,
Moving up the high mountain;
Through the vast forests where one cannot look up to see the sky,
Coming up over the rapids and dangerous beaches of the seven turns and eight bends.
Seven old men and seven horses,
seven leaders and seven ships;
seven steeds breaking through the clouds,
seven ships flying like arrows;
seven teams and seven roads,
seven paths going forward.
Men nv pull each other,
Young and old hold each other;
Treading through thorns,
Treading through rotten rocks;
Crossing dangerous valleys,
Breaking through the clouds of confusion.
Moving up from all sides,
Moving up from all sides;
Woo-hoo-hoo-hoo through the jungle,
Oh-ho oh-ho over the river bank;
Seven teams walked for seven days and seven nights,
Seven days and seven nights moving up to the heavenly Chongshan.
Came to Chongshan and set up Chongshan,
Came to Chongshui and set up Chongshui;
Established before setting up the five masts,
Established before setting up the five directions of the dragon's position;
And then set up the east and west, the south, the north, the south and the center,
And then measured the heaven and earth to send down the rain and clouds.
Spring water gurgling,
green trees;
Reaching out for the moon,
Opening the mouth can bite the star;
donkey ma free running,
men nv singing and dancing.
Lived for a long time,
Lived for many years;
The young and the old came to talk again,
The men and women came to talk again;
The talk was to go on with the making of drums and sacrifices to the ancestors,
The talk was to go on with the making of drums and gatherings;
We were to offer sacrifices to twelve ancestor grandmothers and grandfathers,
The gathering of twelve generations of fairy men and women;
We were to sacrifice twelve generations of Miao officers and Miao soldiers;
We were to sacrifice twelve generations of Miao officers and Miao soldiers;
We were to offer twelve generations of Miao officers and Miao soldiers. to sacrifice twelve generations of Miao officials and soldiers,
to gather twelve generations of descendants of Miao generals.
The drums droned,
the songs sang,
the music of the sheng was loud,
the sound of joy was like thunder;
it shook the ninety-nine heavens and the earth,
it shook the world and the nine states.
The ringing sound went to the capital city,
The emperor could not sit comfortably;
Exasperated with the ox-head and horse-face,
Exasperated with the spirits and monsters;
Evil gods and evil ghosts came to disturb again,
Evil ghosts and evil monsters came to run wild again.
Three years of fighting,
Three years of fighting, but could not get through;
Five years of siege,
Five years of siege, but could not get together;
Seven years of fighting,
Seven years of war,
lost the enemy's prestige;
Fighting for nine years,
Growth of Miao wisdom and courage;
Five sides of the dragons to help,
Five parties of the dragon to help,
The unicorn and the lion to fight the punch,
The unicorn and the lion to fight the punch.
The unicorn and the lion fought and charged ......
Riding a donkey and riding a horse down the mountain,
Puffing clouds and fog down the mountain;
The gods gave me magic treasures,
The trail was invisible;
The chickens went down the slope before they crowed,
The sun went up to the beach before it came out;
And moved on from the The road and the path moved up,
And from the river and the river moved up;
A long procession and a long way,
Twisted tightly into ropes and cables.
A group of people from the bears and the rabbis,
a group of people from the monks and the laikas;
Born together,
living as a family;
women bringing their children up,
men rolling up in mats;
a thousand people following,
ten thousand pulling and pulling together.
The men came up in wooden boats,
the men came up on white-hoofed mules and horses;
seven hundred yellow horses came up,
nine hundred red horses came up;
the men came up wrapped in white silver,
and they came up in red satin,
the men came up on their backs with their analytic tubes,
and they came up with their magic bells and their magic cloths.
The men came up with their bells and their magic cloths.
The men came up on their backs with their bells and their magic cloths.
Coming up with bronze stools and silver stools,
Coming up with wine jars;
Coming up with rice containers and rice woks,
Coming up with golden knives and silver knives.
Bronze stools and silver stools ninety-nine feet,
wine jars and wine pots ninety-nine mouths;
rice cauldrons and rice woks ninety-nine corners,
golden knives and silver knives ninety-nine zhang.
Coming up in rolls and mats,
Coming up along the river and the water;
Coming up by climbing the mountain and crossing the mountain,
Coming up by traveling day and night.
Men and women rowed together,
young and old moved together;
from the fog ridge and the fog stream,
from the fog ping and the fog rushes to come;
from the white river and the white water,
from the river and the stream to come.
Came to Chamkou,
Came to Chamkou;
Came to Chamkou and sat there three years,
Came to Chamkou and passed two years;
Stopped the ship three years,
Raised the horse and raised it two years.
And they moved up the old and the young,
and they pulled out their boats and floated up the water to move;
the waterway came up along the river dam and the river bank,
and the landway came up the cliffs and the cliffs;
seven clans rowed up the river,
seven tribes moved up the river together.
Men and women followed each other to Luxi Pond,
young and old followed each other to Luxi Da Nang;
They came to Luxi Pond to set up Luxi Pond,
They came to Luxi Da Nang to set up Luxi Da Nang;
Men came to set up their families,
women came to spinning;
They came to planting and growing;
They came to setting up a village and setting up a fortress. The village and the village were established.
The ninety-nine mountain ranges were opened,
and the ninety-nine villages were established.
Breeding is like fish and shrimp,
and the harvest is piled up like a mountain;
the grains are plentiful,
and the six animals are thriving;
cooking smoke goes around the ninety-nine mountain ranges,
and the songs resound through the ninety-nine villages.
The springs gurgle and flow,
the flowers and fruits are fragrant;
the men and women come together again;
the young and old come together again;
the women make wine again,
the men hunt and fish;
the men continue to make drums and offer sacrifices to their ancestors;
the men continue to make drums and gather together;
the men continue to make wine, and the young and old come together again. to offer sacrifices to the suffering ancestors,
and to perform joyful drum gatherings;
to make the ancestors happy and joyful to see,
and to make the children and grandchildren happy and joyful to see.
Set up bronze and silver stools,
Set up wine and rice pots;
Invite girls and sisters,
Invite descendants and uncles;
Invite the masters of the law,
Invite singers;
Invite boxing masters,
Invite drummers;
Invite all of the ninety-nine villages;
Invite all of the ninety-nine villages;
Invite all of the ninety-nine villages;
Invite all of the ninety-nine villages;
Invite all of the ninety-nine villages.
Invited all the ninety-nine mountain ranges.
There were three buffaloes,
three yellow oxen;
five black pigs,
five flower pigs;
three bamboo clappers,
three bamboo analyzers;
seven bronze drums,
seven gongs;
nine cowhide drums,
and nine drums.
All nine small convex gongs;
All twelve ground cannons,
All twelve trombones;
All three hundred reed-songs,
All three hundred oboes;
All three thousand cannons,
All thirty thousand small cannons.
The women wore roses and skirts,
the men wore silks and satins;
a great silver jacar and a silver ring filled the chest and the neck,
a great earring dangled up and touched the face and the shoulder;
a great silver bracelet and a ring filled the right and the left hand,
a great headscarf surrounded the headband one by one and another by another.
The ceremonial music and salutes are ready,
The gowns and gifts are ready;
Relatives from the four directions are here;
Friends from the eight directions are here;
The mages have come,
Singers have come,
Phonicians have come,
Blowers and drummers have come.
The cannons were fired twelve times,
the cannons were fired three times;
the ceremonial music was played,
the psalms and songs were sung.
Ajiyoho, the ancestors are happy,
Ajiyoho, the children and grandchildren are prosperous!
The sound of cannon is far away from the road of ninety-nine days,
the sound of drums is long from the road of ninety-nine days;
Songs and songs shake the three mountains and the five mountain ranges,
calls startle the four directions;
the sound resounds continuously for nine days and nine nights,
joy for nine days and nine nights has no boundaries.
The Jagga Devil has heard it,
the Gacal Devil has heard it;
and in the daytime he comes again to raise the demon, and in the nighttime he comes again to carry out his devilish deeds;
and again he comes to disturb the drum meeting,
and again he comes to destroy the drum field.
The seven clan-killers rose up against each other,
the seven houses rose up against each other;
battled ninety-nine times,
fought ninety-nine times,
the mages couldn't kill them with their laws,
the fighters couldn't stop them with their force.
The joyful drum meeting washed away,
The joyful crowd washed away;
Relatives and friends were gone,
The drum field was empty;
The drum meeting turned into a devil meeting again,
The drum field turned into a ghost field again.
The scourge extended to the ninety-nine mountain ranges,
disaster spread all over the ninety-nine villages;
only one mountain range was left in the ninety-nine mountain ranges,
only one village was left in the ninety-nine villages.
Homes were destroyed,
Fields were deserted;
Not many handsome scions were left,
Not many pretty girls were left.
Ba Gui Dang Jong returned from the field,
and he was saddened to the core;
it was only when all the people wiped away their tears,
that Ba Gui Dang Jong was told to draw his sacred arrows;
thirty-three arrows were fired,
seventy-seven arrows were fired;
ninety-nine arrows were fired,
and only then did he shoot through the Jagga Jagga Caracal Devil.
Remaining a group of generation of bears and generation of razors,
leaving a group of generation of mongolians and generation of khakas;
just sitting down to discuss and discuss in a big way,
just gathering together to rationalize the roots and root and stem of the source of rationalization;
burying the deceased father and mother, brothers and sisters,
cleaning up the destroyed and broken homes.
And roll up the bedding and covers,
And re-bundle the bundles and umbrellas;
And help the old and the young,
And carry our backs towards the eaves;
Seven clans set out together,
Seven clans leave together;
We go out of Luxi Piedmont in the dark,
Leaving Luxi Da Nang by sunrise;
Then move up the big and the small rivers,
We will have to move upwards again,
We will have to move upwards again,
We will have to move upwards again.
Moving again from the big road and the small road.
Seven clans and seven tribes split up,
it is hard to part and hard to leave;
They went away and looked back,
they went and went with their hearts together;
They went up the mountain with thorns and thorns,
They moved up the hill without stopping;
They went to the east to follow the ancestors,
They went to the west and climbed up to the west,
They went to the west and climbed up to the west.
The old people speak of the past,
and the longer they speak of the past,
the more the young people sing,
the louder they sing,
the more they speak of the past,
the more the old people tell the townspeople,
don't forget the trauma of the past of the Miao family;
the more the young people sing,
the more the young people sing.
The singers tell their relatives and friends,
don't forget the difficult start of our Miao family in the past.
Our grandfathers and grandmothers,
migrated slowly upward, one step at a time;
our forefathers and foremothers, day and night,
went upward, one hobbling step at a time;
They crossed the rivers and lakes, waded through the water and climbed the mountains,
they were brave and valiant.
Speaking of the ancient house to a house
Singing of the generation to generation;
Miao family of the ancient Miao song more than ah,
With ten silver house gold house can not be loaded to the end of the ......
Hmong language chanting: Lao Lao Ka, Ba San Ka, Faguai Ka, Jin Kui Gua, into the identification of the gua
Recorded by: Ba Ching Da Lo
Recorded in Hmong: Ba Ching Dai Ka, from Han Dai Mi
Translated and organized by: Ba Ching Dai Lo. Xiongka
Transmission area: Eastern dialect Hmong area
Note this paragraph, the Chinese characters here are phonetic translations, in fact, except for the "Niax Doub" all other bird names ----
Niax Doub is carrying a dub and a ladle. Gioui carrying buckets and pots; (Gioui -Git Gueib - Cuckoo)
Nu'most holding firewood for the fire; (Nu'most -Nus Zeib - Sparrow)
Jiu'even opening the pot on the cauldron; (Jiu'even -Giout Ngoud - ....) (Dictionary not included)
Mud Mud Sze Meat Sze Wine; (Mud Mud -Mud Mud - ....) (Dictionary not included)
Dab Ghoud sets a seat and a stool; (Dab Ghoud - Dab Ghoud - owl)
Dab Lianx makes up a speech and a song, (Dab Lianx - Dab Lianx - harrier)
Dab Chand chants a poem and recites scripture; (Dab Chand - Dab Qand - ....) (Dictionary not included)
Nus Nux dances; (Nus Nux - Nus Nux - Pheasant)
Dad Ged beats the drums to cheer him up; (Dad Ged - Dad ged - ....) (Dictionary not included)
Ga ga shepherds guests, (ga ga -Kat kat or giab giat - magpies)
Bad aot protects the soul.... (Bawo - Bad aot - crow)
This shows that the Hmong ancient is inherited from the bird official system, from this point also fully proved that the Hmong is "Chi - Shao Hao" of the East Japan bird country's remnants, and then in the social period should still be a matriarchal clan society, because "Niax Doub" this name is expressed to the eldest female honorific, niax = mother-in-law, doub = the world, under the sky, the ground, the world, put her in the first place, visible status is the highest, and its function is "chot hub chot npand" means "to hold the spoon".
The oracle bone inscription clearly records:
Including women's good, including the Shang dynasty wuding's more than sixty wives do not live together also want to pay tribute to support wuding!
These wives, like Wu Hao, had to fight in the north and south, guard the borders, and watch over the neighboring tribes that did not intermarry with Wu Ding.
The Yellow Emperor's era is two thousand years earlier, which can escape the fate of marriage? So the Chi empress unified over the Huaxia is ironclad.
Because Xuanyuan in the northern nomadic killing and plundering and to the farming matriarchal tribes to collect protection fees, so only by the Yan Emperor's conquest.
YanDi failed to be harmonized, so the yellow emperor has "twenty-five sons", ChiYu led eighty-one tribes once again to kill XuanYuan's lair!
Sima Qian recorded two wars are in Xuanyuan's doorstep. Visible who conquered who at a glance.
It was precisely because Sima Qian wanted to write true history that he was cut off from Chicken 8 after just five years of writing.
He even dared to write the history of the empress will cut his chicken eight let him do women to go!
So Sima Qian can only secretly leave the words, such as Chi Yanhuang two wars are at the doorstep of the Yellow Emperor.
And Qin Shi Huang Liu Bang are sacrificed to Chi.
Liu Bang fought all over the world there is no place to sacrifice to the Yellow Emperor, can only take a broken platform at home is considered to have sacrificed to the Yellow Emperor.
Officially, there is no way. The ancestors really sacrificed Chi You who dared not let write is a capital offense, then there is no Yellow Emperor temple, broken platform will be.