Speculation 1:
The Monkey King is a stone monkey, many years later some people say that he is the real protagonist of the book, in fact, this is inappropriate, he is only the "first protagonist". Because everyone in the Journey to the West team is the main character, including Dragon Horse.
The Monkey King is a stone monkey, born in the Water Curtain Cave on Mount Huaguo, to educate the master. Cultivate the great Tao. Subduing dragons and tigers strong pinning dead books. A like a golden hoop stick, sweeping the sky and the ground, proud and strong, never obeyed people in life.
The master of his karma is a man named Bodhi Laozu.
I wrote something a long time ago about the levels and differences between the five immortals of heaven and earth. There I used to have the argument that Bodhi Laozu was inferior to Zhen Yuan Da Xian. It's because Bodhi once revealed that he could kill Wukong. Since he lived on the earth and could teach a disciple like Sun Wukong, he belonged to the Earth Immortals. And Zhen Yuan is the ancestor of the Earth Immortals. So I was always convinced that Zhen Yuan was stronger than Bodhi and even stronger than Wukong. Until one night not too long ago, that night I was bored flipping through the Journey to the West, suddenly, I remembered a question: who the hell is Bodhi?
Contrary to my previous assumptions, Bodhi, perhaps, is not an Earth Immortal at all!
Because there is so much doubt in the middle, and I never noticed it before.
One, after Wukong learned the way to subdue the dragon and tiger, he once had an experience of "forcibly canceling the book of death". At that time, the hell of the book of life and death is clearly recorded "Sun Wukong, the heavenly birth of stone monkeys, the life of three hundred and forty-two years, a good end."
It's not right!
Because we have to know that Wukong was already worship seven brothers, seven brothers, the other six are not good, from the magical power of God said, should be in the middle. Since Wukong can be and has been strong canceled dead, then that six? Could it be that the six of them have already canceled their deaths? Is it possible that the earth's capital has to be trampled on by powerful demons every now and then? Is it possible that there is no record of the other six demon kings in the earth's capital?
And there are even stronger demons than the seven brothers!
So why is the Monkey King the only one to have such an encounter?
In terms of the division of the five immortals of heaven and earth, heaven and earth, God, man and ghost (the order can not be wrong, CCTV's new Journey to the West in that Ru Lai did not get it, his old man said heaven and earth, man, God and ghost, and directly let Zhang Sanfeng over the Jade Emperor :).
With the Wukong graduated from school after the performance of aptitude, sweeping the Palace of Heaven, defeat Li Jing Nezha four heavenly kings are real skills. To be able to sweep through the Divine Immortal Realm is at least one level higher in the Earth Immortal Realm. At that time, Wukong did not have the ability to use his body as a cauldron to concoct pills, and he basically relied on eating peaches to accumulate his knowledge in the future. So he could only be an Earth Immortal as well. Given that he really couldn't beat the ancestor of the Earth Immortals, Zhen Yuan Da Xian, he would have been just a little above average in the Earth Immortal realm.
At that time, since Wukong already had the power of an Earth Immortal, he should have had the treatment of an Earth Immortal at the same time. His other six brothers were not harassed by the hell, it should be because they already have the actual ability and treatment of the earth immortal, which ghost immortal dare to mess with them, not be taken by them to pass the drums to pass the more bells to drink the number of already long live long live ten thousand years old ......
So Wukong's this quite special encounter, in fact, can only It shows one fact: Goku is not an immortal at all. From the beginning to the end, he simply failed to establish a real pulse-through connection with the immortal world. Therefore, his master, Bodhi Laozu, would likewise not be an immortal!
- So what exactly are they?
Two, the question of the demon mirror.
This question used to bother me for a long time. Twice Wukong openly confronted the Heavenly Palace, and both times he went up against Tota Li Tian Wang, who had the Demon Shining Mirror. But before and after the two encounters, one of which was still under the care of Erlang Shen, this demon-shooting mirror actually did not work well once. It posed no threat to Wukong. At that time, the last way to break Goku's change was to lock the pipa bone.
Much later, Goku fought a fierce battle with the Six-Eared Rhesus Monkey, and it was hard to tell if it was real or fake. Fighting to the Palace of Heaven, the Demon Mirror made its second appearance, in which the two great saints were seen, with identical clothes, gold hoops, and iron rods, indistinguishable from each other!
What's strange is here, if the mirror is effective for Wukong, there should only be two monkeys in the mirror ...... Why are they in front of the mirror as if they were facing an ordinary mirror, even clothes and so on can't be filtered out? ...
But we can not say that the mirror is a useless thing, that the Bull Demon King is so good, and the Wukong battle day and night, fight wisdom and strength, not the slightest decline in the wind. According to this kind of magic power, the little Nezha is not his opponent! However, once the demon-shining mirror shines on the spirit, the old bull can no longer fly and change, but only obediently do the slaughter of the cattle.
Why is the difference so great?
One day I suddenly remembered Godzilla, remembered that infrared tracking missiles actually can not hit the cold-blooded monster, and then suddenly clear.
These are the first time I've ever seen the world's most popular TV show, and I'm sure it's been a long time since I've seen the world's most popular TV show.
This issue is more complex, because it is mainly centered around the magic weapon, so take a few examples of the feudal gods. As you know, Ne Zha is a lotus flower incarnation. The lotus flower does not have a soul, so as soon as Nezha was formed, he was not afraid of any magic weapon that attacked his soul. This was a great achievement for Nezha, who would otherwise have been relegated to a middle-of-the-road role alongside Huang Tianhua and Wei Gu. (It should be noted that even Ne Zha's master, Tai Yi Zhen Zhen, still has a soul.)
Yang Jian is even better. While Nezha is not afraid of soul-type magic weapons, Yang Jian is the opposite, as he is not afraid of anything except soul-type magic weapons. （At that time, he was only an immortal, but in the whole book, he had to escape from the great master-level treasures such as the Extermination Sword because of the level difference, and he took all the other slightly lower level treasures of his masters! Wen Zhong's Dragon Whip, Deng Canyu's Five-color Stone, and even Guang Cheng Zi's Jade Hollow Treasure, the Seal of Heaven, he took them all! I've never seen Yang Jian being knocked off his horse by a treasure. (Nezha has been knocked off his horse many times, and Huang Tianhua has been knocked off his horse countless times. ......)
Moreover, Yang Jian's physical body and Nezha's Lotus Body are also immune to various kinds of plagues and poisons.
I'd like to explain the 72 Changes here. The usefulness of this spell is far from what we previously thought of as a simple change. You have to realize that since many magic treasures rely on locking onto a specific target to attack, the extreme instability of the 72 Changes can, in principle, avoid all these magic treasures - for example, the SARS virus is very arrogant, but there is a fortress that cannot be breached. fortress that cannot be breached. If a person who knows the seventy-two changes is attacked by the virus, his changes will naturally alter some of his genes, partly into animal genes that are immune to the SARS virus (e.g., he changes directly into the SARS vaccine). ......
Confused? ...... Raise your hand if you got it! Good, it's amazing how many smart people there are!
Seventy-two transformations are just that, and the vast majority of magical treasures should be helpless against this kind of magical power. On top of that Yang Jian also has a kung fu of Nine Turns of Yuan Gong, similar to Advanced Iron Cloth Shirt and Vajra Unbreakable, and after he becomes a Taoist, general direct attacks (fashionably called physical attacks) can be ignored at all.
Goku's skills in these two areas are roughly similar to Yang Jian's. The Old Ox is slightly weaker, with 72 points of strength. The Old Bull is slightly weaker, with 72 transformations and probably no Nine Turns of Yuan Gong.
As I said before, the 72 Changes plus the Nine Revolutions of Yuan Gong can withstand most magic treasures, except for soul magic treasures, but the Demon Mirror is a soul magic treasure, and this kind of magic treasure, which can make the Old Ox go up to the sky, never has any effect on the Wukong, who is supposed to be effective.
Why?
Three, Wukong put into the Tang monk's door, at first more like a deal. The Tang Monk saved his life, and he protected the Tang Monk from the Western Scriptures. In his heart, he probably never even looked at his master squarely, except in gratitude.
However, a few years later, things changed.
Goku seems to have slowly discovered the Tang Monk, the meaning of fetching scriptures, and more importantly, himself!
He began to value the Tang Monk. At Pingdingshan, he praises the cloudy haze on the Tang Monk's head. At Tongtianhe, he said to Lao Chen "My master teaches immortality and long life." At the Lama Temple in front of the Bottomless Pit the Tang Monk was sick for three days at a time, and Lao Sun and knew the cause and effect. Tongtaifu Di Lingxian met with injustice, Wukong the first night is in the endurance, is in the willful suffering, because he knows that the master has this calamity.
He knew without a teacher that Master was the Golden Cicada, the second disciple of K???a.
Why is it that all these esoteric things have come to him?
The Monkey King has always boasted that the old Sun does not know how many thousands of years. Anyone with a little finesse knew that he was talking big. Wukong from the birth of the body to become a Tao, to the strong pinning of the death register when three hundred and forty-two years old, and after that in the Palace of Heaven to mix for a hundred years, pressed in the five rows of mountains under the five hundred years, full counting add up to only a thousand or so years of age. This is a very good idea, but I think it's a good idea.
When Goku worshiped under the seat of Bodhi's old man, the old man said, "If you enter my door, you will be a young disciple of ten generations." The ranking generation in his door is the vast wisdom of the true nature of the sea Yingwu Yuanjue, Wukong is the Wukong character generation. But before the book did not give a word of account of this old ancestor, but afterward there was not a word to fill in the narrative. Bodhi disappeared without a trace, mysterious to, as if he has been waiting there for more than three hundred years waiting for that bamboo valve degree sea monkeys ......
Why would he do this, and who is he really? ......
The old monkey on the Mountain of Flowers and Fruits told Wukong that the only people in the world who are not dead are the Buddha and the Immortals and the Sacred.
Goku's accomplishments go beyond the sacred, he's immortal, and as we've argued before he's not actually immortal, so what is he? --There is only one answer left, he is a disciple of the Buddha!
Because he is in fact a Buddhist disciple, but in reality, Bodhi accomplished Wukong's Buddhist righteousness with Taoist magical powers. So there is no record of Sun Wukong anywhere. Hell captured him as a process as usual, and the Demon Shining Mirror couldn't possibly go beyond the Immortal Realm to lock down a disciple of the Buddhist Sect!
That's just the way it is.
Sun Wukong spent more than a thousand years before traveling west, so let's make the assumption that just as Wukong broke out of the immortal stone and flew out of his body, a baby descended on earth who was born a monk!
This monk slowly grows up, ages, and dies. In his next life, he is still a monk!
This person when the tenth monk, to the last this life, he has been on earth nearly a thousand years, perhaps the chance to finally coincidentally come to him, when it was the Tang Dynasty. The emperor of the dynasty chose him from among the thousands of Buddhist monks to carry out a great task, to take the Western scriptures!
This man is the Tang Monk!
The Tang Monk and the Monkey King, although in name they are master and disciple, but, in fact, they were originally one. The ungrateful disciple of the West who disrespected the Three Jewels and was a maverick. He was relegated to the mortal world a thousand years ago, and the cowardly and elegant side of his character that honors Buddhism became the Tang Monk, and the unruly and arrogant side of the sky and the earth entered the immortal stone to become the Wukong. Bodhi spent ten lifetimes on earth to fulfill Wukong. The Tang Monk spent an even longer period of time to complete his ten lifetimes of seeking the Way. Wukong and the Tang Monk are both disciples of ten lifetimes! They are simply the two sides of a person's good and evil. That person, the Golden Cicada!
Because the Tang Monk and Wukong are simply one, so, in the fourteen years of the scriptures, Wukong day by day familiar with the Tang Monk is equal to familiar with their own, although it is unruly, but also finally in the unknown which late at night woke up in a dream. Knew the fact that made him pain in the heart, I, not me! Since then he has been clear about the causes and consequences of the millennium, even in the relegation period, he has never forgotten the master who is one with him. He y knows that the Tang monk will not die, because he himself did not die!
The subsequent process is just a game, a kind of good and evil poles gradually back to the furnace recast into one game. I'm not sure if I'm going to be able to do that. When the Spirit Mountain Ceremony, Wukong and the Tang Monk stood side by side, Wukong said to the Tang Monk: "Master, now I have become a Buddha, the same as you ......."
There is a true meaning here, ask who knows. Every time I read this, there are tears like pouring. ......
In the previous life, the Golden Cicada formed two sides of good and evil that should not have been there under the shadow of Rudra. After a thousand years, the unringing of the bell is still needed to tie the bell. The good side of the Golden Cicada's own struggle to re-convert to Buddhism, and the evil side of the Golden Cicada will naturally need a booster to help him complete the big move to re-convert from evil to good. And the first step in that process was to teach Goku the skills of the Buddha, and in doing so, there was the man Bodhi.
Goku had no problem rebuking the divine realm, and should have been nowhere near as good at messing around in the heavenly realm. And he actually had nothing to stop him from eating the Laojun five pots of gold dan! Also by the Old Lord in the gossip furnace casting of vajra. Five elements gossip cycle. If Laojun intention to kill Wukong, just a little tampering, move the location of the Xun Gong, wind shift fire, Wukong will certainly turn into charcoal. In fact, it is like the old man to fulfill him!
Laojun actually does not like Wukong, which can be seen from his later words, then what is the person who can force him to do what he does not like to do?
Who is it that teaches a disciple like Wukong who is not an immortal? Who was able to force Laojun to fulfill Goku? Who was able to be the master of the Golden Cicada? --
The answer is already crying out, Bodhi Laozu, the man I always thought he was a Taoist immortal, in fact, the most likely, is Sakyamuni Rulai Buddha himself!
The Monkey King and the Tang Monk is perhaps the most important two people in the Journey to the West, I said silently, this time Jingyan is no longer Jingyan but Jingyan. I am alone on the altar of nowhere, lonely say God ghost, and in fact what I said, not just God ghost ......
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Louis Vuitton Outlet Online (1):Sun Wukong's master is who --- speculation of the second
I. The Journey to the West and the Enchantment of the Gods are closely linked
Mentioning the Ming Dynasty writings Journey to the West and Enchantment of the Gods, I think you will not be unfamiliar with them. The myths derived from the two works, such as "The Monkey King Wreaks Havoc in the Palace of Heaven" and "Nezha Panders to the Sea," are even more familiar to everyone. Although the two novels are about different dynasties, the characters in them are inextricably linked. For example, Li Jing, Nezha, Mu Cha, and Yang Jian are all represented in both books. And Manjushri Guangfa Tianzun, Pu Xian Zhenzhen, Ci Hang Taoist, and Burning Lantern Taoist in Feudal Revelation of the Gods joined Buddhism after a number of years of cultivation into their proper bodies. They later became Manjushri Bodhisattva, Pratyekabuddha Bodhisattva, Guanyin Bodhisattva and Burning Lamp Upper Buddha respectively. These characters also appeared in Journey to the West. It can be seen that the two works are closely related.
II. "Journey to the West" and "Enchantment of the Gods" in the powerful character profile
1. "Journey to the West" two giant
a. Rudrai Buddha
Rudrai Buddha, is the Western Ultimate Bliss World Shakyamuni Venerable, Namo Amitabha Buddha. He cultivated a six-foot golden body on the top of Vulture Peak in Tianzhu Spirit Mountain in the Western Niuga Continent. This person's magical powers are boundless. At his first appearance, he resolved a great difficulty in the Heavenly Court. Later on, he revealed himself many times and helped Wukong break through many trials and tribulations. It is called the "Journey to the West" in the giant.
b. Grandmaster Bodhi
Grandmaster Bodhi is an old immortal from overseas. He lives in deep mountains and does not show his head. Although his magic power is boundless, no one knows about it. It took only three years for this great immortal to make Sun Wukong learn the art of immortality, the seventy-two transformations and the skill of somersault clouds. This laid a good foundation for the Monkey King to make trouble in the Heavenly Palace in the future and eventually become a Buddha. It can be seen that Master Bodhi is not an idle person.
2. The five masters of the "Enchantment of the Gods"
a. Laozi
That is, Taishang Laojun. He was the eldest disciple of Old Man Hongjun and was in charge of the Human Sect. He came down from the mountain three times to help the Hierophant Sect defeat the Immortals of the Interceptor Sect. He has also defeated Lord Tongtian by transforming the Three Purities into a single breath. In the Journey to the West, he lived in the Heaven of Hate, and was one of the Three Ching Teachers of the Holy Land of Tai Ching - Taishang Taoist Ancestor, also known as Taishang Laojun.
b. Yuanshi Tianzun
Yuanshi Tianzun was the second disciple of Hongjun Laozu and was in charge of the Hierarchy. He had many disciples, including many famous ones. In Buddhism, the three Bodhisattvas, Manjushri, Puxian and Guanyin, as well as Fearless Buddha, one of the Seven Buddhas of the Past, were all his disciples. Yang Jian, Nezha and Li Jing were all his disciples. He later became the head of the Three Ching Cults - the Jade Clear Sacred Land of the Ancestors of the Celestial Cult in Journey to the West.
c. Lord Tongtian
Lord Tongtian was the third disciple of Elder Hongjun and was in charge of the Interceptor Sect. He had the most disciples, but most of them were in abuses. But he has also made a lot of contributions to the heavens. Like the twenty-four star constellations under the Jade Emperor, the Thunder Goddess and the Universal Astrologer were almost all his disciples. The Godfather of Tongtian listened to the slanderous words of his disciples and set up the "Immortal Execution" and "Ten Thousand Immortals" formations to block Jiang Ziya's way. Later, thanks to the four godmothers to work together to break the formation. He is the other god of the three Qing sects - the holy land of the Qing dynasty Tongtian godfather Lingbao Tianzun.
d. The Taoist Master of Guidance
The Taoist Master of Guidance is the head of the Western Sect and lives in the Western Land of Ultimate Bliss. This person is six feet tall and has a yellow face. For many years he did not leave the place of purity. Later on, by the appointment of someone, three relics were taken down to kill the immortal gate, and broke the evil formation of Tongtian with Laozi and Yuan Shi***.
e.The Paramount Daoist
The Paramount Daoist is the Second Lord of the Western Sect. He came to the Eastern Land many times to fulfill his destiny. He was more enlightened than Gui Yin, and helped the Hierophant Sect many times. It can be said that he is a master of both paths. The Pestle and Mortar and the Seven Treasure Tree in his hand are truly boundless in power. Lord Tongtian was twice defeated at the hands of Junti.
Three. Clues Hidden in the Journey to the West
Ancestor Bodhi, the master of the Monkey King in the Journey to the West, is a worldly deity. Since Sun Wukong cultivated the Tao in the three-star cave for 7 years and practiced martial arts for 3 years before revealing the spiritual night treasure hall, there are many people who are very interested in his master, Pudi Ancestor. So who is this person? In the "Journey to the West" did not even a little clue left? The answer is no.
First, let's take a look at the residence of Master Puti. The Bodhi master lived in the West Niuga continent, "the spirit of the square inch of the mountain, the three stars of the slanting moon cave". The first and last two words of "Lintai Fangchun Mountain" are "Lingshan", and the "three stars of the slanting moon" are things in the sky, alluding to the "sky". The "Three Stars of the Slanting Moon" is a heavenly object, alluding to the "sky". Put them together is: "heavenly spiritual mountain". And we know that Buddha precisely in the West Niuga Island, "Tianzhu Ling Mountain" in the Great Thunderbolt Temple. Is it really a coincidence that the names of these two mountains are so similar? Is it really a coincidence that the names of these two mountains are so similar?
When the Monkey King first met Guru Bodhi, Wu Cheng'en depicted it this way: "Guru Bodhi was seated on a platform, with thirty small immortals on either side of him. He was indeed: the Golden Immortal of Great Enlightenment, the Ancestor Bodhi of the Western Wonderful Face; born without perishing in three or three lines, with all the breath and all the spirit, and with all the compassion." (See the first chapter of Journey to the West). It can be seen that Ancestor Bodhi is also a venerable figure in the West. And Bodhi is the symbol of Western Buddhism. Does this mean that Guru Bodhi was a Buddha and not a Taoist? If he was a Buddha, then why did he know everything about Taoist culture? If he was a Taoist, then why is there a saying that "the Western Wonderful Face of Ancestor Bodhi"?
Four.
In Journey to the West, we can't solve the mystery of Bodhi's identity. But we do know that the characters in Journey to the West are closely related to the characters in Fengshen Yanyi. I have already mentioned this point earlier. Master Bodhi in Journey to the West gives the impression that Buddha and Taoism are one and the same. And it is precisely in Feudal Revelations that there exists a Taoist religion that seems to be a Buddha but is not a Buddha - the Western religion. There are two godmasters in the Western Cult, who have unlimited magical power. They once helped Lord Tai Shang Lao and Lord Yuan Shi Tian Zun to break the "Immortal Execution Formation" and "Ten Thousand Immortals Formation" set up by Lord Tong Tian. They are called the two top masters of "The Enchantment of Gods". One of them is called Daoist Guiding and the other is called Daoist Junti.
1. The Taoist Master of Guidance VS Buddha Rulai
The Taoist Master of Guidance lives in the land of Western Bliss, and is six feet tall with a yellow face. He is reminiscent of Buddha Rulai in Journey to the West, who had already cultivated his six-foot golden body. The two look so similar and both are in charge of the Western Land of Ultimate Bliss. Could they be one and the same? Then let's see how the two authors describe the two characters.
a. The following passage is cut from the 78th episode of "The Enlightenment of the Gods":
The Taoist Master Guiding, as the Taoist Master Zhunti said, came with him to the Eastern Land. I saw the foot step on the auspicious clouds, and arrived at the reed tent in a blink of an eye. Guangchengzi came to report to Laozi and Yuan Shi said: "Western two honored teacher to carry on." Laozi and the first led the disciples down the tent to meet. See a man, the height of six feet. But see:
Daxian barefoot jujube pear incense, feet on the auspicious clouds more unusual;
twelve Lotus stage performance treasure, eight virtue pool side now white light.
The life is the same as that of heaven and earth, and the blessing is more than that of a flood;
The name of the rebirth of the relics is cultivated, and the ultimate bliss of idleness is the West.
That is to say, Laozi and Yuan Shi greeted Jieyin, Junti on the reed canopy, playing bow, sit down.
b. Then look at the description of Rulai in the seventh book of Journey to the West:
I saw the Barefoot Contessa arrive again. After bowing down to the Jade Emperor, he thanked the Buddha again, saying, "I am y impressed by the power of the law, and have subdued the demon monkeys. There is nothing to show respect, special cross pear two, fire dates several dedication." Poem:
Daxian barefoot jujube pear incense, dedication to Maitreya life counts long.
The seven jewels of the lotus platform are as stable as the mountains, and the thousands of gold flower seats are as beautiful as the brocade.
The words "Life is as good as heaven and earth" are not false, and the words "Fortune is as good as flood" are not crazy.
The life of the Buddha is as good as the life of the world, and the happiness of the West is as good as the life of the world.
Rudra said thank you. Called A Nuo, Ka Ye, will be offered by the things, one by one, the direction of the Jade Emperor before thank you feast.
c. In the "Enlightenment of the Gods", there is such a paragraph:
The top of the Dao Yin now has three sherds, shot to kill the immortal sword. The sword was like a nail, how to come down. The Western Sect Leader entered the Killing Immortal Gate and stood at the Killing Immortal Queue.
Many factors indicate that the Taoist priest is the Rulai Buddha who established Buddhism a few years later. The Western religion is the predecessor of Buddhism.
2. Junti Daoren VS Bodhi Ancestor
Let's take a look at two more works to see how the other two are evaluated:
a. Junti Daoren's first appearance is seen in the sixty-first episode of "The Enchantment of the Gods":
Manjushri's Guangfa Heavenly Father heard someone at the back of his head call out, "Brother Dao stayed under his sword! " Guangfa Tianzun recalled, could not recognize who this person is; head pulled double bun, wearing a Taoist robe, face yellow micro-whiskers, Taoist said: "bow!" Guangfa Tianzun replied, said: "Where did you come from, what is the matter to see the Oracle?" The Taoist said: "The original Taoist brother can not recognize me, I have a law to say, will know the end:
Dajue Jinxian not two times. The Western wonderful method of ancestor Bodhi;
Not born, not perish three three lines, all gas all God ten thousand mercy.
The empty and silent nature follows the changes, the true nature is left to its own devices;
The same life as the heavenly body of solemnity, the great master of the clear mind through the ages.
The Taoist said, "The poor Taoist is the Western Church under the Junti Taoist is also."
b. The first appearance of the Bodhi Master, see "Journey to the West", the first time:
See the Bodhi Master sitting on the stage, on both sides of the thirty small fairy service under the stage.
The first time I saw him, he was sitting on the stage, and there were thirty little fairies on either side of him.
The first time I saw him, he was sitting on the stage, and there were thirty little fairies on either side of him.
The empty and silent nature follows the changes, the true nature is free to do as it pleases;
The same life as the heavenly body, the great Dharma Master of the clear mind through the ages.
Junti Taoist in "Enchantment of the Gods" is an enlightened person. He has come to the East again many times to realize those who have the destiny. He knows a lot about Eastern Taoism. He is also the second master of the Western religion. Naturally, he knew the culture of Buddhism very well. Master Bodhi in Journey to the West is both Buddhist and Taoist. His name is Bodhi and his body is Taoist. It can be seen that he has a very deep connection with Western Taoism. One of them was in charge of teaching in the land of Western bliss, and the other was a recluse in the Western Niugazhou religion. All indications are that the Bodhi ancestor was the Paramount Daoist. It is only later that the Western religion was merged into (or transformed into) Buddhism, and the guide was renamed Ru Lai Buddha to lead the Buddhist disciples, and the Junti Taoist was renamed Bodhi Zu Shi, and retired to the mountains and forests to cultivate his body and mind.
V. Answer Revealed
Based on the comments of the above two texts and four poems, we can conclude. That is, the Bodhi ancestor is Junti Taoist, is the Rulai Buddha's senior brother. Both of them used to **** together in charge of the Western Sect. Later, Rulai cultivated a six-foot golden body, established Buddhism, and annexed the Western Sect. Since then, Master Bodhi has been living in seclusion, naming the high mountain "Lingtai Fangcun Mountain" as opposed to "Tianzhu Spirit Mountain". Afterwards, he set up his own Taoist temple to cultivate himself, and no one knew where he lived except the residents of the mountain
. It is that Rulai, also do not know where his own brother is. He also did not know that there were still immortals in the Western Niuga Continent. Rulai had this evaluation of the West Niugazu: "I West Niugazu, not greedy, not kill, raise the gas submerged in the spirit, although there is no real, everyone solid life" (see "Journey to the West" eighth). It can be seen that Rulai, who was also in the West Niuga Continent, was unaware of Bodhi's existence. From this we can see that Bodhi's Taoism is not inferior to Rulai's at all. He can even avoid the eyes of K???a's Dharma.