The White Snake took the elixir of Fa Hai in the middle of the Eastern Han Dynasty in 159 AD.
It was in February of the Southern Song Dynasty (1141 AD) that the maiden took Xiaoqing. In the same month, Xu Xian met Fa Hai on his way to collect medicine.
Xu Xian and the White Lady first met at the Broken Bridge on March 3, 1141 lunar calendar.
Xu Xian and the White Lady were married on March 5, 1141, according to the lunar calendar.
Xu Xian is falsely accused of stealing the treasury on March 7, 1141 Lunar Calendar.
Xu Xian was sent to Suzhou on March 8, 1141
He arrived in Suzhou on March 9, 1141; the same day he came to Ji Ren Tang.
The opening of the Security Hall was in the second half of March, 1141 lunar calendar.
Xu Xian went to squeeze the immortals on April 14, 1141 lunar calendar.
The White Maiden went to the Guanyin Temple to seek a child on April 15, 1141; the same day she learned that the White Maiden was expecting a child.
Xu Xian writes a letter from Suzhou to Hangzhou to report her happiness on April 16, 1141, the same day she learns that she is expecting.
The night before Xu Xian's Dragon Boat Festival is the night of May 4, 1141 (lunar calendar).
The White Maiden's appearance when she drank Xionghuang wine scared Xu Xian to death on the 5th day of the 5th month of the 5th lunar month of the year 1141.
Xu Xian's return to his soul was on the 8th day of the 5th lunar month of the year 1141.
Xu Xian helps Mrs. Chen to deliver her baby on May 9, 1141.
Xu Xian was given a plaque by the government on May 10th, 1141, which is the 5th day of the 5th lunar month.
The old beggar's grandchildren are rescued from poisoning on May 11th, 1141, in the Chinese lunar calendar.
The first day of the 1141 lunar calendar is May 12, 1141, when the government searched for the bodies of the old beggar's grandchildren.
The White Lady cured the old beggar's eyes on the night of May 13th, 1141, the lunar calendar.
The White Woman's second attempt to cure the old beggar woman's eyes is on May 14th, 1141, in the courtroom.
The first day of the year is the night of the first day of the second week of the third year.
The first day of the month is May 15, 1141, and the first day of the month is May 15, 1141, in the Chinese calendar.
The White Lady and her friends came to Zhenjiang in the first half of August, 1141, in the same year.
The White Maiden's journey to San Francisco took place around August 15, 1141 in the lunar calendar.
The White Maiden returns to Hangzhou with Xiaoqing and Xu Xian in the second half of August 1141.
The White Lady gave birth to Xu Shilin around December 18, 1141, on the lunar calendar.
The White Lady and Xu Xian revisited the West Lake on January 17, 1142 (lunar calendar).
The White Maiden was imprisoned at Leifeng Pagoda on January 18, 1142 in the Southern Song Dynasty.
Xiaoqing tower resigned in front of the White Queen closed training is 1142 lunar January 21; the same day Xu Xian tower resigned in front of the White Queen on the Jinshan Temple to become a monk.
(The above has not been completed, Hu Meniang and Xu Shilin has not been involved)
The analysis is as follows:
The story of the new white is taking place in the Southern Song Dynasty. In one of the episodes of Xinbai, the emperor and Liang Xiangguo have a conversation and say that the Northern Song Dynasty moved south and Song Gaozong (the emperor in Xinbai)
took the throne. So it is concluded that the new white is after 1127. In the new white, when the black and white pervert took Xu Xian to the netherworld, he said that Yue Fei was killed a few days ago, and Yue Fei
died on January 27, 1142, which means that Xu Xian was scared to death. Plus it was the Dragon Boat Festival, so it is concluded that the 1141 lunar calendar in early May
5. Xu Xian went to the West Lake is the lunar calendar March 3 Qingming Festival, which also led to the marriage of other times. From 1141 forward 1700 years is the Spring and Autumn period
period 659 BC, because the little shepherd boy is picking the peach to the Taoist priest to save the white lady (peach ripening period is August to October) on the conclusion of the
The little shepherd boy to save the white lady time .... >>
Question 2: The new White Snake Legend inside the Qiu Wang Fu is which dynasty's royal family Qiu Wang and who "White Snake Legend" is set in the Southern Song Dynasty. Specifically, it is the Shaoxing period (1131-1162) of the Song Gaozong of the Southern Song Dynasty (see the twenty-eighth volume of Aphrodite's Tongyin, "The White Snake Forever Zhen Leifeng Pagoda").
The original work does not contain the "Mansion of the King of Vengeance", which must have evolved.
The original work mentions that Xu Xian's first visit to the White Queen was in the "black building on the opposite side of the wall of the Xiuwang Mansion at the mouth of Shuangchafang Lane", which is opposite the Xiuwang Mansion (not the Xiuwang Mansion).
The "Show King", probably the father of Song Xiaozong, Zhao Zi.
Zhao Zi: (? ---1143): a member of the Southern Song royal family, the biological father of Song Xiaozong, the son of Duke of Qingguo, Zhao Lingf, the fifth grandson of Zhao Defang, in the same generation as Song Gaozong, and was awarded the title of Xiu'an Xiwang (秀安僖王).
Song Gaozong did not have a son, and the direct descendants of Song Taizong's line were basically wiped out in the Jingkang disaster, so Song Gaozong chose the descendants of Tazu's line to cultivate, and ultimately chose Xiaozong to take the throne, and Xiaozong's biological father was named Xiuwang.
Xiaozong's father died in Shaoxing 13 years (1143), the title of King Xiuwang should be posthumously, the history books do not say whether there is a "Xiuwangfu". And after the death of Zhao Zi, his second son succeeded to the reign of Emperor Gaozong as Xiaozong, his eldest son was additionally named "Chong Wang", so I think the possibility of building the House of the King of the Xiu Wang is unlikely.
So it's very likely that the so-called "King's Mansion" is the evolution of the "King's Mansion".
Question 3: What period of history is the Legend of the New White Lady? Xu Xian (little shepherd boy) to save the white lady (little white snake) about the Spring and Autumn period between August and October 659 BC. The place is under Mount Qingcheng in Sichuan.
The White Snake took the elixir of Fa Hai in the middle of the Eastern Han Dynasty in 159 AD.
It was in February of the Southern Song Dynasty (1141 AD) that the maiden took Xiaoqing. In the same month, Xu Xian met Fa Hai on his way to collect medicine.
Xu Xian and the White Lady first met on the Broken Bridge on March 3, 1141 lunar calendar.
Xu Xian and the White Lady were married on March 5, 1141, according to the lunar calendar.
Xu Xian is falsely accused of stealing the treasury on March 7, 1141 Lunar Calendar.
Xu Xian was sent to Suzhou on March 8, 1141
He arrived in Suzhou on March 9, 1141; the same day he came to Ji Ren Tang.
The opening of the Security Hall was in the second half of March, 1141 lunar calendar.
Xu Xian went to squeeze the immortals on April 14, 1141 lunar calendar.
The White Maiden went to the Guanyin Temple to seek a child on April 15, 1141; the same day she learned that the White Maiden was expecting a child.
Xu Xian writes a letter from Suzhou to Hangzhou to report her happiness on April 16, 1141, the same day she learns that she is expecting.
The night before Xu Xian's Dragon Boat Festival is the night of May 4, 1141 (lunar calendar).
The White Maiden's appearance when she drank Xionghuang wine scared Xu Xian to death on the 5th day of the 5th month of the 5th lunar month of the year 1141.
Xu Xian's return to his soul was on the 8th day of the 5th lunar month of the year 1141.
Xu Xian helps Mrs. Chen to deliver her baby on May 9, 1141.
Xu Xian was given a plaque by the government on May 10th, 1141, which is the 5th day of the 5th lunar month.
The old beggar's grandchildren are rescued from poisoning on May 11th, 1141, in the Chinese lunar calendar.
The first day of the 1141 lunar calendar is May 12, 1141, when the government searches for the bodies of the old beggar's grandchildren.
The White Lady cured the old beggar's eyes on the night of May 13th, 1141, the lunar calendar.
The White Woman's second attempt to cure the old beggar woman's eyes is on May 14th, 1141, in the courtroom.
The first day of the year is the night of the first day of the second week of the third year.
The first day of the month is May 15, 1141, and the first day of the month is May 15, 1141, in the Chinese calendar.
The White Lady and her friends came to Zhenjiang in the first half of August, 1141, in the same year.
The White Maiden's journey to San Francisco took place around August 15, 1141 in the lunar calendar.
The White Maiden returns to Hangzhou with Xiaoqing and Xu Xian in the second half of August 1141.
The White Lady gave birth to Xu Shilin on December 18th, 1141 in the lunar calendar.
The White Lady and Xu Xian revisited the West Lake on January 17, 1142 (lunar calendar).
The White Maiden was imprisoned at Leifeng Pagoda on January 18, 1142 in the Southern Song Dynasty.
Xiaoqing tower resigned in front of the White Queen closed training is 1142 lunar January 21; the same day Xu Xian tower resigned in front of the White Queen on the Jinshan Temple to become a monk.
(The above has not been completed, Hu Meniang and Xu Shilin has not been involved)
Now analyze the following:
The story of the new white is taking place in the Southern Song Dynasty. In one of the episodes of Xinbai, the emperor and Liang Xiangguo conversed and said that the Northern Song Dynasty was moved to the south, and the Southern Song Dynasty Song Gaozong (i.e., the emperor in Xinbai) took the throne. Therefore, it is concluded that the new white story takes place after 1127. In Xinbai, when the black and white perverts captured Xu Xian to go to the netherworld, they said that Yue Fei was killed two days before, and Yue Fei died on January 27, 1142, which leads to the time when Xu Xian was scared to death. But it was the Dragon Boat Festival, so it could have been the 5th day of the 5th month of the 5th month of the 5th lunar month in 1141, and then Xu Xian was about 20 years old, so we can figure out which year Xu Xian was born. Xu Xian went to the West Lake is the lunar March 3 Qingming Festival, which also derived from the marriage and other time. From 1141 to 1700 years forward is the Spring and Autumn period 559 BC, because the little shepherd boy is picking the peach to the Taoist priest to save the white lady (peach ripening period is August to October) to come up with the time of the little shepherd boy to save the white lady.
ps:The above is my search on the Internet of other people to organize.... >>
Question 4: Which dynasty was Bai Suzhen from? The story of "The Legend of the White Snake" was passed down orally in the early days, so different versions and details were derived. Some of the original story to the White Snake was suppressed to the Leifeng Tower on the end, some versions of the White Snake birth of the plot, there are versions of the White Snake's son later won the scholarship, the tower to save the mother's happy ending. But the basic elements of this story are generally believed to have been in place in the Southern Song Dynasty.
In the Tang Dynasty, there were legends of snakes taking human form and ****ing with people, and in the Song Dynasty, stories of snake spirits marrying people began to appear.
It is worth noting that the Green in the current story was not transformed by the Green Snake Spirit in the original story, but by the Green Fish. This is clearly depicted in "The Pendant of the Two Fish Fans" and "The White Maiden's Yongzhen Leifeng Pagoda". And Xu Xian's name was originally Xu Xuan, which later changed to Xu Xian.
The earliest recorded formative story of the Legend of the White Snake is found in Feng Menglong's A Cautionary Tale, Volume XXVIII, The White Maiden Forever Suppresses the Leifeng Pagoda. In the early Qing Dynasty, Huang Tu's "Leifeng Pagoda" (看山阁本), the earliest compilation of textual creations circulating in the opera, only wrote that White Snake was suppressed under Leifeng Pagoda and did not give birth to a son to offer to the pagoda. Later appeared the old copy of the pear garden (may be the father and daughter of Chen Jiayan made, the surviving score is incomplete), is widely circulated book, there is a white snake gave birth to a son of the plot.
During the Qianlong period of the Qing Dynasty, Fang Chengpei adapted the Leifeng Pagoda Legend (Shui Zhuju Ben) in thirty-four outings,*** divided into four volumes, the first volume from the "First Mountain", "Collecting the Green", to the "Boat Encounter", "Betrothal", the second volume is "Duanyang", "Seeking Grass", the third volume has the "Visit to the Ch'en", "The Watergate", and the fourth volume is from the "Broken Bridge", to the "Sacrificial Pagoda" to conclude the story. The main outline of the story of "The Legend of the White Snake" has been largely completed since then. The book of the play was presented to Emperor Qianlong during his southern tour, and thus had the signboard of Emperor Qianlong's royal inspection, which made no one from all walks of life unaware of the story of "The Legend of the White Snake". Later, in the eleventh year of Jiajing, Master Jade Mountain published another Chinese novel, Leifeng Pagoda Strange Tale. In the fourteenth year of Jiajing, there appeared another pop-up story "The Legend of the Righteous Demon", by which time the story of the snake spirit had been completely transformed from a mere bewitching demon into a sentient and righteous woman.
After the middle of the Qing Dynasty, "The Tale of the White Snake" became a frequently performed drama, and in terms of the Tongzhi period's "Chrysanthemum Department Qunyin", the performance of "The Tale of the White Snake" at that time was a mishmash of Peking Opera and Kunqu Opera, but Kunqu Opera was still the mainstay, and at the same time, it can be seen that the plot of the tower sacrifice in "The Tale of the White Snake" was produced in a later era.
In modern times, there is the Taiwanese TV series The Legend of the New White Snake, based on The Legend of the White Snake, which basically follows the already established story with a few more additions. In addition, there is also the novel "Green Snake" by Hong Kong author Lee Pik Wah, which is also based on the Legend of the White Snake, and was later filmed by the famous Hong Kong director Tsui Hark and brought to the screen. Taiwan's Ming Hua Yuan Drama Troupe's White Snake opera open-air performances are often performed before and after the Dragon Boat Festival, with no major adaptations of the story, but there are many breakthroughs in the design of the stage and the traditional theater performance, including the flooding of the Jinshan Temple, which even involved the sprinklers of the fire department, as well as the design of the Hanging Wire, which creates a feeling of the White Snake and the Green Snake prancing about in the clouds and mist.
The story has evolved over nearly a thousand years, and in addition to the richness of the storyline, the characters have also evolved.
Unfortunately, I still can't find which dynasty it's from ．．．．
Question 5: Which dynasty is the first episode of the Legend of the New White Lady Floor, in the Legend of the New White Lady, the capital of the Song Dynasty is in Lin'an, and that's the Southern Song Dynasty.
The Southern Song Dynasty existed from 1127-1279 AD.
Then backward 1700 years
is 579 BC - 421 BC
According to this age calculation
is the Eastern Zhou period of our history, commonly known as the Spring and Autumn Period and the Warring States Period.
In the episode where Xu Xian was scared to death by Bai Suzhen's original form, Xu Xian chatted with the Black and White Constantine about Yue Fei's death by Qin Hui
Yue Fei died in 1142 A.D.
So backtracking 1,700 years
that's 558 B.C.
is the end of the Spring and Autumn Period (which lasted from 770 to 476 BC)
It's a time when the Chinese government was in the midst of a war, and it was the first time that the Chinese government was in a state of war. 476)
So the time of the first episode of the Legend of the New White Lady is the end of the Spring and Autumn period.
Question 6: The Legend of the White Snake is set in which dynasty? During the Southern Song Dynasty
According to the late Ming Dynasty "Alarm" records, the legend of the Southern Song Dynasty, there are a thousand years of cultivation of the snake demon into a beautiful woman called Bai Suzhen, and his maid Qingqing (also known as Xiao Qing, Qingyu, Qing Snake) in the West Lake in Hangzhou, met with the king of the pharmacy in charge of Xu Xu Xuan (or Xu Xian) encountered the boat to avoid the rain, the love of love at first sight, the White Snake by the birth of the idea of desire, want to be entangled in a book with the scholar, is married to him. So they became husband and wife. After the marriage, experienced a lot of right and wrong, the White Snake repeatedly appear strange, Xu can not be. Jinshan Temple in Zhenjiang, a monk Fa Hai gave Xu a mantle to cover his wife. After being covered by the bowl, the White Snake and the Green Fish revealed their original forms, which were the White Snake and the Green Fish of a thousand years. Fa Hai then took the mantle, placed in front of the Lei Temple Peak, people on which built a seven-stage pagoda, called Lei Feng, Yongzhen white, green in the tower.
Question 7: The Legend of the New White Lady tells the story of which era? The Legend of the New White Lady is supposed to take place in the Southern Song Dynasty because its capital city is in Lin'an, which was the capital city during the Southern Song Dynasty.
The answer is not easy, please point down the upper right corner of the satisfaction to encourage, thank you!