These novels by Lu Xun have a special and profound beauty, a kind of sadness in their bones. And I think that people's experience can increase their knowledge, but aesthetics is almost innate. When I

These novels by Lu Xun have a special and profound beauty, a kind of sadness in their bones. And I think that people's experience can increase their knowledge, but aesthetics is almost innate. When I read these articles now, I can read more information, but my appreciation and intoxication of beauty will not exceed the first time I read them in junior high school. Among Lu Xun's works, there is a special type of articles - which should also be classified as essays - which I am more and more moved by as I get older and think they are good, namely "Memorial of Lu Xun" Eulogy for a deceased friend. It is an old custom among Chinese people to write articles to commemorate the death of a person. But among literati, falsehood has always been inevitable. To this day, there are various kinds of eulogies, some are just going through the motions to do errands, some are pretending to be authoritative and discuss merits and demerits, and some are clever, some are stumbling over tea, and some are extremely exaggerated and sensational. Others first move themselves to death... But I have never seen anyone who can write such a deep and meaningful eulogy like Lu Xun, sad but not sad, and written so beautifully. All the tension, raised eyebrows and raised eyebrows finally return to a piece of voice, smile and appearance, and return to dust. What is truly human existence is the unbearable weight of life; human destiny is the unbearable lightness of life. Lu Xun opposed Liang Shiqiu's "theory of human nature", but in these memorial articles, he more truly portrayed the preciousness and beauty of human nature.

Let children read these articles to let them know these lovely people: Rou Shi, Liu Bannong, Wei Suyuan, Fan Ainong... Appreciate the precious things about them as "people". Also feel this deep emotion. Think about what kind of existence you are, what kind of existence you will be in the hearts of your friends, and what kind of beauty you have brought to this world. It boils down to one sentence, how to behave.

It has been many years since I first met Lu Xun. In real-life conversations, what others mention most is the concern about Lu Xun's personal ethics; what I think about most in private is not this, but: we have lost Lu Xun for so many years, have we made less progress than before? Or has it regressed after all? Is our nation more hopeful than before? Over the years, without Lu Xun’s reminder, have we ignored anything? These questions can no longer be verified. In fact, it is not just Lu Xun who misses his dead friend for the world. Many people like me also miss Lu Xun all the time. In fact, what we lost was not just Lu Xun. Almost all the intellectuals of that era are no longer alive, and they were no longer able to speak out for various reasons many years before that. Without them, what are we missing?

In those years of war and turmoil, intellectuals made two different choices out of their conscience and self-esteem: one was to shoulder the social responsibility of intellectuals and arouse the national consciousness The awakening of the people is that "everyone is responsible for the rise and fall of a country"; the other is to adhere to the noble sentiments of intellectuals. When the country collapses, integrity and culture cannot collapse - the common people "would rather be peace dogs than people in troubled times." , they want to live like human beings in troubled times. There were constant arguments and conflicts between these two options. In the end, they were not only separated by a strait, but also separated by different paths. Looking back now, with some modern wisdom and detachment, we can understand each other for them. They all left us precious spiritual heritage. It's a pity that although we now live a peaceful life, we are not as serious as the people in the past. The conscience and self-esteem of the two groups of intellectuals were not well inherited, but they carried forward every bit of the former's party spirit and the latter's cleverness. How should we tell our children about this?

We parents devote all our attention to caring for and doting on our children in terms of their material life, but we have never been more negligent about their spiritual world.

I am reminded of Lu Xun’s words: “Save the children