2. What are the verses about six words about Buddhism
What are the verses about four lines and six words (What are the verses about six words and four lines) 1. What are the verses about six lines and four words
Shebei Idle Look 1, Lu You Pan Yue a piece of Autumn Renaissance, Li Cheng eight pieces of cold forest.
The first time I saw this, I was able to see the ancient people's hearts. 2, "Seven Songs of Idyllic Music - its five" Tang Dynasty: Wang Wei The village under the mountain lonely smoke, the sky alone tree plateau.
A scoop of Yan Hui's ugly alley, Mr. Willow to the door. 3, "Idle Habitation" Tang Dynasty: Wang Wei Peach red with rain, willow green with smoke.
The flowers are not swept, the warbler cries the mountain guests still sleep. 4, "Kaiyuan Le" Song Dynasty: Shen Kuo After the temple, the spring flag cluster battle, in front of the building, the royal team wearing flowers.
A piece of red clouds, outsiders recognize the official family. 5, "Kaiyuan music" Song Dynasty: Shen Kuo storks and magpies at the head of the sun is warm, Penglai Hall in the fragrance of flowers.
The grass is green and the smoke is lost in the emperor's carriage, and the sky is high and the sun is close to the dragon's bed. 6, "Seven Songs of Idyllic Music" Tang Dynasty: Wang Wei, grass is lush and green in the fall of reaches of grass in spring, and pines are cold in the summer.
The cows and sheep return to their villages and lanes, and the children do not know what they are wearing.
2. A row of six words in the poem are those
Peach red with rain, willow green with spring smoke.
The flowers are falling, the children are not cleaned, the warbler is crowing, the mountain guests are sleeping.
The village under the mountain is far away from the lonely smoke, and the plateau in the sky is covered with a single tree.
A scoop of Yan Hui's ugly alley, Mr. Wu Liu's door.
The door is opposite to the flowing water of Crane River, and the clouds are connected to the immortal home of Yan Tang.
Who understands the seclusion of the secluded man, and is accustomed to seeing the birds and flowers of the mountains?
The bamboo woven mat is sleeping, and the water pavilion is wildly climbed by wild guests.
Outside the curtain, the smoky wind and the swallows are talking, and in front of the garden, the green trees and cicadas are chirping.
Last night, the west wind suddenly turned, and I was surprised to see the geese in the forest.
The poem was justified by the silence, and the rhyme fell on the cold frame.
Drunkenly watching the ink flower and the white moon, I wondered if the snow fell on the front village. The empty mountain has snow to wait for, the wild road has no one to return. I would rather bend my back for five buckets than a scoop of my stomach. The flowers are not yet swept away by the children of the family, and the warbler cries that the mountain guests are sleeping. The first scoop of Yan Hui's ugly alley, Mr. Wuliu's door. --Wang Wei, "The Pilgrimage"
The door is opposite to the flowing water of the Crane River, and the clouds are connected to the immortal home of the Yan Tang. Who understands the meaning of a secluded man, who is accustomed to seeing the birds and flowers of the mountains? --Li Bai, "Spring Scenery"
The bamboo woven mat is used for sleeping, and the water pavilion is used by wild guests. The wind is blowing outside the curtain, and the cicadas are chirping in front of the garden. --Li Bai, "Summer Scene"
Last night, the west wind suddenly changed, and I was shocked to see the geese in the forest. The poem was justified by the silence, and the rhymes fell on the cold frame. I'm drunk on the ink and flowers and the moon is white, and I'm wondering if the snow has fallen on the village before me. --The first is the "Winter Scene"
The white clouds are thousands of miles, the bright moon is in front of the stream and the stream behind it. The white clouds are a thousand miles away, the bright moon is in front of the stream and behind it.
The white clouds are a thousand miles away, and the bright moon is at the front and back of the streams. The winds and the rains are all in my favor. --Wang Jian's "Jiangnan"
I live in the north of Baiyun Mountain, and I am lost in the east of Bishui Bridge. I have short hair in the evening rain, and a long lapel in the autumn wind. --Du Mu, "Walking in the Mountains"
The moon tower is too clear, and the southern mountains are clear to the households. Last night, Hou Yi was in the shadow of the lady, and her voice was heard in her smile. --Wang Changling's <
No water is left in the stream, and the temple's autumn mountains are pale. The colors of the trees are especially rich in rain, and the sound of the bell is far away from the slanting sun. --Zhang Zhongsu's "Autumn Lodge at the Mountain Temple"
The people on the banks of the river are facing the mirror, and the lights in the lonely village are hanging by a star. The trees are all under a heron, and the deep pool is a hundred feet of dragon's voice. --Cen Sen's "Village Dwelling"
The lake is softly rippling with smoke and rain, and the misty mountain colors are strange. I remember the water of the Duanjia Bridge, and I can't stop thinking about it. --Wei-Ying-wu, "Smoke and Rain"
Huichong, "Smoke and Rain", sitting in my Xiaoxiang Cave Garden. I want to buy a flat boat to go back, the old man cloud is Danqing. The peach blossom falls who see? The water is on the earth, and the water is flowing. --Su Shi's "Wang Jinqing landscapes"
The path of the wind, forest and snow, still the water pavilion mountain village. But the spring wind has feet, this day first to the wood door. --Zhu Xi's "Lead Mountain Spring"
The mountain road only leads to woodcutters, and the river village is half a fisherman's house. The geese fall by the autumn water, and the crows fly in the shadow of the setting sun.
The green hills outside the door are many, and the yellow leaves in front of the window are rustling. The only thing I can say is that I have no words to say, but when I look back, I see that all my delusions have disappeared. --Master Bean
The plum blossoms in the snow are blooming, and the dark scent flies in late at night, when I am sitting alone in the cold lamp, I suddenly open my nostrils. --Master Han Shan
The clouds are scattered, the rain has passed, the snow has disappeared, and spring has sprung up in the cold valleys. But I feel that my body is like water, and I don't know that my heart is like ice. --- Zen Master Yong Ming Jie
All the dust in the valley has been removed, leaving behind a piece of idle cloud. I am accompanied by the roots of the pines and the dust, and there are many elk in the herd. --Zen Master Yong Ming Jue
In the eyes of words, there is an illusory shade, and in the heart of Zen, there is a floating dust. The whole body of the world can be realized when the inside and the outside are taken away together. I don't know where to open my eyes, but I can hear the pine wind in my ears. --- Zen Master Yong Ming Jue
The mirror of purity and emptiness is filled with water in spring. The moon is like a pearl on the forehead.
The world is as bright as the watery moon, and the body and mind are as bright as glass. The world is as bright as the watery moon, and the body and mind are as bright as glaze.
At night I recite the fine rain of autumn, and in the morning I remember the breeze of summer. I was so frightened that I couldn't recognize the time and day, and I was so drunk that I was ashamed of the flowers and the insects.
The green pine **** I start, white bird with people go back.
The first time I saw the movie, I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie, and I saw the movie.
The story of Qin Guan in the old days of Ningpu
The body and the staff are two, and the shadow is the moon.
The first is a poem about a man who was sick on the day of his death - Fan Chengda
In his prime, he was happy with the new festivities, but in his old age, he was happy with the old years.
After the illness, all of us do not ask, and our family members change new flowers.
The city bells are ringing one after another, and the chickens are crowing in the back alleys in a short while.
Lu You (陆游)
Pan Yue (潘岳) wrote a piece of autumn happiness, and Li Cheng (李成) wrote eight pieces of cold forest.
The first time I saw this, I was in the middle of a journey to the north of the city.
Miscellaneous Xing - Lu You
Guangping made a poem on plum blossoms, and Shaoling did not have a poem on begonias.
It is just a moment of occasionality, and the common people are skeptical.
Untitled - Yang Jian
The net a few horizontal piano dawn cold, plum blossom fell between the strings.
I want to recite no words, but I am annoyed by the green hills outside the door.
Xicun - Zhu Jifang
The rain washed the mountains green and clean, the wave connoted the sky shadow please empty.
The grass is filled with geese and ducks, and children sit in the shade of the willow.
4. A line of six words and four lines
"Shebei Idle Hope"
1, Lu You
Pan Yue a piece of autumn Xing, Li Cheng eight cold forest.
The first is "The Leisurely Look at the North"
This is the first of a series of poems that will be written in the future.
2. Seven Songs of Idyllic Music - Its Five
Tang Dynasty: Wang Wei
The village under the mountain of lone smoke, the plateau of one tree in the sky.
A scoop of Yan Hui's ugly alley, Mr. Wu Liu to the door.
3, "Idle Habitat"
Tang Dynasty: Wang Wei
Peach red again with the rain, willow green more with the morning smoke.
The flowers are not swept, the warbler cries the mountain guests still sleep.
4, "Kaiyuan music"
Song Dynasty: Shen Kuo
Spring flags behind the temple clustered battles, in front of the building of the Royal team through the flowers.
A piece of red clouds, outsiders recognize the official family.
5, "Kaiyuan music"
Song Dynasty: Shen Kuo
The storks and magpies at the head of the sun warm, Penglai Hall in the fragrance of flowers.
The grass is green and the smoke is in the mini-van, and the sky is high and the sun is near the dragon bed.
6, "Seven Songs of Idyllic Music"
Tang Dynasty: Wang Wei
Reach grass in spring and green in fall, and pine in summer.
The cows and sheep return to their villages and lanes, and the children do not know how to dress.
5. What are the ancient poems with six words per line
There are almost no ancient poems with six words per line, and the rest of the ancient poems with six words per line are:
Title of Shuju Mountain Valley Temple, Shiyu Cave Springs Cave
Wang Anshi
The water is not heartless, but it turns, and the mountains are colorful, but it is encircled.
The water has no heart but is winding, and the mountains are colored and surrounded.
I want to go to the source but I can't, and I'm disappointed to go back to the empty place.
The Night Return of the Banquet Guests
Yang Wanli
The moon is at the top of the lychee tree, and the jasmine flowers are not in use.
But I feel that my chest is swallowing the blue sea, and I do not know that I have fallen into the southern barbarians.
6. Ancient poems with 6 characters in a line and 4 lines
1. "Tianjingsha - Spring" by Bai Pu
Warm sun and wind on the spring mountain,
appendices and pavilions and curtains.
In the courtyard of the willow swing.
The birds are crying and the swallows are dancing,
and the bridge and the water are red.
2. "Tianjingsha - Summer"
The clouds have closed in and the rain has passed over the waves,
The water is cold and sweet in the building,
and the green trees are overhanging the painted eaves.
The screen kitchen and the vine woven mat,
Yuluan Fan light thick waterproof.
3. "Tianjingsha - Autumn"
The sun sets on a lonely village, and the sun goes down,
light smoke, old trees and cold crows,
a bit of flying shadow.
Green mountains and green water,
white grass, red leaves and yellow flowers
4. "Tianjingsha - Winter"
A sound of painting horn bawls the door,
half of the court crescent dusk,
snow in front of the mountains and the waterfront.
Bamboo hedges and thatched cottages,
light smoke and grass in a lonely village.
7. Hello please ask if there are four horizontal rows of six words of the old poem
Such not: the heart of the matter of a few paths of white hair, career a piece of green mountain.
The empty mountain has snow to wait for, the wild road has no one to return. -Li Yu "Kaiyuan music" south of the mountain knot its sheltered hut, under the forest to return to my first service.
It is better to have a ladle full of food than five buckets. --Wang Wei's "Self-sufficiency" Peach red with rain, willow green with spring smoke.
The flowers are not swept away by the children of the family, and the warbler is crowing in the mountains and the guests are sleeping.
The flower falls, the children are not cleaned, the warbler crows, the mountain guest sleeps.
A scoop of Yan Hui's ugly alley, Mr. Willow's door.
The door is opposite to the water of the Crane River, and the clouds are connected to the immortal house of Yantang.
Who understands the ghosts and the ghosts, used to see the mountain birds and flowers. --Li Bai "Spring Scenery" bamboo woven grass mat high people sleep, water pavilion wild guests wildly climbed.
Outside the curtain, the smoky wind and swallows are talking, and in front of the garden, the green trees and cicadas are chirping.
The first time I saw the movie, it was a very good one, but it was a very good one, and it was a very good one.
Poetry is just a quiet, put the rhyme down cold frame.
The poem "Autumn Scenery" by Li Bai was written with a freezing pen, and the wine was warmed in a cold oven.
Drunkenly looking at the ink flower and the white moon, it is doubtful that the snow has fallen on the front village.
Drunkenly looking at the ink and flowers, the moon is white, and it seems that the snow has fallen on the front village.
I mourn that Changsha is banished from the country, and that the river is full of grass. --Liu Changqing's "Sentiments" (感怀), "Grass by the Pond" (青草池边草色), "Ape on the Mountain" (飞猿岭上猿声).
The ten thousand miles of Xiangjiang River is visited by guests, and there are winds and rains for people to travel. --The first time I saw this movie, it was a very good movie.
The short hair is dashing in the evening rain, and the long lapel is falling in the autumn wind. --Du Mu "Mountain Walk" Listen to the moon building high too clear, the southern mountain to the household is clear.
Last night, Hou Yi (姮娥) showed her shadow, and her voice was heard in her smile.
Hou Yi (姮娥現影), and the voice of Hou Yi (姮娥) was heard in her smile.
The color of the trees is like the remnants of rain, and the sound of the bell is far away from the slanting sun.
The trees are especially colorful with the remaining rain, and the sound of the bell is far away with the slanting sun.
The tree is a thousand branches of the heron, and the deep pool is a hundred feet of the dragon's voice.
Cen Sen's "The Village Dwelling" is a soft, misty lake, and a strange, misty mountain.
I remember the water of Duanjiaqiao, and I can't stop thinking about going to Trent.
I want to buy a flatboat to go back, the old man cloud is the Danqing.
I want to buy a boat to go back, the old man is a painting.
Peach blossom fall who see? The first time I saw this is when I was a kid, and it was the first time I was a kid. --Su Shi, "Wang Jinqing landscape" line all the wind forest snow path, still water pavilion mountain village.
But the spring breeze has feet, this day first to the wood door.
But the spring wind has feet, this day first to the door of the woodcutter.
The geese are falling by the fall water, and the crows are flying in the shadow of the setting sun.
The first time I saw the movie, it was a very good one, and I was very happy to see it.
Sitting alone without words, looking back at the delusion of all eliminated. --Bean Mountain Master snow plum blossoms, dark fragrance late at night to fly, is sitting alone on the cold lamp, suddenly the nostrils will be flushed open.
- Bean Mountain Master clouds scattered sky rain, snow eliminated cold valley spring. But the body is like water, I do not know that the heart is like ice.
--Yong Ming Jie Zen master of the empty valley of all the dust all thank you, stop leaving a piece of idle clouds. The first time I saw this, I was able to see the whole world, and I was able to see the whole world, and I was able to see the whole world.
--Yong Ming Jue Zen Master, in the eyes of the text, the illusion of the cataracts, and in the heart of the Zenana, the floating dust. The whole body of the world can be realized.
--Yong Ming Jue Zen Master, the bells do not stop ringing in the quiet night, and the dreams of the stone bed are all empty. I don't know where to open my eyes, but I can hear the pine wind in my ears.
-- Wing Wise Joy Zen Master clean and empty mirror, spring water full of Penghu. The face of Mount Lushan is illuminated, and the moon is like a pearl on the forehead.
-- Wing Wise Joy Zen Master world light like the water moon, body and mind bright as glaze. But I can see the bottom of the mountain stream, I don't know the flowers in the spring.
-The Zen Master Wing Ching Jyue, at night he chanted about the fine rain of autumn, and in the morning he remembered the breeze of summer. I was so scared that I couldn't recognize the time and day, and I was so drunk that I was ashamed of the flowers and insects.
-- Wooden (modern) proposed idyllic music - Peng Ru Tong buy field why need to be near Guo, for the house but to rely on the mountain. I'm not sure if I'm going to be able to do that, but I'm sure I'll be able to do it.
The old story of Ningpu - Qin Guan body and staff quinoa for two, the shadow of the bright moon into three. The first time I saw this, I didn't know what to expect.
A Chen People's Day in the sick chanting to self-deprecation - Fan Chengda strong years like the new festivals, the old cherish the old years. After the disease Lu Lu do not ask, family members when the new flowers.
Dawn Pillow - Fan Chengda boiled soup to listen to ten thousand voices, add to be known as the fifth night. The city's bells are ringing, and the chickens are crowing in the back alleys in a jiffy.
The idle look in the north of the house - Lu You, Pan Yue, a piece of Autumn Renaissance, Li Cheng, eight pieces of cold forest. The first time I saw this is when I was a kid, and I was a kid, and I was a kid.
Miscellaneous Xing - Lu You Guangping made plum blossom fugue, Shaoling no begonia poem. The first time I saw it, it was a very good idea.
Untitled - Yang Jane net a few horizontal piano dawn cold, plum blossom fell between the strings. I want to recite a poem without words, and then annoy the green hills outside the door.
Stream Village - Zhu Jifang Rain washed the mountains green and clean, wave connotation sky shadow please empty. I'm not sure if I'm going to be able to do that, but I'm going to be able to do it, and I'm going to be able to do it.
About the six words of Buddhism verses 1.The six words of Buddhism is which six words
The six words of truth in Chinese characters is translated as Om (an), Mani (ma), Nai (ni), Ba (ba) Mimi (mei) Un (hong).
It is one of the most revered mantras in Tibetan Buddhism, and is considered by Tantric Buddhism to be the fundamental mantra of the Secret Lotus, which is the true teachings of the Lotus Goddess of Mercy, and is therefore known as the Six Characters Mantra. Most of the Sanskrit or Tibetan letters (Mongolian regional temples also use the word eight Siba) written, depicted, carved in the building gable Fang, ceiling, door frame, the size of the religious apparatus, rock, slate.
Only from the literal interpretation, but it is "Ruyi Bao ah, lotus yo!" An exclamatory statement, an unfinished sutra, or simply showing praise for Kuan Shih Yin, longing for happiness. "Om" means "Buddha's heart", when reading this word, the body, mouth and mind should become one with the Buddha in order to achieve fulfillment, "Mango, and" two words, Sanskrit means The two words "Mani, it", Sanskrit meaning "Ruyi Bao", represents the "treasure part of the heart", also known as the Mani Bao.
It is said that this treasure is hidden in the head of the Dragon King, with this treasure, all kinds of treasures will come to the party, so it is also called "Gathering Treasure". The word "Aba, Un", meaning "lotus" in Sanskrit, means "Lotus Heart", which is a metaphor for the purity of the Dharma like a lotus flower.
"Mee" means "Vajra", which is the meaning of praying for fulfillment, i.e., one must rely on the power of the Buddha to reach the "Right Realization" to achieve everything, universalize all sentient beings, and eventually The six words are used in Tibetan Buddhism to describe the six words. Tibetan Buddhism regards these six words as the root of everything, and reciting them over and over again can eliminate calamities and accumulate virtues.
2. What are the six words of the Buddha's Six Words
The Six Words of Truth
The Chinese characters are translated as Om (an), Mani (ma), Nei (ni), Ba (ba) Mimi (mei) Un (hong). It is the most revered mantra in Tibetan Buddhism, Tantric Buddhism believes that this is the secret Lotus Department of the fundamental truth, that is, the Lotus Department of Goddess of Mercy's true teachings, so it is called the six words of truth.
Mostly in Sanskrit or Tibetan letters (Mongolian temples and the use of eight Siba characters) written, depicted, carved in the building gable Fang, ceilings, door frames, the size of the religious apparatus, rock, slate.
Only from the literal interpretation, but it is "Ruyi Bao ah, lotus yo!" An exclamatory statement, an unfinished sutra, or simply showing praise for Kuan Shih Yin and longing for happiness.
"Om" means "Buddha's heart", and when you read this word, you have to become one with the Buddha in body, mouth, and mind in order to achieve success, and "Mani, and" two words in Sanskrit mean "Ruyi Bao". The words "Mani, Nai", meaning "Ruyi Treasure" in Sanskrit, represent the "Treasure Heart" and are also called "Mani Nai Treasure". It is said that this treasure is hidden in the head of the Dragon King, with this treasure, all kinds of treasures will come to the party, so it is also called "gathering treasure". "Aba, Un" two words, Sanskrit meaning "Lotus", said "Lotus Department of the heart", a metaphor for the Buddha's teachings like the law as pure as a lotus flower. The word "Mee" means "Vajradhara", which is the meaning of praying for fulfillment, i.e., one must rely on the power of the Buddha to reach the "Right Realization" to accomplish all things, universalize all sentient beings, and finally become a Buddha. Tibetan Buddhism regards these six words as the root of everything, and reciting them over and over again can eliminate disasters and accumulate virtues.
3. The six words of the Buddhist motto
The six words of the Buddhist motto are: Om (read oum, m as a whisper, only nasal) Om (read ma) It (read ni) Ba (read between bai and bei, similar to the English phonetic symbols be) Mai (read between mai and mei, similar to the English phonetic symbols me) Un (read hongm, m as a whisper, only nasal).
It is also known as Om Mani Padme Hum. Om means to pay homage, Mani is a Buddhist pearl that can be changed at will, which is used as a metaphor for human mind, Abhayi is a red lotus flower, which is used as a metaphor for a pure and uncontaminated mind, and Un means to manifest quickly, to achieve the goal, and to destroy the obstacles.
Together, it probably means: "Convert to Guanyin Bodhisattva! I wish to rely on your powerful blessing, so that I can have the same pure, untainted, and freely-changing self-nature as yours to quickly manifest, and to achieve the goal that I want to achieve at will.
4. The six words of Buddhism are those six words
Om Ma Nei Padme Hum
oom ma net beh meh hong
Guanyin, having heard these words, attained great wisdom and realization, and wishing to comply with the wishes of His Holiness, he worked diligently to adhere to his old vows and never retreated; and to this day, he still carries out the Dharma, which is honored and admired by the people of this world. The great power of the great compassion, the great inspiration to save suffering and the great power of inspiration, was accomplished at this time.
Therefore, Amitabha and Guanyin are one and the same. The heart of Kuan Shih Yin Bodhisattva is the heart of Amitabha Buddha; the power of Kuan Shih Yin Bodhisattva is the power of Amitabha Buddha. If you recite these six words of truth, you are reciting Guanyin Bodhisattva, Amitabha Buddha, and all the Buddhas of the Ten Directions and the Three Worlds.
However, this is not an empty chant; the chanting of this truth has a most important dharma door, and if this dharma door is not open, then the chanting of a million, will not be beneficial. The first thing you need to do is to get your hands dirty. "Yoga is also. In the Dharma, there must be three bodies, and with these three bodies, three karmas are created, and then the Dharma can be accomplished. The three bodies are the body, the mouth, and the mind. All dharmas rely on the body and behavior, all dharmas rely on the mouth and transmission, all dharmas rely on the intention to be born, also rely on the intention to live. With the world's karma of greed, anger, infatuation and love of all good and bad karma, clinging to not leave, is said to be "impure karma". Shed all delusion, abide in the mind in no abode, do all good dharma, and in the good end no gain, with great wisdom, born of great goodness, practice great convenience, but also nothing to cling to, bright silence, compassion and equality, free all beings, beyond the stream of life and death, to the shore of nirvana; such as the line, such as the words, such as the person who is said, is said to be "purified karma". Such thoughts, that is, such words and deeds; such words, then must be such thoughts, such deeds; a moment, the three karma, etc. are inseparable, indistinguishable, is said to be "yoga". Practicing mind yoga as accomplished, is said to be "yoga samadhi", all the Buddha's merits are born from this. If it is not so, it will be delusional, and all the good virtues will not be realized. Therefore, those who recite the Six True Words must know how to be the "body" of Guanshiyin Bodhisattva? How is the "mouth" of the Bodhisattva? How is the "mind" of the Bodhisattva? The Bodhisattva's actions, words and remembrances are all known, viewed and illuminated as they are. One's own actions, words and remembrances must be no different from those of a Bodhisattva's, and then one can be said to have "become a Buddha in one's own body with one's own mind". If this is the case, then it is the corresponding fulfillment of the Pure Karma; if not, then one cannot be a practitioner of the Six Character Truth.
This theory is clear, and then we can go on to talk about the meaning of the words of the truth. The word "Om" is the expression of the three corresponding karmas. The word "Om" is the manifestation of the three karmas, and it is a single word that unifies all the dharmas. The source of the word Om, can be briefly noted; cover the source of the word Om, due to the Sanskrit character of the "A Oh Man" three sounds. The three sounds have their three words, and the meaning of the three words, is the unity of all; "put it in the mass in the ****, the volume of the retreat hidden in the secret" of the meaning, slightly like. I am a disciple of the Buddha, in the recitation of all the scriptures before, not to the heart of sincerity to read the three returns and three knots? The word "Om" also has this meaning. Do you not recite the true words of all kinds of purification and blessing? The word "Om" is the word that summarizes all the pure karmic blessings. When I recite this word, the three bodies of the Buddha are my three bodies; my three karmas are the three karmas of the Buddha. When I recite this word, the three bodies of the Buddha are my three bodies; my three karma are the three karma of the Buddha. They are full of light, full of firmness, full of compassion, full of precepts, full of meditation, full of wisdom, full of all things, full of meaning, and unbelievable. Mani is a treasure, which is a metaphor for the virtue of the Buddha's firmness and strength, which is all-encompassing and all-embracing, and which is answered by all who ask for it. Briefly said so, widely said not exhaustive. "Abhimanyu" is the Sanskrit word for lotus flower, which is a metaphor for wisdom, purity and purity, all untainted, as if perfect, all accomplished. Combining these two words, it is "Vajrayana". If you want to know more about it, the scriptures are here. "Un is the true word for the fulfillment of all wishes. In ordinary language, it is "Boromir". The term "Boromir" is also used to describe the fulfillment of all actions. In different words, it begins with giving and becomes wisdom. "Prajnaparamita", the truth is that all virtues, unquantifiable, unspeakable, incredible.
The six words are abbreviated, interpreted in words, and so on. To explain its "body", the "Vajra Prajna Paramita" scripture has been detailed; to explain its "phase", the "Amitabha Sutra" has been described as a "body", the "body", the "body", the "body", the "body", the "body", and the "body". To understand its "body", the "Vajra Prajna Paramita" has already been detailed; to understand its "phase", the "Amitabha Sutra" has already revealed its "wonderful"; to understand its "use", the "Lotus Sutra of the Myriad Dharmas" is appropriate to be held with precision; To know its behavior, it is appropriate to hold the Vishnu sutras strict.
In short: the six words of truth, the total support of the Buddha's teachings; in the real practice, but not in the interpretation of reason. The truth of the matter is that it is not a matter of interpretation, it is a matter of saying what you want to say and what you don't want to say. I hope that all the great masters, who have heard of this law, will develop the Mahayana mind, to help all the people, and to take the original wish of Guanyin Bodhisattva as the original wish. The Dharma meeting today will not be false.
5. Buddhist six-word truth is which six words, on behalf of what it means
Buddhist six-word truth is: Om Mani Pad
.