Wine and Song

1. Poems about the geometry of life

Poems about the geometry of life 1.

A pot of wine between the flowers, contemplating the past to stand in the waning sun, looking for her a thousand degrees, the bitter days of the past, blowing the dream into the past and present, do not wait for no flowers and empty folding branches do not hate the end of the world, the bitter service, only hate the west wind, but the bright moon shines in the ditch, full of eyes of the mountains and rivers, empty thoughts of the distant, looked back suddenly. The book is not a good idea, but it's a good idea to get a little bit of tea, and it's a good idea to get a little bit of time. Bao Ding tea idle smoke is still green, the shaft is all to be collected floating volume back lamp and the moon on the flower yin.

Against the sky and against the road of the world is difficult to rest, the heart of the period will be separated from the end of the world, the sky is long and sometimes end, for the flowers must be early. Spring flowers, autumn and moon when, for the joy of geometric, reincarnation of ten thousand years heart remains the same, what is the matter of the west wind sadness fan soft wind blowing through the window screen, as green silk twilight into snow.

To the wine song, flowers fall people die two do not know, life is easy to old, years and years of people different candles have the heart also cherish goodbye, since it is difficult to forget from now on hurt spring hurt goodbye? The yellow leaves closed the window, a hundred generations of passers-by. The window is closed for chess, and the fingers are cooler than the sky and the earth. I'm not sure if I'm going to be able to do that. The first thing you need to do is to get a good deal of money to pay for the services.

The most is the earth can not stay, that person is in the lights at the end of the place once the sea is difficult to water. The three spring flowers early, but then has been confused ten years of life and death, the reverse of all things, the face of the mirror to quit the flowers to quit the tree.

Who reads the west wind alone cool, the shadow into three people. A spring is over, the old face, flowers such as her her like flowers life if only as the first time to see.

And floating life is like a dream, do not think about it? You don't see the high hall mirror sad white hair, know what happened to you tears, grass years and hate long, broken intestines in the sound of the memory of life, alone, no relatives, for the tears of people to the sky, paper sadness and happiness is difficult to face the moon, dusk only on the pear I am the world's despondent guests. The first thing you need to do is to get your hands on some of the most popular products and services in the world.

The first time I've ever seen a woman in the world, I've never seen her in the world. The first thing you need to do is to get your hands on some of the most popular products and services in the world, and then you'll be able to get your hands on some of the most popular ones.

I would have turned my heart to the moon, but not to the clouds and now it is yesterday.

2. The geometry of life is the line of the poem

Han Cao Cao "short song line": "to wine when singing, life geometry?" Life's recreational time is short, and we need to enrich ourselves with current challenges. This line is from Cao Cao's "Short Songs and Songs", from "The Collected Works of Cao Cao".

This poem belongs to the Songs of Harmony - Hiragana. *** Two songs, this is the first one.

Full text (1) Singing to wine, the geometry of life: singing with wine, how many times can this happen? (2) Like the morning dew, the days gone by are too many: like the morning dew, the days gone by are too many. (3) When one is generous, one's sorrows are unforgettable: one should sing generously, and the sorrows in one's heart are unforgettable.

⑷何以解忧,唯有杜康:Only Dukang wine can relieve my sorrow. (5) Green dickey, leisurely my heart: dickey: collar; leisurely: long appearance, describing the depth of thoughts.

Expresses the private thoughts of admiration for the virtuous and talented. (6) But for the sake of Jun, I have been murmuring so far: but: only; Jun: refers to the person whom I am thinking of; murmuring: refers to murmuring the poem "Dicky".

(7) Yo Yo Deer Song, Eating Wild Apples: Yong "Poetry. Deer singing" into a sentence, here borrowed to express the meaning of recruiting talent. Applesauce: Artemisia absinthium.

(8) I have guests, drums and sheng blowing: I use drums to meet the virtuous talent. (9) Bright as the moon, when can it be picked up: the bright moon can never be picked up, and its operation can never be stopped.

(10) Sorrow comes from here and cannot be broken: my unceasing sorrow comes from here. (11) Crossing the paths of the fields, I use them in vain to preserve each other: crossing the paths of the fields, I greet the guests who come from afar.

(12) The deed is to talk about the feast, and the heart remembers the old favor: to meet again after a long time of parting, and to feast and talk about the old affection. (13) The moon and the stars, magpies fly south; the bright moon rises , the stars twinkle, a group of nest-seeking magpies fly south.

(14) Three turns around the tree, what branch can rely on? The magpies have no branches to rely on, which is a metaphor for the sage who has no support. (15) The mountains are not tired of heights, and the water is not tired of depths: they flew around the tree for three weeks without resting their wings, so where can they stay? This is a metaphor for the fact that there is a lot of talent out there.

(16) The Duke of Zhou spits out his food, and the world returns to him. Only when he is treated like the Duke of Zhou, he spits out the food he is chewing and receives them at once.

The Records of the Grand Historian, Zhou Gong said: "A Mu three grip hair, a meal three spit feed, fear of losing the world's wise.")

This is the only way to make the hearts of all the people in the world turn to me.

At the end of the article, Zhou Gong is quoted as a self-comparison, explaining that he is seeking to build a career.

3. The poem "Sing to the Wine, the Geometry of Life"

Cao Cao (曹操) wrote "Sing to the Wine, the Geometry of Life" (对酒当歌), which means "The Geometry of Life" (生命几何). It is like the morning dew, the last day is bitter.

I've been so generous with my money that I can't forget my sorrows. The only solution is Dukang.

The song is about a young man's dickey, and his heart is in the right place. But for the sake of the gentleman, I've been chanting to this day.

YOYO deer singing, eating wild apples. I have a guest who plays the sheng.

The moonlight is bright like the moon, when can I get it? The moon is bright like the moon, when can I get it back?

The first thing I want to do is to get out of the car and get out of the car. The first thing you need to do is to get your hands dirty.

The moon and the stars are thinning, and the magpies are flying south. The first thing you need to do is to get a good deal of money to pay for it. The world's most important thing is that the world's most important thing is that the world's most important thing is the world's most important thing.

The Lord of the Zhou spits out food, and the world returns to him. Translation: In the face of wine, we should sing, life is short, the sun and the moon are like a shuttle.

It's like the morning dew that passes in a flash, and there are too many lost days! The songs on the table are so generous, but the melancholy fills the heart for a long time. The first thing you need to do is to get out of the way of the people you are with. The only way to get rid of it is to drink.

The students wearing the green collar (Zhou Dynasty bachelor's clothing), you make me think of you. It is because of you that I have been singing the song "Dickey" in a low voice.

Under the sunlight, the deer are yodeling and nibbling on the green slopes. Once the wise men of the four directions come to the house, I will play the sheng and entertain the guests.

The moon hanging in the sky, you run, never stop; my long stored in the bosom of the anger, suddenly spouted out into a long river. The first thing I want to do is to get the best out of my life, and I'm going to be able to do that.

We are all in the same boat, and we are all in the same boat, and we are all in the same boat, and we are all in the same boat, and we are all in the same boat, and we are all in the same boat.

The moon rose, the stars twinkled, and a group of magpies flew away to the south.

The first time I saw this, I was in the middle of a long journey, and it was a long time coming. The mountains are not as lofty as the rocks, and the sea is not as vast as the streams. Only by treating the wise and talented like the Duke of Zhou can the hearts of the world return to me. There are six stanzas in the original Song of Songs, and we will now read them in four sections according to the meaning of the poem.

The poem is about the life of a man who sings a song while drinking wine. The day is like the morning dew, and the days are long and hard. The feeling of being generous is unforgettable.

What can be the solution to worry, only Dukang. In these eight lines, the author emphasizes that he is very worried, so worried.

So what is the worry? It turns out that he was suffering from the lack of a large number of "virtuous talents" to cooperate with him, and seize the time to build a career together. Imagine even Cao Cao such a high-powered people actually there for the "seek wisdom" and worry, that should have much publicity.

If there is really a "good talent" among the landlords of the common people, they can't help but be touched and inspired by these words. They are struggling to find a way out, but Cao Cao is thirsty for talent there, so that really talented or think they are talented many people, it is likely to jump on the bandwagon, to his "heart".

"Wine and song" eight lines, at first glance is very much like the "nineteen ancient poems" in the negative tone, but in fact very different. Here, we are talking about "the geometry of life", not telling people to "enjoy themselves in time", but to build a career in time.

On the surface, Cao Cao is expressing his personal feelings, worrying that time passes too quickly, and I'm afraid I won't be able to make a difference. In fact, it is in the skillful infection of the majority of the "virtuous", reminding them that life is like the "morning dew" as easy to disappear, the passage of time has been a lot, you should hurry to make up your mind, come to me to realize their ambitions.

So once analyzed, it is not difficult to see that the strong lyrical atmosphere of the poem contains a rather strong political purpose.

This is the first time that Cao Cao's poem has been published in the United States, and the first time that Cao Cao's poem has been published in the United States, it has been published in the United States.

So the intention and diction are both genuine and skillful. In these eight verses, the main emotional feature is a "sad" word, "sad" to the need to use wine to dispel ("Du Kang" is said to be the earliest person to make wine, and his name is used as a synonym for wine). The first thing you need to do is to use his name as a synonym for wine.)

The feeling of sadness itself cannot be evaluated; what can be evaluated is only the objective content of this emotion, that is, why it is sad. If one is sad because of selfishness, decadence, or even reaction, then it is a negative emotion; on the other hand, if one is sad for some progressive purpose, then it is a positive emotion.

Put into the specific historical context, Cao Cao's sadness expressed here belongs to the latter, and should be properly evaluated historically. Chen Hang, a Qing scholar, said in his Poetry Comparison Notes: "This poem is the purpose of Han Gao's 'Song of the Great Winds', which contemplates the fierce warrior.

'Geometry of life' originated, covered the so-called ancient kings know that the life expectancy is not long, and therefore and build a holy philosopher, in order to leave the heir." This can be said to basically understand the meaning of Cao Cao's worry; however, the so-called "and build a saintly philosophy, in order to inherit" is still too far.

Cao Cao was thinking of ending the war and unifying China in his own lifetime. There are similarities and differences with the Song of the Great Winds sung by Han Gaozu.

Green dickey, leisurely my heart. But for the sake of the gentleman, Shen Yin is sung to this day.

YOYO deer singing, eating wild apples. I have a guest of honor, drumming and blowing a sheng.

These eight lines are even more entwined and deep. The two lines of "green" are originally from the book of poems, "Zheng Feng? The first is the "Dickey", which is the words of the original poem. The original poem is about a girl thinking about her lover, the first chapter of the four lines are: "Green belt, leisurely my heart.

Even if I don't go there, will the son not inherit the sound?" (Your green collar, ah, y haunts my mind. Though I cannot go to you, why do you not take the initiative to give me sound?) Cao Cao's quoting this poem here, and also saying that he has been reciting it in a low voice, is really ingenious.

When he says, "The green dickey, the longing for my heart," it is certainly a direct metaphor for the longing for the "virtuous talent"; but more importantly, it is the two lines he omits: "Even if I don't go there, why won't the son give me a message? " Since Cao Cao could not in fact go to those "virtuous talents" one by one, he used this implicit method to remind them: "Even if I don't go to you, why don't you take the initiative to come and join me?" From this layer of implicit meaning, we can see that his intention of "seeking talents" is really too considerate, and indeed has the power to touch people's hearts. The power of this touching is reflected in the political and artistic creation of the combination of art.

This kind of deep and gentle heart, in the "Order of Seeking Talents" and other documents, of course, can not be fully expressed; and the "Short Songs" as a poem, can express the feelings of political documents can not be expressed, play a political document can not play a role. Immediately afterward, he quoted from the Book of Songs? Xiao Ya? Deer singing" in four lines, describing the guests and hosts of the feast, meaning that as long as you come to me.

4. The Geometry of Life Sentences

Short Song Line

Author: Cao Cao

The Geometry of Life Sentences

The Geometry of Life Sentences

The Geometry of Life Sentences

The Geometry of Life Sentences!

It is like the morning dew, and the day that goes by is bitter.

The feeling of being generous is unforgettable.

What can we do to relieve our worries? The only way to get rid of them is to use Dukang.

The dickey, the dickey, the dickey, the dickey, the dickey, the dickey, the dickey, the dickey.

But for the sake of the king, I've been singing to this day.

YOYOU DEER SINGS, EATING APPLES OF THE WILD.

I have a guest who plays the sheng.

The moon is as bright as the moon, when can I get it?

The melancholy that comes from it is unbreakable.

The first thing I want to do is to get out of the car and get out of the car.

The first thing you need to do is to get your hands dirty. The first thing you need to do is to get your hands dirty.

The moon and the stars are thinning, and the magpies are flying south.

The first thing you need to do is to go around the tree three times, but you can't do that.

The mountains are never too high, and the sea is never too deep.

The world is in the center of the world, and the world is in the center of the world.

5. What is the full verse of the poem, "The Geometry of Life"

The Geometry of Life is the Geometry of Life, the Geometry of Life. It's like the morning dew, the last day is too long.

The feeling of generosity is unforgettable. The only solution is Dukang.

The song is about a young man's dickey, and his heart is in the right place. But for the sake of the gentleman, I've been chanting to this day.

YOYO deer singing, eating wild apples. I have a guest who plays the sheng.

The moon is as bright as the moon. The moon is as bright as the moon, but when will it be ready?

The first thing I want to do is to get out of the house and get out of the way. The first thing you need to do is to get your hands dirty.

The moon and the stars are thinning, and the magpies are flying south. The first thing you need to do is to get a good deal of money to pay for it. The world's most important thing is that the world's most important thing is that the world's most important thing is the world's most important thing.

The world is returning to the Lord of the Zhou. Short Songs and Acts is an old title of Han Lefu, which belongs to "Xianghe Ge - Pingtong Qu".

This means that it was originally the name of a piece of music, and how this kind of music is sung is of course unknown now. However, in addition to the "short song", there is also the "long song" in the "Xianghe Gexing", which is cited in the Tang Dynasty Wu Jing's "The Essentials of Ancient Questions on the Lefu" as an example of the ancient poem "The long song is very intense", and in Cao Pi's "Yan Gexing" of the Wei Emperor, "The short song cannot be long with the slightest chanting", and in the Jin Dynasty Fu Xuan's "Yan Gexing", "Duh to the long song", "Duh to the long song", and "The long song". "The first is the "long song" and the "short song", which means that "the song has a long and short duration".

We can only understand the musical characteristics of "The Short Song" based on this little material.

We can only understand the musical characteristics of "Short Songs and Acts" based on this small amount of material.

The earliest version of "Short Songs and Acts" that we can see now is Cao Cao's "Short Songs and Acts", which is a proposed music composed by Cao Cao. The so-called "proposed music" is to use the old music to make up new words, Cao Cao's "Short Songs and Acts" **** there are two, and here is the first one to introduce.

The theme of this song is very clear: the author wants to have a lot of talent to use for himself. Cao Cao, in his political activities, in order to expand the base of his rule among the commoners and landlords, and to combat the reactionary hereditary power, has strongly emphasized the "meritocracy", and for this reason, has issued the "Seek the virtuous order", "Lift the scholar order", "Seek the talented order", "Seek the talented order", "Seek the talented order", "Seek the talented order", and "Seek the talented order". ", "the order to raise the scholar", "the order to seek talent", etc.; and the "short song line" is actually a "song of seeking talent", and because of the use of the form of poetry, rich in lyrical components, so it can play a unique infectious effect, and strongly The first is the "The Sacrifice", which is a song about a man who has been in love with a man who has been in love with a woman.

Short Songs was originally written in six stanzas, which we will now read in four sections according to the meaning of the poem. The song of the Short Songs was originally written in six stanzas, and is now divided into four stanzas. The day is like the morning dew, and the days are long and bitter.

When I am generous, my thoughts are unforgettable. The only way to relieve your worries is through Dukang.

In these eight lines, the author emphasizes that he is very sad, so sad. What is it that he is worried about? It turns out that he was suffering from the lack of a large number of "virtuous talents" to cooperate with him, and seize the time to build a career.

Imagine even Cao Cao, such a high-powered person actually there for the "seek wisdom" and worry, that would have much publicity. If there is really a "talent" among the landlords of the common people, you can't help but be touched and encouraged by these words.

They are struggling to find a way out of it, and it didn't occur to them that Cao Cao was there looking for talent, so that many people who are really talented or think they are talented are likely to jump at the chance to "return" to him. The eight lines of "singing to wine" are very similar to the negative tone of the 19th poem, but in fact they are very different.

Here, we are talking about "the geometry of life", not telling people to "have fun in time", but to build a career in time. On the surface, Cao Cao is expressing his personal feelings, worrying that time passes too quickly, and he is afraid that he won't be able to make a difference.

In fact, it is in the skillful infection of the majority of "virtuous", reminding them that life is like "morning dew" as easy to disappear, the years have been a lot of time, should hurry to make up their minds, to me here to show their ambitions. So once analyzed, it is not difficult to see that the rich lyrical atmosphere of the poem contains a strong political purpose.

Such a positive purpose and intentionally use a low tone to start, which certainly shows that Cao Cao really has his sadness, so it is said truly; but on the other hand, it is also precisely because through such a tone can be more open to the heart of the people in the lower stratum, through many hardships, and eager to find a way out. Therefore, the intention and wordings are both genuine and skillful.

In these eight verses, the main emotional feature is the word "sorrow", which needs to be dissipated by wine ("Du Kang" is rumored to be the earliest wine maker, and his name is used for wine here). ("Du Kang" is said to be the earliest person to make wine, so his name is used here as a synonym for wine). "The feeling of sadness itself cannot be evaluated; what can be evaluated is only the objective content of this emotion, that is, why it is sad.

If you are sad because of selfishness, decadence, or even reaction, then this sadness is a negative emotion; on the other hand, if you are sad for some kind of progressive purpose, then it is a positive emotion. Put into a specific historical context, Cao Cao here expressed the sadness is belong to the latter, should be appropriate historical evaluation.

Chen Hang, a Qing dynasty scholar, said in his "Poetry Comparison Paper", "This poem is the purpose of Han Gao's "Song of the Great Winds", which contemplates a fierce warrior. The 'Geometry of Life' begins, and it is said that the ancient kings knew that their life span was not long, so they built a holy philosophy for their heirs."

This can be said to basically understand the meaning of Cao Cao's worry; however, the so-called "and build a saintly philosophy, in order to inherit" is still far from pedantic. Cao Cao was thinking of ending the war and unifying China in his own lifetime.

There are both similarities and differences with Han Gaozu's singing of the "Song of the Great Wind". The green dickey is a long time in the making.

But for the sake of the king, I have sung to this day. The song of the winds is both common and different.

I have guests, drums and sheng. These eight lines are even more entwined and long.

"Green" two lines was originally "Poetry Classic - Zheng Feng - dickey" in the words of the original poem is written by a girl thinking of her lover, which the first chapter of the four lines are: "Green dickey, leisurely my heart. Even if I don't go, will the son not heir to the sound?" (Your green collar, ah, lingers y in my mind.

Though I cannot go to you, why do you not take the initiative to give me sound?) Cao Cao's quoting of this poem here, and saying that he has been reciting it in a low voice, is really ingenious. When he says, "Green dickey, leisurely my heart," it is of course a direct metaphor for his longing for his "virtuous talent"; but more important are the two lines he omits: "Even if I don't go there, why don't you give me a message? " Since Cao Cao could not in fact go to those "virtuous talents" one by one, he used this implicit method to remind them: "Even if I don't go to you, why don't you take the initiative to come and join me?" By this layer of implicit but not explicit meaning can be seen, his that "seek talent.

6. Drunkenness and the Geometry of Life

Drunkenness and the Geometry of Life is from Cao Cao's Short Songs of Cao Cao (I).

Original text:

Short Songs of Songs (I)

Cao Cao of the Two Han Dynasties

Drunkenly singing, what is the geometry of life? It's like the morning dew, but the days are long and bitter.

I've been so generous with my time that I can't forget my sorrows. What can I do to relieve my worries? The only way is Dukang.

The first thing you need to do is to get out of the car and get out of the car. The first thing you need to do is to get your hands dirty.

The moon and the stars are thinning, and the magpies are flying south. The first thing you need to do is to go around the tree.

The mountain is not tired of heights, the sea is not tired of depths. The world is in the center of the world.

Translation:

How long will life be, when we sing and drink?

Like the dew of the morning, the past has been wasted too much, and there is not much left.

The first thing you need to do is to listen to the songs, but you can't forget your worries

What is the best way to get rid of your worries? The only way to get rid of them is to drink the wine called "Dukang".

The first time we met, we talked and drank, and we reminisced about our past love.

The moon was bright, the stars were sparse, and the crows flew south.

The moon is bright, the stars are sparse, and the crows are flying south.

The mountains are never satisfied with their height, and the sea is never satisfied with its depth.

I would like to be as courteous as the Duke of Zhou, and would like the world's heroes to submit to me sincerely!

Expanded:

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Background

After Cao Cao had pacified the north, he led a million troops to drink horses on the Yangtze River and fight Sun Quan. It was the night of the bright moon, he set up wine and music on the river, feast on the generals. When he was drunk, he took his lance and stood on the bow of the boat, singing generously.

Cao Cao had pacified the northern part of the country and took control of the government. He also led an army of 830,000 men to the north bank of the Yangtze River, preparing to cross the river to destroy Sun Quan and Liu Bei, and then unify the whole of China. In the thirteenth year of Jian'an (208 A.D.), on the fifteenth day of the eleventh month of winter, the weather was clear, the wind was calm, and Cao

操 ordered, "Tonight, we will set up wine and music on the big ship, and entertain all the generals." In the evening, the moon was very bright in the sky, and the Yangtze River was like a ribbon floating horizontally. The generals on the ship were all dressed in fine clothes and embroidered jackets, and they looked very impressive. Cao Cao was inspired and wrote this famous poem.

References:

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Sogou Wikipedia-Short Songs Two Songs