Poetry about Taoism 1.Poetry about Taoism
Hanging the Golden Rope Ma Yu
In the fourth shift, there is nothing to do but to read the true scriptures.
It is a poem about the Taoist practice.
No water or fire, no firewood or charcoal.
It is not necessary to use water or fire, or wood or charcoal, to refine the elixir, which is not exchangeable for ten thousand taels of gold.
Man Ting Fang Anonymous
The Taoist religion was in its infancy, and the Sakyamuni sect was slightly visible, with one flourishing and the other abolished, as it were. The first time I saw this, it was a very good thing that I was able to get it right. The latter are all latecomers, greedy for wine and sex, damaging the true source. Competition for wealth, do not follow the teachings, but also look to the Western Paradise. Once in three thousand years, we meet the Quanzhen, the Great Teaching of the Azi Heavenly Years. Qiu Gong Hierarchy, ten thousand golden lotuses. The upper world group of immortals. In the world of the demons, is it possible to turn the talent and wisdom. Do you know, this is not met, wait for more than ten thousand years.
Send Songyang Taoist Cao Ye
Three mountains and floating sea leaning on the Ying, the road into the true source of the risk of all flat.
A thousand years ago, a lonely crane spoke in the Chinese watch, and a dream of cicadas chirped in the evening on earth.
The dragon and the tiger are the first kings of the gods, and the fire that burns the heart is gradually clearing.
I saw that there are immortals in Songyang, and I wanted to ask for immortality with a golden brief.
To the Taoist Master Cao Ye
Everyone in the world asks for help, but only the master asks for himself.
A horse without four hooves travels a thousand miles in an instant.
I should have laughed at the chaos of graves on the northern plains.
The first time I went to the South River, I saw Liu Changqing
The first time I went to the South River, I saw clog marks in the berry moss.
The white clouds are on the quiet islet, and the grass is on the closed door.
The first time I saw it, I saw the color of the pines, and I saw the water with the mountains.
The flowers of the stream and the Zen, and the relative also forget to say.
2. A few Taoist poems
Falling Flowers
-- Qiu Qiqi
Yesterday's flowers bloomed all over the trees, but today's flowers are falling all over the trees. The flowers were in full bloom yesterday, but now they have fallen, and are empty.
The time outside of the world is self-sustaining, and the life and death of the world is poor. The first thing you need to do is to get a good look at the world, and you'll be able to see it in your eyes.
The Crane
-- Qiu Shi Ji
A kind of spiritual bird with a high body, with sand as its top and snow as its fur. It swims to the three islands in the dark sea, and the long winds cry out at the nine gaos.
The spirit of the bird is beyond the ordinary, and the spirit of the bird is connected to the immortal. The wind and the feather on the clouds, ten thousand miles of lofty since not labor.
The Pole Theory
--Shao Yong
There is a yellow spring under the sky, and everyone is promised a hundred years. I know that I have died ten thousand times, but it is as if I had never been born.
To recognize the pearl, we need a huge sea, and to seek a good jade, we need a famous mountain. The first thing you need to do is to understand the world, and then you can talk about the world.
"The Heart is at Peace"
--Shao Yong
The heart is at peace with itself, and the body is at peace with itself, and the room is at peace with itself. When the heart and the body are at peace, nothing can be related to them.
Who says that a body is small, but it is as safe as Mount Taishan? The first thing that you need to do is to get your hands dirty.
Why did the ancients love to write Taoist poems?
Because Taoism is a native Chinese religion, with "Tao" as its highest belief. Taoism in ancient China on the concept of worship of ghosts and gods, yellow, old Taoist thought as the theoretical basis, inherited since the warring states of the immortal magic derivation formation. At the end of the Eastern Han Dynasty, a large number of Taoist organizations appeared, the famous ones being Taiping Dao and Wu Dou Mi Dao. The organization of Taoism was formally established by Zhang Daoling, the ancestor of the Heavenly Master, with a history of 1800 years. Taoism is a multi-god cult, and the deities and immortals are the personification of Taoism's belief in "Tao". That's why the ancients loved to write Taoist poems.
3. Taoist quotes and sayings are those ah
1) The wind does not end in the morning, the sudden rain does not end in the day. --------- Tao Te Ching, Chapter 23
2) Woe is where the blessing lies, and blessing is where the misfortune lies -------- Laozi - Chapter 58
3) All difficult things under the sun must be done in an easy way, and all great things under the sun must be done in a detailed way. ------- Tao Te Ching - Chapter 63
4) The wood that closes the embrace is born at the end of the millimeter, the platform of the ninth floor rises from the tired earth, and the journey of a thousand miles begins with the first step. -------- Laozi - Chapter 64
5) A foot of flogging is taken halfway through the day for ten thousand generations. ------- Zhuangzi 天下篇
6) Something is mixed up and born before heaven and earth. Silence, independence and not change, circumference and not dangerous, can be the mother of heaven and earth. I do not know its name, the strong word is said to be the road, strong for the name is said to be big. Great is said to pass away, pass away is said to be far away, far away is said to be against. -------- "Laozi" Chapter 25
7) The road to many differences in the death of sheep, scholars to many parties to lose their lives. -------- "Liezi - said Fu"
8) Soldiers are strong is destroyed, wood is strong is broken; Leather is solid is cracked, the teeth are firm in the tongue and the first to be worn out. --------- Tao Te Ching, Chapter 76
9) A gentleman does not say that a small good is not enough and give it up, but a small good accumulates and becomes a great good; he does not say that a small bad is not hurtful but does it, but a small bad accumulates and becomes a great bad. ------- 《淮南子-缪称训》
10）人有盗而富者，富者未必盗；有廉而贫者，贫者未必廉。 --------《淮南子-说林》
11）The way of heaven and earth, the extreme is the opposite, and the surplus is the loss. -------《Huainanzi-Tai Clan》
12) It is better to envy fish at the river than to return home and weave nets. ------- "Huainanzi - said Lin training"
13) the same way to love each other, the same art of cynicism; the same with the same love, the same take the same cynicism; the same sick people love each other, the same strong people cynicism ---- "Hyper Cangzi" Geng Sangzi
14) the way of heaven, the loss of more than make up for the shortfall. The way of man is not so, not enough loss to make up for the surplus. -------- Tao Te Ching, Chapter 77
15) Much talk brings much defeat, and much action brings much harm. -- "Training the Monks and Enlarging Their Breadth"
16) He who sees the fish in the abyss is unknown, and he who is wise enough to conceal his knowledge is doomed. ------- "Liezi - said Fu"
17) The sun is extremely narrow, the moon is full is loss. When things are extreme, they are contrary, and the fate is said to be circulating. -- "Guanzi - Baixin"
18) do not say that the small good is not enough for also give up, the small good accumulation and for the big good; do not say that the small not good for no harm also for also, the small not good accumulation and for the big not good --------- 《Huainanzi》-Mu称训》
4. Seeking Taoism Famous Quotes and Sayings
Chapter 1 Tao The Way is not the same as the Way.
The name can be named, but it is not. The name is the beginning of heaven and earth, and the name is the mother of all things.
Therefore, there is always no desire to see the beauty of it; there is always desire to see its mere existence. These two are the same out of a different name, the same as the mystery, the mystery of the mystery, the door of all the wonderful.
The world knows that beauty is beauty, but it is evil. The first is that it is not a good thing to be a good person, but it is a good thing to be a good person.
Therefore, there is no difference between what is and what is not, what is difficult and what is easy, what is long and what is short, what is high and what is low, what is loud and what is loud, and what is back and forth. This is why the saints do nothing, do not say the teachings; all things are made and do not resign, born and do not have, for and do not rely on, the success and not live.
The only way to do this is to not live there.
The third chapter is not to honor the wise, so that the people do not fight; not expensive goods, so that the people do not steal; do not see the desire, so that the people's heart will not be chaotic.
It is the rule of the saints that their hearts are weak, their bellies are solid, their wills are weak, and their bones are strong. The people are always free of knowledge and desire.
So that the wise man does not dare to do. The first thing you need to do is to get rid of all the things that you have to do to get rid of them.
Chapter 4 The Tao rushes and uses the or not full, the abyss is like the ancestor of all things; thwart its sharpness, solve its disputes, and its light, with its dust, Zhanxi is like or exist. I do not know whose son, like the emperor's first.
Chapter V. Heaven and earth are not benevolent, to all things for ruminants; saints are not benevolent, to the people for ruminants. Between heaven and earth, it is like a bellows for blowing up the fire in a furnace.
It is better to keep the center than to talk a lot.
The sixth chapter of the book is called "Xuan Mare".
The gate of the mystery mare is the root of heaven and earth. If you are not able to use it, you will not be able to use it.
Chapter 7: Heaven and earth are long and enduring. The reason why heaven and earth can be long and long-lasting is that they are not self-generating, so they can be long-lasting.
It is because the saint after his body and body first; outside his body and body survival. The first is that it is not because they are not selfish, so they can become selfish.
The eighth chapter of the good is like water. The water is good for all things but does not compete, in the evil of all people, so a few in the road.
Living in a good place, the heart is good, with good benevolence, good words, good faith, good governance, good things, good energy, good time. The only thing that is not in dispute is that there is no injustice.
Chapter 9: Holding and filling, not as good as it has been; speculation and sharp, can not be long to protect. If you are rich and proud, you will be blamed.
The way of heaven is to withdraw from the world. Chapter 10: "To carry the spirit and embrace the one, can there be no separation? To roll up the qi and make it soft, can there be a baby?
To be born and not to have, to act and not to rely on, and to grow and not to dominate, is called Xuan De. Chapter 11 Thirty spokes **** a hub, when it is not, there is the use of the car.
Theater as a vessel, when it has nothing, has the use of a vessel.
The first is to make a room, and the second is to make a room, and the third is to make a room.
Therefore, there is no need to use it for anything. Chapter 12 The five colors make the eyes blind, the five sounds make the ears deaf, the five flavors make the mouth feel good, gallop and hunt make the heart crazy, and the rare goods make the line of hindrance.
It is because the saint is for the belly and not for the eyes that he takes this away from the other. The thirteenth chapter of the spoils and humiliations, your big problem if the body.
What does it mean to be surprised by a favor or a disgrace? Favors are the next step, if you are surprised by a gain, and if you are surprised by a loss, it is called a favor or a disgrace. Therefore, if you have a body for the world, you can send it to the world; if you have a body for the world, you can trust it to the world.
Chapter 14 The name of the sight is not seen is said to be razor thin, listening to the name of the name is not heard is said to be Xi, the name of the fight is not said to be micro. These three, can not be cross-examined, so mixed into one.
The top is not bright, the bottom is not obscure. The rope can not be named, and return to nothing.
It is the state of being without form, and the image of being without object, which is called a trance. The first one is not visible, and the second one is not visible.
The way of the ancient world is to guard against the present. The first is to be able to know the beginning of the past, and this is called Taoist discipline.
Chapter 15 The ancient good scholar, subtle and mysterious, deep and unrecognizable. The only unrecognizable, so strong for the face: Yu Ruoxi if winter wading Sichuan, Utah Ruoxi fear of the four neighbors, just like a guest, lax Ruoxi if the ice will be released, dun Ruoxi its like a simple, open Ruoxi its like a valley, muddy Ruoxi its like a turbid.
Who can be turbid to the quiet Xuqing? Who can be safe to the long-term movement of Xu Sheng? Chapter 16: To the extreme of emptiness, to keep the quietness and certainty.
All things work together, and I am to observe the recovery. The first thing I want to do is to make sure that I have a good understanding of what is going on in the world and what is going on in the world.
Returning to say quiet, is said to restore life.
This is the first time that I have seen the world.
I don't know how to do it, but I don't know how to do it.
If you don't know what to do, you'll be in danger. If you know what to do, you'll be in danger.
Chapter 17, the great top, the next to know have, followed by pro and reputation, followed by fear, followed by insult. The next one is afraid of it, and the next one is ashamed of it.
Yuxi its noble words, success is achieved, the people are said to be my natural.
This is the first time that I've ever seen a person with a high level of skill, and I've never seen a person with a low level of skill, and I've never seen a person with a high level of skill.
Chapter 19 The absolute saint abandoned the wisdom, the people benefit a hundred times; the absolute benevolence abandoned righteousness, the people back to filial piety and mercy; the absolute skill abandoned profit, the thieves and robbers have nothing. These three are not enough to make the text sufficient, and so the people who belong to it should be able to see the simple and the simple, and to be less selfish and less desirous.
Chapter 20: Absolute Learning and No Worries: How far is the only thing from A? How far is the good from the bad? The people are in a state of desolation, such as enjoying the prison, such as the spring on the stage.
I am alone, not yet a sign, like a baby's not yet a child; and I have no place to return to.
The first thing I'd like to do is to get the best out of the world.
I'm a fool. I'm a fool, I'm a fool, I'm a fool, I'm a fool, I'm a fool, I'm a fool, I'm a fool, I'm a fool, and I'm a fool. The first thing I'd like to do is to get the money to pay for it.
Tantalizing is like the sea, drifting like the endless. The first thing that I want to do is to make sure that I have a good idea of what I am talking about.
I alone (want) to be different from others, and to eat my mother's food. The moral scriptures.
5. Recommended poems about Taoism
1, "Shui Long Yin - Taoist Weak Water Penglai"
Author: [Song] Cheng Gao Bui
Taoist Weak Water Penglai, whale wave of ten thousand miles, who knows.
The human world has its own, Nanchang Jushi, immortal style and Taoist bones.
Poetry like the white star, look like Dan Lao, the dust quite out.
The first time I saw this, I was at home in Tengwang Pavilion, floating on the jade pendant and going down to the Danque.
The yellow hair of the four dynasties, and who knows, reborn green hair.
Handheld a sum of money, how many living people, three thousand merits.
Crowned Wenchang, everyone is looking forward to, the Jade Center constellations forced. The new cool, wine cheeks slightly red, like a star in the South Pole.
2, "four Taoist compositions by imperial edict"
Author: [Tang] Zhang said
The golden altar dawn door, the real gas Su Weiwei. The falling moon is in the sinus of the immortals, and the early sunlight brushes the feathered clothes.
The incense comes down with the dragon festival, and the clouds chase the phoenix xiao fly. The first time I saw it, it was a very good thing that I was able to get it back.
The world's most beautiful city, the world's most beautiful city, is a place where you can see the world's most beautiful people, and the world's most beautiful places. The golden trousseau is filled with medicines, and the precious case is filled with the scriptures of the immortals.
The first time I saw the movie was when I was a student at the University of California, Berkeley, and the second time I was a student at the University of California, Berkeley. The first thing you should do is to thank the people for their kindness, and then you should lift up the clouds.
The golden furnace is the key to the Tao, and the jade ultimatum is the key to the mystery.
The golden furnace is a symbol of the Tao, and the jade ultimatum is a symbol of the mysteries of the world.
The winds are blowing and the moon is shining. The only way to get to the top of the mountain is to go to the top of the mountain.
The Taoist priests have opened their books, and the real priests are in the sky.
This is the first time I've ever seen a movie in which I've had a chance to be a part of the show.
The book was written in the sky, and a wonderful play in the air.
The book was written in the sky, and the magic of the air was welcomed by a wonderful play, which ushered in smoke and mist.
3. Gong Lidao Family Collection Guo Yue Shi Ping
Author: [Song] Ao Taosun
Sangtian Jian a takeover, Zhou Guan cold as ash. The first thing I did was to give Jue a chance to run away, and then to hang himself on a spiny tire.
The fire reached Xianyang, and the six countries had no precious materials. The only thing that remains is the mountain of Guo, where the mussels and the water are still lingering.
The ancient pool is desolate, and the cataracts of the solitary light are reopened. The first time I saw it, it was a very good thing that I was invited to stay.
It is a great honor to be the first person to have the honor of being a member of the Board of Trustees of the United States of America. The first time I saw this, I was in Minnan, and my family had a pile of peckish birds.
The night light has a touch, the channel Yi people slash cut.
The first time I saw the movie, I was able to get a good look at the movie.
Math the posture of purple clouds, a hundred feelings gathered in my heart. The first is to see the first of the two.
4. Zeng Qindao's Picture of the Family Mountain
By [Song] Wang Da Dao
Uncle Yong loved Qingying, and Mingzhong was happy to see Yangxian. I have been to the old man's home, and it is convenient for me to make plans for him.
When I was strong and healthy, I was an official in a mountainous county.
This is the first time I've been to the United States, and I've been to the United States for a long time, and I'm sure I'll be able to make it.
The first time I saw this was when I was a young man, and the second time I saw it was when I was a young man.
The first time I saw the world, I was able to see the world in a different light.
The first time I saw this, I was ordered to press the post. The first time I saw this, I was in the middle of the night, and I was in the middle of the night, and I was in the middle of the night.
The first time I saw you, I was so happy to see you.
The first time I saw you, I was so happy to see you, that I laughed and danced with you.
His family is in charge of the mountains, and the mountains and the water can be loved. The first thing you need to do is to get a good look at the world's most popular places.
The pool and the flowers and plants, the high and low stewing bright and gorgeous. The first thing you need to do is to get a good picture of the place, and you can see it in your seat.
I have been given this poem, good things dare to monopolize.
The poem was written in the style of a thousand words, and I don't know how to get tired of playing with it.
Where is Tonglu? When I look east, my eyes are dazzled.
Where is Thonglu?
The mountains of my home have been there for a long time, and the past has been hidden and is now beginning to appear. The first thing you need to do is to get a good look at the world.
5, "Song Ji Daojia pick treasure phase flower return to Qingpingli"
Author: [Song] Mei Yaochen
In the past years, I saw this flower bloom late, and I was drunk with the fragrance.
The firm's firmness has been a great help to the company today, but it has been a long time since the wind and rain have passed.
The master is very attentive to me, and he is very careful to pick up the lonely ones at the bottom of the shelf.
The dense branches of the shade do not compete with each other, and the thin red and fine leaves are fighting with each other.
The first time has fallen already swept away, the latest pity for the son of thick.
The first thing you need to do is to call for a child to return to the house, and you can't wait.
The first time I saw it, I saw it in a bun, and the first time I saw it, I felt the fragrance in my sleeve.
The official bridge night market is selling wine, selling wine **** appreciation do not wait for the day.
Baidu Encyclopedia - Taoist four written by Royal Decree
Baidu Encyclopedia - Gong Li Taoist collection of Guo Yue stone screen
Baidu Encyclopedia - Zeng Qin Taoist mountain map
6. Sentences on the Taoist
Laojun Shang said the full text of the often quiet scriptures
Laojun said: the Avenue is invisible, childbearing heaven and earth; the Avenue is emotionless, running the sun and the moon; the Avenue is nameless, long nourishing All things; I do not know its name, strong name is Tao. The way: there are clear and turbid, there are moving and static; the sky is clear and turbid, the sky is moving and static. Men are clear and women are turbid, and men move and women are quiet. The end of the descending stream, and the birth of all things. The source of the clear and the turbid, the base of the static. People can always be clear and quiet, heaven and earth all return. Lady God is good clear, and the heart disturbed; the human heart is good quiet, and the desire to pull. If you can always dispel your desires, your heart will be quiet and your mind will be clear. Naturally, the six desires are not born, the three poisons are eliminated. So can not, for the heart has not been clarified, the desire has not been dispatched. If you can dispel it, you can look at your heart and see that there is no heart; you can look at your form and see that there is no form; you can look at your object and see that there is no object. The three have been realized, only see in the empty; view empty also empty, empty no empty; the empty is no, no no also no; no no is no, Chamran always silent; Silent no silence, desire can not be born? If desire does not arise, then it is true stillness. True and always respond to things, true and always get nature; always respond to always quiet, always quiet. So quiet, gradually into the true way; both into the true way, called the way, although the name of the way, the real no gain; for the transformation of living beings, called the way; can be realized, can be passed on to the Holy Way.
Laojun said: the upper Shi no competition, the lower Shi good competition; the upper virtue is not virtue, the lower virtue of virtue. Those who cling to it are not called moral. All beings so not true path, for there is delusion. Since there is a delusional mind, it is alarmed by its god; since it is alarmed by its god, it is attached to all things; since it is attached to all things, it is craving; since it is craving, it is trouble. Troubled and deluded, they suffer physically and mentally. But they suffer from the foulness and dishonor. Wandering in life and death, often sinking into the sea of bitterness, forever losing the true way. The true way of life, the enlightened person, the enlightened person, often clear and quiet.