Beauty is like Poetry and Grass is like Weaving
-- Imagery of Plants in the Book of Poetry
Group members: Wei Li, Deng Ning, Zhu Dongyan, Li Mingrui, Zhang Meng, Liu Yijin, Mu Chang, Yu Yanting, Li Tongli, Wang Juan, Chen Hui
Class: College of Arts and Letters, Grade 07, Class 2
The Poetry Scriptures were composed at least 3,000 years ago. Confucius said, "If you don't learn poetry, you can't speak." The word "poetry" here refers to the Book of Poetry, and we can see the importance of this first collection of Chinese poetry and literature to ancient readers. So why should modern people read the Book of Poetry in ancient languages as well? The reason why people valued this long-established collection of literature was not only to appreciate the literary and artistic creations of the ancients, but also, and more importantly, to obtain the wisdom of the ancients from it. Moreover, many of the classics of the past dynasties have drawn their essence from the Classic of Poetry and created many popular allusions and idioms, such as "Throwing peaches to return plums" and "Gantang abandons love", etc. Therefore, in order to read and understand the Classic, it is necessary to understand its meaning. Therefore, to read and understand the canon, you must understand the "Poetry".
"Poetry" included 135 kinds of plants, to read the meaning of the poem, it is necessary to know the name of the grass and trees. Such as "reed reed, white dew for frost, the so-called Iren, in the water side", "Cai cai coix, thin words to pick" and so on. "reed" is actually reed, "plantain" is plantain, are common modern plants, but because of the change of times, the use of the name has changed, so that people can not know the name of the plant in the poem refers to what, which in the experience of the poem's meaning This is the first time that we have seen a poem about a plant.
There are many different kinds of plants in the Book of Songs. The name of the plant in the poem "Bin Feng" (豳风)is used to refer to 20 plants. In July, there are 20 kinds of plants. "Mulberry is the most frequently cited plant. Here, we have included hundreds of these plants and categorized them into five major groups according to the order in which they appear in the Book of Songs: clothing, food, medicine, weeds and flowers. We have also labeled the difficult-to-read sounds and listed the names of all the chapters in the Book of Psalms in which the subject plant is used. Simple and concise text describes the characteristics of the theme plants. After understanding the different imagery of these plants, readers will be able to appreciate the wisdom of the ancient people who combined life, nature and art.
One of the Plant Imagery Studies in the Book of Songs
1, Nymphoides
The Nymphoides, flowing left and right
The Winds of the State. Zhounan. Guan Ju"
Nymphoides peltatum, flowing left and right. A fair lady is a woman who seeks her with all her heart and soul. --Zhou Nan. Guan Ju"
The words "Nymphoides" and "awake" have a deep meaning and a flavor of incomprehension. In fact, it contains the meaning of harmony, which does not say, that is, to know yourself, sensitive to all things, and then follow the natural situation.
The best poem is a harmonious and concise vernacular, and the same is true of the love story.
Nymphoides peltatum is a marker of the water environment, Nymphoides peltatum lives in, surrounded by clear water, dirty place, Nymphoides peltatum no trace. The word "high and clean", high to may not be, clean is when on the. Yanshi family training" has: "now Nymphoides peltatum is the water there, yellow China like Ulva." The sentence is also an admonition to the clansmen that they should have a clear heart in the world.
Whether Nymphoides peltatum can be eaten or not, I do not know, in the eyes of the ancients, if the fair lady-like, I think it can be able to eat it!
2. Kudzu
Kudzu's Qin Ruoxi, Shi in the middle valley, Vi leaves luxuriant. The yellow bird flies in the bushes, and its song is harmonious.
Kudzu is in the middle of the valley, and its leaves are full of color. It is the mowing and dashing of water, the linen and hempen fabrics, so be weary of them.
The kudzu vine (also known as ramie) is a kind of leguminous vine. It grows on the slopes of mountains and forests, in no-man's-land in city parks, under the soles of the roadsides, under the setting sun in grasslands and pastures, and in the crevices of the windy sands and gravels. Kudzu's temperament, neither gentle, nor strong, it has an invisible explosive inner vitality, like an undefined nature in the bad boy, to be controlled, so that the kudzu root pot on the beautiful soup, kudzu powder mixed with scrambled eggs, wine table to drink to "a thousand cups of not drunk" can be detoxification of the kudzu flowers. In the unregulated time, the 1970s, kudzu in the silent, without any natural enemies, the occupation of the United States of Georgia, Mississippi, Alabama and other states of the ten thousand hectares of land, the local plants crowded dead and crowded out. Wild horse like kudzu, is the need for human hearts rational reins constraints.
3. Curly ears (also known as Cang Er)
Collecting curly ears, not full of pouring baskets. Contemplate me, and put down the Zhou line. --- "Zhou Nan - Rolled Ear"
Thoughts are a constant light, which comes out from the heart and falls on the ear in front of the eyes, as far as the person who misses her is concerned, she becomes soft at that moment, as far as the ear is concerned, it materializes into a soul, and enters into the ocean of human thoughts, and is no longer just the ear in the world of the mundane. Nature and man, at this moment, simultaneously generate a double meaning, love and trust, materiality and illusion. In terms of the aesthetics of the poem, reading this poem allows us to see how a woman like water, induced by the light and shadow of love, transforms a lively situation in her life into a wisp of light smoke, drifting down to a mundane and natural object --- Cang Er, in the midst of silence. Cang Er, in silence, is no longer a space in the simple image of nature, it is a mysterious force to open the time connected to the human heart of the channel, so that a pair of obsessed eyes across the geographical barrier, to see the fantastic mirror, day and night thinking of the person, is how to walk in the difficult journey on the ancient road.
In terms of the sweep formed by the years, we are now in the era, very few women such as the image of water as life can bloom in the voluptuous flowers, women mostly want to revert to the water into ice solid, quite sharp to appear on the stage of the world. But when you read such a poem, the woman who floats in your heart is still loved a thousand times more than the sultry and bold. This is the fusion of Chinese history and culture with the new era of Western social development. Cang Erzi on the short thorn hook sickle, embodies not the personality characteristics of an independent individual, but a harmonious relationship between men and women to reflect a universal connection, a mutual not in the form of external interests, but in the inner psyche in the soft *** vibration of the situation of the attachment of longing.
In the long-lasting form of true love, in this watery tenderness lies not a diffuse world, but a deeper force that will unite in the midst of a thousand revolutions that daily life has to suffer. However, our world is so fast-paced on the feet and hearts of men and women that few are venturing into the soothing give-and-take of wrestling, and I wonder if this makes people wiser, or just a little more fragile, a little more foolish.
Thinking, in the grass on the side of the mountain road, to see a sad look of a soft woman, is standing in a bead of Cang Er, Cang Er is the bow, thoughts are arrows, they point not to a moment, but the mysterious forever by the time of the love of eternity. If there is a master can do a national painting into a picture, can be named "Cang Er Si", in order to send Chinese culture in a woman, a point of love, a bead of Cang Er in a thousand years of time accumulated in the people in the nature of the seemingly separate, in fact, closely linked to the mystery of the relationship.
4. Peach
Peach is a peach that burns brightly. The son of the peach is a good candidate for a home. --- "Zhou Nan - Peach Abandonment"
The peach's journey from the wilderness to the home and its warm and harmonious coexistence with the people of any age is, in a sense, like the result of a peach tree in the heavenly Peach Garden being punished for having violated the precepts of the heavenly court and falling to the earth. It is silent in the aroma of the royal hall of the offering table, in the yellow face of the mountain people's cracked rock in the heart of the coarse sand, in the literati sadness in the text, has been accompanied and witnessed this pair of people and time the eternal entanglement of the history of the wrongdoers.
Peach is classified as a sacrament, but also into the hands of any ordinary magical things, peach wood is also a mythological weapon, can guide some kind of mysterious qi, predicting that people can see some beyond the ordinary nature spirits show great magic shadow. The peach in the Book of Songs is a colorful and dignified object that guides the man to have a room and the woman to have a home, and it shows how the two beings, who are rich and healthy, joyfully begin to embark on the steps of a brand new world. In the long-lasting peaceful family atmosphere, the peach's fragrance, tolerance, and the feeding of day-to-day honeydew, this may be another wish of the ancients who took the peach as a poem to bless the longevity of the family's blessing, I think.
The Chinese ancients said: "the crystal of grass in the flowers, peach blossoms in spring, chrysanthemums in the fall, lotus flowers in summer, plum blossoms in winter. The flowers of the four seasons, stinking color high and low, and its match in the people is also the same. Pan Yue like peach, Tao Yuanliang like chrysanthemum, Zhou Yuangong like lotus, Lin and Jing like plum ...... "Visible, peach is also sent to our hearts and minds of the four seasons of the flower, from the flower, you can read our invisible chest full of breath, know that people as people, in the direct material desires, there is the tranquility of the heart and mind, and interest in the We can read from the flowers the breath that fills our unseen heart and understand that in addition to the immediate material desires, there is also peace of mind and interest in human beings. In the long time after the washing, but also let us remember "face peach blossom" and "April flowers" of the endless flavor.
5.芣苡（又名车前子）
采采芣苡，薄言采之。 The first is the one that is not a part of the program, and the second is the one that is not a part of the program.
Personalized plantain is a very important part of a person's life, and it is a very important part of a person's life. The first thing you need to do is to get your hands dirty.
It is not the case that a person who has not been in possession of his or her own personal belongings will be able to get them back to his or her family. The first thing you should do is to carry with you the front of the robe. Then this poem can get its own marvel without having to be interpreted in detail." This is a kind of realm of reading this poem, this short poem, not only has the rhyme, rhythm of the natural transition, but also with a few verbs to white out the idyllic woman detailed hardworking and simple and joyful dynamic picture.
The psyllium that grows all over the mountainous countryside on the ridges and ditches, in the picture passed down to us from the ancient farming era, is the note of the joyful and soothing rhythm of the song that pulsates on its tiny light green leaves. Whether "Zhou Nan - Plantago" is an agricultural song made by the peasant girl herself during her labor, or a prayer song sung by a married woman in the field, in it, there is a kind of antiphonal singing between man and nature, a kind of light and rugged sound of man and nature closely harmonizing with each other, and a refreshing feeling of washing oneself out of the clutter of life, flowing in such a pure and simple poem.
Walking in the quiet green nature, people can not help but produce clear and stretch, which does not belong to the people of which era's patent, and should be the human genes, there are hidden in their own evolutionary changes in the natural source of the years. The relationship between man and nature in the agricultural era should be regarded as the relationship between man and nature. Today, the vitality shown by modernization has blurred the face that man and nature want to form. In the middle of this neither the human thought of dominating how much joy in, nor due to let the clear nature become hideous cold breath in, but only a kind of animal such as man, in the process of displaying their own desires in the results. The evolution of life, in the rhythm of turbulence, always has a balancing factor, which breeds either harmony or chaos in the scenes of history, always clear to us when we go back in history. How to balance, the ancients, in the field picking psyllium singing a joyful song, today's people? After the loss of that lightness of heritage, what we think of as splendor has not been obtained?
6., thorns
South of the arbor, can not rest. Han has a swimming girl, not to seek thought. The Han is wide enough, not to swim in thought. The river is forever, not to be squarely thought.
Crossing the wrong salary, said the mowing of the Chu. The first thing you need to do is to get your hands on a new one, and you'll be able to do that. The river's forever, can not be square thought.
Crossing the road, I mowed down the piper. The first thing I'd like to do is to get the best out of you. The first thing you need to do is to get your hands on a new one, and you'll be able to do that. The first thing you need to do is to get your hands dirty. The river is forever, and it is not to be pondered.
---Zhounan-Han Guang
Ciao wrong salary, say mow its Chu, which "Chu", we often see in the mountain wasteland tangled clumps of thorns full of thorns. Thorns in love, like a forensic, it in our want to have each other completely on the road, form some seemingly insurmountable, in fact, need to exhaust the wisdom and strength of mind to break through the barrier, in order to let the depth of love and stay in the heart of that mutual cherish last longer. The thorns will not only be in our hands and feet, but also in our hearts from time to time.
Between us and the one we love and adore, there are thousands of mountains between us, and on the way to find it, there are thorns, so what should we do? Tread through this forest of thorns, swim across the river in front of you, and go to the other side of the river where her shadow swims and her voice floats. On the world of true love meets like, the ancient love story and today's love story, the prelude to the opening of the curtain, are so the same, it can be seen, love a word, which the qin and se, moving place is not in the result, but in the trance of love, wandering, longing, pain, sense of well-being, cheerfulness and look at each other, see out of sheer I's deep eternal beam of reckless passion swirling in the light.
7. Artemisia stellati (Artemisia annua)
Artemisia annua. The leaves are like young mugwort, the stems are either red or white, and the roots are edible
8. Fern
Checking his way up to the southern mountain, he said he would pick his fern. I have not yet seen the gentleman, but I am worried. I am also both seeing and meeting, and my heart is saying. In this sense, between nature and man, in the shelter and mutual recognition reached a kind of harmony that does not need to be said.
In the evolutionary history of the plant world, the fern is on the border between lower and higher plants, and in the genetic history of the trees, which are full of flowers and fruits, there is the figure of this exuberant plant without a main root, which mostly climbs under the shrubs of the forests. It has long been associated with our daily life, and it is a popular dish on our daily table. Ferns, known as "auspicious vegetables" and "dragon claw vegetables", are crisp and tender, smooth and gluten-free, with a warm and fragrant flavor, and they are the cold and mixed dishes I often order when I eat at restaurants in the Northeast of Shenzhen. A few chopsticks of mountain ferns down to the belly, between the cups of friends, the table full of playfulness, will always breed a kind of grease outside the commercial taste of rough mountainous simplicity to the breath.
Ming Luo Yonggong wrote a poem about ferns: "Piles of dishes cooked purple agate, chewed in the mouth of bright glass. Dissolving and rippling sweet as syrup, but feel discouraged belly back to spring." Is not many good poems in praise of this common plant, from the color of the text of the essence of guessing, this public should be a good hand in eating. Eating color, sex, in human, this is the most natural thing, but the color of why, how to eat, occasionally read the "Poetry", in such a sentence contains the sound of natural music, since there will be a different kind of clarity of feeling, from the heart born.
9. apple (big ping or white ping)
Yu to pick apples? The shore of the southern stream; in order to pick algae? In their rows of scribbles. Apple Picking"
What is the reason for the ancients to pick ping ping, algae and walk on the water's edge before sacrifices? In ancient agricultural times, the water's edge, perhaps the best place for sacrifice, the water's edge is the beginning of the flourishing of all life. And Ping, it is the water's edge in the flourishing water plants, by the chanting of the sacrificer to see the eyes of the kind of lucky plant.
10. pear
Masking Gan Tong, do not cut, do not cut down, called the Bo by the茏.
Sheltered Gantang, don't cut it, don't lose it, and call it a resting place.
Do not cut and do not worship the openings, as the name "Shao Bo" suggests. --- "Zhaonan-Gantang"
Gantang in the Poetry Scriptures, refers to the mountain wild pear, also known as the pear, probably the thumb and forefinger circle together, is the size of a pear, growing in the soil hollows of the hillside, the pear will bloom in the spring, beautiful snow-white flowers, the end of summer, the pear has just ripened, hanging on the branches of a clump of clusters of earthy-brown, a ripe and attractive look, pick it off, and put it in your mouth! When you eat, sweet and sour, and the core is big and meat is small, eat with a very sandy feeling.
. The sweetness of "Gantang" refers to the taste of crunchy flesh after ripening.
11. Plum
Biu Tsi's plums are actually seven in number. The first of these is the "Biu Tsi" (摽).
Biu Tsi's plums are three in number. Biu Tsi is a signal to the common people, so let's see what happens now.
Biu Tsi's signal is a sign of a great accomplishment. The Biu Biu scholar is to be sought after until the present time. Tsai Nan - Biu Tsi Mei
The plums in the Classic of Poetry refer to the fruits of the plum tree, which can be used as medicine, judging from the harvest. The plums are pronounced in the Chinese language as a decrescendo sound, and are recited softly in a gentle tone that suggests warmth and softness, and softness and flexibility. Nature belongs to the Rosaceae plum, like living along the Yangtze River, early cold spring, snow shadow, star flower first appeared, pink, white and red, is a long winter warming, the four seasons the first to reveal the charming charm.
12. White Fescue
There is a dead moose in the wild, and it is wrapped in white fescue. A woman is in love with a woman, and she is seduced by the lucky man. --The woman is in love with him, and he is seduced by him. The hunter wraps up the dead moose with white grass to show his devotion to the gift of nature; the woman in love with the spring, a man to adjust the love affair, the two love each other, is the most touching picture in life forever.
It is strange to read such a text and have a marvelous picture in front of your eyes, a world where death and life are self-extinguishing and vibrant, where the changes of the seasons are condensed into a very short period of time, and where men and women are infinitely more joyful.
Anciently, Bai Mao is a symbol of whiteness and suppleness. Close your eyes and you can imagine a white, supple woman accompanying you for a walk on the long bank of the river in the cool autumn, which is a kind of warmth.
13. Lagenaria (Lagenaria)
Lagenaria has bitter leaves, Ji has deep involvement. Deep is severe, shallow is revealed.
There is the yi ji ying, there is the hen pheasant song. The pheasant's voice seeks its peasants.
The sun rises at the beginning of the day. The first thing you need to do is to go back to your wife, until the ice is gone.
The boat was a great success, but it was a great success.
The boat is a good one, but it's not a good one.
"There are bitter leaves in Lagenaria", in which the meaning of "bitter" is the kind of look that accompanies the years, which are not yet settled, but is still waiting stubbornly. The last anxious look at the empty space in this poem, because it is not pointing to a result, but to let the emotion fall in the empty space that has not come, so let this short poem diffuse a kind of loss that has not been dispersed for thousands of years, which is durable and tasteful. There is hope, but hope has not yet arrived. This may also be one of the **** have feelings of people facing the sadness and joy of time and space. Regardless of the heart already has the most love, or the love has not yet come, read out the taste of this poem, there will always be a deep and solid melodious **** sound, which is also Lagenaria in the ancient eight tones issued by the timbre.
The naive Lagenaria, with the flow of people's history, the body did not fall into any curses, it gives people are blessed to the heart of some of the imagination, I do not know is a person's good intentions, or Lagenaria's luck.
14. Ts (Tribulus terrestris)
The wall has Ts, which cannot be swept.
The words of the middle ten billions are not to be spoken.
What can be said is also ugly.
Thistles, which are born on the ground in the vicinity of Yong Feng (鄘风-墙有茨)
"道旁布地而生，或伏伏墙上，有小黄花，结芒刺", have no colorful appearance or willow shadow, and belong to the populace in the midst of all the things in the sky and the earth. But it changes with the weather, in the end of the day in the wash, gradually can fruit dark thorns, with the time to live forever, which is it can get along with people for a long time, and in each other can produce if there is a reason for the conversation.
In the spring and summer, the grass grows out of the eyes, when the fall, with the cold wind blowing down the branches of the dead leaves, a point of five, randomly fell in the wind to make it go to the place, inadvertently, into the meat of those who rested, the soles of the feet of the busy walk, in the bushes and green leaves in the palms of life between the exploration. In this kind of completely unexpected, but suddenly came to make people wring their brows and gnash their teeth, but also can not say clear stimulation, thistles and beating meridians, dark flow of blood, torn sinews and flesh, have a tearing connection.
Tribulus terrestris in the shadow of no joy, it allows people to see more y by the curtain of awareness of the layers of cover behind the fragile self, let a person think of unclean thoughts, hidden blood dripping dark pain, the life of the small wounds all the time, in the light of the happiness of the jade to see the hidden heart of the painstakingly operated on the porcelain of the small cracks in the flavor of these do not know a little bit of the life of the hard work of mercy, and flow of the The natural reflection of all things into the heart of introspection.
"Poetry Classic - Yong Feng - Wall with Ts" in the "Ts", is a tribulus terrestris in the ancient ancestors of the text appeared in the place. It illustrates the scandalous state of the palace compound, where gorgeous fur clothing and moral appearance are not allowed to be hung out in the sunlight below. In fact, floating in the sea of desire in the space of people, no matter the palace walls or the people's mud pots rubble compound, where there is absolutely clean place. Only, the people's suffering, is the transformation of the human world, physically and mentally bear the most bitter of the bitter, mute account of the musicians and make the history of the people to be able to pass the minstrels, in these indignant song tune and rebuke the text for the world's most bitter people in the heart of the dissatisfaction there is a heartfelt voice to find to be able to flow the outlet, which may be the poem hidden another layer of the meaning of this, but also to let the rulers of the world to hear the people have a complaint of another kind of expression.
The old saying goes: "If you are a peach or a plum, you can rest in the summer and eat in the fall; if you are a thistle, you can't rest in the summer and get your thorns in the fall". Such words, further explains the "planting melon get melon, planting beans get beans" reason. But things in the world, always more after-knowledge, about "all over the peaches and plums, under the stream from the stream", the heart of the evil grudge to the people, hidden thistles paved the road of fear of the truth, who do not know. Said, planting thistles, get thorns in the side, more has been into the bureau of the person's self-condemnation of the sigh. Such a sigh, life, who has been less.
15. Tang (Cuscuta)
I pick Tang carry on? The place where the place where the place where the place where the place is is is now. The first thing I want to do is to get the best out of you. I am not sure if I can do it.
I am in Sangzhong, I am in Shanggong, and I am in Qi.
"Love", in the heart of the human climbing sadness and joy growth, is a picture of clouds and water, wind and rain and thunderstorms. The poems and songs about "love" are basically grown in the foggy tent of lingering sentimentalism.
The first stanza of Winds of Yong Yong - Sangzhong is a love poem born from the seeds of a doddering vine. A young man in love with the daughter of the Meng family, looking at the golden-colored dodder seeds attached to the pods on the roadside, could not stop imagining some scenarios in which he and the woman he adored would be in one place: in the place of the date, together, in the silence, they would dissolve the joy that had gathered in the hearts of both of them, which was as thick as the honey of the clouds and bees, together, they would laugh and joke, and the sound of the vibrating brooks and streams in the air would wash away the turbulence that had been stuck to them by their lonely lives. Picking flowers together, watching the rain together, stepping on the broken grass together, dipping in the frost and dew together, tasting the sadness of the flooded waves together and the happiness of the first flowers in the spring grass. Then, standing together at the window of our quiet residence, we listened to the south wind roaming through the clouds and watched the Qi water passing by the end of the world. This is a picture of a hazy lovesickness drawn by the changing threads of love in the clouds and smoke.
The "Tang" in the poem refers to the dodder in the family Cyclophyllaceae, which is attached to the young stems of plants such as hu ma, peanuts and soybeans to unfold their life scrolls. A dodder, golden scales on the branch, summer and autumn to open a tiny creamy white flowers, autumn bear millions of children, this is seemingly small life, in the fight against the laws of nature shows the strength of the tough.
16. Wheat
I walk on its wild side, and it is full of wheat. Who is in control of the great state, and who is due to whom the pole?
The great man is a gentleman, and there is no I have a particular. The first thing I want to do is to make sure that I have a good idea of what I'm talking about.
This poem is the heartfelt words of a beautiful woman with courage and resourcefulness, who was alone to seek help for her deceased relatives. This woman is the earliest female poet in Chinese history, and her name is Mrs. Xu Mu. In the era of women's anonymity, a weak woman, can have "I walk its wild, peng peng its wheat," the same heart for the family to save the country, in the lush wheat, alone, support the car, to save the country in danger, Mrs. Xu Mu determined and bold heart, will be moved by the Qi people, to help her to drive away the insults and establish a homeland.
17. Bamboo
A long bamboo pole is used to fish in Qi. How can you not think of it? I am far from being able to achieve it.
The Bamboo Rod is a piece of homesickness of Mrs. Xu Mu, an extraordinary woman and poet. The bamboo in the article is an attachment connecting her parents and siblings in the picture of her memories of living with her relatives, fishing on the Qi water and enjoying the fun of it. The joy of looking at the water, smiling and waiting for the carefree feelings, is nostalgia dissolved in the water, soothing the heart of the shadow of the passing years of the intolerance of the color.
The bamboo in nature is light in color, thin, round, and long, with a section that is always clear, tough and hard to break, and hollow. Bamboo generated by the music, flute to make people emotional, Xiao urging people to sadness. Bamboo's body, a good reflection of Confucianism, Buddhism, Taoism, three intertwined with the traditional Chinese culture, a person to the world of the bones, and the figure of the lyricism and metallurgy. Like Wang Huizhi of Jin, who said, "Why can we not have this gentleman for one day?" and Su Dongpo, who said, "You can eat without meat, but not live without bamboo," they are both bamboo obsessions that have amazed people throughout the ages. For us who are experiencing the agricultural society over to the modern industrial society, this kind of adoration of natural living creatures, like an obsession with an unwilling to give up a woman like temperament, both interesting, but also find it difficult to fit into our daily life in the psychological rhythms.
18. Metaplexus
The branch of Metaplexus is the bodkin of a child. The child is wearing a bodkin, but he can't know what he's doing. The body of the body is a beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful, beautiful.
The leaves of the Metaplexis orchid, the boy's archer's thumb ring. The archer's thumb ring, though worn, can not be my armor. I am not a big fan of the archer's thumb ring, but I am a big fan of the archer's thumb ring.
-- "Wei Feng - Metaplast"
"Metaplast" has been passed down through history, and has been interpreted in a variety of ways, depending on the hearts of the people and political affairs. In the first image, the maiden complains about the young man's ignorance of love affairs, saying, "Although you are dressed like an adult, do you know my heart? You look like a man who can bend the bow and ride, but why don't you know how to love me? It may be a private conversation between young couples in ancient times, when the young daughter-in-law plays with her temper in the inner room. In the poem, written with words with meter, a happy girl in love who is frowning, stamping her feet and pouting her lips, the youthful loveliness and spirituality comes out. The second, class-conscious one, says that the poem is a satire of the people's arrogance and childish posturing against the ruler's unqualified obedience, and that more such interpretations of literature imply that the riverbed of life is gradually drying up, and that the light and soft water of life is gradually being absorbed by the weird fissures of interests and desires; and the third picture is somewhat of a realist irony, and refers to those who are old and incompetent and have a hard time of it and who secretly use the poem to laugh at their own younger self and to criticize their own youth. The third picture is somewhat realistic and ironic, referring to those old and incompetent and upset people, secretly using this poem to mock the top of the young than their own, life such a let a person shake his head humor picture, really more than I can count.
19. The flying puff
Since the east of Bo, the head is like a flying puff. I'm not sure if I'm not anointed or not, but I'm not sure if I'm fit for the occasion.
Since the east of Bo, the head has been like a flying puff. Bo Ruoxi"
Women for the sake of pleasing their own faces, when the loved one is not there, the heart is gloomy, hair like a tent grass, and there is no heart to organize. The ancients wrote about the depth of love, and from the gesture, one can find the sorrow of love.
Flying canopy, the scientific name of the wolf tail artemisia, the northwest countryside seems to be so called, flying canopy is actually taken from the seeds in the wind posture. This grass, strong vitality, long all over the north and south of the river, is everywhere to get born, everywhere to grow like.
Li Bai, who was just about to leave Chang'an, and Du Fu, who was returning from his wanderings in Shandong. When they met, they were far away from each other, and the poet sent a poem to the poet saint: "Flying puffs are far away from each other, and drink up the cup in your hand". The fate of the ancient literati: to sacrifice themselves for the spirit of the soul, away from the river of materialism, the canopy is the inevitable state of life.
It is hidden on the leaf surface of the ancient "Poetry" in love, and the fate of the impermanence and not grasp the bleak flavor.
20. Papaya - the elixir of encounter and love
Throw me a papaya, and I will return it with an agar jelly. I will never be able to repay you, but I will always think of you as a good person!
Throw me a papaya, and I will return the favor. I will never be able to repay you for your kindness!
This is the first time I've ever been in a situation where I've had a chance to be a part of something that's been going on for a long time. I will never be able to repay you for your kindness!
-- "Wei Feng - Papaya"
You give me papaya, I give you jade, papaya and jade, the world of things change and quiet, looking forward to have, is the "forever good" love, is a unique existence, does not belong to any other person "you and I" magical crystallization of things! It is an everlasting world of magical crystallized objects that only exist and do not belong to any other person, "you and I". In the direct and clear repetitive imagery of the poem, there is something that shoots like an arrow into the cracks of time that open up in an instant. In the expectation that appears in an instant, one can see a blue and mysterious world, a pair of hands and another pair of hands that appear in the same picture, the silver-glowing stars that run on the night sky in the world of whirlwinds, and the two snowflakes that are linked together and fall silently. "Bandit reward also", this can be interpreted as the sound of love, right? From time to time, I always feel that the concept of eternal love is only a person in the self-expectation of the perfect plot of a not real illusion, it is in the interaction of the world of desire to change, always still have to be rewarded in order to get into, this will be the inevitable law, the only way, in order to make the real and imaginary articulated with each other, the life of the ordinary face and the long-lasting power. But willing to put a handle green boughs, a magnolia flower, between the pages of the book, from the tender green season to save to the dry decline, still on the bookshelf can get it, this kind of with a lifetime to guard, which seeks, not only is the "bandits also", but also "I wish also" of the This is the voice of love. This is more like the voice of love. However, in this picture, which will unfold at some unknown junction, is the papaya ripe?
The words "cast" and "report" in the poem are the fruit of good thoughts and the flower of joy, the smile of knowing when we meet, the joyful and smooth notes that can be played on the keys of the piano, the softness of the papaya and the coolness and joyful calmness of the jade, the beginning of the elements that can be molded by love. The first beat in the elements that can be molded by love.
21. Kibi
Pe Kibi is a seedling of the grain. I'm not sure if I'm going to be able to do this, but I'm going to be able to do it. The people who know me are worried about me; the people who don't know me, what do they want from me? The sky is so long, what kind of person is this! --The King's Winds. Kibli"
Kib has the song of "Wang Feng", which has been immortalized for thousands of years. If Kibi has a spirit, it will live and die with people.
The people who know me are worried about me; the people who don't know me, what do they want from me. Hao Bird when the song, in order to seek the same sound, the hearts of the sad song, looking for a confidant, a thousand years and have the same sigh, because of the same burden of an eternally lonely back. This has a "millet away from the sadness", there is a thousand years of the human heart of the vicissitudes of the taste.