Currently there are many different opinions. Some say it is "Star"; some say it is "Taiyi"; some say it is "God of War"; some say it is "Fu Xi" Some say it is the "Spring God"; ...... there is no recognized answer.
According to Song Yu "Gao Tang Fu": "Biao all the gods, rituals too one", and the Warring States Chu tomb bamboo slips in the highest heavenly god "too" (i.e., "too one"). It is possible that "Donghuang Taiyi" was created by Qu Yuan on the basis of "Taiyi", the highest heavenly god in the Chu rituals, and "Donghuang", his ancestor, who was a god and ancestor in one. He is neither the original god of heaven in the "Ancestral Writings" of Yuan and Xiang, nor is he exactly the "Taiyi" in the "Gaotang Fugue" and the bamboo slips of the Chu tombs.
The poem begins with the laying out of the offerings to the gods: "On the auspicious day of Chenliang, Mu will be happy with the emperor. The long sword is stroked and the jade earrings are tinted, and the tinkling of the sword is a reminder of what is happening. Write the opening of the ceremony: when this auspicious day and good time, hereby respectfully will entertain the Emperor of the East. Write sacrifices to the gods who wear swords and dress jade, holding the jade of the Fang, ritual appearance is extremely respectful and solemn. "Yao seat Ruoxi jade jade, a?' will put Ruoxi Qiongfang." Showing its elegance and nobility. "Steaming the celandine dishes and steaming the orchids, laying gui wine and pepper syrup," - honoring the God of Heaven with the best offerings, celandine, orchids, gui and pepper, the common herbs used in Qu Yuan's poetry, with the symbolism of purity and innocence. "Raising the beam and patting the drum, sparing the slow section and singing in peace, Chen Yuxue Ruoxi hao chan. The spirit lies down and is beautifully dressed, and the fragrance is full of fragrance." It is written to entertain the god of heaven with bells and drums, yu se, singing and dancing. "An song", "Hao chan", and followed by dance, the spirit of the witch colorful clothes, fragrant full of hall. Finally, "the five tones of the Ruoxu Fanhui, Jun Xinxin Ruoxu Lekang", a variety of musical tones in a variety of symphonies, reaching a climax, the emperor was pleased to Lekang.
Dong Huang Taiyi is Qu Yuan's ode to Dong Huang Taiyi. It is one of the most solemn and dignified of the "Qu Fu". The poem is only a description of the rituals and sacrifices to the gods.
The poem does not contain any of the lustful content of men and women in the Xiaqi era, and it also lacks vitality when compared with the overflowing love and wildness of the two Xiangs, Shao Siming, He Bo, and Shan Gui. In terms of its "solemnity", it is closer to the "Song of Shang" of the Book of Songs. The "Na", on the other hand, is closer to the "Shang Song" of the Book of Songs.
According to the "Historical Records - Book of Heavenly Officials" records: "The front column straight doukou three stars, with the northern end of the Dui, if you see if not, said yin de, or said the day one." The Book of Jin - astronomical Zhi on ":" Tianyi star in the purple palace door right." The "Star Classic" said Taiyi star in the Purple Palace door outside the Tianyi star south. The Purple Palace is the celestial region where the North Star is located, and both Tianyi and Taiyi are very dark.
Taiyi is the name of a god, also written as "Taiyi". The Book of Historical Records - The Book of Fengchan: "The Heavenly God, the Noble One, Taiyi" Suoyin: "...... Tianyi and Taiyi are the aliases of the God of the North Pole." The Book of Heavenly Officials: "The star of the celestial pole in the middle palace, whose one is bright, Taiyi often resides." Justice: "Tai Yi, the alias of the Heavenly Emperor, ...... Tai Yi, the most honorable of the heavenly gods." As the Arctic Gods, Tianyi and Taiyi are identical. The notion of the age of the Yellow Emperor preserved in the Book of Heavenly Officials is obvious, but among the gods, the Yellow Emperor was not as high in status as Taiyi.
Taiyi is the name of a mountain. It refers to the Terminal Mountain, and is also written Taiyi and Taiyi. Zhang Heng "Xijing Fu": "days before then Zhongnan, Taiyi" Note: "Han Shu" said: "Taiyi Mountain, the ancient text that Zhongnan ......' "
Taiyi as an abstract noun, refers to "heaven and earth have not been divided into the chaos of the yuan qi" ("rite - rite suitable" sparse). Huainanzi ...... said at the beginning of the book, "The hole is the same as heaven and earth, the chaos is the complement, and the things that are not yet created are called taiyi. The same out of one, for each different, there are birds and fish and animals, so-called sub-products ...... "Everything arises in the too one, and the Bible is similar to the Bible, the Bible says that the "Tao" for God's will, the ancient Chinese say that The Bible speaks of "Tao" as God's will, while the ancient Chinese spoke of "Tao" as the laws of nature. Taoists talk about "Tao" in a very profound way. Zhuangzi - The World: "Build it up with the existence of nothing, and master it with the Etheric One." Taiyi is "Tao". The Guo Dian Chujian "Taiyi Yishui", dated to about the fourth century BC, emphasizes the relationship between Taiyi and water. Some scholars believe that this text is not a Taoist document, but it has important research value for ancient Chinese cosmology.
Taiyi is so honored that it is inseparable from a forgotten ancient emperor, Taiyi. The Table of Pangu Kings contains the name "Taiyi". His deeds are not traceable. The Records of the Grand Historian: "In ancient times, there was the Emperor of Heaven, there was the Emperor of Earth, there was the Emperor of Tai, and the Emperor of Tai was the most noble." Suoyin: "According to: the emperor of heaven, the emperor of the earth, that is, under the cloud Tai Huang, when the emperor of man, and the book of the sealing of Zen cloud 'in the past the emperor of the emperor to make the vegetative female drums and sad,' cover the three emperors have been called before Tai Huang. A cloud Tai Huang, Tai Hao also." Tai Huang is the most noble, corresponding to the most honorable of the heavenly gods, Tai Yi, the god of the North Pole. Referring to the correspondence between Regulus and the constellation of Regulus, the status of Tai Huang and the practice of astronomy determined the status of the North Pole god Tai Yi. Taiyi is either Taihao or related to it. The Chu Ru - Jiu Ge (The Nine Songs of Chu) contains the Donghuang Taiyi, which is generally regarded as Zhu Rong, the supreme god of the Chu people.
The Yi - Systematic Rhetoric symbolizes the changes in heaven and earth with the changes in the trigrams. "The sky hangs down the image to see the lucky and the bad, the sages like it; the river out of the map, Luo out of the book ......" The consistency of the trigrams with the heavenly image is the theoretical basis of the "Yi". Said the trigrams: "The emperor out of the Zhen, Qi Yu Xun, see each other from the, to the service of the Kun, said the words to the Tui, war to the Qian, labor to the Kan, into the words of the Burgundy. All things out of the Zhen, Zhen East also ...... "Zhu Xi said:" the emperor of the master of the sky. Shao Zi said: 'This trigram position is set by King Wen, the so-called after the study of heaven.'" The master of the sky that is the North Pole God Taiyi. The handle of the Big Dipper points east at the spring equinox, southeast at the beginning of summer, south at the summer solstice, and southwest at the beginning of autumn. ....... Around twenty-two o'clock in the evening the handle of the Dipper points to set the season, and this law attracted people's attention very early. Dipper rotation, the North Star does not move (Taiyi often live), this phenomenon and the ancient ancestors of the housing towards the center of the settlement square has **** the same. The North Pole God got its name from Taiyi, which is the title of Taiyi's clan, which was memorialized and added to the North Pole God by later generations. Due to the special status of the North Pole Star, no subsequent holy king who ascended to heaven as a god ever surpassed the Taiyi clan.
The Emperor's Century: "Taihao Emperor Butterfly ?ti ...... emperor out of the Zhen, not yet have a cause, so the position in the east of the main spring, like the sun's bright, is called Taihao." Mr. Wang Daiyou that the god is too one for Fuxi, pheasant into the Huai for the mirage, in fact, is the Chen (Zhen). Mawangdui silk "Zhen" as "Chen", Chen for the dragon. Taihao dragon totem, "emperor out of the Zhen (Chen)" and "I Ji from the sky soft-shelled turtle" means the same thing, that is, Taihao to the dragon as a totem, and the Chen for the observation of the benchmark for the award of the time, "the North Star is also a large Chen The North Star is also the Great Star" (Gongyang Zhuan). Taiyi God from the Zhen position by a week of days, is walking through the eight trigrams of the orientation, is the "say trigrams" of the sky based on the phenomenon. Anhui Fuyang Shuanggudui tomb No. 1 unearthed nine Palace-style disk, the inscription reads: "winter solstice juice hibernation forty-six days of abolition, tomorrow, the summer. Summer yinluo forty-five days, tomorrow the summer solstice. Summer solstice on the day of forty-six days waste, tomorrow autumn. Autumn Xuan Committee forty-six days waste, Riming (tomorrow) Autumn Equinox. Autumn Equinox Cangguo forty-five days, tomorrow winter. The forty-fifth day of the winter new Luo, tomorrow the winter solstice." The date of Taiyi moving the palace justifies the eight festivals of winter solstice, spring, spring equinox, summer solstice, summer solstice, fall, autumn equinox, and winter. These eight seasons and gossip corresponding to the physical that is the so-called "eight-pointed star" pattern - gossip calendar map - Hetu Luoshu. The starting point of Taiyi's tour is the winter solstice, which is different from the "Saying Gua", but the cycle is the same.
The name of Taiyi has been immortalized in history as a god, and its human aspect has been lost in the long years, but from its supreme status and as a synonym for "Tao", it is not difficult to imagine Taiyi's extraordinary deeds.
Note: The text does not distinguish between Taihao and Fuxi, or Hetu and Luoshu, which have been discussed before.
Taiyi, the Eastern Emperor,
was called the Eastern Emperor, and his name was Taiyi.
He and his brother, the Heavenly Emperor Di Jun, were both born on the planet Sun. He once listened to the Purple Heavenly Palace, and was the leader of the demon race during the flood period
Dao Bei chopped two corpses of quasi-saints.
The magic treasure is the innate treasure Chaos Bell, also known as the East Emperor Bell, which is the companion spiritual treasure of the East Emperor Taiyi