The hinterland of East Asia is a vast, empty and shockingly pale yellow.
Billions of Si years, who can say from which moment, regardless of the season, regardless of day and night, tireless westerly wind belt, began to exert its magic power? Takla Yakan, Gurbantunggut, Badanjilin, Ulanbuhe ...... field there, Tengger. These mysterious deserts heh, a ancient brain, by that blood exuberant to the almost wild male wind rolled up, to the northern foot of the Qinling basin poured over.
The sky is filled with yellow dust. The air is full of yellow dust. The basin has disappeared. The basin is gone. A mound of yellow soil rises from the sunken earth. The yellow soil thicker and thicker, higher and higher. Accumulated into the mount, piled up into the beam, and piled up into a large area of a large area of loess.
This is the plateau, loess plateau. As far as the eye can see, there is only yellow. It's all yellow. Yellow. Yellow. Even that from the Ba Yan Ka La mountain rocks between the road to the river, also violently flowing with a river of viscous yellow!
The yellow earth and sky, came a yellow-skinned old man. I couldn't see his face, I couldn't hear his voice, only the long beard that was dyed brown by the yellow soil fluttered in the floating dust that was sprayed purple by the sun.
Behind the old man, there was a long, long line of men and women wrapped in animal skins only in the hidden parts of their bodies. A huge cypress tree took root in the midst of this crowd. The cypress is a giant cypress tree that took root in the crowd.
All yellow-skinned men and women and their descendants call this giant tree Regulus. Its roots are like countless fingers digging deep into the yellow soil, rooting to the center of the earth, reaching up to the sky, and hugging the whole plateau.
The first emperor swept the chariot of the six, Han Gaozu sang the great wind of the fierce warrior, leaning on the hump of the west out of the Yangguan merchants, whistling, dancing with a machete, covered with wine Genghis Khan's iron horse, and 5,000 years of age, and together, from this gold plateau proudly walk through the past, walk through the past, until the ......
Fear. The merchants and traders of the bandits cast off the ancient silk road trodden by the camel caravans. The warriors who faced the foreigners discarded the blades and armor of the thousands of miles of beacons and flints. In fear and trepidation, they clustered around the jade carriage. The South is the most important part of the country.
The south, green, soft, slippery south. There is no strong ultraviolet radiation, there is no yellow sand and dust filling the sky, there is no ice, there is no snow, there is no cold that can break the dog's tail, there are beautiful mountains and water, silk bamboo and strings, there is a bewitching moth-eyebrow, graceful willow waist, there is a soulful fuming wind, drizzle, ...... the apricot blossom of the spring rain that calls for a person to be cut off, and the people of the Yellow River, the Kongwu swarthy soul and strength of one. Soul and brawn and dissolved! And history, but in a certain confused twilight, was buried into the deep yellow soil.
How thick the loess, there is how thick the mystery of the plateau, each colored pottery pot, each bronze sword will tell a story of the ancestors to you to listen to the plateau, silent. Accompanying it, is a hook of a thousand years of unsinkable lonely moon.
No wind. There is no sound. The plateau is silent.
A piece of land without strong and bloody men is sad.
But that is China, that is China. What has been ****ed for 800 years and ****ed for 200 years is not the real China. The real China is shining with the light of silk, the light of Dunhuang, built the Great Wall, cut out canals, created Confucianism, Taoism, integration of Buddhism, ***, assimilated a branch of foreign invaders of China.
The real China is a good man.
The plateau, bare of sinews and bones, is also a good man.
To revive this barren, blood-soaked land, it will take stronger muscles, harder bones, hotter blood like the Yellow River, and stronger men than Magellan and Columbus, like the warriors who guarded the tomb of the First Emperor.
Sentences describing the Loess Plateau
The folk songs carry the fragrance of the soil on the Loess Plateau, and flow with the most popular vocabulary and brightest *** of the children of the Yellow River. She is the mother tongue and home of our Huangtu land, and the characteristic and essence of our Huangtu culture.
The Shaanxi folk songs have distinctive regional characteristics: earthy, atmospheric, beautiful, earthy to the dregs, large and majestic, beautiful and provocative. This popular and bright enough to make it stand above the temple of the singing world, with a small tune to exude the momentum of the yellow bells.
In northern Shaanxi, people's joy, anger, sadness, happiness, which kind of emotion, can be expressed in the form of folk songs. Whether standing on the top of the mountain peaks, or walking in the curved mountain road, or traveling on the main road, everywhere you can hear the wind drifting to the melodious singing. This is the folk song of northern Shaanxi. "The women are sad and cry, the men are sad and sing songs." In fact, both men and women, young and old, love folk songs in northern Shaanxi. On the Loess Plateau, there are both the low and gentle chanting of the maids of honor, and the echoing of the high songs of "stopping the voice of the goat and returning to the voice of the cow" of the younger generation. Shaanbei, is the world of folk songs, the sea of folk songs.
There are many types of folk songs in northern Shaanxi, including the Four Seasons Song, the Five Nights Song, the Range Worker's Song, the Wine Song, the Rice Planting Song, the Labor Horn, the Song and Dance Song, the Yulin Minor Song, the Shaanbei Suite, the Two People's Table, the Customs Song, the Religious Song, and the Family Trouble Song, and so on, with the Minor Song and the Albatross as the main ones.
The ditties, mainly narrative, generally have scenes, characters, storylines, and detailed descriptions. For example, "Harming Dolls", "Visiting Sister Yu", "Sending a Lover", "The Four Bowers" and "The Lower Willow Forest" are all long narrative folk songs.
Xintianyou (in the area bordering Inner Mongolia called "Shuntianyou", in the Shenmu Fugu area called "Shanqu") is a widely popular in northern Shaanxi, a folk song, the length of a relatively short, improvisational product, according to the different scenarios can be freely It can be sung freely according to different situations. For example, when the villagers work in the fields, go up the mountains to herd sheep, go into the forest to cut wood, or drive donkeys to pull coal, they will let go of their voices and sing when they feel something in their hearts. The language is simple, the rhythm is obvious, the rhyme scheme is varied, and it is generally a two-stanza structure, with the upper and lower stanzas rhyming, and not rhyming every other stanza. Based on the seven-word sentence or cross sentence, the upper sentence of the main than Xing or writing scenes and objects, the next sentence of the main point of the idea, a combination of real and imaginary, the tune is melodious and high-pitched, rough and unrestrained, the rhythm is distinctive, rhyming and harmonious, lyrical *** color is strong. Fully embodies the bold character of the northern Shaanxi people. It is a two-sentence paragraph, paragraph and paragraph can be divided and can be combined, can also be independent for a song, similar to the "loose song".
Shaanxi folk songs reflect the rich content of social life. Now the popular Shaanxi folk songs, most of which were produced from the late 19th century to the 1940s, reflect the content of social change, but also the content of the "long work song", reflecting the resistance of the people of northern Shaanxi to the oppression and exploitation of the feudal unification of the class, especially the revolutionary history of the folk songs, is a batch of precious revolutionary historical data. Like the famous "When the Red Army's brother came back", "Shandandandan blossom red color", etc., is very valuable. However, among the more than 8,000 Shaanxi folk songs, such works are, after all, a minority. Most of the works reflect ordinary people and ordinary things. For example: a small daughter-in-law wants her mother's home, a big girl looking forward to getting married, the girl child fortune-telling, drummers to welcome the bride, out of the people miss their hometown, young people talk about love, couples quarrels and teasing. Also, the stonemasons with song to decorate the monotonous sound of the hammer; farmers with song to expel loneliness and sadness; drive the livestock people will be the melodious song sprinkled all over the rugged lanes; sentimental daughter-in-law with song to pour out the heart of grief. These are basically the expression of feelings. In addition, the people of northern Shaanxi also use folk songs to serve their daily lives: cargos with songs to sell, farmers with songs to pray for rain, the New Year's festivals with songs to celebrate, entertainment, men and women with songs to celebrate the wedding ceremony, drinking with songs to guessing, with songs to into the historical story, with songs to socialize, with songs to recount major historical events, men and women with songs of young people to talk about love, with songs to recount new people and new things, and even on the graves! Even the weeping at the graveside is replaced by songs. The first thing you need to do is to get your hands on some of the most popular products and services in the world, and you'll be able to do it all in one place.
In the 8000 folk songs of northern Shaanxi, the works reflecting love life, marriage problems, or related to this content, accounting for 80% of all folk songs. Almost all of them are about love life and marriage. Therefore, Xin Tian You is also said to be the "ocean of love".
The most popular folk song among the people of northern Shaanxi is the love song. In the old society, young men and women could not love and marry on their own, so they had to express their dissatisfaction with the feudal marriage and the pursuit of love through songs. Due to natural conditions and other reasons, once upon a time in northern Shaanxi Province, the economy was backward, the farmers lived a hard life, the men went to the provinces in groups to give people to solicit labor, i.e., 'go west'. Before the husband left, the wife of the many instructions, felicitous, love ...... >>
Idioms describing the Loess Plateau
Wild winds, flying sand and stones, dust and earth, gullies and ravines, dust and earth
Fei Sha Zhi Shi [fēi shā zǒu shí]
生词本/p>
基本释义 Detailed Interpretation
Sand and earth are flying and stones are rolling. The wind is violent.
Origin
The Records of the Grand Historian (史记-项羽本纪)："Thereupon the wind rose from the northwest; it bent the wood and sent out the houses; it raised the sand and stones; and it was dark by day." Three Kingdoms - Song Jun "Spring and Autumn Annals": "The wind is from the Minster; the sand is raised and the stones are walked away." Jin-Gan Bao "Searching for God": "The king said that this tree god does not need to damage my people; he surrounded it with soldiers; he wanted to kill it; but there was a god who flew sand and walked away from the stone; thunder and lightning thunderbolts; there was no way to get close to it."
Example sentences
The weather in the desert is unpredictable; just now it was windy and sunny, but now it becomes dark and ~.
Near Antonyms
Near Synonyms
Falling earth and flying rocks Flying sand and turning stones
Antonyms
Windy and sunny
Idioms describing the Loess Plateau
It is said that dreams are a kind of message transmission between us and the spirit world, and that some of them have a foretelling significance, while some others are daydreams and nightdreams, or the past life's The dream can give us some revelations. Dreams can give us some insights or hints, but you can't be too attached to them.
Don't think too much during the day, do some exercise to enrich the daytime life, so that the quality of sleep at night will be improved
I hope to help you, hope to adopt, thank you
The word "Loess Plateau"
莽苍苍
zdic 汉 典 网
(1). Reckless and impudent.
Qing Wang Fuzhi "Xitang Yongzhi Ogilvy outside": "and Aiqianzi 犹以'莽苍苍'论文，不知'莽苍苍'者，即俗所謂'reckless'，孟子 所云'reckless'，孟子 所云'reckless'，孟子所謂'reckless'. I don't know that the term 'recklessness' is commonly known as 'recklessness', and the term 'mao cai' is also used by Mencius."
(2). Boundless.
Qin Mu, "The Art of the Sea - Giant Sun": "A round of red sun in the east, shining brightly, is shining on the reckless earth."
(3). Desolate appearance.
Qu Qiubai, "This Diary in Prison": "[That place] is now a bleak and desolate piece of filth, with white bones piled up like mountains."
一望无际 yī wàng wú jì
Chinese Explanation - English Translation
Chinese Explanation of Yī Wàng Wú Jì
The following results are provided by HanDian Dictionary Explanation
Explanation: inter: edge. A glance can not see the edge. Describes very vast.
From: Ming - Wu Chengen "Journey to the West" sixty-fourth: "A glimpse of the boundless, seems to be a thousand miles away."
Near-synonyms: a flat river, boundless, rambling
Antonyms: at hand, near, nearer to the eye, a coat of mail
Grammar: austerity; as predicate, determiner; describing a vast territory
As can be seen from the above, both words have the meaning of limitlessness, and whether it's a plateau, or a plain, it can all be called limitless. Although the Loess Plateau has many gullies and ravines, it is still boundless on a large scale. And such a word in the Internet to search is also very common. Of course, it is more appropriate to describe the Loess Plateau as 莽苍苍苍, and the North China Plain as boundless.
Famous lines about the Loess Plateau
The first sentence "My family lives on the high slope of the loess, the wind blows from the slope in all seasons, no matter whether it's the northwest wind or the southeast wind, it's all about my song, my song, the sun walks from the slope, shines on my kiln, sunburns my arms, there are my cows follow me, no matter how many years have passed, the grandparents have left me, left me! A boundless singing, and this Yellow River around me"
Sentence 2 Independent loess mountain tops, let the gale roam the sky. The yellow wilderness is arrogant, and the villages at the foot of the mountains are beside the gully. The ancestors and fathers reclaimed the land, food and water to the pale. Facing the loess love hurt, the sky long whistling hometown.
The third sentence if you in the air a bird's eye view of the high slopes of the loess, that ditch mount mount how like the high slopes of the loess skinny ribs; that zigzagging mountain road how like the mountain put out of the lightning. "People live on the mountainside half cut, cars and horses pass through the house", the kiln is dug into the cliff face, from a distance it looks like buildings stacked on top of each other. Tengwang Pavilion collapsed, the Yellow Crane Tower collapsed, Yueyang Tower no trace of the Yuanmingyuan burned ......, the Great Wall lying sinuously on the ground, the delusion of blocking the footsteps of time, only the kiln with its deep eyes, insight witnessed the vicissitudes of the Chinese changes, kindly and frankly watching the loess high slopes of the deep mellow life and death.
Sentence 4 live in the loess high slopes, gusts of wind blowing from the kiln, eating oat noodles with cake yam eggs, a bronze face, shoulders bulging a block of muscle, in the wheel of the year like the terraces to work, the Lantern Festival in the loess high slopes on the waist drums or kicking the drums Lahua, which is the master of the loess land of the life and death.
The fifth sentence of my hometown, the most poplar trees, at any time you can see rows of tall poplar trees, I also love the poplar trees, because they selflessly guard the high slopes of this loess, and try to resist the attack of sandstorms. This is the great poplar spirit, guiding the people here to fight tirelessly against the difficult environment for a long time. Yearning for spring, yearning for green. People take off the winter warm clothes, laboring in the field, how the spirit, how to save energy. From time to time, they roar a few sections of Qinqiang, showing the Northwestern people's bold feelings!
The sixth sentence, "The peach blossoms on the opposite side of the pimple beam, oh to welcome back the second sister of oh." Along the floating albatross, see a loess man drove oxen in the plowing, he held a whip in one hand, one hand holding the plow handle, the big yellow ox pulling the plow slowly walking, the plow tip turned up the loess like a brook flowing waves. The man sprightly in the air threw a loud whip, so that the spring of the snooze ate a surprise, the distant pimple beam beam squatting a few feathers shiny mountain chicken, warm sunshine on the sunny slopes.
The seventh sentence of my family lives in the loess high slopes, the Han and Tang dynasties still exist, on the slope, a Han tomb mound and all over the slope of the Qin brick and Han tiles, under the slope, the ancient Silk Road and a thousand years of flow of the Weihe River, will tell you, my family lives in the loess high slopes, life is as sweet as honey, in the village, the smooth concrete streets, rows of newly built buildings, outside the village, the village of the broad highway, the green fields, the beautiful and harmonious, my family lives in the loess high slopes, life is like honey. Showing the beauty and harmony, my family lives in the loess high slope, layers of terraces singing a beautiful song, spring, peach and plum colorful, grass fight. In summer, pomegranate red, rolling wheat waves, fall, fruit full of branches, grain beans fragrant, winter, full slope greenhouse, full slope hope.
Sentence 8 I stood in a daze in this small mountain village of barking chickens, dense city is so far away. The village of the stone road higher and higher, I look out, the loess high slopes of the earth yellow swirled violently into the eyes, the Yellow River was the child of the Loess Plateau, or else how is the color of its color is yellow? Chinese civilization is five thousand years old, and the age of the Yellow River is unknown. China's history of population migration, are from the loess high slopes to go out, loess man's liver and guts don't know how many generations, is the loess high slopes gave birth to a great nation, wrote the long history of civilization of the Chinese nation.
Sentence 9 after a winter of sustenance, grass desperately squeeze through the soil, yellow, tender, is so lovely, but also a few points of joy, just penetrated the soil surface of the touch of yellow soon became green, to the gray misty mountains added a few new ideas, to the people of the arid mountainous region of Northwest China to bring the breath of spring. Who added the buds to the branches, who made the willow flakes into light dancers, this is the masterpiece of the spring breeze. Watching the peach blossoms bloom so brilliantly, apricot and pear blossoms scratching the branches, trying to stretch their flower bones. Look at the world of fragrance, which is beautiful? At this time, the hard-working bees certainly can not be idle, enjoy picking the sweet pollen, enjoy the essence of nature to give.
The 10th sentence stepped on the convex high slopes of loess, as if stepping on the man *** pectoral muscles, ten thousand ren gullies are your strands of blood flow, sleeping giants a thousand years ah - ! The woman with yellow skin color ...... >>
Words describing the Loess Plateau
This is a group of poems (words) about snow, and when read carefully, you can understand that the authors are describing the snow through different horizons and angles. Not only are the techniques of description different, but also the emotions expressed are different. In terms of description, some authors y portray the character of snow; some authors describe the state of snow in a detailed and graphic manner; some authors make snow more visualized through the technique of comparison; and some authors put their own emotions directly into the snow. These verses have been passed down through the ages, we in the daily accumulation process, we must be all-round, as much as possible, more rich accumulation, in order to use freely, or else quote is bound to appear far-fetched phenomenon, resulting in the citation is not appropriate. Today, I would like to dedicate this group of verses to you, and hope that you can include them in your own folder. The plum must be less white than the snow, but the snow is less fragrant than the plum. (Lu Mei Po) The snow is like plum blossoms, the plum blossoms are like snow, both like and unlike are beautiful (Lu Benzhong) The plum blossoms blossom alone in the cold; it is known that it is not the snow, but the dark fragrance (Wang Anshi) (These three verses are a clever use of the description of snow and plum blossoms in terms of their colors, seasons, and the hope that they give people for the coming of spring, and they are mutually supportive of each other. (We can also learn from the author's approach, many related things in nature, through their own reasonable imagination, the use of Yingchun method, to write things specific and realistic) only to see the ridge clouds like a cover, already shocked the rock under the snow like dust; thousands of peaks shoots and stones thousands of jade, ten thousand trees pine Luo ten thousand clouds. (Yuan Zhen) Six out of the flying flowers into the house, sit and watch the green bamboo become agarwood (Gao Fen) (The first half of these two verses describes a typical snowy day in the north, "a typical 'thousands of birds flying away from the mountains, ten thousand paths of people's traces extinguished,'" the bad weather of not being able to go out of the house. However, in the second half of the poem, the author expresses his emotion through the natural scenery, which is positive. Through 'a thousand plants of jade, ten thousand clouds, and agarwood branches', the author makes the winter in the north country warm and gentle, and not harsh and stern due to snow. The author expresses his love of nature and life *** in a specific and apt way. From this, we can conclude that the description of natural scenery must be combined with the richness of one's own psychological world in order to be truly touching.) This is a typical expression of borrowing scenes, this technique is to render the natural scenery with the help of, so that the reader in the emotional **** Ming. Suddenly the spring breeze comes in the night, and thousands of pear blossoms blossom in thousands of trees (Cen Sen) Snow eliminates the green of a thousand mountains outside the door, and flowers are sent to the riverside for a February sunny day (Ouyang Xiu) Snow and spring, which is what we are most familiar with in the many verses written about snow. These two verses express the author's full enthusiasm and optimistic outlook on life. By utilizing the verses, the author provides us with a picture of spring in all its splendor, prompting us to associate the beauty of spring with the very enlightenment of literature to the human mind. The snowflakes on the swallow are as big as a mat, and they are blown down to the Xuan Yuan Terrace. The ground is white and the wind is cold, and the snowflakes are big into the hand (Li Bai) This is a direct description of Li Bai's poem about large snowflakes, which we can directly quote to describe snow. We have to learn the poet's creative quality of image portrayal through careful observation. Battle Retreats the Jade Dragon Three Million, Defeated Scales and Broken Armor Flying All Over the Sky (Zhang Yuan Zuo) This is the author's bold imagination to write the snow as dragon scales drifting down from a fierce battle in the sky, and to give the snow the character of a chivalrous warrior. This rather unique poem can be quoted when the ambience and psychological feeling are compatible with it. Willow flakes rise because of the wind (Xie Daoyun) Snow first drifted outside the curtains, and the fragrance of the green front condensed before the fire was extinguished. Sitting alone in the night cold people want to be tired, a long way to go, the dream is broken more than a few lonesome. (Shen Pei) This is a good combination of snow and human meditation, the lonesomeness of the feudal society, people inside and outside the window and the snow scene, reflecting a certain social background, which is a typical example of literary works and a certain social background has a connection. Era: Song Author: Wu Qian Works: Dark Fragrance Content: Snow comes to compare colors. The snow is more colorful than the colors. I don't blame Guangping for breaking his heart of stone. It is the three flowers and two stamens that have eliminated all the talents of the past. I still remember that I was lying drunk in the East Garden, and the canopy was a seat for me. When I look back, the past is silent. The rain is dark and the fog is dim, and all kinds of sorrows are accumulating. The Jinjiang Road is quiet, and the matchmaker's voice is empty. It is hard to expect the smoke and gold of the bamboo house. Who can I blame after I have pined for the Qiang Guan? Era: Yuan Author: Anonymous Yuan Works: Eight Voices of Ganzhou Content: A ball of spring snow, thrown in the jade furnace to fry. I can't stop adding to the hot fire. I want to know that there is no flaming smoke in the red. I have to be careful not to lose weight, the catty is still there. So three thousand. Exercise to be unshakeable, only then can be Zen. Quanzhen raised ...... > >