Beating the drums and boring them, I enthusiastically use the army.
The city of Tugu is in the water, and I am traveling southward alone.
From Sun Tzu-chung, I pacified Chen and Song.
It was not I who returned, and I was worried.
Where do I live and where do I live? I have lost my horse.
What do I do? I'm not sure if I'll be able to do that.
It's a good thing that I've been talking to you.
Hold on to your hand and grow old with your son.
You can't live without me.
You can't believe in me.
The Book of Songs - The Winds of Kingdom - Name of Kingdom - Striking Drums
From joy comes sorrow, from joy comes terror; from joy there is no sorrow, where is terror?
From love comes sorrow, from love comes terror; without love there is no sorrow, where is terror?
Therefore, do not love; love and separation are suffering. If there is no love or hatred, then there is no bondage.
(Uh, the source is a bit hard to find, it seems to be an original by Tong Hua? ......)
Final South Farewell
It was in my middle age when I was quite good at Taoism, and in my late life I had a home in the southern mountains.
It's a beautiful place to be, and I'm sure I'll be able to tell you how much I've learned about it.
When I reached the end of my journey, I sat and watched the clouds rise.
There is no time for laughing and talking when you are in the forest.
--WANG WEI
Wang Wei's poems and paintings are so rich in Zen that he has been honored as the "Poetry Buddha" in literary history.
What is the meaning of his two lines, "When you have reached the end of your journey, sit back and watch the clouds rise"?
When hiking up a mountain, you go upstream and at the end of the journey the stream disappears. One possibility is that it is the source of the spring, which is hidden under the surface of the ground. Another possibility is that the stream dried up after it rained. As the hiker was walking along and the water disappeared, he sat down and saw clouds rising over the mountain. It turns out that the water has gone up to the sky and turned into clouds, and the clouds can turn into rain, and then the mountain streams will have water again, so why despair?
Bu Shuizi
It's not that I love the wind and dust, but I seem to have been misled by my previous destiny.
Flowers fall and bloom from time to time, always relying on the Eastern monarch.
They are the ones who have to go, and the ones who have to live, and the ones who have to live, and the ones who have to live.
If you can get a mountain flower on your head, don't ask where you're going.
--Yan Rui
Yan Rui (严蕊), known as Youfang (幼芳), was a courtesan from Tiantai, Zhejiang Province (present-day Linhai, Zhejiang Province) during the Southern Song Dynasty.
She was smart, beautiful, and quick-witted, and she excelled in chess, song and dance, silk and bamboo, painting and calligraphy, and coloring.
The last excerpt that appeared in the novel was:
When you go, you must go; when you live, how can you live?
If I get a mountain flower on my head, I will not ask where the slave returns.
The past is like yesterday's death,
and the future is like today's birth.
-Yuan Dafan, "The Four Lessons of Dafan"
When the spring dries up, the fish are on land with each other, and when they roar to the wet, and when they moisten to the froth, it is better to forget each other in the rivers and lakes. It is better to forget each other in the river and the lake than to be together.
Two fish were trapped in a rut, and in order to survive, the two small fish fed each other with moisture from their mouths. Such a scene may be touching, but such a survival environment is not normal, or even helpless. For the fish, the ideal situation is that the sea water finally comes up, the two fish will finally return to their own world, and finally, they forget each other in the river and lake. In their most suitable place, happy life, forget each other, but also forget that period of mutual life.
--"Zhuangzi - The Great Master"
The mind is like a floating cloud, coming and going at its own pace.
--Should be Tong Hua's own creation`
Partridge Sky--Repassing the Gate of Heaven, All Things are Not the Same
Repassing the Gate of Heaven, All Things are Not the Same, What is it about the same thing that is different from the same thing that is different from the same thing that is different from the same thing that is different from the same thing that is different from the same thing!
The sycamore tree is half dead after the frost, the white head of the mandarin ducks lost their companions.
The grasses on the plains are drying up. The old and the new are both in the same place.
The empty bed is listening to the rain from the south window, who will pick the lamp to mend the clothes at night.
--Northern Song Dynasty - He Zhi
Notes:
①Gate of Heaven (chāng): the western gate of Suzhou, here referring to Suzhou.
②What: Why.
③ wutong half dead: it is said that the roots of the half-dead wutong to make qin, the sound is the most sad, here used to compare the pain of the loss of a spouse.
4 clear frost: autumn, this refers to old age.
⑤The two lines of "Grass on the Grass" describe the shortness of life, such as the dew on the grass, which dries up easily. The phrase "drying out" describes the shortness of life, as the dew on the grass dries out easily.
6 Old Dwelling: old dwelling place, referring to the dwelling place of the living.
6) The new ridge: the new grave, referring to the place where the dead are buried.
This is a poem of mourning for the dead.
The author and his wife used to live in Suzhou, and then his wife died there. When he revisited his hometown, he remembered his dead wife and was very nostalgic, so he wrote this eulogy. The whole word is written very painful, very touching, and become the history of literature and Pan Yue "mourning the death of", Yuan Zhen "to send sadness", Su Shi "Jiangchengzi - yimao first month 20th night remembering the dream" and other works of the same subject and passed on to the immortal masterpiece.
Not about the wind and moon, only for the sincere.
--It should be Tong Hua's own creation
Farewell in the mountains
Saying goodbye to each other in the mountains, the sun goes down and covers the firewood door.
The grass will be green next year, will the king's grandson return?
-Wang Wei
Originally, the grass will be green next year, but the old man will not be the same.
("The old man will not be the same" does not conform to the level of the oblique, it should be added by the present generation.)
The same life is not to be sought, **** death is also not destined.
--It's also original~
If one is separated from the cause of color, color is unattainable;
If one is separated from color, the cause of color is unattainable.
--The Middle Way
Meaning: if one is away from the color cause, the color (fruit) is unattainable; if when one is away from the color (fruit), the color cause is unattainable
Simply put, away from the cause, the fruit is unattainable, and both of them are "arising from it Both are "in accordance with it," and both are inseparable. The cause must be the fruit, so it is said that the whole cause is the fruit, and the fruit is formed by the cause, so the whole fruit is the cause.
Leaving the color-cause, the color-fruit is empty; leaving the color-fruit, the cause is unattainable.
Mādhyamika-?āstra
The Indian Buddhist treatise . It is also known as the Zhongguancang Lun, or "The Right View", and together with the Hundred Discourses and the Twelve Doors, it is known as the "Three Discourses" on which the Triratna Sect bases its doctrine.
Six Songs
Two of them
The willows outside the Red Fence Bridge are shaggy, and the peach blossom trees are a grassy knoll.
It's springtime in March, and the scenery looks like Jiangnan.
The third
The moon is in the sky, and the flute is playing in front of the evening wind.
The white gulls are in the spring, and the boat is in the shallow water.
①Shaggy (the same as "three"): describes the slenderness of the willow.
--Aisin Gioro Yinxiang
Heaven and earth are not benevolent, with everything as ruminants;
Saints are not benevolent, with the people as ruminants.
From "Tao Te Ching - Chapter 5"
Lao Zi's original meaning of "ruminant dog" is a dog made of grass. In ancient times, dogs were originally sacrificed for rituals, in ceremonies such as ancestor sacrifices and sacrifices to the heavens and earth, such as the cold pig's head, cows, and sheep of today. Later, due to the evolution of social customs, no longer use the real dog, but with grass to tie a dog shape instead.
Lao Zi's "heaven and earth are not benevolent, to all things for ruminants" really means: heaven and earth look at all things and the same as that discarded grass dog, and not particularly good for people, the other things are particularly bad. The reason why man treats all things poorly is because of man's subjectivity and selfishness.
Di Gao Yang's seedling Ruoxi, I Huangkao said Bo Yong.
Regarding Tizhen in Mengzuo Ruoxi, but Geng Yin I to descend.
Royal view consider the first degree of Yu Ruoxi, Zhao Xiyu to Jia Ming:
Name Yu said Zhengzhe Ruoxi, the word Yu said Lingjun.
We have this inner beauty, and we also emphasize the ability to repair.
Su Jiangli and Pai Zhi Ruoxi, sewing autumn orchids to wear.
They are not as good as they used to be, and I am afraid that they are not as good as they used to be.
Who holds up the hem of who's orchid?
The sun and the moon are not flooded, and the spring and the autumn are in their order.
But the grass and trees are falling, and I am afraid that the beauty of the world will be in its twilight.
If you don't want to give up your filth, why don't you change your mind?
Riding on a horse and steed to gallop Ruoxi, come to our way to the first road also!
Drinking from the dew of Mulan in the morning and eating from the chrysanthemums in the evening.
-Qu Yuan's "Li Sao"
Originally, beautiful purples and brilliant reds bloomed all over, like this are paid with broken wells and decrepit walls.
What is the day of the good time and what is the day of the good time and what is the day of the good time and what is the day of the good time and who is the house of the good time?
Then for you like flowers and beautiful women, like water flowing years, is to answer the idle search all over, in the secret boudoir self-pity. Since my heart is in the service of my form, I am disappointed and saddened! I realize that the past is not to be admonished, and I know that the future can be pursued; I am not far from the lost path, and I realize that what I am now is not what I was yesterday. The boat is far away to soar, the wind is blowing and blowing the clothes. I'm not sure how much I'm going to be able to do this, but I'm sure I'm going to be able to do it," he said.
It was the first time I saw a house, and I was so happy to see it. The first thing I did was to get the money to pay for it. The first time I saw this, I was in the middle of a long journey, and it was a long time coming. I'm not sure if you're going to be able to get a good look at this, but I'm sure you're going to want to. I drew the goblet to drink, and looked at the garden to enjoy my face. Leaning on the south window, he was proud of himself, and he was happy to see how easy it was for him to rest on his knees. The garden is always interesting, and the door is always closed. The door is always closed, though it is set up. I help the old man to rest, and sometimes I look at him with my head in the air. The clouds are not interested in going out of the mountain, and the birds are tired of flying and know how to return. The scenery is cataracted, and the pines are in the background.
To return to my home, I would like to ask for a break from my travels. The world is not as it should be, so I'm going to go back to the drawing board and try to find out more. The first thing you need to do is to get your hands on some of the most popular products and services in the world. The farmers told me that they were going to have something to do in the west countryside in spring. The farmers told me that they were going to do something in the west field, so I ordered them to take a towel and a car, or to row a lonely boat. The farmers are not only seeking gullies, but also ruggedly passing through the hills. Woods flourish and springs begin to flow. The time is right for all things, and the time is right for my life.
It's been a long time coming! The first thing I want to do is to get a good look at the world, and I'm sure that I'll be able to find a way to make it work. I'm not sure what I'm talking about, but I'm not sure what I'm talking about. The first thing that I want to do is to get the money to pay for the work, and then I'm going to have to pay for it. I would like to have a good time to go, or plant my staff and hoe up the soil. I would like to climb up to the east gao to whistle in comfort, and I would like to write poems in front of the clear stream. I'd like to take the opportunity to return to my home, and I'd like to be happy with my destiny in heaven.
-Tao Yuanming - "The Ritual of Returning to China"
Laughing together at a banquet, drinking wine and singing together
The place where love is strong
Snow falls in an amazing dream
Moon and snow are the same color, and incense falls in the shadows
When wandering around
Plums bloom in the springtime
This is the first time that I've seen a poem written by Tong Hua, and I think it's an original one. -Should be Tong Hua's original~
Next are the three letters from the eighth brother to Darryl:
First
Dongmen's sacrifices
Dongmen's sacrifices, Ruyi in the Han. Its room is near, and its people are far away.
The east door of the chestnut, have trampled the family room. I'm not sure if I'm not thinking about it. I am not the only one.
--Poetry - State Wind - Zheng Feng
[Inscription]
This is a love poem, a woman's word. She is tight with Soshiya, but the two are estranged. She is looking toward him and complains that he does not come. (It is also common if used as a word of gift and reply between a man and a woman.)
[Commentary]
1. sacrifices (good shàn): land that has been cleared and leveled. A "altar". "Employment level" is like "wall", referring to the embankment.
2, Rubia cordifolia (such as green rú lǜ): cress, reddish-colored dye.
3, 阪（板bǎn）: slope. The first two lines say that there is an embankment outside the east gate, and the embankment has an Osaka, and the Osaka has cress.
4, trample: Qi, meaning neatly arranged. Jizhuan: "Trample, arrange the appearance."
5, family room: refers to the poem's heroine's own apartment.
6, namely: contact.
[Reference translation]
Beyond the east gate there is a square, and cress grows on the hillside. Though the two houses are close, the people look like they are far away.
Outside the east gate a chestnut plant, there is a family so neat. Don't I miss you, I'm anxious if you don't find me.
Second:
Outside its east gate
Outside its east gate, there are women like clouds.
Though they are like clouds, they are not my thoughts.
Onyx (gǎo) clothing Qí (qí) scarf, chat music my members.
Out of their yīn dū, there were women like tú.
Though it was like a tú, I thought it was a cù.
Onyx and madder (lǘ), can be entertained with.
Notes:
Dongmen: the east gate of Zheng's capital city, rumored to be the place where tourists gather.
Onyx: plain white silk
Qi: dark green color
Shoe: a small city guarding the gate at the level of ancient city gates.
Tan: this refers to thatched ears, white in color.
And: to, this action instead of the result, the place to go.
Rubia: madder, the root can be used as a red dye, this refers to the red scarf.
The poem "Out of its East Gate" expresses the man's faithfulness to his beloved. The poem accompanies the beloved in his heart with the many women gathered at the city gate, substituting the dress for the person, showing the image with the color, which is distinctive and prominent, precisely showing the profoundness of the emotion in his heart.
--Sijing-Zheng Feng
Third:
Shi Wei
Shi Wei, Shi Wei! Why don't you return? The reason why the king of Weiwei is in the center of the dew!
Shiwei, Shiwei! I'm sorry, but I don't think I'm going to make it. The poem describes the family's eagerness to see their loved ones who have been serving in the army return home. The poem captures the feeling of the moment when it is getting late, with a series of questions and queries, expressing strong feelings, including concern for their loved ones in the mud, water, frost and dew, as well as resentment towards the behavior of the "ruler".
The first is that it is better not to see each other, then not to fall in love.
Secondly, it is better not to know each other, so as not to think of each other.
Thirdly, it is better not to accompany each other, so as not to owe each other.
Fourthly, it is better not to cherish each other, so as not to remember each other.
Fifthly, it is better not to love each other, so as not to abandon each other.
Sixth, it is better not to see each other, so that we may not meet.
Seventh, it is better not to be mistaken, so that we may not be disappointed.
The eighth is better not to promise, so as not to continue.
The ninth is better not to cling to each other, so that we may not be nestled together.
The tenth is better not to meet, so as not to be together.
It is better not to cherish the golden clothes than to cherish the youth.
It is better not to wait until there is no flower to be broken than to break a branch.
--Du Shiniang - A Collection of Poetry from the House of Music
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