The word "margin" is a word with rich connotations, full of beautiful emotions and slightly mysterious in the minds of the children of the Yellow Emperor. The word "karma" has a strong function in the Chinese language, and is used very frequently in social communication: karma, marriage karma, karma, long-standing karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma, karma.
What is the original meaning of the word "karma"? One of the earliest dictionaries in China, "Shuowen Jiezi", says: "Yuan, clothing pure also". Duan Yucai, a scholar of the Qing Dynasty, made this explanation: "pure" is the "edge" of the word borrowed words, "edge, along the edge and decorated also". That is to say, the original meaning of the word "edge" refers to the edge of ancient clothes for decoration. Duan Yucai also cites an ancient book, Deep Clothes, as an example. Deep Clothes" said: "pure, edge of the sleeve. Pure edge wide each inch and a half. Because the edge of the garment is always close to the clothes, is sewn along the edge of the clothes, so the "edge" of the word and derived from the "even", "follow", "smooth So the word "edge" also derives the meanings of "even", "follow", "smooth" and so on. Tao Yuanming "Peach Blossom Garden" has "edge of the stream line, forget the road near and far", here is the use of "follow", "smooth" derivation.
Buddhism was introduced to China and developed in China, making the connotation of the word "karma" even richer, and in the folklore there appeared sayings related to the word "karma", such as "karmic", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "long-standing karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma", "karma" and "karma". "previous karma", "follow karma", "karma", "karma", "karma", "karma in three lifetimes", "karma in three lifetimes", "karma in three lifetimes", "karma in three lifetimes", "karma in three lifetimes". "Karma", "Karma", "Karma of Gion", "Karma of incense", "Karma of past lives". "Karma", "literal karma", "all are karmic", and so on, are all related to Buddhism. Buddhism attaches great importance to karma, they are able to form things, cause awareness and cause "karma" (all physical and mental activities known as "karma", good karma has good rewards, bad karma has bad rewards), etc. rely on, play a major direct role in the conditions are called The conditions on which all physical and mental activities are based and which play the main direct role are called "causes", and the conditions that play a secondary indirect role are called "causes", or as Hatamora puts it: "Strong forces are causes, and weak forces are causes". Therefore, Buddhism has "six causes", "ten causes", "four margins" and so on, and later on, some people also use "cause" to indicate karma, referring to human beings in general. to denote the connection between people and things. Han Yu's "Answer to Zhang Ji's Book": "I was lucky to meet him because of fate, so I got what I wanted", and Du Fu's "Ching Ming" poem: "Embroidered rain and flowers are his own, but I have no fate to ride the bamboo with my red face", the "fate" here is also fate. In this case, the word "karma" refers to the relationship and connection between people and things. Another poem by Du Fu, "The Guest": "The path of flowers has never been swept by the guest, and the door of the canopy has been opened for the gentleman", the word "cause" here is "reason", the reason. "Karma" is one of the core theories of Buddhism, which is the phonetic translation of the Sanskrit word Pratityasamutpāda, and its connotation is that all things are in a network of causal connections, arising in accordance with specific conditions, and changing as a result of mutual interactions. The Buddhist scriptures are rich in arguments about "karma", and various sects have different interpretations, such as karmic karma, arya karma, karma of K???a, karma of the One True Dharma Realm, and so on. In the Qing Dynasty, "edge" is also used as the name of social groups, such as Hunan Liuyang County on the East Township of the "East Gate nine neighbors edge", is a mutual aid bridge repair social groups.
Because of the widespread dissemination of Buddhism in China, a large number of Buddhist origins to "edge" as a compound word in the folk language is widely used, and thus in the traditional "edge", "edge" and so on these references to the relationship between people and their families. In the traditional connotation of "fate" and "destiny," which refers to the connection and influence between people and people, and between people and things, a layer of innate "destiny" is added, which also has the connotation of naturalness, durability, and stability. Dream of Red Mansions, fifty-seventh time: "Hui Zijuan love words test Bao Yu, Aunt Ci love language comfort knitted brows," Aunt Xue said to Lin Daiyu: "Since ancient times, 'a thousand miles of marriage a thread,' the marriage of a Santa Claus under the moon, pre-destined, secretly only with a red silk. The two of you are even separated by the sea, if there is a marriage, there will be a chance to make a couple. ...... If the Santa Claus under the moon does not use a red silk tie, and then can not come to a place." According to "Dream of Red Mansions" Aunt Xue's understanding, "fate" is dictated by the gods of the underworld ("Santa Claus under the moon"), is "preordained", not humanly possible. Buddhists have "three lifetimes of destiny", which is the same as Aunt Xue's interpretation of "a thousand miles of marriage". The "three lives" is what the Buddhist scripture "Mahabodhi Sutra" says: "the so-called past, present and future". Things that have been extinguished are called "past lives"; things that have been born but not yet extinguished are called "present lives"; and things that have not yet been born are called "future lives". The "past life" is also known as the previous life, or the "past life". Buddhism because of the establishment of cause and effect reincarnation, so the false "three lives", this is the original does not exist, and therefore there is no objective necessary connection between the things in the subjective fantasy will be connected, so also in the "fate" and "fate". "Fate" connotation added a layer of a priori and mysterious religious curtain. In fact, if we lift this layer of a priori and mysterious religious curtain, we will find that: the formation of things connected with each other and the influence of the "edge" or "fate", is nothing more than the conditions plus opportunity. Chance is often with chance, but chance contains inevitability, and inevitability is ultimately constituted by specific conditions.
"Karma" has good and bad karma, so the Buddhists advocate "good karma". The so-called "good karma", according to the requirements of Buddhism is to practice Buddhism, make good friends, benefit sentient beings; according to the secular saying is to do good things, do not do bad things. The purpose of doing so is to create the conditions for the future to achieve Buddhahood, cultivating goodness is the cause, to get the degree of fruit, good reward, karma reincarnation. Therefore, "making good karma" is also called "making karma" or "having karma". It is said in the Buddhist scriptures, "Do not do all evils, and practice all good deeds. Doing all good deeds can be called "making karmic ties" or "making good karmic ties", and the more good deeds one does, the more conditions one has to attain Buddhahood, and the more "karmic ties" one has from being a mortal to becoming a Buddha. We can also say the same thing: the more the conditions for connection between people and people, people and things are in place, the more "karma" or "destiny" there is.
"Karma" or "destiny" is inherent and natural; some are created by human beings later in life. For example, the "blood" between people is born with the natural formation, because people can not choose to give birth to their own parents, nor can they choose their own siblings, this kind of blood relatives, whether direct or collateral, patrilineal or matrilineal, are born with the natural formation. Some karmic relationships are created by human beings, such as classmates and peers, or "karmic" relationships, which are subjective choices that change and can be chosen later in life. We often hear in society: someone "good", someone "bad". Here said "popularity" good or bad, actually refers to the individual's social skills strong or weak, some people can treat others well, "good to others is equal to their own good", strong social skills, and therefore in the community is also easy to be accepted by others, so more friends, people also said that He "good relations"; on the other hand, some people are withdrawn by nature, neither willing to help others, but also do not know how to repay, naturally accepted in society to a lesser extent, willing to make friends with him less, which is considered to be "bad relations". This kind of "edge" caused by their own attitude, social skills, are acquired, and therefore can be created, can choose, can be changed.
In short, "edge" is very rich in meaning, the core of which refers to the relationship and connection between people and people, people and things, this relationship and connection is more than two subjects, in the combination of love and interest, on the basis of love, mutual recognition, according to the two sides *** with a certain exclusivity of the characteristics of the two, and the special sense of identity caused by the characteristics. The special sense of identity caused by this feature and the relatively stable connection. Precisely because the emotional bond is its main foundation, so the "edge" has a special sense of identity, closeness, trust and intimacy, it is more than the "relationship" connotation is richer, more emotional. In the fate of the appointment in the Xinmao year rabbit year on the eve of the day, Huai'an a group of writers who love prose creation, broke into the hometown of the "Red Sun" - Lianshui County GaoGou town, into the Jinsheiyuan wine industry.
One to the town territory has long been the fragrance of wine, refreshing. When the car parked in front of the main gate of the world's edge, the atmosphere and magnificent V-shaped gate building will hit the eye, V is a symbol of hand-holding, is the symbol of victory, the gate on both sides of the kilometer plastic steel fence decorated with different styles of calligraphy, out of generations of famous scribe's hand written by the word "edge", lined up, stretching away, just like the flow of wine, floating in the town! above the town. Looking toward the gate, a giant "national edge tripod" stands majestically in the "edge of culture" square, carrying the sky dew jade, flowing out of the five thousand years of Chinese culture and the essence of the vein. Eight tiger-winged tripods separated from the eight, embraced on both sides of the "tripod", "a word of nine tripods, honesty and gathering edge" meaning distinctive and unique, at a glance. After the square, a "Ruyi" form of "Ruyi" lake, zigzagging and gyrating, slowly and continuously flow "edge" of the true connotation and "harmony The concept of "harmony". Ruyi Lake, the "edge of the cultural" connotation carefully created into a group of buildings presenting the essence of the Chu style and Han Yun, located in the administrative office center, edge of the cultural display center, marketing center, R & D center, the national edge of the clubhouse, the expert building, as well as by the brewing center, packaging center, hook storage center and other components of the production plant, sparkling everywhere with the light of the elements of China, like a song of solidification of the Chinese culture. The light of Chinese elements, such as a solidified poem, a flowing poem, between the static and dynamic, and finally combined into a "edge" of the poem, singing in the eastern sunrise of the long sky, never ending.
Standing for a long time, the scene is full of humanism and "edge of the culture" aesthetic ideal of the profound pursuit; meditation and deep understanding of its "heaven, earth, people" fusion of chance and deep cultural implications. Inheritance of Chinese culture, cohesion of Chinese elements, an exploration of Jinsiyuan brand culture construction road is exuding its unique attractive charm.
Early in the morning, I strolled in the jinshiyuan culture square, across the Ruyi Bridge, into the administrative center area, what is refreshing to me is that everywhere exudes the aroma of corporate culture: the social mission of the "wide range of good karma, return to the community"; the cultural mission of the "dissemination of the edge of the culture, carry forward the true goodness and beauty! "; the core values of "good karma, harmonious development"; team concept "*** life, cooperation, tolerance, gratitude"; corporate philosophy "to carry the way of the karmic "; the spirit of enterprise "to overcome self, the pursuit of excellence"; marketing concept "to culture wine, to taste people" ....... To "edge" as the core of the construction of corporate culture and brand culture has become the source of the charm of the edge of the world and inexhaustible power, in front of these cultural crystals, a thought and a breath, crushed the life of the heavy and arduous, will be attached to the busy, busy, run around into a relaxing, transcendent and leisurely, the spiritual space in the blink of an eye from the cramped and become open and wide.
What makes me happy is that thousands of birds flying in the center of the song making, up and down, with the song **** dance, playing a song of people, birds, nature **** enjoy the harmony of the music. The "edge" from the heart, the situation is born from the heart, "edge" concentrated and cohesion of the essence of the Chinese elements, exudes the spirit of the realm and the field of thought, an inexpressible feelings and touched from my heart.
On the walls of the clubhouse are elegantly framed texts by celebrities and scholars on the "edge" of life, a collection of spiritual crystals flowing from the depths of the heart, enlightening and inspiring the hearts of everyone who appreciates reading. I read aloud the Hong Kong writer Zhang Xiaoxian's expression: "Life is a kind of fate, you deliberately pursue things may not be lifelong, and you have not been looking forward to the splendor of your calm and relaxed in the unforeseen". I feel praised: there is a good, beautiful, good, true karma.
In the wine cellar I tasted the most mellow and supreme original wine, sweet, pure, rich, through the veins, through the air, through the spirit. Tasting the wine, pouring cups and pouring heart, I with a strong fragrance of wine and romantic atmosphere, in the realm of slightly drunken farewell to this side of the Chinese elements - "edge of the culture" of the town.