Shi Chuanxiang, who was born in poverty, is an ordinary "dung digger". He held the belief that "one person would rather stink than every family", and diligently adhered to his ordinary post, which was received by the party and state leaders.
Wang Jinxi, the "Iron Man" in the 1960s, shouted the ambition of "I would rather live 20 years less than win a big oil field" in the desolate and barren northern wilderness. The "Iron Man Spirit" has inspired countless future generations.
In 1970s and 1980s, Chen Jingrun, Yuan Longping and other knowledge-based labor models gradually attracted people's attention, and their influence extended to the world.
In the history of modern mathematics, Chen Jingrun's name is closely related to Goldbach's conjecture. "Chen Theorem" greatly promoted the proof of Goldbach's conjecture, and made China's research in this field walk in the forefront of the world.
And this achievement was achieved in a small room of only 6 square meters after countless hard efforts day and night. Rough draft paper can hold several sacks, and Chen Jingrun himself has been overworked.
Yuan Longping is known as "the father of hybrid rice in the world". Dr Swaminathan, director of the International Rice Research Institute, said, "We call Mr. Yuan Longping the' father of hybrid rice' because his achievements are not only the pride of China, but also the pride of the world. His achievements have brought good news to mankind.
2 1 century, Xu Zhenchao, a skilled worker, Yao Ming, the "little giant" of basketball, and Liu Xiang, the "prince of hurdles", let people once again witness the elegance of model workers in the new era.
In recent years, the composition of model workers has gradually diversified. Private entrepreneurs, migrant workers, sports stars and other people who have made outstanding achievements in various fields are selected as model workers. They show distinct characteristics of the times from different angles.
On April 28th, 2007, the All-China Federation of Trade Unions awarded 1024 advanced individuals the 2006 National May 1st Labor Medal, including 20 migrant workers.
Huang Min, assistant manager of the Compliance Department of the Legal Department of Yunnan Branch of Bank of China, said that the labor value of migrant workers has been reflected, which is a great progress of social civilization.
Nowadays, there are more and more creative, knowledge-based and "high-tech" model workers, and their contribution to society is becoming another important criterion for selecting model workers. With the rapid development of national economy today, it has become the requirement of a new generation of workers to cultivate and bring up a large number of innovative, learning and compound outstanding technical talents.
Extended data:
The Historical Evolution of China;
China is one of the earliest cradles of world civilization. It is said that the state system appeared in more than 4600 BC (the earliest archaeological evidence shows that the state system appeared in China before 3700 BC at the latest). In the 5th century BC, Huaxia tribes in the Central Plains gradually entered the feudal society. The recorded history is 3,000 years.
It is now confirmed that the birthplace of Chinese civilization is in the eastern part of the Yellow River Basin. Around the 2nd century BC, China has become a unified multi-ethnic centralized monarchy with rich cultural classics. By about 1 century, China had become one of the most developed countries in the world at that time.
Historically, China had several glorious periods, including the Han Dynasty, Sui and Tang Dynasties and the Ming Dynasty. China reached its peak in the13rd century and became the most prosperous cultural and trade center in the world at that time. Many inventions, led by compass, papermaking, printing, gunpowder and clocks, have made important contributions to world history and scientific and technological development, and developed agriculture and handicrafts.
In ancient China, the country was sometimes unified and sometimes divided. The word China had different meanings in different times. Generally speaking, it refers to the whole country in the period of reunification and the Central Plains in the period of division. With the change of the emperor's ruling territory, the scope of China is also different.
The name "China" in the Western Zhou Dynasty and Zhou Wuwang period meant "a country with a central government". According to legend, 3000 years ago, Duke Zhou measured the sun shadow in Yangcheng (now Dengfeng, Henan Province) and found that there was no sun shadow around the scene at noon on the summer solstice, thinking it was the center of the earth, so the Zhou Dynasty was called China.
After the Han Dynasty, although some regimes established after foreign invasion of the Central Plains also called themselves "China", it does not mean that they are China regimes. Because their self-proclaimed "China" usually refers to the "Central Plains" in the geographical concept, not the "China" in the national sense. Even if a certain regime in history calls itself the China regime, it does not necessarily mean that it is really the China regime.
According to historical records, Japan often calls itself "China", "China", "China" and "China". For example, at the end of World War II, the Japanese emperor also called Japan "Shenzhou" in his imperial edict.
But Japan and China are obviously two different countries. Judging whether a regime in history is China regime or not depends mainly on whether its relationship with the last China regime was replaced by the change of domestic regime or conquered and subverted by foreign conquerors.
China is not a simple geographical concept, but a national and cultural concept. China is a country with Chinese civilization as the main body and founded by Chinese Han people. People in ancient China have always had a glorious tradition of resisting foreign invasion and defending their homeland. Once there is foreign invasion, they will bravely resist and never allow foreign invaders to usurp the orthodox position of China.
From Huo Qubing's "Huns are still alive, why should we stay at home" to Yue Fei's "serving the country faithfully", this glorious tradition has been verified. In the Analects of Confucius, Confucius commented on Guan Zhong and said, "I am a micro-Guan Zhong, and my hair is all left!" Without Guan Zhong, Huaxia would have died in a foreign country. The antonym of "left-handed" is "right-handed", that is, the hair style and clothing of Han nationality in China, which is a symbol of Han nationality in China and China culture.
It can be seen that Confucius also regarded the culture of Han nationality in China and China as the orthodoxy of China, and did not allow foreigners to replace the orthodoxy of China. The so-called "Yi Di enters China, then China", here "Yi Di enters China" refers to naturalization and attachment to China, and is by no means a gesture of foreign conquerors conquering China.
Since the Qing Dynasty entered the customs, the great Confucian scholar Gu put forward the distinction between "national subjugation" and "national subjugation". He said: "If there is national subjugation, there will be national subjugation. Debate between national subjugation and national subjugation? Yue: change the surname to his surname, which is called national subjugation; Benevolence and righteousness are full of things. As for the cannibalism rate of animals, people will eat each other, which is called the death of the world. " The "national subjugation" here refers to the demise of the regime in the modern sense, and the "national subjugation" refers to the demise of the nation-state in the modern sense.
Mr. Gu Cheng, a historian, wrote in the first section of the first chapter of the History of Nanming:
In the view of the officials and gentry of the Han nationality, the replacement of the Ming Dynasty by Dashun regime was only a matter of "changing one's surname and name". The struggle of Zhu Ming dynasty was a matter of "meat eaters" such as imperial clan, royal family and hereditary ministers, and had little to do with ordinary officials, gentlemen and ordinary people. The principle of Manchu nobles entering China is to "wear a left shirt" (and "destroy the world"; Everyone is responsible for the rise and fall of the world, and everyone should rise up and resist. "
From the end of 15, European powers began to rise and gradually expand eastward, and China's advantages gradually disappeared. 1840 the opium war marked that China was forced to become a semi-colony of western capitalist countries.
China was forced to cede Hongkong, Taiwan Province Province and other territories after a series of military failures and economic invasions because its culture and system could not meet the barbaric demands of western powers. The Xinhai Revolution of 19 1 1 ended the autocratic monarchy in East Asia for more than 2,000 years and established the * * * peace system, but China still suffered from wars at home and abroad.
People's Republic of China (PRC) was founded in1949; After more than 100 years of heroic struggle, the people of China finally overthrew the rule of imperialism, feudalism and bureaucratic capitalism and won the new-democratic revolution. Since then, the people of China have stood up and become the masters of the country. The history of China has entered a new era.
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