Idioms from historical stories: "Three visits to a hut, a mortar and pestle, a needle in an iron pestle, quenching one's thirst by looking at a plum, returning the jade to the king, returning the jade to Zhao, singing to the Chu Gao, inviting a bramble to ask for forgiveness, repaying the king with loyalty, keeping one's hand on one's book, stabbing one's stock, chiseling through the wall, stealing light from the wall. love, hand in hand, hand in hand, inseparable, blood thicker than water, united in spirit, wind and rain, sincere in heart, liver and guts, life and death, knowledge and understanding: step by step, day by day, month by month, warmth by warmth, diligence by diligence, stupidity by stupidity, learning by study, study without end, learning by example, learning by examination, learning by sacrifice, learning by examination, learning by writing, learning by heart, learning by heart, learning by ear, buying a box, buying a pearl, buying a box, buying a box of wine, buying a box of wine, buying a box of wine, buying a box of wine. Cover up the ears and steal the bell Buy a wooden box and return the pearls Describe the momentum and atmosphere of things: Impeccable Unstoppable Unstoppable Thunderstorm Deafening Thrilling Pervasive Pervasive Momentous Million Steam Rushing As if walking on the ground Describe the characteristics of the seasons: Spring cold and cold Spring is full of spring warmth and blossoms Full of color in the spring garden Spring and autumn Spring breeze and rain Sunny Summer steamy hot and scorching hot Autumn wind sends a refreshing Autumn high and cool Autumn color pleasant Icy snowy and snowy Cold and chilly Cold and winter waxing moon Describe prosperity A scene of prosperity: a crowded room, a hot spring breeze, a hot summer heat, a hot autumn day, a high autumn day, a cool autumn day, a cold winter day, a cold winter day, a prosperous scene: a crowded room, a hot spring breeze, a hot summer breeze, a hot autumn day, a cool autumn day, a cool autumn day, a cold winter day, a prosperous scene The mountains are clear and the water is beautiful.
2. Four-letter idioms about historical storiesBattle of the backwaters (韩信) Returning the wall to Zhao (蔺相如) Burgundy (荊荆) Asking for forgiveness (廉颇) Quenching thirst by looking for plums (曹操) Chorus of Chu on all sides (项羽) Breaking the cauldron and sinking the boat (项羽) Tasting the gall with a lowered belly (勾践) Talking about war on paper (趙括) Pointing to the deer as the horse (赵高) Guanxue (刘备) The East Window (秦桧) Getting the water with a fish (如鱼得水) Liu Bei (刘备) Retreating from three places (重耳) A word is worth a thousand pieces of gold (Su Qin, Sun Jing) A meal is worth a thousand pieces of gold (Han Xin) Three Chapters of the Law (Liu Bang) A child can be taught (Zhang Liang) A kettle is broken and a boat is sunk (Xiang Yu) A scroll is kept in one's hand (Liu Xiu) A golden house hides a daughter (Liu Che) A secret crossing of the Chen Cang (Han Xin) An ambush on all sides (Xiang Yu) A pen is thrown into the military (Ban Chao) A horse is wrapped up in a corpse (Ma Yan) A lot of things can be done for a good cause (Han Xin) The old is strong and strong (Ma Yan) Xiao Gui Cao Sui (Xiao He and Cao Shen) I am ashamed to meet the fathers of the Jiangdong River. Bow to the best of his ability (Zhu Geliang) Boiling beanstalks (Cao Zhi) Impressed (Lu Meng) Fledgling (Zhu Geliang) Happy to be here (Liu Zen) Forming a poem in seven steps (Cao Zhi) Overreaching (Ma Su) Seven captures and seven columns (Zhu Geliang) The sword never grows old (Huang Zhong) Talented (Cao Zhi) All in one (Zhao Yun) Sealed with a golden seal (Guan Yu) Going to a meeting with one single knife (Guan Yu) All things are ready for the east wind (Zhou Yu, Zhu Geliang) Three parts of a tree (Wang Xi Zhi) Wang Xizhi) heard the chicken dance (Zu Ti) East mountain again (Xie An) Luoyang paper expensive (Zuo Si) chiseling wall to steal the light (Kuang Heng) dog-tailed to continue the sable (Sima Lun) drawing the dragon dotting the eyes (Zhang Shengxiao) Jianglang talent (Jiang Deng) loyalty to the country (Yue Fei) chest of knowledge (Wen and can).
3. Four-character words from ancient storiesIdioms from historical stories The story is from Zuo Zhuan - Xi Gong 22.
The idiom of "retreating three times" is used to describe not competing with others or giving in voluntarily. The story is from "The Language of Wu" (国语-吴语).
The idiom of "like fire in full swing" describes a crowd or something that is very large and powerful. The story is from "Ziji Tongjian" (资治通鉴-唐则天皇后天授二年).
The idiom of "inviting the king into a jar" is used to describe the use of a person to fix himself. The story is from "Jin Shu - Wen Yuan - Zuo Si Biography".
The idiom of "Luoyang Paper Expensive" celebrates the popularity of outstanding works. The idiom of "Luoyang Paper Expensive" is from "Shishu Xinyao - False Treachery".
The idiom of "quench one's thirst by thinking of plums" refers to comforting oneself or others with empty thoughts. The story is from "Tang Wen" (汤问).
The idiom of "high mountains and flowing water" is used to describe a confidant or soulmate, as well as beautiful music. The idiom of "high mountains and flowing water" is from "The Records of the Grand Historian" (史记-孟尝君列传).
The idiom of "chicken whimpering and dog stealing" refers to a lowly skill or a person with such a skill. The story is from "The Book of Jin - Fu Jian - Zai Ji".
The idiom of "grass, trees, and soldiers" describes a nervous, suspicious, and frightened mind. The story can be found in Zhuangzi Lianwu Kou (《庄子列御寇》).
The idiom of "to get a pearl from a black stallion" is used to describe the ability to stick to a theme and grasp the main points of an article. The story is from Su Shi's "Wen and Ke yún dāng 谷偃竹记", which was written by Su Shi in the Northern Song Dynasty.
"Chest is full of bamboos" is a metaphor for being fully prepared before doing something, and having a good grasp of the success of the thing; it is also a metaphor for not panicking when things go wrong, and being very calm.
The idiom of "like cracking bamboo" describes a battle that is won step by step without any obstacles. The story is from "The Art of Forests and Mountains" by Yang Shen of the Ming Dynasty.
The idiom of "follow the map to find the horse" is used to describe doing things mechanically in the old way, without knowing how to change; it is also used to describe looking for things according to certain clues. It is also used to describe following a clue to find something. The story can be found in Zhuangzi - Qiushui.
The idiom of "looking at the ocean and sighing" is used to describe the situation in which you want to do something, but you don't have enough power to do it, and you feel helpless. The story is from "Zuo Zhuan - The Fifth Year of the Emperor Xi Gong" (左传-僖公五年).
The idiom of "lips are dead, teeth are cold" refers to the close relationship between two parties and their mutual dependence. The story is from the biography of Zu Ti in the Book of Jin.
The idiom "Pillowed on the spear, waiting for the dawn" is from Liu Kun's "A Book with My Dear Friend", which symbolizes Liu Kun's determination to be ready to kill the enemy and serve the country at any time. Later, it was used as an idiom to describe a person who is always on the lookout for the enemy and ready to fight.
The story is from "The Records of the Grand Historian (史记-汲郑列传)". The idiom of "Later Surpasses Higher" often refers to the fact that the one who comes later can surpass the one who comes earlier.
It is not the same as what Ji An meant when he said it. The story is from "Lü Shi Chun Qiu - Self-knowledge" (吕氏春秋-自知), in which the idiom of "Covering up the ears and stealing the bells" is said to be "Covering up the ears and stealing the bells", which refers to the cover-up of stupidity and self-deception.
The story is from "The Book of Jin - Zu Ti's Biography". The idiom of "Winking the Cock and Starting to Dance" describes a person who is energetic, and it is also a metaphor for a person who has the will to make up his mind in time.
The story is from "The Records of the Grand Historian (史记-魏世家)". The idiom of "holding the salary to put out the fire" is a metaphor for using the wrong way to eliminate the evil, but the result is to make the evil expand.
The story is from "Zhuangzi - Autumn Water". The idiom of "Handan Learning to Walk" is used to describe how copying and imitating others mechanically will not only fail to learn others' strengths, but also lose one's own strengths and skills.
The story is from "The Records of the Grand Historian (史记-秦始皇本纪)". The idiom of "pointing at a deer as a horse" is a metaphor for deliberately reversing right and wrong, confusing black and white.
The idiom of "waiting for a rabbit by guarding the plant" is a metaphor for trying to get something for nothing, or sticking to a narrow experience and not knowing how to adapt.
By: hqe636 2006-3-3 18:42 Reply to this statement -------------------------------------------------------------------------------- 2 Re: Idioms from Historical Stories Stories From "Lu Shi Chun Qiu - Self-knowledge", "Covering the ears and stealing the bell" is said to be "Covering the ears and stealing the bell", which is a metaphor for stupid and self-deceiving cover-up behavior. The idiom of "waiting for a rabbit by guarding the plants" is a metaphor for trying to get something without working, or sticking to narrow experience without knowing how to change! By 222.186.112.* 2006-10-30 11:41 In reply to this statement -------------------------------------------------------------------------------- 3 Reply 2: Idioms from Historical Stories 新闻 网页贴吧知道 MP3 图片 百科 吧内搜索 | Help 进入贴吧贴子搜索 按作者搜索 百度贴吧 > hqe636吧 > 浏览贴子 吧主： 快速回复 贴吧投诉 1 Idioms from Historical Stories Idioms from Historical Stories The story is from Zuozhuan-Xi Gong twenty-two.
The idiom of "retreating three times" is used to describe not competing with others or making concessions on one's own initiative. The story is from "The Language of Wu" (国语-吴语).
The idiom of "like fire in full swing" describes a crowd or something that is very large and powerful. The story is from "Ziji Tongjian" (资治通鉴-唐则天皇后天授二年).
The idiom of "inviting the king into a jar" is used to describe the use of someone to fix himself. The story is from "The Book of Jin" (晋书-文苑-左思传).
The idiom of "Luoyang Paper Expensive" celebrates the popularity of outstanding works. The idiom of "Luoyang Paper Expensive" is from "Shishu Xinyao - False Treachery".
The idiom of "quench one's thirst by thinking of plums" refers to comforting oneself or others with empty thoughts. The story is from "Tang Wen" (汤问).
The idiom of "high mountains and flowing water" is used to describe a confidant or soulmate, as well as beautiful music. The idiom of "high mountains and flowing water" is from "The Records of the Grand Historian" (史记-孟尝君列传).
The idiom of "chicken whimpering and dog stealing" refers to a lowly skill or a person with such a skill. The story is from "The Book of Jin - Fu Jian - Zai Ji".
The idiom of "grass, trees, and soldiers" describes a nervous, suspicious, and frightened mind. The story can be found in Zhuangzi Lianwu Kou (《庄子列御寇》).
The idiom of "to get a pearl from a black stallion" is used to describe the ability to stick to a theme and grasp the main points of an article. The story is from Su Shi's "Wen and Ke yún dāng 谷偃竹记", which was written by Su Shi in the Northern Song Dynasty.
"Chest is full of bamboos" is a metaphor for being fully prepared before doing something, and having a good grasp of the success of the thing; it is also a metaphor for not panicking when things go wrong, and being very calm.
The idiom of "like cracking bamboo" describes a battle that is won step by step without any obstacles. The story is from "The Art of Forests and Mountains" by Yang Shen of the Ming Dynasty.
The idiom of "follow the map to find the horse" is used to describe doing things mechanically in the old way, without knowing how to change; it is also used to describe looking for things according to certain clues. It is also used to describe following a clue to find something. The story can be found in Zhuangzi - Qiushui.
The idiom of "looking at the ocean and sighing" is used to describe the situation in which you want to do something, but you don't have enough power to do it, and you feel helpless. The story is from "Zuo Zhuan - Xi Gong 5 Years".
The idiom of "lips are dead, teeth are cold" refers to the close relationship between two parties and their mutual dependence. The story is from the biography of Zu Ti in the Book of Jin.
The idiom "Pillowed on the spear, waiting for the dawn" is from Liu Kun's "A Book with My Dear Friend", which symbolizes Liu Kun's determination to be ready to kill the enemy and serve the country at any time. Later, it was used as an idiom to describe a person who is always on the lookout for the enemy and ready to fight.
The story is from "The Records of the Grand Historian" (史记-汲郑列传).
4. Four-letter idioms describing ancient historyWarring States: Returning the jade annulus to Zhao (Lin Xiangru) Surrounding the Wei to save Zhao (Sun Bin) Retreating to avoid the Three Shelters (Heavy Ear) A word of nine tripods, Maosui self-recommendation (Mao Sui) Negative Bauhinia to ask for forgiveness (Lian Po) Talking about war on paper (Zhao Kuo) A drum of gas (Cao Yu) Thousand gold to buy bones (Guo Kui) A disease is jealous of medical (Duke Cai Huan) lying down on salary to taste the guts (Gou Trami) kill his wife and ask for the general (Wu Qi) Bird of Prey (more wonky) High mountains and flowing rivers (Yu Bo Ya, Zhong Yu) （Qin: A word is worth a thousand pieces of gold (Lü Buwei); a deer is a horse (Zhao Gao); burning books and burying scholars (Qin Shi Huang); poor dagger (Jing Ke); hanging beams and stabbing stocks (Su Qin and Sun Jing) Han: A meal is worth a thousand pieces of gold (Han Xin); chu song on all sides (Xiang Yu); the Law of the Treaty (Liu Bang); a child is a teachable child (Zhang Liang); backwater battle (Han Xin); returning to the countryside in silk and gold, breaking the kettle and sinking the boat (Xiang Yu); never releasing the scrolls (Liu Xiu); hiding a treasure in a golden house (Liu Che) The Three Kingdoms: Bow down and spare no effort (Zhu Geliang) Three Guides to the Bezel (Liu Bei) Boiled Beans and Burnt Beanstalks (Cao Zhi) Impressed (Lu Meng) Fledgling (Zhu Geliang) Unwilling to think (Liu Zen) Seven Steps into Poetry (Cao Zhi) The Seven Captures and Seven Indulgences (Zhu Geliang) The Sword never grows old (Huang Zhong) The Talented (Cao Zhi) The Gutsy (Zhao Yun) The Seal of the Gold Hanging (Guan Yu) The Single Dagger Goes to the Meeting (Guan Yu) Quench Your Thirst by Looking at Plums (Cao Cao) All things being equal, all we need is an east wind (Zhou Yu, Zhu Geliang) The Cake to Feed the Hunger (Lu Yu) Jin: The Three Points of the Wood (Wang Xizhi) The Chicken Wins the Chicken and Starts the Dance (Zu Ti) The Eastern Mountain Rises Again (Xie An) The Nobility of the Paper in the Luoyang (Zuosi) The Wind and the Cranes The first is to make the most of the situation, and the second is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the third is to make the most of the situation, and the fourth is to make the most of the situation, and the fourth is to make the most of the situation, and the fourth is to make the most of the situation, and the fourth is to make the most of the situation, and the fourth is to make the most of the situation, and the fourth is to make the most of the situation.
5. What are the four-letter idioms describing "stories of famous people in ancient and modern China and abroad?1. shě shēng qǔ yì (舍生取义): Shed: give up; 生: life; 取: seek to obtain;义: justice. To give up one's life in order to obtain justice.
Refers to sacrificing one's life for justice. Source: The Book of Jin - Liang Wang Rong's Biography: "Rong is a prime minister ...... and is facing a great festival; he has no unattainable will; when things are in danger, he can't give up his life to take righteousness."
Allusion: At the end of the Spring and Autumn Period, Zhao Xiangzi killed Zhi Bo. The story goes that at the end of the Spring and Autumn Period, Zhao Xiangzi was killed by his advisor, Yu Jiang, who vowed to sacrifice his life for righteousness and attempted to assassinate him.
Zhao Xiangzi admired his righteousness and let him go. Later, he painted his whole body with mange, swallowed red charcoal to make his voice mute, and killed himself after another attempted assassination.
sentence: A gentleman emphasizes his honor and integrity, and he would not hesitate to sacrifice his life for righteousness or to kill himself. 2、悬梁刺股[xuán liáng cì gǔ]: describes studying hard.
Origin: Western Han Dynasty - Liu Xiang, "Strategies of the Warring States - Qin Policy I": "(Su Qin) wanted to fall asleep while reading, and then stabbed himself with an awl, and the blood flowed to his feet. Eastern Han Dynasty - Ban Gu "Book of Han": "Sun Jing word Wen Bao, good learning, morning and night without rest.
And when he was tired of sleeping, he tied his head with a rope and hung it from the roof beam."
Classic story: This idiom consists of two stories, which were synthesized into the idiom of "hanging from a beam and stabbing the stock" to motivate people to study.
At first, because of the shallow knowledge of not being reused, even his family looked down on him, so he was greatly ***, determined to seriously study. Often closed the door, alone, non-stop reading.
Every day from morning to night reading, often sleep and food. Reading for a long time, tired of labor, but not rest.
After a long time, tired to doze off. He was afraid of affecting his reading and learning, he came up with a special way.
In ancient times, men had long hair. He then found a rope and tied one end securely to a beam.
When he dozed off when he was tired of reading, his head was lowered, and the rope would hold his hair so that his scalp was torn, and he immediately woke up and continued to read and study.
When he was young, because he was not very learned, he went to a lot of places to work, but he was not taken seriously. When he returned home, his family was very cold to him and looked down on him.
This was a big *** for him.
This was a big *** for him, so he made up his mind to study hard.
He often read late into the night and was so tired that he often dozed off and wanted to sleep. So he came up with a way to prepare an awl, a doze, use the awl to stab himself in the thigh.
In this way, the pain is felt violently, so that they wake up, and then insist on reading. 3、三顾茅庐 [ sān gù máo lú ]: Gu: visit; hut: grass hut.
The original story of Liu Bei's visit to Zhuge Liang at the end of the Han Dynasty. It is a metaphor for sincere and repeated invitations.
Origin: Yuan - Ma Zhiyuan "Recommendation of Fortune Tablet": "I believe in half a hut; then who expects three visits to that hut." 句：In order to show my sincerity, I decided to make three visits to my hut and asked Mr. Wang to assist.
4. wéi wèi jiù zhào (围魏救赵)：Originally, the Qi army used the method of besieging Wei during the Warring States period to force Wei to withdraw its attacking force on Zhao so that Zhao could be saved. Later, it refers to the tactic of attacking the enemy's rear to force the attacking enemy to retreat.
Origin: Romance of the Three Kingdoms, 30th episode: "Cao's army is robbing grain; Cao Cao is bound to come; Cao Cao is going out; the fortress is going to be empty; the soldiers can go to Cao Cao's fortress; Cao Cao hears about it; he is going to come back quickly. This is Sun Bin's plan of 'Surrounding Wei to save Zhao'."
Conjunctions: Only by strategizing well can one win a thousand miles and defeat the enemy by the stratagem of surrounding Wei to save Zhao. 5, Jing Ke stabbed Qin [ jīng kē cì qín ]: Jing Ke took the map of Yan and the head of Fan Yuqi and went to Qin to assassinate the king of Qin.
Allusion: In 227 BC, Jing Ke was dispatched by Prince Dan of Yan to assassinate King Ying Zheng of Qin with a map of Yan Dugang and the head of Fan Yuqi. When he presented the map of Yan Dugang, he failed to kill the Qin king and was killed.
Phrase: Zhao's orphans, seven hundred brave men, Nie Zheng stabbing warrior tired, Jing Ke stabbing the Qin king, a stirring story, interpretation of the men of that time of the bravery and determination, to tell the future generation what is called the light of life and righteousness, life and death.
6. Four-letter words from ancient mythsKwa Fu chases the sun and Jing Wei reclaims the sea
Mending the sky and bathing the sun This refers to the two mythological stories of Nvwa refining five-color stones to mend the sky and bathing the sun. Later, it was used to describe the ability of human beings to overcome nature. It also describes great feats.
East Rabbit, West Crow Rabbit, Crow: Ancient myths say that there is a Jade Rabbit in the Moon and a three-legged Golden Crow in the Sun, so the Crow and Rabbit are used to represent the Sun and the Moon. The moon rises in the east and the sun sets in the west. Indicates that time is constantly passing.
The east sun is driving both Hei: Hei and, in mythology, the god who drives the sun car. It means the sun has risen in the east. The metaphor is that the darkness has been dispersed and the light has been seen. It is also known as "the sun is rising in the east".
吉光片羽 吉光：古代神话中的神兽名；片羽：一片毛。 It is a metaphor for the remnants of precious relics.
The opening of heaven and earth Ancient mythology: Pangu's opening of heaven and earth, the beginning of human history. Later, it is often compared to the unprecedented, which has not existed since ancient times.
Kwafu chasing the sun Ancient myth. The same as the "Quafu chasing the sun".
Refining stone to mend the sky Refine: to make a substance pure or tough by heating. Ancient myth, according to legend, the sky is lacking in the northwest, Nvwa refining five-color stone to make up for it. It is a metaphor for utilizing one's talents and means to make up for national as well as political failures.
Cowboys and Weaving Maidens The heroes of the mythical story evolved from Altair and Vega meet at the Magpie Bridge on the seventh day of the seventh month every year. It is now used as a metaphor for couples who live apart
Nuwa Mending Heaven A mythological story in which Fuxi's sister, Nuwa, made five-colored stones to mend the sky. It describes the greatness and fearlessness of the struggle to transform heaven and earth
Nüwa (牵牛织女) refers to the stars Altair and Vega. It also refers to the Cowherd and Weaving Maiden in ancient mythology.
Qingdu Ziwei The palace where the emperor of heaven resides in myth and legend.
The Pillar of Optimus Prime The pillar that supports the sky. In ancient mythology, there were eight pillars in the Kunlun Mountains, which were later used as a metaphor for a person who could bear heavy responsibilities. It is also known as the "Jade Pillar of Optimism".
Yu Yuan (虞渊) is the thinning of the sun. Yu Yuan, the place where the sun enters in myths and legends. The Huainanzi - astronomy training ":" the sun yawn to the Yu Yuan, is called dusk." Zhuang Kui Ji school: "" Taiping Yuban " as" thin in Yu Yuan "."
Ten suns ① Ancient myths and legends have ten suns appearing at the same time. The story is a metaphor for the rise of a riot.
The water filled San Francisco Mythological story. Jinshan, in Zhenjiang City, Jiangsu Province. "White Snow Remains - Horse Head Tune - Leifeng Pagoda": "Jinshan Temple, Fa Hai saw Xu Xian, with a demonic face, do not put down the mountain. Angry white snake, busy call Qing'er, led the shrimp soldiers and crab generals, which is water filled San Francisco." Also known as "Water Fills San Francisco". Lu Xun "grave - on the collapse of the Leifeng Pagoda": "defending Fahai Zen Master yawn will hide him behind the throne of the Jinshan Temple, the White Snake Niang came
Song Qiao's life Pine Qiao: mythological immortal Chisong Zi and Prince Qiao. It refers to longevity.
The Seamlessness of Heavenly Clothes Mythological legend says that a fairy's clothes have no seams. The metaphor is that things are so well thought out and perfect that no faults can be found.
Wushan Yunyu (巫山雲雨) originally refers to the ancient myth that the goddess of Wushan raised clouds and sent down rain. Later, it was referred to as the union of man and woman.
Seamless Heavenly Clothes The myth says that the heavenly clothes worn by the fairies do not need to be sewn together by needle and thread, and there are no seams. It is often used as a metaphor for poetry and other things without a single flaw.
The wind and the waves are rising and making: to cause. The original refers to the myths and novels in which the demons and monsters perform magic spells to stir up the wind and waves. Later, it is often used as a metaphor for stirring up emotions and provoking trouble.
The clouds are made to rain. According to myths and legends, the dragon has the ability to make clouds and rain. It is a metaphor for music and poetry, which is powerful and unusual.
① Mythological palace where the immortals live. ② Describe the snow-covered buildings.
Chang'e in the Moon Chang'e: the fairy in the moon palace in the myth, it is rumored that she is the wife of Hou Yi, and went to the moon palace because she stole the medicine of immortality. Metaphorically speaking, it is a beautiful woman with great poise.
Cloud brocade heavenly chapter Cloud brocade: the mythological weaver weaves brocade with colored clouds. Tianzhang: the combination of colored clouds into a pattern. Metaphorically speaking, the article is extremely elegant and gorgeous.
Cloud and Rain Wushan Originally refers to the ancient myths and legends of Wushan Goddess cloud rainfall. Later, it was referred to as the union of men and women.