Niangzi Pass.
Niangzi Pass, formerly known as Weize Pass, is the ninth pass of the Great Wall of China. It is located at the junction of Shanxi and Hebei provinces, 45 kilometers northeast of Pingding County, Shanxi Province.
According to legend, Princess Ping of Tang led her army here, hence the name. Guancheng is situated on a cliff, with the rolling Mianshan Mountains at its back. The Taohe River bends from southwest to northeast and runs around the Guancheng. There are two closed gates to the east and south, and a wall about 650 meters long.
Niangziguan is a famous Great Wall pass and a gateway into and out of Shanxi. There are two associated gates, with a residential area in the center, and the outer gate is a brick gate with a platform that appears to have been used to review soldiers and check on Liao's enemies. The inner gate is a brick gate with a gatehouse on the upper door, a very sturdy structure. The Great Wall on both flanks of the pass winds along the mountains, becoming a natural barrier between Shanxi and Hebei. There are Guandi Temple, Zhenwu Pavilion and other ancient buildings surviving in the Pass.
2. Zhenwu Pavilion scenic area
Famous three attractions: famous building, refers to the national key cultural relics protection unit Zhenwu Pavilion scenic area; celebrities refers to the legend of Yang Guifei Guifei Park scenic area of life; the famous mountain refers to the twentieth of the thirty-six holes in the Chinese Taoist, Guangxi Overseas Chinese Rongxian of the three attractions of the autonomous region-level attractions: the famous mountain -- the Ghostly work of art of all the mountains of the Range, the famous building - Tannenjiegou Zhenwu Pavilion to explore, celebrity hometown - the absolute beauty Yang Guifei;
3. Zhenwu Pavilion in where?
Rongxian Duba Mountain Scenic Area 40 yuan: Xingye County Longquanyan Scenic Area 28 yuan: Luchuan County, the slanting road Mountain Villa Scenic Area 25 yuan: Luchuan County, Shuiyueyan - Longzhuhu Lake Scenic Area 20 yuan: Beiliuigou Fragile Scenic Area 15 yuan: 12 yuan 36 yuan (one-ticket: 42 yuan)
Baiyi Rocky Mountain Scenic Area: Ticket No. DARONGMAN NATIONAL FOREST PARK: Ticket 58 yuan TIANYUAN FOLKLORE CULTURAL WORLD: Ticket 90 Yuan
4. Zhenwudian where there are several
How many Taoist temples are there around Kunming? According to the word-of-mouth evaluation of Taoist temples on various related platforms and websites, public popularity and network attention index, some Taoist temples are recommended for your reference. I hope it will help you to know what Taoist temples are in Kunming.
1. True Love Pavilion
The Tube Qing is located at No. 82 Tuodong Road, Panlong District, Kunming, Yunnan Province, China. Covering an area of 2.13 hectares, it is now the seat of the Kunming Taoist Association. The ancient architectural complex of Guanqing mainly consists of three groups of ancient buildings: Zhenqing Guan, Yanlong Temple and Du Lei House. Its ancient buildings are the largest existing buildings in Kunming, preserving many complete buildings of the Ming and Qing dynasties. It is of great value to the study of Yunnan in the history of architecture, art, religion and cultural exchanges between Yunnan and the Central Plains. Tube Qing was built in the Yuan Dynasty, originally known as Zhenwu Temple. Ming Xuande six years (1431 AD) remodeling, renamed the True Love Museum. In the ninth year of Zhengtong of the Ming Dynasty (1444 AD), the front hall of Zhenqingguan and the east and west corridors were constructed, and it was rebuilt in the fifty-fourth year of Qianlong of the Qing Dynasty (1789 AD).
2. Golden Temple
Golden Temple was built in 1602, is located in the eastern outskirts of Kunming at the foot of Mingfeng Mountain. Because the Mahamudra Hall is made of brass, gleaming in the sunlight, reflecting the golden light of the verdant valleys and secluded forests, it is named, also known as Tongva Temple. The entire building in the hall is beautifully carved, well-proportioned and beautifully modeled, extremely fine and realistic imitation of the classical wooden structure architecture with double eaves and stacked mountains. The Golden Temple scenic area, more well-preserved than the Golden Temple of Wanshoushan in the Summer Palace in Beijing, and larger than the Golden Temple of Wudang Mountain in Hubei, is China's existing large-scale pure copper casting temple.
3. Longquan Guan
Longquan Guan, Taoist temple. At the foot of Longquan Mountain, 12 kilometers north of Kunming, Yunnan Province. 755-79000 years: the first year of Hongwu (1395). Duke Mu of Xiping chose the first district of the Gao Gou Taoist Temple here and ordered the Taoist priest Xu Ri Siam to be in charge of it. Soon after, Liu Yuanran, a real person from Changchun
Heilonggong is located at the foot of Wulao Peak on Longquanshan Mountain, 12 kilometers north of Kunming, Yunnan Province. According to the Longquanshan Taoist Temple Records year, there is a Black Water Shrine in Yizhou. Ruan Yuan, the governor of Yunnan and Guizhou in the Qing Dynasty, believed that the Black Dragon Palace was the site of an old Han temple. There was a temple in Yuan Dynasty, but it was destroyed by soldiers. Wu Ming rebuilt it as the Dragon God Shrine in 27, rebuilt it in 4 years of Jingtai, and overhauled it in 29 years of Kangxi and 8 years of Guangxu in Qing Dynasty. Outside the palace there are two pools connected by a bridge; the southern pool is yellow, the northern pool is yellow, and the water under the bridge flows lazily but is not mixed in color. The fish in the pool swim around, never over the bridge. In years of drought, the water never dries up. From 0755 to 79000, it is said to be the source of food and clothing for the people of Yunnan and the place of prayer in drought and water disasters.
7. Kunming Panqi Palace
Geban Palace is located in Kunming Xishan District, Geban Mountain National Forest Park. Mount Qipan is 2,483 meters above sea level. There is a stone on the mountain with 19 chessboard patterns on its surface, called Chessboard Stone. Therefore, the mountain was named. Xu Xiake, a traveler in Ming Dynasty, once came here. In the old days, there was a temple on the mountain with a carved statue of Chessboard Immortal. Some people thought that the Chessboard Immortal was very spiritual, and there was an endless stream of mountaineers burning incense and praying for blessings. This custom has continued until now.
8. Kunming Sanqing Pavilion
Kunming, Sanqing Pavilion, located in Taihuashan south of Luohan Mountain. Taoist temple was originally the king's summer palace, early Ming Dynasty was remodeled as the Jade Emperor Pavilion, after the construction of Lingguan Hall, Sanqing Hall, Sanfeng Hall, Hall, Zhenwu Hall, seven real Hall, Hall, Laojun Hall, Hall, non-clouded Pavilion, Doom Pavilion and so on. Collectively known as the Sanqing Pavilion.
9. Taihe Temple of Kunming
Taihe Temple of Kunming, located in Yunnan Province, Kunming City, 15 miles east of Ming Feng Mountain (also known as Parrot Hill). It was first built in the 30th year of the Wanli reign of the Ming Dynasty (1602). Yunnan governor Chen Yongbin ordered people to cast the golden hall modeled after the bronze hall of Taihe Palace in Wudang Mountain, Hubei for the statue of Zhenwu. In addition to this, there are brick walls and gates outside the hall to protect it, so it became the Taihe Palace.
10. Yue Shan Huang Yu Pavilion
Yu Pavilion is located in Zhenghe Park, Kunyang Town, Jinning County, built in the third year of the Ming Dynasty (1623). It was rebuilt in 1984. The two-story Huang Yu Pavilion, with its flying eaves and mountains, stands on a stone platform from west to east. There are small courtyards connecting the north and south of Huang Yu Pavilion. Pavilion in front of the two sides of the compartments, courtyard chiseled lotus pond. July 8, 1989 Yuhuang Pavilion was listed as a key cultural relics protection units in Jinning County
5. Zhenwu Pavilion inside the what
Mountain Tournament
The traditional festival of the Tibetan people, also known as the festival of bathing Buddha, worship of the mountain gods. Popular in Ganzi and Aba Tibetan areas. On the eighth day of the fourth month of the lunar calendar every year, the water of the Nine Dragons' Leaves is bathed, so it is also known as the Mufo Festival. On this day every year, people from the four corners of Ganzi Tibetan area, dressed in national costume, gathered in the monkey mountain and folding more riverside. People first burn incense and pray and burn paper money in the temples. Then they turn to the mountain to make offerings to the gods and pray for their blessings. After crossing the mountain, tents are set up for picnics and Tibetan opera is performed. Folk songs are sung, potshang and string dances are performed, and there are horse races and archery competitions for the riders. During this period, people also hold material exchanges and other cultural and sports activities.
5. Flower Picking Festival. Nanping County Yu Bo Tibetan traditional festival. It is held on the fifth day of the fifth lunar month every year and lasts for two days. Legend has it that long ago, Yu Bo was a barren canyon. People lived by gathering and hunting, and made clothes from leaves and animal skins. One day, a girl named Lianzhi came from far away. She was beautiful, kind and clever. She taught the locals how to farm, weave and sew. She also picked lilies to cure sick diseases. One year, on the fifth day of the fifth month, Lianzhi went up the mountain to pick flowers and was swept off a cliff by a nickel wind and fell to her death.Peop
Every year, starting on the tenth day of the sixth month of the Chinese lunar calendar, tourists from all over the world come here, either on horseback, in carriages, or on foot, with cooking utensils and tents. At the gathering, people not only watch the scenery of Huanglong Monastery, but also hold Tibetan opera performances and folk song duets; young strong men also have wrestling and archery, etc. June 15 is the climax of the festival. Huanglong Temple and the surrounding hillside forests are lined up with all kinds of souvenirs, forming a grand exchange of materials. Old people enter the temple to burn incense and pray for a lifetime of peace. Young people sing and dance all night long.
7. Herdsmen's Day
The traditional festival of Tibetan herdsmen in Aba Prefecture. Held annually at the beginning of the next month of the lunar calendar, the festival is generally a week. Before the festival, every household cleans up, and when the sun is about to set, the garbage is dumped to the west, in order to let the flames of the sun burn away all the ominous things. Then, each family prepares barley wine, yogurt and other festival foods. On the morning of the first day of the festival, fathers and daughters compete for auspicious water. Then, they wash their faces and hands with the auspicious water with milk, and burn cedar with their washed hands to pray for abundant water and grass, and prosperous cattle and sheep. Then, the family sits around and eats a big meal. Three days before the festival, the villages sing and dance, wrestling competitions, there are all kinds of recreational activities, but do not leave the village. After three days, people begin to go from house to house to congratulate the happy festival. Every evening, people gather outside the village, light bonfires, sing and dance.
8. Russian Festival
As a traditional Tibetan festival, it is popular in Muli County. This festival falls on the seventh day of the twelfth month of the lunar calendar every year. Legend has it that in ancient times, Muri was so rich that eight Tibetan tribes from Yunnan in Tibet moved all the way here to live. The day they settled was the seventh day of the Lunar New Year, and people gathered together to sing, dance and have fun. This day is commemorated every year afterward, and has been passed down from generation to generation, becoming a fixed festival. The day before the festival, every family is busy preparing sumptuous food. On this day, the whole family sits around and raises a glass of wine. According to the custom, cats and dogs should have a full meal. If they eat meat before they eat, it is a sign that the coming year will be rainy and there will be a good harvest in agriculture and animal husbandry. Good night. People gather around heaps of bonfires. Yes, singing folk songs and dancing.
9. Water Splashing Festival
Popular in Coronation County. It is held on the sixth day of the third month of the lunar calendar every year. Its main content is to pray for rain and blessings for children. There, the lama brought vapor made frogs, snakes, toads, one or two people from each family to go. When we came to the edge of the ditch, the lama chanted while putting the animals made of bazan into the water. When we returned, everyone in their rain gear shouted to indicate that the rain had started. Then people worship a round pagoda. Inside the pagoda are knives and small gong pots to represent fertility. Married and childless women make a wish to the pagoda god for a child. By the time Nong has given birth to a child the pagoda is the day who will go to worship the pagoda and fulfill his promise.
10, the ninth section
Popular in Baoxing County. It is held on the ninth day of the first month of the lunar calendar every year. On Sunday, people gather at the foot of the mountain for a light show and lion dance performance, dancing and singing to their hearts' content. In the evening, a unique male-female wrestling match is held, which often results in the man losing and the woman winning, causing laughter and bringing the festivities to a climax.
1. Flower Appreciation Festival
Also known as the Flower Appreciation Festival, it is very popular in Markham. It is held every year in the sixth month of the lunar calendar. It usually lasts for 3-5 days, and in some places up to 10 days or more. People bring food, pitch tents, ride horses and play in the wild in groups to enjoy the mountain flowers. They set up tents, boil ghee tea, pour green pear wine, eat and drink, and enjoy the flowers and pray for blessings. At night, bonfires are lit and songs and dances are sung. During the festival, wrestling and horse racing will be held. It is also an opportunity for young men and women to fall in love.
II. Tibetan Religious Festivals
1. Snowdon Festival
Snowdon Festival is one of the most important festivals of the Tibetan people in Tibet, which is held on July 1 every year and lasts for four or five days. Snowdon is a translation of the Tibetan word meaning yogurt feast, so Snowdon Festival is interpreted as a festival of drinking yogurt. Later, it gradually evolved into mainly performing Tibetan opera, also known as the Tibetan Opera Festival. According to the regulations of the Gelugpa School of Tibetan Buddhism (Zoroastrianism), the festival is banned from June 15 to July 30 of the Tibetan calendar every year, and the lamas of large and small temples are not allowed to go out, so as not to trample on the worms, and can only come down from the mountain after the ban is lifted on July 30th. Lama down the mountain, farmers and herdsmen take out yogurt as a tribute to offer, the formation of the Snowdon Festival. From the second half of the 17th century to the beginning of the 18th century, the Emperor of the Qing Dynasty conferred the title of the Fifth Dalai Lama Ngawang Lobsang Gyatso and the Fifth Panchen Lama Lobsang Yixi, as well as granting them the Golden Book and Seal. From then on, the unity of church and state was further consolidated in Tibet. At this time, the performance of Tibetan opera began at the Snowdon Festival. The Dalai Lama moved from Potala to Loplingka, and Tibetan opera teams came to Loplingka to sing during the Snowdon Festival. At that time, residents of the Lhasa neighborhood, dressed in brightly colored festival attire, will bring their old and young, in ghee buckets, with ghee tea pairs to Lopblingka, and set up colorful curtains under the shade of the lush trees. On the grass covered with flowers and herbs, new mats and carpets are laid out, fruits and delicious food are set out, and they sit on the ground, drink and talk, sing and dance, watch Tibetan opera, and enjoy the joy of the festival. By the afternoon, all the families started to put up curtains as guests, and the hosts toasted the guests, Songjun Nyetta (wine ceremony), and sang various persuasive songs in different tunes. By the time you want to stop, the guests have already finished three glasses of wine. Toasts, blessings, and laughter abound. As the evening sun colored the sky, people left Karin in the twilight.
In recent years, organs and units of the autonomous region have also arranged large-scale cultural and artistic activities, academic seminars and economic and trade exchanges during the Snowdon Festival, making the scene even more lively.
2. Buddha "tribute day"
Tibetans believe in Buddhism, many festivals are related to religion. The monks and lay people of Shigatse, Tibet, hold a festival of Buddha worship at Zashilunbu Monastery in the fifth month of the Tibetan calendar every year.
Zashilunbu Monastery (Tibetan translation of auspicious Sumeru Mountain) is the fourth largest temple of the Lamaist Gelugpa (Yellow Religion). It is at the foot of Mt. Niseri in Shigatse, Tibet, and is the residence of the Panchen Lama.
The Festival of Lights at Fozhar Lhunpo Monastery was founded in 1468 by Gendun Drupa (1391-1474), the eldest son of Tsongkhapa (1357-1419), the founder of the Yellow Religion. The original Buddha statues and stands were only a dozen meters high. With the prosperity of the religion, successive Panchen masters, starting with the Fourth Panchen Lama, Lobsang Quekgyi Gyaltsen (1567-1662 A.D.), renewed and enlarged the statue and the Buddha stand, which gradually developed into a wide and magnificent scale.
The exhibition platform was built on the back slope of Zashilunpo Monastery. It is made of masonry and cement. It is 28 meters high and 41 meters long, surrounded by stone walls. From a distance, it looks like a wide screen.
The festival lasts for three days, with a different Buddha statue displayed each day for pilgrims to admire. On the first day, the Buddha of the past, known as the Buddha of Infinite Light, is displayed; on the second day, the Buddha of the present, known as Siddhartha Gautama, is displayed; and on the third day, the Buddha of the future, known as Kizumonjon Strong Bakungbo, is displayed. Buddha festival day solemn. During the festival, 500 lamas from the Zashilunpo Monastery dressed in robes and held a grand ceremony. Every morning, a big Buddha made of colorful satin is tied to a trapezoidal wooden frame, carried by 16 people, and accompanied by lions in front of it and behind it an honor guard, slowly towards the stage of the Buddha exhibition. 9o clock, the Buddha statue hangs in the air, in the sunlight, the colorful satin brilliance, spectacular.
During the festival, monks and believers from the counties of Gyangtse, Bainang, Sakya, Lhatse, Namling and the Shigatse region drove donkeys, horse-drawn carriages and wagons, dressed in festive attire, and gathered in front of the Zashilunbu Monastery to pay homage to the Buddha.
3. The Cow King's Meeting
The Jumping Cow Festival is the Tibetan people's festival of awareness of the importance of cows in agricultural production. They have cultivated a strong affection for cows in their daily work, which has given rise to a large number of cultural phenomena of cows. They regarded the cow as a deity and the cow as the best sacrifice to the deity, so the meeting of the cow king also appeared. The bull market begins on the fifteenth day of the eighth month of the lunar calendar and usually lasts for more than ten days, sometimes as long as a month. There are often more than a thousand people. At the Cow King s meeting, people invite black beer (sorcerers) to chant, blow yak horns, slaughter dozens of yaks or hundreds of sheep, and revel in excessive and lively celebrations. Because of the huge cost of the Cow King is fair, this large Cow King has only been held once at the Expo in the past 100 years. Participate in the Bull King will be members of the *** with the same blood relations, also belongs to the cultural festival of ancestor worship.
4. Zhao Dafa Social Communication
This is the largest religious festival in Tibet. In Tibetan, it is known as Molangchenbo or Kenanchupa, which means dedication on the fifteenth day of the first month. This festival runs from the 6th day of the first month to the 20th day of the first month of the Tibetan calendar. At that time, the monks of Drepung, Sera and Ganden monasteries in Lhasa are concentrated in the Da Zhao Monastery in Lhasa. All the major lamaseries will organize a grand butter sculpture exhibition. All kinds of figures, animals, and flowers will be shaped in multicolored ghee. The largest are several feet, the smallest a few inches. The works are so beautiful and vivid that they are considered works of art. Such is the creation and creativity of the monks in the temple. Tibetans around the temple come to the temple to enjoy the monks' masterpieces, watch the ghee carving exhibition, and hold religious ceremonies such as welcoming the Buddha and changing scriptures with the monks.
Lore has it that the origin of this festival is the Tibetan Buddhism Gelugpa (Yellow Religion) founder ZongKaBa in honor of Sakyamuni and Buddhism in general, in the Tibetan first month of the first eight to fifteen, in Lhasa, DaZhaosha Temple to convene more than 10,000 monks to hold a prayer meeting, and for the Geshe to hold a degree examination. Buddhists from other parts of Tibet also came to worship the Buddha. During this period, Tsongkhapa dreamed that thorns became lamps, weeds became flowers, stones became rare treasures, and the temple was full of exotic flowers. In order to reproduce the dream, Tsongkhapa organized monks with ghee to shape a variety of flowers, trees, animals and people, with hundreds of ghee lamps together in front of the Buddha. Since then the scale has been expanded and enriched, so that the prayer meeting has become a regular religious festivals, is still very popular, its scale is no less than when it was first founded, until today.
5. Butter sculpture Lantern Festival
Tibetan lunar first month fifteenth (February 19, 2000) is also the last day of the puja, is the Tibetan people's grand and colorful ghee sculpture lamps. During the day, people go to the temple to worship Buddha; at night, Lhasa Barkhor Street held ghee sculpture lanterns, all kinds of flower frame set up, filled with colorful images of gods, figures, birds, animals, flowers, trees, puppet shows. After the lanterns were lit, it it was like falling stars, twinkling and brilliant. Local officials and people from Tibet also come to see the lanterns. In the evenings, the peasants in the suburbs sing and dance and hold singing competitions, which sometimes last for days before they end. This is the liveliest and happiest festival in Lhasa.
6. Saga Dawa Festival
The 15th day of the 4th month of the Tibetan calendar (June 16, 2000) is the day of the birth, attainment and passing away of Sakyamuni, the founder of Buddhism. It is also a traditional festival of the Tibetan people. The fourth month of the Tibetan calendar is the day of the Buddha's birth, which is why it is known as Zoga Dawa in Tibetan. Every year on this day in the Tibetan calendar, Tibetan men and women dressed in festive attire gather in groups at the Dragon King's Tam behind the majestic Potala Palace for this grand festival. Saga Dawa Festival after a long period of development, gradually evolved into the Tibetan people spring and summer garden, wishing a good harvest of agriculture and animal husbandry of the mass festival. During the festival, some people set up colorful tents, some people set up barley wine and ghee tea, families sing and laugh, and take a nap by the lake. Then, Tibe
Praying for the New Year Festival is the grandest religious activity in Tibet and a folk festival. It is called Morangchebo in Tibetan. In the Tibetan state, there are two such grand events, one is the Gelug s Prayer Festival; one is the prayer festival of the Benbo religion, which is the original Tibetan religion. The prayer festival of the Gelug religion is the same as that of Lhasa in Tibet. It is held twice a year, once on the fifteenth day of the sixth month of the lunar calendar, and once from the first to the third day of the first month of the lunar calendar. The prayer festival in January is bigger than the one in summer. The state also has temples and followers of the Benbow religion, which still has strong primitive religious practices. There are also two extremely grand prayer festivals each year, one on the thirteenth to fifteenth day of the sixth lunar month. This prayer is said to be held in honor of Guru Anishon. Surrender to build a temple in the Amdo region. He was a disciple of Deng Rao, the founder of the Benpo religion. Another prayer festival is held from the thirteenth to the sixteenth of the first lunar month. At the prayer meeting, monks from all the monasteries, under the auspices of the Living Buddha, pray for the region's elimination of disasters, good harvests and prosperity for the six animals in the new year. The fifteenth day of the first month of the lunar calendar is the climax of the prayer festival. On this day, pilgrims come from Ruoergai, Hongyuan, Jiuzhaigou and other places, such as the Gami Temple, a Buddhist temple in Songpan. Those who come for the great ceremony will go to Xiaoxitian on the holy mountain behind Garmi Temple on the thirteenth or fourteenth day of the first month. On the morning of the fifteenth day of the first month, the monks and lamas of the temple change into new robes, and large and small brass horns are blown by the temple band. Afterwards, all the monks in the monastery gather in the sutra hall to chant, and the Living Buddha arranges everyone's duties on this day. At about twelve o'clock. Bell, the monks perform the Dance of the Gods (also known as the Fairy Dance) to pilgrims and spectators from all over the world. The Dance of the Gods featured both historical stories glorifying the unification of Tibet and China and dances based on classic stories of the religion.
8. Lantern Festival
To commemorate the death of Guru Tsongkhapa, the reformer and founder of the Gelugpa sect of Buddhism, this event is held on the 15th day of the 8th month of the lunar calendar. On this day, herdsmen from temples and villages belonging to this sect light ghee lamps on shrines inside and outside the temples and on the scriptures in their homes around the clock. People dress up in the costumes of the program and gather in front of the temples to chant sutras and prayers for the Buddhist masters, and chant the Six Character Sutra to pray and kowtow to the God of Mourning. Men from each village ride their horses and carry cypress branches that have been prepared long ago to the temple next to the village to recite sutras and pray and hold a grand simmering ceremony. The ronda (wind horse) is thrown to carry lions, tigers, dragons and pangs straight up into the clouds. Then the riders perform horsemanship for the monks in the temple and for the whole village; young men and women in the pots, old people sitting on the bleachers drinking and chatting, singers singing wishing songs, artists who are good at rapping rapping Tibetan folk poems such as the biography of King Gesar. Until the full moon rises, people help the old and the young, singing and reciting the Six Character Sutra to go home happily.
9. Zachong Festival
Zachong Festival is a unique festival of the Tibetan people in Aba County, which has evolved from a religious event into a folk trade festival. Za Sister means pottery and Chongjie means market. So it is a large-scale exchange meeting with pottery trading as the main market. During the festival, people from Sichuan, Gansu and Qinghai provinces gather to trade. It started at the end of the 18th century, when the ninth magistrate of Aba Maisang, Amu Jean, said he wanted to go to Lhasa to pay homage to the Buddha but then failed to go to Lhasa to ask the Buddha to forgive him for the sin of not having a good reward for what he had promised. At the suggestion of several elderly people, she gathered the herdsmen under her jurisdiction to read the True Sutra together. Since then, the twentieth day of the fifth month of the lunar calendar has become the day of the year when the herders gather to recite the True Scriptures. The gathering took place in this county. By the beginning of the 19th century, the influence of Maisangtuguan gradually expanded, so every year on the day of the gathering, all the herdsmen read the True Scriptures gradually became a grand folk festival
The Oriental Festival, also known as the Divination Festival, is a religious activity of divination and exorcism. Divination activities are organized by the Yonghe Palace itself. Gedong Festival is held at different times in different temples, most of which are held in the winter months of the Tibetan calendar. Zhongdian Songtsamling Monastery (Guihua Monastery) celebrates Gedong Festival from the 26th to the 29th of the winter month of the Tibetan calendar. on the 26th, we will have dance rehearsals, on the 27th and 28th, chanting ceremonies, and on the 29th, dancing activities. On this day, the lamas dance wearing animal masks. There are many masks, including horse, deer, monkey, yak, dog, crow, pig, tiger and other animal masks. These masks are made by the lamas themselves. They are exquisite and lifelike. Each lama is wearing a mask, wearing a robe, in the suona, drums, cymbals and other religious instruments accompanied by the platform (small square) in front of the Guihua Temple to try a variety of actions, giving a sense of mystery and solemn atmosphere. Tibetans from the neighborhood of Guihua Monastery, including those from Zhongdian County, filled the platform in front of Guihua Monastery, and the surrounding roofs and broken walls were filled with onlookers. The masked dancing lamas wouldn't I didn't seem to care about the number or reflection of the onlookers. They were fully absorbed in the simple dance which was meant to show God, and for God's hungry day, not for the people. This atmosphere, this feeling, can only be noticed by those who have seen the Exodus.
The Gedong festival is also held annually at Lama temples, such as Chikulingi in Dedong, Pushugo Monastery in Visikham and Dawa Monastery in Zhongdian.
Jishan Chaoshan Hui
Jishan is a famous Buddhist mountain, and the first to the fifteenth day of the first month of the lunar calendar is the day to worship Buddha. According to historical records, Buddhism entered Jishan in the Song Dynasty and flourished in the Ming Dynasty. Fan A.D. 0755 to 79,000 years: in the Song Dynasty, a monk named JI, in the clear temple to become a monk, worship as a teacher. During the Yuan Dynasty, monks such as Kong Yuan, Pu Pu Tong Tong, and Yuan Yuan successively practiced in the Mountain Boundary mount. In the Ming Dynasty, Yuan Qing, Mirror Moon, Li Zhou, Wu Zhu, Hongru, Da, Ren Dan and other monks had practiced here. From Jiajing to Wanli, there were hundreds of temples and thousands of monks in Jizu Mountain. At the same time, Taoism also entered Jizu Mountain and built Taoist temples on the mountain, such as Tianmen, Ertianmen, Santianmen, Huangyu Pavilion, Zhenwu Pavilion and so on. During the Qing Dynasty, some monks such as Xu Yun, Zixing, Hongshu and Puxing had practiced on this mountain. Jizu Mountain is a famous Buddhist mountain in China, which is on a par with Emei Mountain, Wutai Mountain, Jiuhua Mountain and Putuo Mountain. At that time, local and neighboring counties and states of the Bai, Naxi, Tibetan, Han, Yi and other ethnic Buddhist believers will flock to Jizu Mountain to worship Buddha and burn incense. There will also be Tibetans from Tibet and Buddhist believers from overseas, whose incense is the highest in Yunnan province.
The foot mountain is also a famous attraction both at home and abroad, with four views and eight sceneries. Four: see the sun, clouds, sea, snow; eight views: Buddha Tianzhu s light, Huashou's clear thunder, Cangshan's snow, Erhai's echo, the pine waves of the Ten Thousand ravines, waterfalls through the clouds, heavy cliffs to return to the Pagoda Garden's autumn moon. Celebrities through the ages, such as Yang Fu, Yang Shen, Li Yuanyang, Xu Xiake, Zhao Fan, Yuan Jiagu, Xu Beihong, etc., have visited Jizu Mountain, written hymns, left words and paintings, which greatly enhanced the cultural taste of Jizu Mountain. So during the mountain meeting, the nearby Bai, Han, Naxi, Yi and other ethnic groups, non-Buddhist people also came to visit Jizu Mountain. Thousands of people go to Jizu Mountain, which is known as the festival of worshipping Buddha.
Tibet is an autonomous region inhabited mainly by the Tibetan minority. The Tibetan people have some unique customs that should be respected by visitors to Tibet.
Hadar offering is the most common and solemn ritual of the Tibetan people. When a hospitable Tibetan host offers a hada to a guest, the guest should bow and accept it; when you enter the home of an ordinary Tibetan, you should remember not to step on the threshold; and when addressing a person by name, the word la is usually added after the name to show respect and friendliness to the other person. If your host asks you to sit down, you can sit cross-legged, don't don't straighten your legs with your feet facing the person. In addition, you can don't touch the Tibetan people with their hands on their heads.
Three glasses of wine is the most important etiquette
In Tibet, never eat horse meat, donkey meat, dog meat. There are some places where Tibetans don't I even don't eat fish. Because Tibetans believe that dogs and horses are people, can not eat; donkeys are considered to be very unclean things, is not going to eat. Therefore, eating donkey and dog meat in Tibet can never be mentioned.
The main tourist attractions in Tibet are the monasteries. Many of the temples currently open to tourists in Tibet are Tibetan Buddhist temples, and the Tibetan people generally believe in Tibetan Buddhism. Therefore, you must go clockwise, not counterclockwise, when you turn the scriptures. Many Tibetan elders follow some sheep draped in red silk behind them when they recite sutras. This kind of sheep is called herding sheep, and these sheep should not be harassed. Meanwhile, inside the temple, it is forbidden to make loud noises and touch the statue of Buddha at will. It is even forbidden to record or take photos inside the temple without permission.
Tibetans sticking out their tongues is a humble act of respect for each other, not disrespect for others. Hands are folded to express blessings to the guests.
Hadar Offering: Offering Hadar is the most common ritual among Tibetans. Hada is usually found at weddings, funerals, folk festivals, visits to elders, worshipping Buddha, and sending off guests. Hada is a kind of raw silk products, length varies. Offering a hatha indicates purity, sincerity and loyalty to a person. Since ancient times, Tibetans believe that white symbolizes purity and good fortune, so the hatha is usually white.
Toasting Tea: When you visit a Tibetan family, the host will offer a toast, usually barley wine. Barley wine is undistilled water wine, similar to yellow wine, with a degree of fifteen to twenty degrees. When making a toast to a guest, the guest must first take three small sips, and the host must fill each sip and then drink the full cup. Drinking tea is a daily routine. When the guest comes into the house and sits down, the housewife or the children will pour the ghee tea, but the guests won't they don't have to serve it themselves. They have to wait for the host to hold it in front of you before they take it and drink it. In this way, it is being polite.
Greetings: when greeting with Tibetans, they usually add a word la to show respect. When traveling, they should not jump ahead of others, before meeting must be courteous. Secondly, the diet, there are not full, chewing, drinking and other rules.
6. Zhenwu Pavilion built in which
Lattice wood is good. Timber is a valuable hardwood species. It has a hardwood called ironwood that is extremely resistant to decay. It is an excellent building, craft and furniture material, water and moisture resistant and can be used for ship boards, masts and fine furniture. The cross-sectioned tubular holes and thin-walled tissue form a pattern that is beautiful and spectacular, resembling a deep-sea fish. The uniform structure of the wood and the hardness of the material make it particularly suitable for turning, which produces