Just looking at the name reminds people of the scene of "a mirror full of flowers and water", which means infinite desolation. Presumably, the truly classic voices are all lonely and cold. Those musicians who have long been famous, such as Dou Wei, Tayu Lo, Pu Shu and Samuel Hui, are mostly lonely people. Only loneliness can give people a quiet heart, and only a quiet heart can experience the deepest and most sincere feelings in the world. As Nalan Xingde said in Qing Dynasty: It is midnight. A sad song, tears are dark.
"Cold comes and summer goes, rainy days continue, and many prosperous dreams have been colorful and blown down by the wind ..." The lyrics are like a poem with far-reaching artistic conception, which embodies the lyrics in the Diamond Sutra: everything is like a dream, such as dew, such as electricity, so look at it this way. The feeling of loneliness that haunts musicians is the most beautiful voice of human beings.
In the 1980s and 1990s, Hong Kong's music industry was full of talented people, and classical music emerged one after another. What can be handed down as a classic must be touching songs, and what can be touching must be those sad feelings. For example, in Chan Sarah's "Red Dust", it is unclear whether music made the film or the film made music. When Shen's eyes were blurred and he leaned against Zhang Nengcai, the rich and euphemistic but sunny song suddenly sounded. In an instant, the fragment of her dancing on him became a classic, and an indescribable deep and melancholy touch was engraved in everyone's heart. At that time, the author San Mao was a loner who lost his beloved. She may have deposited all her thoughts about her lover Jose in her brush strokes, but the happy time together seems to indicate an uneasy future, which makes this joy seem to be engraved with traces of sin. Their expressions are so complicated, but their songs are so sad.
? Why do some people's talents last a lifetime? Why are some people famous and Jiang Lang exhausted? So is Xu. Before he became famous, he had a lifelong wish, but he ran into a wall everywhere and was unhappy. Life must be miserable, too At the sad moment, staying alone in the cold cabin and staying up late, thinking about chasing the hometown where the dream has gone, that rare sadness will precipitate in my heart and become another kind of strength. When this sadness and loneliness subside to a certain extent, it will become an epiphany and a classic voice. Once a person becomes famous, great material wealth makes people indulge in it, and it is difficult to obtain real inner peace. If he doesn't dwell on the world, he is addicted to pleasure and doesn't seek progress. Where can he create any good music? Born in The Voice of China, Mr. Li is brilliant, and 20 12 won 14 in the group. But after he became famous, his talent was buried by desire, and his star career was smooth, but he was destroyed by drug abuse. Why are there so many ordinary people? Because ordinary life is actually suitable for most people, it will not make people lose heart in playing with things, nor will it make people indulge in despair.
In any case, the creative journey must be lonely, and all the inspiration comes from a quiet heart. After becoming famous, why did Dou Wei live in seclusion, unwilling to seek fame and gain? If people have the heart of fame and fortune, they will lose the talent to create pure and beautiful sounds. God is always fair, and a heart that is dusty by the world cannot feel the most sincere feelings. A person's happiness can't be said by outsiders. He can only feel by himself, touch his heart every day, and never give up because of secular views. This is the happiest.
The famous musician Pu Shu once said: If I wrote the lyrics of Farewell, I could die there on the spot. "Outside the pavilion, by the ancient road, the grass is green. ..... "How quiet and sober must the creator of the lyrics be to create such clear words? Li Shutong, known by the world as "a prosperous monk for half his life", must be a prosperous and secular person, otherwise he would not give up his identity and fame as a rich second generation and become a famous Hony Master. The real becoming a monk is not gradual change, but giving up the heart of falling dust and pursuing the purest heart. The process of pursuing may be colorful, lonely, but more rewarding.
Mr. Wang Guowei said that "those who have achieved great things in ancient and modern times and those who have been asked by universities have passed through three realms after all": First, "the west wind withered the green trees last night. Being alone in a tall building, looking at the horizon. " The lonely and wandering road is lonely. In the second realm, "clothes are getting wider and wider, and people are haggard for Iraq", and people are bound to have no regrets and be lonely and miserable in the process of pursuing their ideals. The third is "looking for him in the crowd for thousands of Baidu, suddenly looking back, that person is there, the lights are dim." This is the most difficult realm to find, and it must be achieved through countless lonely sufferings. Under this kind of "suddenly looking back", what we found turned out to be our already existing "initial heart". Lost in the "dim light", we have to let ourselves get rid of all the hustle and bustle and pursue loneliness.