In the 19th year of Taihe (495), Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang.
In the 20th year of Taihe (496), Emperor Xiaowen built the Shaolin Temple to accommodate Batuo, a monk of northern Tianzhu, and provided clothes for the people. The stupa is built on the Xiping platform of the temple, and the translation hall is built behind the stupa.
In the second year of Xiping (5 17), Yongning Temple in Luoyang was built, and it was destroyed by fire seventeen years later. In the meantime, Dharma, a monk from southern Tianzhu, once saw this temple, and then entered the Wurufeng Cave in the back of Shaolin Temple to meditate.
In the early years of Zheng Guang (520), Hou Monk, a disciple of Houtuo, was appointed as the Shaolin Temple Master.
Eastern Wei Dynasty (534-550)
At the beginning of Tianping (534-536), Dharma traveled around the Luohe River and stood in Kongxiang Temple in Xiong 'er Mountain after his death.
Northern Qi Dynasty (550-577)
In the first year of Gan Ming (560), when monks died, there was a "law of observing".
Northern Zhou Dynasty (557-58 1)
In the first year of Chengguang (577), Emperor Wu of Zhou wrote to destroy the Buddha and the Shaolin Temple was abolished.
In the second year of Xiang Dynasty (580), Emperor Jing of Zhou issued a letter to revive Buddhism and Taoism. Shaolin Temple was rebuilt and renamed Hu Yong Temple.
Sui dynasty
In the year of Kaiyuan (580), the name of Shaolin Temple was restored.
During the period of Zhong Kai (58 1-600), Emperor Wendi of Sui Dynasty granted 100 hectares of land in Baiguwu, Shaolin Temple.
Fourteen years of great cause (6 18), the world was in chaos. Shaolin Temple was robbed by bandits, but the monk refused. The pagoda was burned down, but the Lingta still exists.
the Tang Dynasty
In the fourth year of Wude (62 1), on April 27th, thirteen monks, including Shanhu, entered Shaolin Temple, joined forces with Zhao Xiaozai, the puppet state Sima, and crossed Zhoucheng. Wang Renze, the nephew of Wang, returned to Tang. Three days later, Li Shimin, the king of Qin, sent people to the temple to present prizes.
In the fifth year of Wude (622), Shaolin Temple was abandoned because it lived in the land of pseudo-Zheng.
In the seventh year of Wude (624), the monks refused to accept the appeal and the province was reduced. In July, Shaolin Temple still stands.
In February, the eighth year of Wude (625), 40 hectares of white ancient house land was returned to Shaolin Temple, and it was milled.
Xian Hengzhong (670-674) visited Shaolin Temple, carved the Prajna Paramita Monument in gold, leaving banners and objects.
In the first year of Hongdao (683), Zen master of Fa Ru entered Shaolin Temple. On September 25th, Wu Zetian sent Wu Sansi to send gold, silk and other things to Shaolin Temple, and made a letter "Zhu Tang Empress Book" to make contributions to her dead mother Yang Ligong.
In the year of Hei Shengyuan (684), Emperor Gao Zongqiu, Wu Zetian went to Shaolin Temple to render meritorious service to Emperor Gao Zongqiu.
In the first year of Yongchang (689), Dharma died and Baota Temple stood in the east.
In November of the 11th year of Kaiyuan (723), Xuanzong sent people to Shaolin Temple with the words "too religious".
On July 15th, in the 16th year of Kaiyuan (728), Pepe of Shaolin Temple wrote "Tang Song Yuyue Shaolin Temple Monument".
golden
At the beginning of Jin Dynasty, the abbot Zu wrote "The Statue of King Kong of Luo Yan Miao Sena".
In the fourth year of Xingding (1220), abbot Zhilong founded "Pharmacy".
Dream
In the first year of Hengzhi (1242), Song Wan, a master of Cao Dongzong, appointed Fu Yu as the abbot of Shaolin Temple.
In the fourth year of the rule (1245), Fuyu was ordered by Kublai Khan to hold a memorial meeting in Shaolin Temple.
In the third year of his reign (12 18), Fuyu became the chairman of Dushan province and recovered 237 Buddhist temples.
In the eighth year of Xianzong (1258), Kublai Khan presided over a great debate on Buddhism and Taoism in Hara and Lin. Fu Yu led the monk to participate in the debate on behalf of the Buddhist community, and the Taoist was defeated.
In the first year of the unification of China (1260), Fuyu was honored as the "Great Zen Master of Guangzong" and served as the abbot of Dadu Manju Temple for fourteen years. In the meantime, it is divided into five Shaolin temples: Lin, Yanji, Chang 'an, Taiyuan and Luoyang.
In the 12th year of Zhiyuan (1275), Fuyu died, and The Quotations of the Monks in Xueting was published.
In the first year of Qingyuan (13 12), Fu Yu was made a Duke of Jin.
In the fourth year of Taiding (1327), Yuan Shao, a monk from Danzhou Fazheng Temple in Yinshan Road, Japan, went to Shaolin Temple two years later, and lived here for 2 1 year as a secretary and the first building.
In the 11th year of Zheng Zhi (136 1), on March 26th, Yingzhou Red Scarf Army arrived at Shaolin Temple, and Kinnara monk used magic to stop it.
In the 21st year of Zheng Zheng (136 1), the world was in chaos, leaving only 20 monks in Shaolin Temple.
bright
In the second year of Hongwu (1369), Yan Zi became Shaolin abbot for thirteen years.
In the twenty-fifth year of Hongwu (1392), he wrote "Chunzhuo Zen Master's Road Monument", which was written by Japanese Shaman De.
In the 14th year of Hongzhi (150 1 year), Buddhist monk Xitian was invited by the abbot of ancient America to serve as an exhorting monk in Shaolin Temple.
Zheng De recorded the abbot of Shaolin Temple in five years (15 10), and followed the Zen Garden Regulations for twelve years.
In the seventh year of Jian 'an (15 12), Liu, a farmer from Bazhou, revolted and Shaolin monks were ordered to go out. This year, the Snow Pavilion was established.
In November of the first year of Jiajing (1522), Tang Wang revolted in Qingzhou Mine, Shandong Province, and Shaolin Temple monks were ordered to make an expedition. Defeated the following year.
In the twenty-seventh year of Jiajing (1548), Zhou You, a three-unique monk, erected a pagoda, which was called "the rival of the world, the monk of the church".
From 31 to 33 years of Jiajing (1552- 1554), more than 30 monks from Shaolin Temple were ordered to go to the coast to fight against the Japanese pirates, and they were brave and good at fighting.
In the thirty-second year of Jiajing (1553), Shang Zhao, a disciple of salt in Zhecheng County, rebelled, and Zhu Fang Shen Zhou, a monk of Shaolin Temple, and others were ordered to conquer it. In October, Shi Shang recruited Zhu Fu.
In the thirty-fourth year of Jiajing (1555), Huizhou Wang Fu built an archway for Shaolin Temple, and Huizhou Wang Zhu was in Bashudan. The following year, Zhu Zaiyu committed suicide because of sin, and Huifu was excluded from the country.
In the thirty-seventh year of Jiajing (1558), the abbot of Xiaoshan Shaolin Temple spent eight years.
In the forty years of Jiajing (156 1), Yu, a famous anti-Japanese soldier, went to Shaolin Temple to watch martial arts, thinking that "all the tricks were lost", so he chose the monks in the temple to learn stick skills from him.
In the forty-second year of Jiajing (1563), Zen master Bian Dun died.
In the forty-fourth year of Jiajing (1565), Zhu Zaiyu, the son of the King of Zheng, set up a "mixed school of three religions and nine streams" in Shaolin Temple.
During his stay in Qin Long (1567- 1572), Cheng Zongyou entered Shaolin Temple to study martial arts for nearly ten years. In his later years, he published the Interpretation of Shaolin Sticks.
In the second year of Wanli (1574), Chang Run presided over Shaolin Temple.
In the fifth year of Wanli (1625), Cheng Shao, the governor of Henan Province, observed martial arts in Shaolin Temple and wrote the poem "Watching Martial Arts in Shaolin".
In the 16th year of Wanli (1588), the Thousand Buddhas Hall was established, and the Tibetan scriptures awarded by the Virgin Li Taihou were stored.
In the thirty-seventh year of Wanli (1609), he presided over Shaolin without words for seventeen years. Yuan Hongdao visited Shaolin and watched martial arts.
In the forty-first year of Wanli (16 13), Chen Yuanyun, a native of Hangzhou, entered Shaolin Temple to practice martial arts. /kloc-traveled to Japan in 0/683, and spread Shaolin boxing sticks to Japan.
In the forty-seventh year of Wanli (16 19), he was promoted to the capital, made the meritorious military service, and awarded the teacher Ben Lezong Wu Li him.
In the 11th year of Chongzhen (1638), Li Jiyu, a farmer from Dengfeng, revolted.
In the winter of the fourteenth year of Chongzhen (164 1), Li Zicheng entered Henan, and Li Jiyu joined forces with him to conquer Dengfeng County.
clean
In the 13th year of Shunzhi (1656), Haikuan entered Beijing and published five genealogies. The following year, Zhazi was the first abbot of the Qing Dynasty.
In the 43rd year of Kangxi (1704), the tablets of "Bao Shu Lian Fang" and "Shaolin Temple" were presented to Shaolin Temple.
In the 13th year of Yongzheng (1735), Sejong approved the reconstruction of Shaolin Temple and reorganized its entrance. In the early years of Qianlong, Wang Shijun, the governor of Hedong and Henan, presided over the reconstruction of Shaolin Temple, which cost 9,200 yuan.
After five years of Qianlong (1740), the governor of Henan province played "Shaolin monks, in the name of teaching boxing sticks."
In the 12th year of Qianlong (1747), Shi Yiman and Jiao Ruheng compiled the Records of Shaolin Temple into four volumes with more than 50,000 words, which were published in catalpa every year.
On September 30th, the 15th year of Qianlong (1750), Emperor Gaozong visited Shaolin Temple, wrote poems and inscriptions, and stayed in the abbot's room of Shaolin Temple.
In the eighth year of Daoguang (1828), when Yang Hailiang, a Taoist priest from Henan province, offered sacrifices to Songshan Mountain, he went to Shaolin Temple to watch the martial monks send fists.
In the thirty years of Daoguang (1850), after the Opium War, government troops were generally equipped with firearms, and martial arts became popular. The role of Wushu in the upper class has turned to fitness.
In the fourth year of Xianfeng (1854), Wang Zuyuan went to Shaolin Temple to study Yijin Jing, and published his internal strength map in his later years.
In the first year of Tongzhi (1862), Nianjun went west and crossed Dengfeng County twice from March to September. It was a plague of locusts.
Republic of China (19 12- 1949)
In the early years of the Republic of China (191-1920), the world was in chaos and bandits rose. Shaolin Temple bought firearms and founded peace preservation corps, headed by monk Henglin.
In the fourth year of the Republic of China (19 15), the Ministry of Education of the Republic of China ordered martial arts to enter a new school curriculum with western model.
In the fifth year of the Republic of China (19 16), Wang Yunhua renovated the Kinnara Temple.
In the 12th year of the Republic of China (1923), Heng Lin died and disciple Miao Xing succeeded to the throne. The Ministry of Military Affairs incorporated peace preservation corps of Shaolin Temple as the first regiment, with Miao Xing as the head.
In the 16th year of the Republic of China (1927), Miao Xing led a delegation to Wuyang, was killed in a battle with Ren, and the Royal Guards scattered.
In the 17th year of the Republic of China (1928), on March 15th, the national army was in Chitiangong, Shi Yousan. The Heavenly King Hall, Ursa Major Hall, Guest Hall, Bell and Drum Tower, Tibetan Classics Building, Tibetan Classics, woodcuts recorded by Shaolin Temple, stone carvings and statues of the Northern Dynasties were all destroyed.
In the 17th year of the Republic of China (1928), the government of the Republic of China established the Central Wushu Museum, and Wushu museums (clubs) were established in all provinces, cities and counties. A large number of folk boxers went to town to teach. With the aim of "improving the health level of the whole people". "Imitate the old martial arts exam, modern sports competition", and hold the martial arts exam. Wushu moves towards standardization of competition.
In the 20th year of the Republic of China (1930), Tang Hao published an Examination of Shaolin Wushu.
In the 25th year of the Republic of China (1936), Japanese samurai Zongdaochen went to Shaolin Temple to study. After returning to Japan, he founded the Shaolin Temple Boxing League in Japan.