Dragon Boat Festival, also known as Duanyang Festival and Mid-Autumn Festival, is said to be the day when Qu Yuan, a great poet in ancient China and one of the four famous cultural figures in the world, died in Guluo River. For more than two thousand years, the fifth day of the fifth lunar month has become a traditional festival to commemorate Qu Yuan. According to historical records, on the fifth day of the fifth lunar month in 278 BC, Qu Yuan, a doctor and patriotic poet of the State of Chu, was heartbroken and indignant when he learned that Qin Jun had breached the capital of Chu. He resolutely wrote the last poem "Huai Sha" and threw himself into the Miluo River. People along the river are racing to salvage with boats, evoking souls along the water surface and throwing zongzi into the river to prevent fish and shrimp from eating into his body. This custom has lasted for more than two thousand years.
The origin of Duanniu Festival, probably the opening of a hardware store in Jining. ...
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The origin of the festival is probably to open a hardware store. ...
How much does it cost to open a hardware store? There are thousands of hardware tools. ...
Zhong Shi Linkage Technology (Beijing) ... Advertising?
relevant issues
What is the origin of Duanniu Festival and Spring Festival Lantern Festival?
1. There are many theories about the origin of the Dragon Boat Festival: 1. It originated in memory of Qu Yuan. According to historical records, Qu Yuan was a minister of Chu Huaiwang in the Spring and Autumn Period. He advocated the use of talents, empowerment, and prosperity, and advocated joint resistance to Qin, which was strongly opposed by others. Qu Yuan was forced to leave his post, was driven out of the capital and exiled to the Yuan and Xiang river basins. During his exile, he wrote immortal poems such as Li Sao, Tian Wen and Tian Wen, which have a unique style and far-reaching influence (therefore, the Dragon Boat Festival is also called the Poet's Day). In 278 BC, Qin Jun conquered Kyoto of Chu. Seeing that his motherland was invaded, Qu Yuan was heartbroken, but he was always reluctant to give up his motherland. On May 5th, after writing his masterpiece Huai Sha, he died in Miluo River and wrote a magnificent patriotic movement with his own life. Legend has it that after Qu Yuan's death, the people of Chu were so sad that they flocked to the Miluo River to pay homage to Qu Yuan. The fisherman paddled the boat and fished for his real body back and forth on the river. A fisherman took out rice balls, eggs and other foods prepared for Qu Yuan and threw them into the river, saying that ichthyosaurs, shrimps and crabs were full and would not bite the doctor. People followed suit after seeing it. An old doctor took an altar of realgar wine and poured it into the river, saying that he would stun the dragon water beast with medicine so as not to hurt Dr. Qu. Later, people were afraid that rice balls would be eaten by dragons, so they came up with the idea of wrapping rice with neem leaves and then wrapping it with colored silk to make it develop into brown seeds. After that, on the fifth day of May every year, there is the custom of dragon boat racing, eating zongzi and drinking realgar wine. In memory of the patriotic poet Qu Yuan. 2. The second legend, which originated in Wu Zixu to commemorate the Dragon Boat Festival, was widely spread in Jiangsu and Zhejiang provinces to commemorate Wu Zixu in the Spring and Autumn Period (770-476 BC). Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu abandoned the dark and went to Wu to help Wu to attack Chu, and entered the capital city of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lu, the king of Wu, his son Fu Cha succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue, but Fu Cha didn't listen. Wu was massacred and bought by the state of Yue. He was framed by slanderers. Fu Cha believed him and gave him a sword. Zi Xu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu. 3. The third legend originated from the Dragon Boat Festival, to commemorate the youngest daughter Cao E, and to commemorate the Eastern Han Dynasty (AD 23-220) when the youngest daughter Cao E saved her father and threw herself into the river. Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river, and her body was not seen for several days. At that time, Cao E, the filial daughter, was only fourteen years old and cried day and night by the river. 17 days later, he also threw himself into the river on May 5, and fished out his father's body five days later. This was passed down as a myth, and then to the governor of the county government, who made it a monument for disciple Han Danchun to make a eulogy. The tomb of the filial daughter is in Shaoxing, Zhejiang Province today, and there is a monument made by Jin. Later, in order to commemorate Cao E's filial piety, Cao E Temple was built where Cao E threw himself into the river. The village where she lived was renamed Cao E Town, and the place where Cao E died was named Cao E River. 4. A large number of cultural relics and archaeological studies unearthed from the totem sacrifice of the ancient Yue nationality in modern times confirmed that there was a cultural relic with the characteristics of Tao Wei in the middle and lower reaches of the Yangtze River in the Neolithic Age. According to experts' inference, the remaining clan is Baiyue clan, a clan that worships dragon totem in history. The decorative patterns and historical legends on unearthed pottery show that they have the custom of tattooing constantly, live in a water town and compare themselves to the descendants of dragons. Among its production tools, there are a large number of stone tools, as well as small bronzes such as shovels and chisels. As daily necessities, the printed pottery ding used for cooking food is unique to them and is one of the symbols of their ethnic group. Until the Qin and Han Dynasties, there were still more than 100 Vietnamese people, and the Dragon Boat Festival was a festival for their ancestors. During thousands of years of historical development, most Baiyue people have integrated into the Han nationality, and the rest have evolved into many ethnic minorities in the south. Therefore, the Dragon Boat Festival has become a festival for the whole Chinese nation. Second, the origin of the Spring Festival, there are two main folk sayings: one is that there was a fierce monster called Nian in ancient times, which went door to door every year130 February, foraging for human flesh and killing creatures. On the night of the thirtieth day of the twelfth lunar month, Nian came to a village. It happened that two cowboys were fighting for a whip. Nian suddenly heard the sound of whipping in mid-air and ran away in fear. It fled to another village and saw a bright red dress drying in front of the door. It didn't know what it was, so it turned around and ran away. Later, he came to a village, looked into the door of a family, and saw that the lights were brightly lit and dizzy, so he had to slip away again, with his tail between his legs. From this, people realized that Nian has the weakness of being afraid of noise, red and light, so they thought of many ways to resist it and gradually evolved into the custom of celebrating the New Year today. Another way of saying this is that ancient calligraphy books in China put the word "Nian" in the Ministry of Grain, which means good weather and good harvest. Because cereal crops are usually harvested once a year. "Year" is extended to the name of the year. There are many versions of the origin of the Lantern Festival. The first version is: It is said that a long time ago, there were many fierce birds and beasts that harmed people and animals everywhere, so people organized themselves to beat them. A god bird got lost and landed on the earth, but was accidentally shot by an unsuspecting hunter. The Emperor of Heaven was very angry when he learned that. He immediately issued a decree, ordering the heavenly soldiers to set fire to the land on the fifteenth day of the first month, burning all the people, livestock and property. The daughter of the Emperor of Heaven is kind-hearted. She couldn't bear to see the innocent suffering of the people, so she risked her life and secretly rushed Xiangyun to the world to tell people the news. When people heard the news, it was like a blow to the head. I'm so scared that I don't know what to do. After a long time, an old man came up with an idea. He said: "On the 14th, 15th and 16th of the first month, every family decorated their houses, set off firecrackers and set off fireworks. In this way, the emperor will think that people have been burned to death. " Everyone nodded and said yes, and they were ready to go separately. On the night of the fifteenth day of the first month, the emperor looked down and found that for three consecutive nights, the world was red and the noise was deafening. He thought it was the flame of a big fire, and soon. In this way, people saved their lives and property. In order to commemorate this success, every household hangs lanterns and sets off fireworks on the fifteenth day of the first month to commemorate this day. The second statement is: Emperor Wen of the Han Dynasty set it up to commemorate Pinglu. After the death of Emperor Gaozu Liu Bang, Lv Hou's son Liu Ying became Emperor Hui of Han Dynasty. Hui Di was born weak and indecisive, and power gradually fell into the hands of Lv Hou. After Hui Di's death, he monopolized state affairs and turned Liu's world into Lu's. The old minister of the DPRK and Liu Zongshi were deeply indignant at this, but they were afraid of cruelty and did not dare to say anything. After Lv Hou's death, Zhu Lu was afraid of being hurt and excluded. So, in the general's home, they secretly assembled and plotted to make trouble in order to completely seize Liu's country. This story reached the ears of Liu Nang, the king of Liu. In order to protect Liu Jiangshan, Liu Nang decided to attack Zhu Lu. Later, he got in touch with founding fathers Zhou Bo and Chen Ping, and planned to get rid of Lv Lu. After the rebellion, the ministers made Liu Heng, the second son of Liu Bang, king and called him Emperor Wen. Deeply moved by the hard-won peace and prosperity, Wendy ended the "Zhu-Lu Rebellion". Since then, the fifteenth day of the first month has become a popular folk festival-"Lantern Festival".
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The Historical Origin of Dragon Boat Festival Data
There are many theories about the origin of the Dragon Boat Festival, among which the theory of commemorating Qu Yuan is the most influential. 1. In memory of Qu Yuan, according to historical records, Qu Yuan was a minister of Chu Huaiwang in the Spring and Autumn Period. He advocated the use of talents, empowerment, and prosperity, and advocated joint resistance to Qin, which was strongly opposed by others. Qu Yuan was forced to leave his post, was driven out of the capital and exiled to the Yuan and Xiang river basins. During his exile, he wrote immortal poems such as Li Sao, Tian Wen and Tian Wen, which have a unique style and far-reaching influence (therefore, the Dragon Boat Festival is also called the Poet's Day). In 278 BC, Qin Jun conquered Kyoto of Chu. Seeing that his motherland was invaded, Qu Yuan was heartbroken, but he was always reluctant to give up his motherland. On May 5th, after writing his masterpiece Huai Sha, he died in Miluo River and wrote a magnificent patriotic movement with his own life. Legend has it that after Qu Yuan's death, the people of Chu were so sad that they flocked to the Miluo River to pay homage to Qu Yuan. The fisherman paddled the boat and fished for his real body back and forth on the river. A fisherman took out rice balls, eggs and other foods prepared for Qu Yuan and threw them into the river, saying that ichthyosaurs, shrimps and crabs were full and would not bite the doctor. People followed suit after seeing it. An old doctor took an altar of realgar wine and poured it into the river, saying that he would stun the dragon water beast with medicine so as not to hurt Dr. Qu. Later, people were afraid that rice balls would be eaten by dragons, so they came up with the idea of wrapping rice with neem leaves and then wrapping it with colored silk to make it develop into brown seeds. After that, on the fifth day of May every year, there is the custom of dragon boat racing, eating zongzi and drinking realgar wine. In memory of the patriotic poet Qu Yuan. 2. To commemorate the second legend about the Dragon Boat Festival in Wu Zixu, it was widely spread in Jiangsu and Zhejiang provinces to commemorate Wu Zixu in the Spring and Autumn Period (770- 476 BC). Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu abandoned the dark and went to Wu to help Wu to attack Chu, and entered the capital city of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lu, the king of Wu, his son Fu Cha succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue, but Fu Cha didn't listen. Wu was massacred and bought by the state of Yue. He was framed by slanderers. Fu Cha believed him and gave him a sword. Zi Xu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu. In memory of the filial daughter Cao E, the third legend of Dragon Boat Festival is to remember the filial daughter Cao E who saved her father and threw herself into the river in the Eastern Han Dynasty (AD 23-220). Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river and didn't see her body for several days. At that time, Cao E, the filial daughter, was only fourteen years old, crying day and night by the river. 17 days later, he also threw himself into the river on May 5, and fished out his father's body five days later. This was passed down as a myth, and then to the governor of the county government, who made it a monument for disciple Han Danchun to make a eulogy. The tomb of the filial daughter is in Shaoxing, Zhejiang Province today, and there is a monument made by Jin. Later, in order to commemorate Cao E's filial piety, Cao E Temple was built where Cao E threw himself into the river. The village where she lived was renamed Cao E Town, and the place where Cao E died was named Cao E River. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate the filial daughter Cao. A large number of cultural relics unearthed in modern times and archaeological studies have confirmed that in the Neolithic age, there was a geometric engraving cultural relic with the characteristics of pottery ruins in the middle and lower reaches of the Yangtze River. According to experts, the remaining tribe is a tribe that worships dragon totem-known as Baiyue in history. The decorative patterns and historical legends on unearthed pottery show that they have the custom of tattooing constantly, live in a water town and compare themselves to the descendants of dragons. Among its production tools, there are a large number of stone tools, as well as small bronzes such as shovels and chisels. As daily necessities, the printed pottery ding used for cooking food is unique to them and is one of the symbols of their ethnic group. Until the Qin and Han Dynasties, there were still more than 100 Vietnamese people, and the Dragon Boat Festival was a festival for their ancestors. In thousands of years of historical development, most of the sayings of "Dragon Boat Festival" come from Wen Yiduo's Dragon Boat Festival Examination and Dragon Boat Festival History Education. He believed that the fifth day of May was the day when the "Dragon" tribe in ancient wuyue held totem sacrifices. The main reasons are as follows: (1) Eating zongzi and dragon boat racing are the two most important activities of the Dragon Boat Festival, both of which are related to dragons. Zongzi thrown into the water is often stolen by dragons, and dragon boat races. (2) The relationship between race crossing and ancient wuyue is particularly deep. Besides, Wuyue people have the custom of tattooing constantly to look like a dragon. (3) The ancient folk custom of "tying the arm with colored silk" on the fifth day of May should be a relic of the tattoo custom of "Like a dragon". 6. Bad Day Taboo It is said that people in the Han Dynasty believed that May 5th was a bad month and a bad day, and there was a custom of "not raising May children", that is, babies born on May 5th could not be raised by both men and women. Once raised, men will harm their fathers and women will harm their mothers. There are even some sayings, such as "When May comes, you will never move again" and "When you build a house in May, your head will be bald". This custom has been popular since the Warring States and the Han Dynasty at the latest. This custom is recorded in Lun Heng by Chong, Custom Tong by Ying Shao and the Book of the Later Han Dynasty. May 5th is an evil month and an evil day. In order to eliminate the plague, drive away evil spirits and seek good luck, related cultural activities came into being, and the Dragon Boat Festival became quite distinctive. 7. The theory of "Summer Solstice Day" was initiated by Mr. Huang Shi. 1963, in his book The History of the Dragon Boat Festival (published by Hong Kong Qinxing Bookstore 1963), he proposed that the Dragon Boat Festival, like a trickle, originated in ancient times, and three generations merged into streams, which expanded into rivers in Qin and Han Dynasties and became lakes and seas in Tang and Song Dynasties. The Dragon Boat Festival originated from the summer solstice theory, and scholars have studied it from a broader perspective. 1983, Mr. Liu Deqian thought that the Dragon Boat Festival came from the summer solstice in Xia, Shang and Zhou Dynasties in another article, On the Origin of Dragon Boat Festival (Knowledge of Literature and History, No.5, 1983), and proposed that Qu Yuan had nothing to do with "fighting a hundred herbs" or "collecting miscellaneous medicines" during the Dragon Boat Festival. Liu Deqian put forward three main reasons in "Interesting Talk about Dragon Boat Festival and China Traditional Festivals": (1) The authoritative book "The Story of Jingchu Years" did not mention the festival custom of eating zongzi on the fifth day of May, but was written on the solstice in summer. As for the race, Du Taiqing's Jade Candle Collection in Sui Dynasty listed it as an entertainment activity from summer to the sun, which shows that it is not necessarily to salvage Qu Yuan, a great poet who threw himself into the river. (2) Some contents in the custom of Dragon Boat Festival, such as "stepping on a hundred herbs", "fighting a hundred herbs" and "picking herbs", have nothing to do with Qu Yuan. (3) The first explanation of the Dragon Boat Festival in Ji Huali is: "The sun shines, and the Dragon Boat Festival is in midsummer, so it can also be called midsummer festival. Therefore, the earliest origin of the Dragon Boat Festival is the summer solstice. At the international academic conference held in Seoul, South Korea from June 5 to April 38, 2006, Mr. He, a researcher at the Institute of Ethnology and Anthropology of China Academy of Social Sciences, once again perfected the summer theory and put forward the view that the Dragon Boat Festival is summer. According to the Book of Rites, the Dragon Boat Festival originated from the orchid bath in the Zhou Dynasty. The ancients picked bluegrass in May and popular bathing and detoxifying bluegrass soup. " Dai "In May, ... boiled plums for beans and saved orchids for bathing. "Qu Yuan's Nine Songs in the Cloud": "Bathing orchid soup is like a square wood, and well-dressed clothes are like English. In the Chronicle of Jingchu written by the Southern Dynasties and the Liang Dynasty, "May 5th is called the Orchid Bathing Festival". This custom spread to the Tang and Song Dynasties, also known as the Dragon Boat Festival bathing orchid month. 9. According to Cai Yong's Cao Qin in the Eastern Han Dynasty, the Dragon Boat Festival is a festival to commemorate the sages. 10, originated from Gou Jian's theory of training the water army, and Gao Cheng published the article "The Origin of Things" in the Song Dynasty. Dragon Boat Festival originated in the Spring and Autumn Period when Gou Jian, the King of Yue, practiced the water army every day.
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The Origin of Duanniu Festival (325 words)
Hello, the fifth day of the fifth lunar month is the Dragon Boat Festival. For more than 2,000 years, the Dragon Boat Festival has been a multi-ethnic folk festival, and it is a festival for the whole people to keep fit, prevent diseases, ward off evil spirits and drive away drugs, and pray for health. Dragon Boat Festival, also known as Duanyang Festival and Mid-Autumn Festival, is said to be the day when Qu Yuan, a great poet in ancient China and one of the four famous cultural figures in the world, died in Guluo River. For more than two thousand years, the fifth day of the fifth lunar month has become a traditional festival to commemorate Qu Yuan. According to historical records, on the fifth day of the fifth lunar month in 278 BC, Qu Yuan, a doctor and patriotic poet of the State of Chu, was heartbroken and indignant when he learned that Qin Jun had breached the capital of Chu. He resolutely wrote the last poem "Huai Sha" and threw himself into the Miluo River. People along the river are racing to salvage with boats, evoking souls along the water surface and throwing zongzi into the river to prevent fish and shrimp from eating into his body. This custom has lasted for more than two thousand years.
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Brief introduction to the origin of Dragon Boat Festival
There are four main viewpoints about the origin of Dragon Boat Festival in academic circles: 1. According to the widely circulated viewpoint of "commemorating historical figures", according to the Chronicle of Jingchu written by Wu Jun and Zong Ao of the Southern Dynasties, the Dragon Boat Festival originated in commemoration of Qu Yuan. Others think it is to commemorate Wu Zixu and Cao E, etc. Legend has it that after Qu Yuan's death, the people of Chu were so sad that they flocked to the Miluo River to pay homage to Qu Yuan. The fisherman paddled the boat and fished for his real body back and forth on the river. A fisherman took out rice balls, eggs and other foods prepared for Qu Yuan and threw them into the river, saying that ichthyosaurs, shrimps and crabs were full and would not bite the doctor. People followed suit after seeing it. An old doctor took an altar of realgar wine and poured it into the river, saying that he would stun the dragon water beast with medicine so as not to hurt Dr. Qu. Later, people were afraid that rice balls would be eaten by dragons, so they came up with the idea of wrapping rice with neem leaves and then wrapping it with colored silk to make it develop into brown seeds. After that, on the fifth day of May every year, there is the custom of dragon boat racing, eating zongzi and drinking realgar wine. In memory of the patriotic poet Qu Yuan. 2. Mr. Wen Yiduo thinks that the Dragon Boat Festival is a festival for ancient Baiyue people to hold dragon totem worship activities. He demonstrated his views in detail in his papers "Dragon Boat Festival Examination" and "Dragon Boat Festival History Education" (see Wen Yiduo's Complete Works). The development of archaeological research and a large number of unearthed cultural relics confirm that Mr. Wen Yiduo's textual research is scientific. The Pearl River Basin, the Yangtze River Basin and the Yellow River Basin in China are the common cradles of ancient culture in China. According to the combination of the excavated original cultural relics and historical records, there once lived a people who worshipped the dragon totem in the south of China, that is, the Guyue nationality (also known as Baiyue nationality), and the Dragon Boat Festival was founded by them to worship the ancestors of the dragon. People think that the Dragon Boat Festival originated from the "bad month and bad day" (see Zhang's Dragon Boat Festival is not caused by Qu Yuan). People in the Han Dynasty believed that May 5th was an evil month and day, and there was a custom of "not mentioning May", that is, babies born on May 5th could not be raised by men or women. Once raised, men will harm their fathers and women will harm their mothers. There are even some sayings, such as "When May comes, you will never move again" and "When you build a house in May, your head will be bald". This custom has been popular since the Warring States and the Han Dynasty at the latest. This custom is recorded in Lun Heng by Chong, Custom Tong by Ying Shao and the Book of the Later Han Dynasty. It is said that the Dragon Boat Festival originated from the solstice in summer (see Liu Deqian's "Talk about the Origin of Dragon Boat Festival" for details). The founder of the summer solstice theory is Mr. Huang Shi. 1963, in his book History of the Customs and Habits of the Dragon Boat Festival (published by Hong Kong Qinxing Bookstore 1963), he proposed that the Dragon Boat Festival originated in ancient times, with three generations flowing in parallel, and expanded into rivers in Qin and Han Dynasties and lakes and seas in Tang and Song Dynasties. The Dragon Boat Festival originated from the summer solstice theory, and scholars have studied it from a broader perspective. 1983, Mr. Liu Deqian thought that the Dragon Boat Festival came from the summer solstice in Xia, Shang and Zhou Dynasties in another article, On the Origin of Dragon Boat Festival (Knowledge of Literature and History, No.5, 1983), and proposed that Qu Yuan had nothing to do with "fighting a hundred herbs" or "collecting miscellaneous medicines" during the Dragon Boat Festival. Liu Deqian put forward three main reasons in Dragon Boat Festival and an Interesting Talk about a Traditional Festival in China: (1) The authoritative book The Story of the Years of Jingchu did not mention the festival custom of eating zongzi on the fifth day of May, but was written on the solstice in summer. As for the race, Du Taiqing's Jade Candle Collection in Sui Dynasty listed it as an entertainment activity from summer to the sun, which shows that it is not necessarily to salvage Qu Yuan, a great poet who threw himself into the river. (2) Some contents in the custom of Dragon Boat Festival, such as "stepping on a hundred herbs", "fighting a hundred herbs" and "picking herbs", have nothing to do with Qu Yuan. (3) The first explanation of the Dragon Boat Festival in Ji Huali is: "The sun shines, and the Dragon Boat Festival is in midsummer, so it can also be called midsummer festival. Therefore, the earliest origin of the Dragon Boat Festival is the summer solstice. Extended data:
The Dragon Boat Festival is mixed with many folk customs such as avoiding evil spirits and epidemic prevention in its inheritance and development, so some people think that the Dragon Boat Festival originated from "avoiding evil spirits and epidemic prevention". In fact, the formation and continuous development of traditional folk festivals inevitably contains profound cultural connotations. Avoiding evil spirits and epidemic prevention is not an era, but the Dragon Boat Festival originated from the theory of "avoiding evil spirits and epidemic prevention", which is a misunderstanding of the cultural connotation of the festival in later generations. Most folklorists believe that only after the Dragon Boat Festival can legends and historical figures be attached to this festival and given other meanings, but these meanings are only part of the Dragon Boat Festival. The Dragon Boat Festival has been circulated since ancient times, but there is no relevant record of "Dragon Boat Festival well-being" in the literature, which reflects that the information of "Dragon Boat Festival well-being" is not liked by the ancients. Many ancient poems describe the festive atmosphere of the Dragon Boat Festival. Dragon Boat Festival has been a festival for eating zongzi and racing dragon boats since ancient times. In the ancient Dragon Boat Festival, the lively dragon boat show and the joyful food feast were all manifestations of celebrating the festival. Until now, the customs and activities of the Dragon Boat Festival are still very popular. Every year around the Dragon Boat Festival, many special festivals are held all over the country, such as making zongzi, hanging wormwood and calamus, rowing dragon boats, worshipping elephants with nine lions, and Youlong. There are both traditional customs and innovative elements, which can be described as unique and colorful. Dragon Boat Festival can not only enrich people's spiritual and cultural life, but also inherit and carry forward traditional culture through traditional folk activities. There are many customs in the Dragon Boat Festival. Although customs vary from place to place, eating zongzi and rowing dragon boats are common customs. References:
Baidu Encyclopedia-Dragon Boat Festival (one of the four traditional festivals in China)
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Find information about the Dragon Boat Festival (legends, origins, customs, activities, etc.). )
The fifth day of the fifth lunar month is the Dragon Boat Festival. In ancient times, it was called Chongwu, which means the same as Jiujiu on September 9th. Also known as "Dragon Boat Festival" or "Duanyang". It is one of the three traditional festivals (Spring Festival, Dragon Boat Festival and Mid-Autumn Festival) in China, and it is widely valued in all parts of the country. "End" means beginning. "Local Customs" said: "Midsummer Dragon Boat Festival. End, start. " There are three five days in a month, and the first five days are the Dragon Boat Festival. The first month of the lunar calendar begins in silver moon, and the fifth month is "noon month", according to the order of "Zi Chou Mao Yinchen has arrived at noon in Xu Hai, Shen You". The ancients often wrote "five days" as "noon day", so "Dragon Boat Festival" can be written as "Dragon Boat Festival". In the Tang Dynasty, because Xuanzong was born on August 5th, in order to avoid the word "five", Song Jing, then prime minister, proposed to formally change the "Dragon Boat Festival" to "Dragon Boat Festival". Because the ancients often regarded "noon" as "Yang Chen", the Dragon Boat Festival can also be called "Duanyang". Dragon Boat Festival, the most well-known story, commemorates the death of Qu Yuan, a great poet in China, more than 2,000 years ago. Qu Yuan was a native of Chu during the Warring States Period. At the age of 22, he was already a leftist and doctor in San Lv, assisting Chu Huaiwang. Qu Yuan's desire to save the country was shattered. In a state of extreme grief, he plunged into the choppy Miluo River on the fifth day of the fifth lunar month in 278 BC (when the poet was 62 years old). At that time, the people of Chu were reluctant to part with the death of this virtuous minister, and rushed to chase him after hearing the news. But after catching up with Dongting Lake, it was gone. This formed the beginning of the dragon boat race on this day every year. According to Wu Jun's "The Sum of Qi and Xu" in the Southern Dynasties, after Qu Yuan committed suicide by throwing himself into the Miluo River on May 5, people threw rice into the river at this time every year to offer sacrifices to him. According to legend, in the early years of the Eastern Han Dynasty, there was a man named Qu Qu in Changsha who once dreamed of meeting a wise man who claimed to be Qu Yuan. He said to Qu Qu, "For many years, the rice sacrificed to me has been eaten by dragons. In the future, you should put neem leaves and rice in bamboo tubes, or wrap them in reed leaves and colored silk, because dragons are afraid of neem leaves, reed leaves and colored silk. " Later, people wrapped zongzi with neem leaves, reed leaves and colored silk, which is said to be the reason. From generation to generation, it evolved into the custom of eating zongzi on the Dragon Boat Festival.
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