Jing Chen Si Yu
Number one-Now is the best time.
◇ Every day is the beginning of being a man, and every moment is your own vigilance.
Time can mold personality, achieve career and accumulate merits.
How many things a person has done in the world is equal to how long his life span is. Therefore, we must compete with time and never let it pass.
Life must strive for goodness, and every minute counts.
When everything is free, people are blinded by this kind of freedom and waste their time unconsciously.
To a wise man, time is as precious as a diamond; But to a fool, it is like a handful of dirt, and it has no value.
Buddha said, "Life is in the breath." "Man" can't control his own life, and no one can stop his death and let it live in the world forever; Since such an impermanent life has arrived, we should cherish it, make use of it, enrich it, and let this impermanent and precious life radiate the brilliance of truth, goodness and beauty, reflecting the true value of life.
Life expectancy on earth is more precious because it is short. It's rare to come to the world, so you should ask yourself whether you can play your role well all your life, instead of just seeking a long life.
If you do good in time, your merits will last forever. Just like boiling water, don't keep turning off the fire before boiling, or it will be too much trouble to start over.
Afraid of the passage of time, I spent a lot of effort and tried every means to stop time. As a result, I wasted more time and got nothing!
◇ Many people are obsessed with finding miracles, so they are stagnant; No matter how long the time is, no matter how long the road is, it is useless and there is no income.
◇ In a person's decades of life, there is really little time to really be a person and do one thing, and even hardworking people only do one third.
If you do nothing at ordinary times, as time goes by, life will slowly fall into a slack sleep, and good knowledge and energy will sleep all your life-such a life can only be called a "sleeping person."
Explore the true meaning of life with wisdom and arrange life time with perseverance.
The biggest difference between the realm of saints and ordinary people is that saints can master time and space by themselves.
◇ Life is short, so we should step up and move forward quickly. Don't hold us back. Land your front foot and don't let go of your back foot. "Walk with the front foot and walk with the back foot" means: Let bygones be bygones and concentrate on what you should do today.
No matter how much effort and hardship you have made for the world, don't dwell on past achievements; No matter how many people pay, don't please others, but return. The past cannot stay, and the future is unpredictable. Seize the moment, the moment is.
Staying in yesterday and the past will lead to distraction and persistence in love. Once people recall the past all the time, they will be miserable, resentful, angry and unwilling. ......
The future is a delusion, and the past is a distracting thought. In order to protect the love at the moment, keep your present duty.
Life is not necessarily a good ball, but an experienced batter can swing at any time.
The second part-like the moon, like the mirror, like water.
◆ The heart is like a bright moon, where there is water, there is a moon; The heart should be like the sky, and the clouds should see the sky.
◆ With a quiet heart, watch all beings on the earth and listen to the voices of all beings on the earth.
◆ Heart is like a mirror. Although the external scenery is constantly changing, the mirror will not rotate, that is, the environment turns and the heart does not turn.
◆ If the heart turns with the environment and keeps turning, people and I will be confused and unable to control ourselves.
◆ Mirrors are used to identify images of objects; But the mirror and the object must be separated to reflect clearly.
A person's "mind" is like a mirror. If you want to gain wisdom and distinguish things clearly, you must also stay away from people and my troubles. This is the truth that "the authorities are fascinated, and the bystanders are clear."
◆ People's hearts are like mirrors, mountains are mountains, and water is water; Because the world is ignorant and defiled by floating dust, it is beyond recognition.
◆ People's mind and artistic conception, if they can always be cheerful and clear, will be displayed in the surrounding environment, which is beautiful and beautiful.
◆ The human heart should be like water, seemingly soft and weak, but it has a steady stream of strength and cannot be cut off.
A man's heart is a field. The land has not sown good seeds, nor can it bear good fruits.
Heaven and hell are caused by heart and behavior. Don't be afraid of heaven and hell, what you should be afraid of is inner deviation.
◆ If there are no evil thoughts in your heart, you can always feel at ease; The mind is always there, and evil does not invade.
Being kind at all times means being kind at all times and keeping mindfulness in your heart at all times. Any time, any direction and any geography are auspicious.
◆ If the mind can keep the Tao, it will be profound; Otherwise, even if the discussion is thorough, it will be like an empty flower and accomplish nothing.
◆ Half-hearted and asexual, wandering around without expertise, although all roads lead to Chang 'an, they will never reach the end!
◆ There are two kinds of people's minds: one is dizzy and the other is erratic.
◆ Dizziness is an outdated day; Idle, lax, lazy, sleepy, unwilling to improve. ......
◆ Floating refers to uncertainty, swing, ups and downs, turbulence, freedom and inability to be quiet.
Be careful, don't worry, worry.
◆ The illness of the body is easy to cure; With heart disease, walking, walking, sitting and lying down are restless, uncomfortable, and even unable to eat or sleep. ...
◆ All sentient beings have heart diseases, and those who get them worry about "getting" and don't worry about "getting", and they suffer from loss and become sad.
◆ The body has nothing, and the mind is barrier-free-there is no gain or loss obstacle, and there is no material accumulation, so the mind is naturally barrier-free. This is the realm of all saints, and it is also the realm pursued by those who study Buddhism.
◆ Buddha's heart looks at people, and everyone around him is a Buddha; If you look at people with a ghost heart, there are ferocious ghosts everywhere.
◆ The so-called normal mind is divided into the past, the present and the future.
◆ Ordinary people are pursuing ghosts and gods, so their hearts will be chaotic. Because of their confusion, they are looking for 84 thousand ways, and they are looking everywhere. Cultivating their hearts is really simple, as long as they are "greedy"-that person's confusion is not for greed.
◆ The heart of all beings is not only an ordinary heart, but also a polluted and colored heart. If you paint it, it will be Tathagata.
◆ There is no difference between heart, Buddha and sentient beings. Buddha has no more hands and feet than us. The only difference is that the Buddha's heart is clear and comfortable; Ordinary heart is covered with layers of dust, so that you can't see the true face clearly. Buddha's heart, like a safe, keeps the most precious things from being lost; The hearts of ordinary people are like garbage dumps, which are harmful and useless and cannot be cleaned up, making them miserable.
Some people light lamps for the sake of light, but the real light is in our hearts. The light in front of the Buddha doesn't have to be deliberately lit, but it is important to light our hearts.
Number three-it hurts him. My heart hurts.
▲ Sadness is sympathy. Being able to forgive and tolerate each other and show a little forgiveness and love is compassion; The happiest person in life is one who can tolerate and sympathize with all sentient beings.
▲ The price without numbers is "boundless".
▲ Efforts are "great compassion".
▲ Labor remuneration and happy service are called "happy homes".
▲ The words "compassion and joy" are, separately, giving joy and teaching wealth; And compassion is to help the poor.
▲ Kindness is love, it is pure love.
▲ "No pity" refers to love without pollution: although I have no reason with him, I can love him; I'm not worried about loving his happiness. This is the biggest and purest love.
▲ All beings are with us for no reason. His pain is my pain and his pain is my pain. Suffering in him, worrying in my heart; He hurts, and so does my heart. This is "great sorrow with the same body."
▲ Be kind to all beings. It is necessary to turn the intangible into the tangible and turn theory into action; We should always show a spirit of compassion, "If we don't save him, who will save him"; In this way, the world can also become a pure land.
▲ Compassion is the source of salvation, but without wisdom, there is no great sorrow. With wisdom, we can exert endless perseverance and compassion. This is also in line with the "double luck of sorrow and wisdom" in Buddhism.
▲ True magic is revealed by wisdom, and true compassion is driven by the power of wisdom.
▲ Buddha stresses compassion, taking love and benevolence as the body and sincerity and harmony as the purpose.
▲ People who can save people are called bodhisattvas. A day's effort is a day's bodhisattva.
▲ The spirit of Bodhisattva is the spirit of being integrated into all beings forever. Bodhisattva spirit should exist forever in this world, not only with theory, but also with substantial expression. Compassion and willingness are theories, and the work of serving all beings is the essence. We should turn invisible compassion into solid and eternal work.
▲ Visualize compassion and give it concrete actions.
Chapter 4-Pure Lotus
☆ There is a pure lotus in everyone's heart, which contains infinite wisdom-if you inspire your conscience and beautiful energy, you will get infinite blessings!
☆ The Buddha's earthly purpose is nothing more than teaching all living beings to consciously possess the same wisdom as him, and also teaching all living beings to possess the same self-nature as the Buddha and learn compassion and wisdom.
☆ Learning Buddhism should abide by the three principles taught by the Buddha: abstinence, determination and wisdom. Abstinence is the purpose of life action, which is used to teach our hearts not to do bad things; If there is no mistake in behavior, the mind will have a certain concentration and the spirit will be unified; Only in this way can we produce wisdom.
☆ When the mind is fixed, wisdom comes naturally. People are often influenced by the external environment, that is, the concentration is not enough, and learning Buddhism is fixed. In modern language, "Ding" means strength, respect and self-improvement.
☆ A wise man takes all beings away after enlightenment.
☆ Wisdom does not necessarily have wisdom, but wisdom must contain wisdom; Cleverness is only a kind of ability to measure advantages and disadvantages, and greed and deception are also symbols of cleverness.
☆ A wise man has a heavy heart for gain and loss, but he dares to give up.
☆ The same word "gain" has two completely different tones: "wish" and "gain and loss". A wise man can give up, and if he can "give up", he can "get" and get infinite happiness; If you can't give up, you will lose your inner peace.
You won't get wisdom if you don't do something. Wisdom is honed from people and things. If you escape from reality and leave people and things, you can't produce wisdom.
☆ Giving love is bliss, and eliminating troubles is wisdom.
☆ Wisdom and troubles are like the palms and the backs of hands. In fact, both are in the same hand, but the back of the hand can't take things. If you use your palm upside down, your hand can do anything. Good is good, and evil is evil. A thought is an evil cause, and a thought is a good result.
☆ Multicast good seeds in your mind. One more good seed can reduce one weed. If the land is not cultivated, there will be weeds; Therefore, we should do good deeds every day, do good deeds every time, and keep doing good deeds, even if we raise our hands, we must have good thoughts.
☆ Doing good is not for fame, not for merit; Doing good with the heart of "doing one's duty" is the real good deed, and it is the sincere and selfless good deed.
☆ The word good means moderate and just right. Unbiased, not extreme, love will not be too much, and there will be no resentment; There is no unequal separation between people; For the person you love, you can get rid of the feeling of possession with wisdom. For the person you don't love or don't hit it off, you can try to be considerate and kind to others.
Chapter 5-Love without Dyeing
△ What is the most valuable thing in life? It is love. People who regard sacrifice as enjoyment and can give love will always be happy and live a meaningful life.
△ Whether you love or be loved, you are happy. Those who have the ability to love or be loved are happy people.
△ Don't close yourself. You have to love others before others will love you.
△ People must love themselves in order to love people all over the world.
△ Take a step back, love an inch wider, and you will live happily on the road of life.
△ If you can treat others with love and kindness, you won't cause trouble and hurt your body; Therefore, a man should suffer some losses and be a wise man.
△ Turn the angry mood into softness, and then turn the soft mood into love. In this way, the world will become more and more perfect.
△ Giving is not the exclusive product of the rich, but a kind of pious love.
△ The saddest feeling in life is that "people have families, but I am alone." Therefore, the Bodhisattva Master said, "Look at all sentient beings in the world, and treat the elderly as their parents and honor them;" Age and your children generally love him ... "This is the purest, truest, kindest and most beautiful love in human nature.
△ Love must not be mixed with troubles, because there will be pollution if there is trouble.
△ Cultivate a pure and flawless love. Don't feel gain and loss, don't want to take it back, and there will be no trouble.
△ The pursued love cannot exist forever. What can last forever is the invisible, unpolluted and unclaimed love.
△ Parents' excessive love for their children will be reflected in their troubles. They should be reassured and their children should be reassured.
△ Green tea is light and fragrant, delicious and refreshing; If it is too strong, it is too bitter to drink. The same is true of love in the world.
△ love-this thing is often scarce in people's hearts, and they often feel that hunger is difficult to satisfy, like a hungry ghost. People's desire for love can never be satisfied.
△ To talk about love, we must talk about long-term love-the feeling of consciousness;
△ To say love, we must say great love-liberated love.
△ Buddha encourages us to have great love, to love thoroughly, to love universally, not to cross the dharma circle in vain, and to achieve love that breaks through ourselves and is in harmony with nature. Don't be colored and sticky like mud.
△ All women with religious thoughts should cultivate their body and mind as compassionate and soft as moonlight. Open your mind, light the light of wisdom, and let everyone in the family, even the whole society, get along with you as if bathed in the cool moonlight, so as to achieve that everyone loves me and others; Only in this way can we reach the true meaning of love and step into the realm of personality sublimation.
Chapter 6-Full Ears of Rice
△ The Buddha is always wary of his disciples. Even if he is wise and harmonious, he should be more subtle and modest. Like ears, the fuller the rice grain, the lower it hangs.
◆ A truly intelligent life must have a sincere and modest attitude; Wisdom can distinguish good from evil, and modesty can build a happy life.
The main goal of practice is to have no self. Because you can shrink yourself, enlarge your mind, be inclusive and respect others, and others will certainly respect you and accept you.
◆ Only those who respect themselves are more brave in shrinking themselves.
◆ Shrink yourself and be able to shrink into each other's eyes and ears; Don't hurt him, but also embed it in each other's hearts.
◆ A grain of fine sand sticks to the foot and a pebble sticks to the heart. Of course, I can't bear to face things.
◆ People who can't bow their heads are because they have repeatedly reviewed past achievements.
◆ Look down on yourself as prajnaparamita, and value yourself as persistent.
◆ All beings are troubled by my insistence. Focusing on "my" psychology and putting yourself first will not only make you miserable, but also affect people around you to argue with each other. Only selflessness can cultivate a healthy and happy outlook on life.
Love is a force in the world; But love alone is not enough. There must be a "forbearance"-bear the burden of humiliation and endure it. It is safe to be patient.
To be a popular person and a loved one, we must first take care of our own voice and color. Facial movements, words and manners are all acquired through self-cultivation and humiliation in daily life.
The duty of a yogi is to endure and pay, because self-cultivation is an individual's behavior.
◆ Money is bitter, no money is bitter, idle and busy. Who doesn't suffer in the world? The pain is because he can't bear it! The more unbearable people are, the more painful they are.
◆ Mother-in-law's world, translated into inclusive world, means that only with patience can we live more comfortably in this world.
Patience is not the highest state. If you can tolerate, you will feel that all adversity is natural.
◆ Adhere to the principles of "integrity" and "honesty" when doing things; And treat people with a "lenient" and "soft" attitude. We should tolerate anyone with detached form and broad mind.
True saints are both rigid and flexible. His strength is to combine rigidity with softness, and to combine rigidity with softness; Softness can convince all beings, but it can only strengthen one person's will.
Everyone can give "kindness" and "forbearance" to the family and all sentient beings, and the world will always radiate the light of "complete love".
Competition can only be "fighting for goodness" and "fighting for time"-once its object is projected from itself to others, it becomes a very uncomfortable word and a very painful thing.
◆ Competition breeds factors of injury. As long as there is competition, there will be differences before and after, up and down, the idea of gain and loss, and the difficulty of choice, and the world will be restless.
△◆ An indisputable person can see the facts clearly; If you argue, you will be confused, and if you are confused, you will be guilty. If you commit a crime, you lose. You know, there are no real winners in the whole world.
◆ People are often too persistent and have different hearts. It's you, it's me, and it's very clear; That my love is struggling desperately, begging, jealous, narrow-minded and full of obstacles.
◆ As the saying goes, fight for this breath. In fact, people who really have time swallow this tone.
◆ Cultivate your own temperament and don't fight for face; The fight is fake, and the raising is real.
◆ People, most of whom have the heart of fame and fortune, contend with people and things. If you can fight with others, you will be safe; if you don't fight with things, you will be safe; If there is no dispute between people and things, the world will be safe.
If you can use the word "harmony", everything will be bad for you and nothing will happen.
◆ People who can "harmony" are not born; The immortality of life also comes from the word "harmony".
△ Note: In the market economy, advocating competition is humanized competition, but orderly competition, competition according to law, self-improvement, self-development, and obtaining more capabilities through normal channels. The two sides of the competition were impressed by their strength, and the result of the competition improved both sides as a whole, rather than a lose-lose competition, which was for the sake of great love; We must keep a good attitude in the competition, which is a competition that only cares about cultivation and doesn't care about harvest.
Chapter VII-"Ignorant Grass" and "Increasing Edge"
▲ Nothing is easy in the world. Things without adversity are not worth being a beacon of life.
▲ Adversity is called "increasing the edge" in Buddhism. When encountering adversity, be grateful-never!
▲ The difficulty and pondering of personnel is a test. Just as a sword needs a grindstone to sharpen it, it will be sharp; A rough jade will shine only when polished with a rough stone.
▲ Practice must stand the test, hone your mind and become meditation, so that you are not tempted in the dynamic realm.
▲ Practice is one minute, one second, one day, one year. Doing things has to be honed countless times.
▲ People are often trapped by what they see. A confidant is truth, and without it, it becomes right and wrong.
▲ The most ugly thing for people is themselves-looking out with their eyes open on weekdays, weighing others, gossiping about the world, but not knowing that they are among them. If you can jump away and take yourself as the object of observation, you can see things clearly.
▲ Forgive a person who has no intention of hurting others; Can't be a person who is easily hurt by others.
▲ If you are suspicious of people, you can't love them; If you doubt people, you can't forgive them; If you doubt people, you can't trust them.
▲ There are more doubts about others and less confidence in yourself; If you deny everything in the world, your faith in yourself will disappear.
▲ Right and wrong education, praised as vigilance; Any criticism is a valuable lesson, that is, we should reflect on ourselves and make mistakes for experience.
▲ Others scold me, don't understand, and slander me. Instead, I should be grateful to them for giving me the realm of practice.
▲ A pure heart is not afraid of being vilified by others. As long as we do it correctly and honestly, we can sublimate our personality.
▲ If you don't want to be right, E will become better. Any right or wrong is easy to understand, but there is no right or wrong. Hearing what is right and wrong is regarded as the growth of practice, and all-purpose glue must not be piled up in colleges and universities.
▲ If everyone can get rid of my dullness, persistence and ignorance, there is no right or wrong between people.
▲ We should regard right and wrong as education, not personnel as right and wrong. The former can turn all kinds of unsatisfactory behaviors into weapons of self-reorganization; The latter will only make you feel that life is hard. In fact, every day's trivia is the living Buddha Tripitaka.