Morality. Tao permeates all things, runs through all things, and is the unchangeable ontology of the universe. Laozi interpreted and understood the seven laws, which proved that the seven laws were irresistible and unchangeable in all the existing movements. It is the noumenon, truth, unity and unchangeable existence of this line that regulates all life behaviors, life and death, victory and defeat. It is said that you can't take it, you can't touch it, you can't look at it, and you can't leave the law, so you don't waste it, and the fruit is not ambiguous. Moreover, all human cultures and behaviors are nothing more than what they want to surpass and what they want. If these two things are unified by Tao, the result may really be unexpected, clear and unchangeable. Therefore, can we draw the conclusion that the ultimate essence of all human cultural behaviors is nothing more than seeking, knowing, using, combining and building Tao until achievement? On the theory of knowledge, Tao is the extreme of absolute truth, on the theory of existence, Tao is the extreme heart of relative understanding. Nothing is more accurate, truer, truer and more ruthlessness than Laozi's Tao. The wonderful voice endows Zen, which is an ultimate unity and the most beautiful nature and freedom that all life pursues.
Virtue is the use of Tao. It is the product of wisdom, energy, realm and solid soil, the choice of Meiji, and the interest of obeying the subject. Physical use can only decompose knowledge and cannot be stored separately. Those who conform to the Tao say that virtue advances, while those who oppose the Tao consume virtue and suffer from darkness. The strength, potential and destiny of society are great, and no one can surpass the discipline of virtue and political integrity. Virtue and China include virtue and energy, virtue and virtue. Behavior is the root of origin, the cause of gathering and dispersing, and the foundation of fate. The best effect of doing is to do everything, and the highest form of doing nothing is to think nothing. It is difficult to see the true face of Laozi only from literal knowledge, and it is inevitable to misjudge the reverse misleading of idealism. Do something for the skin, do nothing for the foundation. If there is no invalid, soft and rigid fact in the life society, it is not the universality of Tao. For example, the different treatment of one thing is different, everywhere, all over the world. Doing nothing without doing anything, ruling by virtue without the rule of law, is just the best state that is clearly revealed. Why don't people fall into the water to save themselves? Why don't they stop when the world is gone? However, the rule of law has not abandoned the rule of education or rule of virtue, which is the unity of what is and what is not. This is the impossibility that society will always be in a promising state of rule of law. There is no birth and death at the moment, and there is no persistence at the moment. Everything that is unified in the support of life is all beings. In this impregnable land, ancient and modern sages all advocate that Fan Pu will be better tomorrow, but he can't do it without teaching.
Learn wisdom in virtue, want wisdom in virtue and want virtue in virtue; Students should learn from the beginning to whether to learn or not, and learn from consciousness to understand the internal and external laws and rules of things. Don't die to learn, let parrots learn to understand society and nature from reading classical theories. Wait a minute.