Prelude to Water Melody
Author: Su Shi
Original text:
Chen Bing Mid-Autumn Festival, drinking happily,
Drunk, writing this article, pregnant.
When did the moon begin to appear? Ask heaven for wine.
I don't know about palaces in the sky. What year is tonight?
I want to go home by wind, but I'm afraid of Qionglou Yuyu.
It's too cold up there.
Dance to find the shadow, what is it like!
The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self.
The moon should not have any resentment against people. Why is it round when people are gone?
People have joys and sorrows, and the moon has ups and downs.
This matter is ancient and difficult to complete.
I hope people will live for a long time and have a good scenery thousands of miles away.
Precautions:
1, Chen Bing: refers to 1076 (nine years in Xining, Song Shenzong). This year, Su Shi was appointed as the magistrate of Mizhou (now Zhucheng City, Shandong Province).
2. Dada: Until dawn.
3. Ziyou: Su Shi's younger brother Su Zhe.
4, put wine: pick up the glass. Wait, wait, wait.
5. Palace Que (Qu): refers to the palace on the moon. Que: the stone platform behind the ancient city wall.
6. Go home: Go back, which means go back to the Moon Palace.
7. Qing Lou Yu Yu: a building made of beautiful jade refers to the imaginary fairy palace.
8. invincible (shng, old reading shēng): I can't stand it. Victory: bear, bear.
9. Clarify the shadow: it means that the figure in the moonlight also makes various dances. Get: enjoy.
10, Adan: He Ru, there is nothing like it.
1 1, turn to Zhuge, low-lying (qǐ) households, such as sleepless: the moon moves, turn to Zhuhong Pavilion, hang carved windows low, and shine on people without being sleepy (referring to the poet himself). Zhuge: Zhu Dingting. Qihu: Gorgeous doors and windows are carved with flowers.
12, there should be no hatred, why should chng be round at other times: (The moon) should not have any resentment (for people), why should people be round when they are separated? What: Why?
13, this matter: refers to people's happiness, the moon is clear.
14, but: only.
15, * * * Chan (chn) Juan (juān): I just hope that they will be safe every year, and even if they are thousands of miles apart, they can enjoy the beautiful moonlight together. * * *: Let's enjoy it. Chan Juan: refers to the moon.
Poetic:
On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe.
When did the bright moon begin to appear? I raised my glass and asked the distant sky. The palace in the sky, I don't know what year and month tonight. I want to ride the breeze back to the sky, but I'm afraid that the buildings built by Meiyu can't stand the cold of nine days. Dancing under the moon and enjoying the clear shadows is not like on the earth.
The moon revolves around the scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times. I only hope that all the relatives in this world can be safe and healthy, and even if they are thousands of miles apart, they can enjoy this beautiful moonlight.
Appreciate:
This word is a work of appreciating the moon in the Mid-Autumn Festival, expressing the infinite memory of my brother Su Zhe. The poet uses the image description technique to outline a bright moon in the sky, distant relatives thousands of miles away, aloof and broad-minded state atmosphere, which is in sharp contrast with previous myths and legends, and permeates a strong philosophical meaning in "Moon Loss". It can be said that it is a sentimental work that is highly compatible with nature and society.
The preface to the word says: Chen Bing Mid-Autumn Festival, happy to drink, drunk, write this article, have children. Chen Bing was a.d. 1076 (the ninth year of Xining in northern Song Shenzong). At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, pretending to be the song "Water Turn Around". Su Shi was dominated by lofty Confucianism and practice all his life. However, he is also good at Taoism. After middle age, he once said that he converted to Buddhism and became a monk, often caught in the entanglement of Confucianism, Buddhism and Taoism. Whenever they are frustrated, Laozi and Zhuangzi's thoughts rise to help them explain the confusion of poverty and progress and retreat. In A.D. 107 1 year (the fourth year of Xining), Hangzhou was sentenced by pushing the officials of Fengfu to gain power and avoid the whirlpool of Bianjing political struggle. In A.D. 1074 (the seventh year of Xining), Mizhou moved voluntarily, but it was still in the cold palace. Although the face was rich at that time, it was also quite broad-minded, and it was difficult to hide the depression and anger deep inside. This Mid-Autumn Festival poem is the sublimation and summary of this sinister career experience. Drunk and pregnant, supplemented by pregnant. For the author who always insists on respecting the Lord and the people, the separation and affair between brothers and sisters is, after all, a secondary ethical burden compared with the national conditions of worrying about the country and the people. This point is deeply implied in the preface.
In the image of the moon, the infinite longing and ideal of human beings are condensed. Su Shi is a writer with bold personality and romantic temperament. When he looked up at the Mid-Autumn Moon, his thoughts and feelings seemed to have wings and fly freely between heaven and earth. Embodied in the text, it has formed a bold and free and easy style.
Looking at the moon in the last film, the word is full of leisurely and vigorous thinking, confused from a strategically advantageous position, down-to-earth, self-contained, strategically advantageous. At first, I asked a question: When did the bright moon begin to exist? I take my glass from a distance. The details of Begging for Wine are similar to Tian Wen written by Qu Yuan and Begging for the Moon written by Li Bai. The obsession with questions and the escape from thinking do have similar essence and spiritual concentration. As mentioned in the preface, Su Shi's ci is a rhapsody after enjoying the moon in the Mid-Autumn Festival and drinking happily, and it is also a work of artistic conception (Wang Guowei's "Words on Earth"). Everyone has the characteristics of getting up suddenly and asking strange questions. Su Shi wrote this word during Chen Bing's reign. When he opposed Wang Anshi's new law, he invited himself to be appointed as Mizhou. There is both a strong concern about the political situation of the imperial court and a complicated mood of looking forward to returning to Bianjing. Therefore, as soon as the Mid-Autumn Festival arrives, I am drunk and full of interest. The creative psychology of the three men is actually dark.
Su Shi regards Qingtian as a friend and asks for wine, which shows his bold personality and extraordinary verve. Li Bai's poem Drinking asking for the moon says: When is there a moon in the sky? I stopped my glass and asked now. But Li Bai's tone here is more soothing, and Su Shi's tone is more concerned and urgent, because he wants to fly to the Moon Palace. When did the moon begin to appear? This problem seems to be traced back to the origin of the bright moon and the origin of the universe; It seems to marvel at the wonders of nature, from which we can feel the poet's praise and yearning for the bright moon.
The next two sentences: I don't know what year it is tonight. Praise and yearning for the bright moon have been further promoted. The poet imagined that it must be a good day, which is why the moon is so round and bright. He wanted to have a look, so he went on to say, I want to go home in the wind, but I'm afraid of those beautiful buildings, and it's too cold up there. The Tang people called Li Bai a fallen immortal, while Huang Tingjian called Su Shi and Li Bai two fallen immortals. Su Shi imagined that his previous life was in the middle of the month, so he thought of going home by the wind. He wants to fly to the Moon Palace in the wind, but he is afraid that the Qionglou Yuyu there is too high to stand the cold there. Yu Yu in Qionglou talks about Notes on Great Cause: Qu Ganyou is playing with the moon by the river, or what's in it? Xiao Qu said, You can watch it with me. After reading the monthly regulations for a long time, Qionglou is a rotten building. It's so cold that I secretly used the allusion in Ming Taizu Miscellanies: On the evening of August 15th, Ye Jing can invite Ming Taizu to visit the Moon Palace. Before leaving, Ye told him to wear a fur coat. When I arrived at the Moon Palace, it was really too cold to support. These words clearly describe the coldness of the moon palace, hint at the bright moonlight, and implicitly write the ambivalence of yearning for the sky and nostalgia for the world. There are two other words worth noting here, that is, I want to go home by wind. Perhaps it is because Su Shi yearns for the bright moon and has long regarded it as his home. Judging from Su Shi's thoughts, he is deeply influenced by Taoism, holds a detached attitude towards life, and likes Taoist regimen, so he often has the idea of being born into an immortal. His "Thousand Cliffs Fu" describes the feeling of boating under the moon: it is as vast as the wind in Feng Xu, but I don't know where it will end; Floating like an independent world, feathering into a fairy. It is also from the full moon to the immortal, and this word can be used to confirm each other. On the one hand, the poet's whimsy of leaving the world and surpassing nature comes from his curiosity about the mysteries of the universe, on the other hand, he is more dissatisfied with the real world. There are so many unsatisfactory things in the world that the poet is forced to fantasize about getting rid of this troubled world and living a carefree fairy life in Qionglou Yuyu. Su Shi was later demoted to Huangzhou, and he always had similar whimsy. The so-called ship dies, and the rivers and seas send the rest of their lives. However, in ci, this is just a plan. Before it was launched, it was interrupted by another opposite idea: I was afraid that no matter how beautiful the building was, it would be too cold at the top. Although the Qionglou Yuyu in the sky is magnificent and beautiful, it is too cold to live there for a long time. The poet deliberately found out the fly in the ointment in the sky to strengthen his determination to stay on earth. One is right and the other is wrong, which shows the poet's love for human life. At the same time, the scene of enjoying the moon in the Mid-Autumn Festival is still being written here, and readers can appreciate the beauty of the moon and the chill of the moonlight. This turning point shows the poet's ambivalence of nostalgia for the world and yearning for the sky. This contradiction can more profoundly explain the poet's thoughts and feelings of nostalgia for the world and love for life, and show the poet's open-minded mind and lofty aspirations, thus bringing an open-minded style to the lyrics.
But after all, Su Shi loves human life more, dancing to find out the shadow, what the world is like! It is better to stay on earth and dance in the moonlight than to fly to the cold moon palace! Clear shadow refers to your clear figure in the moonlight. Dancing to understand the shadow is dancing and frolicking with your clear shadow. Li Bai's "Drinking the Bright Moon Alone" said: I sang. The moon encourages me and I dance. My shadow is rolling in the back. Su Shi's dancing made it clear that the shadow was born here. It is not the fundamental reason why the author doesn't want to go home. Dancing to find out what the shadow looks like on the earth is the fundamental reason. Instead of flying to the cold moon palace, it is better to stay on earth and dance in the moonlight, at least with your clear shadow. The word was written from fantasy to heaven, and here it returned to the feelings of lovers. The psychological transition from what I want to what I fear shows the ups and downs of Su Shi's emotions. He finally returned to reality from fantasy. In the contradiction between birth and WTO entry, WTO entry thought finally gained the upper hand. There is no doubt that the image in the world is certain, and the vigorous and powerful brushwork shows the intensity of emotion.
In the next film, I am pregnant with someone, that is, with a child. I associate the full moon of Mid-Autumn Festival with the parting of the world, and I also feel the impermanence of life. The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Here, it not only refers to the deep feelings of missing my brother, but also refers to all those who are separated because they can't reunite with their loved ones during the Mid-Autumn Festival. Insomnia refers to those who feel sad because they can't reunite with their loved ones, so they can't sleep. The poet complained unreasonably about Yue Ming and said, Yue Ming, you shouldn't have any resentment, should you? Why are people round when they leave? In contrast, the sadness of leaving people is heavier. This is to blame the bright moon for deliberately embarrassing people and adding chaos to them. The unreasonable tone further sets off the poet's deep affection for his younger brother, but implicitly expresses his sympathy for the unfortunate.
Then, the poet turned his pen and said some comforting words to excuse the bright moon: people certainly have joys and sorrows, and the moon also has ups and downs. When she was shrouded in dark clouds, when she lost money incompletely, she also had her regrets. Since ancient times, nothing in the world is perfect. These three sentences, from people to the moon, from ancient times to the present, are highly summarized. Judging from the tone, it seems to be on behalf of Yue Ming to answer the previous questions; Structurally, it is another layer, from the opposition between people and the moon to the integration of people and the moon. Exculpatory for the moon, in essence, emphasizes the philosophy of personnel, while pinning hope for the future. Because when the moon is full, people get together. Very philosophical.
In the last sentence, I hope people will live for a long time and have a good scenery for thousands of miles. Chanjuan is beautiful, here refers to Chang 'e, which means the moon. * * * ChanJuan, which means * * * bright moon, is an allusion from Yuefu written by Xie Zhuang in the Southern Dynasties: a thousand miles away is a month of * * *. Since the departure of human beings is inevitable, as long as relatives are alive, even if they are thousands of miles apart, they can connect the two places and communicate with each other's hearts by shining the bright moon on earth. I hope that people will last for a long time, in order to break through the time limit; Thousands of miles away * * * is to break through the barriers of space. Let the same love for the bright moon unite people who are separated from each other. There is an ancient saying that good friends live far apart, but they can connect with each other. Thousands of miles away * * * ChanJuan can also be said to be a bosom friend. These two sentences are not general masturbation and encouragement, but show the author's attitude in dealing with some important issues such as time, space and life, and fully show the richness and breadth of the poet's spiritual realm. Wang Bo has two poems: However, when China keeps our friendship and heaven remains our neighbor. Meaningful, and it is a good sentence, which has the same effect as Chanjuan. In addition, Zhang Jiuling's "Looking at the Moon and Thinking Far" said: The moon is full now at sea, and the horizon is * * * at this time. Xu Hun's "Autumn Ji Farewell" said: Just wait for the bright moon and accompany you thousands of miles away. You can refer to each other. I wish you all peace every year, and you can enjoy the beautiful moonlight thousands of miles away, expressing the author's blessings and thoughts to your loved ones, and showing the author's broad-minded attitude and optimistic spirit. Su Shi wants to integrate the poems of his predecessors into his own works and cast them into a universal emotion. As mentioned in the preface, this poem expresses the nostalgia for his younger brother Su Zhe (Ziziyou), but it is not limited to this. It can be said that this sentence is Su Shi's best wish to all those who are suffering from parting on the night of Mid-Autumn Festival.
This article is one of the representative works of Su Ci. As far as artistic achievements are concerned, it has a unique conception, a unique road and a romantic color, and has always been recognized as the swan song in Mid-Autumn Festival ci. Expressively, the first half of the word is written vertically, and the second half is narrated horizontally. The last film is strategically important, and the next film is full of twists and turns. The first half is the innovation of myths in past dynasties, and it is also the evolution and development of fairy poems in Wei, Jin and Six Dynasties. The second half is pure line drawing, and people and the moon are double. It's called deductive physics, but it actually explains personnel. The pen is intricately circling and vacillating. In terms of layout, the top piece rises in the air and seems to be empty; The next wave is cascading, returning to reality. Finally, reality and reality are intertwined, Xu. With the beautiful and magnificent scene as the background, the whole poem expresses the shielding and confusion of wandering immortals and dancing in the world, leaving desire to enter the world, being broad-minded and adaptable, and living a long life, which is very philosophical and human. Be ambitious and novel. Finally, it is the natural expression of the poet's feelings to close the bundle with broad-minded feelings. Emotion and rhyme win each other, and the realm is magnificent, which has high aesthetic value. This word is a good sentence, which typically reflects the clear and broad style of Su Ci.
The author not only holds high the world consciousness, but also abandons the dumbfounded modality in the face of magical eternity (Wen Yiduo commented on the language of "A Moonlit Night on a Spring River"). He doesn't treat the change and development of nature completely detached, but tries to seek the meaning of life from the laws of nature. Therefore, although this word is basically an autumn song with sparse feelings, it also has a touching and inspiring charm.
This song "Water Tune" has been well received. Hu Zai's Tiaoxi Fishing in Conghua thinks this word is the best one to write Mid-Autumn Festival. This word seems to be a dialogue with the bright moon, in which the meaning of life is discussed. It is both reasonable and interesting, and it is very intriguing. So it has been talked for 900 years. Wu Qian Shuang Xiao Jiao: And sing Dongpo water tune, water clear snow cover. On the thirtieth turn of the Water Margin, you can sing a song about the Mid-Autumn Festival on August 15th, which is the autumn water tune of Dongpo's bachelor. It can be seen that the song and yuan dynasties sang. The whole poem is bold and broad in artistic conception and optimistic and broad in feelings. The yearning for the bright moon and the attachment to the world, as well as the romantic color, unique style and flowing language, can all give people a healthy aesthetic enjoyment.
Sushi mink loose head
Prelude to Water Melody
Su Shi
When did the moon begin to appear? Ask heaven for wine.
I don't know the palace in the sky, and I don't know the month and time.
I want to ride home in the wind.
I'm afraid it's too high to be cold,
Dance to find out what shadows look like on the earth.
The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self.
The moon should not have any resentment against people. Why is it round when people are gone?
People have joys and sorrows, and the moon has ups and downs.
This matter is ancient and difficult to complete.
I hope people will live for a long time and have a good scenery thousands of miles away.
Appreciate:
This article was written for Chen Bing (1076) enjoying the moon in the 9th year of Xining. When Su Shi left Sichuan for business and stayed in Mizhou, he was separated from his younger brother for seven years, and politically he disagreed with the reformists. Mid-Autumn Night, looking at the moon, thinking about people, feeling my own life experience, stirring such thoughts. The words started from exploring the moon, and swayed into the topic at the beginning of the session, showing their interest in Chen Chao. Then I dreamed of returning to the Moon Palace in the royal breeze, but I was afraid that the Qionglou Yuyu, which had been towering for nine days, could not stand the cold, and danced and enjoyed the clear shadow under the moon. How can returning to the moon palace be comparable to the earth? The persistence of reality finally defeated the illusory vision, which boils down to a fairyland on earth. After all, there are many regrets in the world. The moon moved late at night, and the moonlight circled the Zhuhong Pavilion, and it was lower than the window. According to people who didn't sleep in bed, they didn't sleep, and the full moon was absent, which added to the tension. In fact, people don't get together long, the moon is not round, and the sky is like a person. This has been the truth since ancient times. I hope people will live for a long time and have a good scenery thousands of miles away. I just want to follow the rules and protect Kangtai, and * * * will be aboveboard and broad-minded. The idea of this word is from virtual to real, from real to virtual, from heaven to earth, from stars to life. People have three sentences of sadness and joy, observing life with universal consciousness, covering the rhythm of nature and human beings. The more ethereal the image, the clearer the artistic conception, the deeper the implication and the clearer the thinking.
Mao Zedong Shuidiao Getou Swimming
Water-regulated head swimming
Author: Mao Zedong
Original text:
Only drink Changsha water and eat Wuchang fish.
Across the Yangtze River, you can see the endless sky.
No matter how stormy it is, it is better to walk around.
What a relief today.
Zi Zaichuan said: The deceased is like a husband!
As soon as the wind blows, the tortoise and snake calm down, and the grand plan has been set.
A bridge flies north and south, and the natural barrier becomes a thoroughfare.
Set up Xijiang stone wall to block Wushan mountain scenery,
The high gorge flows out of Pinghu.
Goddess should be safe, and the world is different now.
Precautions:
1. Swimming:1In June 1956, the author crossed the Yangtze River from Wuchang to Hankou.
2. Changsha Water:1958 65438+February 2 1 Author's Note: Folk songs: Changde Deshan has virtue, Changsha has sand water but no sand. The so-called water without sand is located in the east of Changsha, and there is a famous white sand well.
3. Wuchang Fish: According to the biography of the Three Kingdoms Wu Shu Lu Kai, Wu Zhu Sun Hao wanted to move to Wuchang from Jianye (the old city is in the south of Nanjing today), but the people didn't want to. There is a nursery rhyme that says: I would rather drink Jianye water than eat Wuchang fish. Used here. Wuchang fish refers to bream in Fankou, Wuchang (now Sun Yicheng), and is called bream or bream.
4, the eyes are Google on a surface: the eyes are farsighted. Wuchang area belonged to Chu State during the Spring and Autumn Period and the Warring States Period, so the author called the sky in this area Chutian. Relax, stretch, open. Liu Yong's poem Yulin Ridge: The twilight is boundless and the sky is high and wide. In a letter to Huang Yanpei on1February, 957 1 1, the author said: It takes two hours to swim the Yangtze River and it takes more than 30 miles to reach the other shore, which shows the urgency of the current. They all swim sideways, so Google on a surface is appropriate.
5, tolerance: refers to a soothing expression, a carefree mood.
6, the son is in Sichuan: the deceased is like a husband: "The Analects of Confucius Han": the son is in Sichuan, and the deceased is like a husband! Don't give up day and night
7. Confucius sighed by the river: time is like running water, day and night. Time is like running water, gone forever; Don't chase after it, it's a pity to come.
8. Wind: mast. Feng Qiang refers to a sailboat.
9. Tortoise and snake: See Bodhisattva Man Yellow Crane Tower. In fact, it refers to Guishan and Sheshan.
10, a bridge flying north and south: refers to the Wuhan Yangtze River Bridge under construction at that time. 1958 edition of Nineteen Poems by Chairman Mao and 1963 edition of Poems by Chairman Mao, the author once changed this sentence into a flying bridge, and the north-south moat became a thoroughfare. Later, the author agreed to restore the original sentence.
1 1, natural moat: gully and trench. The ancients regarded the Yangtze River as a natural barrier. According to the Biography of Southern History Kong Fan, when the Sui Dynasty attacked Chen, Kong Fan once said, "The Yangtze River has been broken since ancient times. How can Lu Jun fly there?" ?
12, set up the stone wall of Xijiang River, cut off the Yu Yun of Wushan Mountain, and leave Pinghu Lake in Gaoxia. The goddess should be safe, which will surprise the world: in the future, it is planned to build a giant dam (Xijiang Shibi) around the Three Gorges of the Yangtze River in western Hubei and eastern Sichuan to store water and generate electricity, and the narrow and turbulent river surface between the original high gorges in the upper reaches of the dam will become a calm lake. By then, all the rainwater in Wushan will flow into this Pinghu. Of course, the goddess on Wushan will still be alive. When she sees this unexpected sight, she should be amazed that the world is really different. Wushan is in the southeast of Wushan County, Sichuan Province. Wuxia is a gorge formed by Wushan Mountain, which is called the Three Gorges together with Qutang Gorge in the upper reaches and Xiling Gorge in the lower reaches. Chu Song-yu's Preface to the Ode to Gaotang tells Yu Yun that Chu Huaiwang dreamed of the Goddess of Wushan when he was traveling in Yunmengze Gaotang. The goddess claimed that it was raining against the clouds at dusk. Here, I just borrowed the words and characters in this story.
Translation:
I just drank water from Changsha and ate fish from Wuchang. I crossed the Yangtze River and looked up at the endless sky. It doesn't matter whether the wind blows or surges, it's like walking around, and today I can finally enjoy myself. Confucius sighed on the shore: time is like running water!
The sails are floating on the river, the tortoise and snake mountain stand quietly, and the grand plan rises in the chest. The bridge will fly across the north and south, and the natural moat of the Yangtze River will be unimpeded. I will also erect a dam on the west side of the Yangtze River to cut off the rainy floods in Wushan and make a flat reservoir appear in the Three Gorges. Goddess (Nvshen Peak) must be healthy, but she will marvel that the world has changed.
Appreciate:
1956, 63-year-old Chairman Mao wrote the poem Swimming with Tune, which is still ambitious. From the comfort of swimming in the first movie and the feeling of time passing to the next movie, he wrote his free association with the blueprint of socialist construction.
Then, with a stroke of a pen, I put aside the male voice and crossed the Yangtze River for a long time. It is pointed out that the main idea of this poem is swimming, and it also reveals the stretch and emptiness that the poet feels on the river. On February 1957, 1 1, the poet wrote this sentence in a letter to the democrat Huang Yanpei: It takes two hours to swim along the Yangtze River to reach the other shore, which shows the urgency of the current. They all swim backwards, so it is more appropriate to use Google on a surface. Chutian, of course, refers to the sky in the middle reaches of the Yangtze River, and here refers to the sky above Wuhan.
1954 the central people's government decided to build Wuhan Yangtze river bridge. Mao Zedong inspected the whole project. 1956 Mao Zedong inspected the south and the construction of the bridge. On June 1, March and April, Mao Zedong made three trips to the Yangtze River and wrote this word.
Song Yu's Gao Tang Mi said that King Xiang of Chu dreamed of a goddess, and the goddess said that she was a cloud and a rain at dusk.
Zhong Qiu is raised by the ghost of the water tune.
Mid-Autumn Festival's Ye Mengde Water Tune Song Head
When Hehan went down to Ye Ping, the incense mist rolled into the west wind. Lean on the air, the silver que is in the middle. I often hate this night every year, who is drunk and who is screaming, and what is the same. Don't hate being old and late, and be susceptible to phoenix tree.
Take a clear picture, try and ask God. From a distance, I know that I have been to Guanghan Palace in Yufu's early days. Pay a thousand miles, don't send Wei Yun to decorate, wash away the sky for me. You are still crazy when you are old, but you shouldn't laugh.