catalogue
brief introduction
author
Writing method
Distinguish and appreciate
teaching program
"imitation" expansion
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brief introduction
"Humble Room Inscription" is selected from 608 episodes of "Complete Tang Literature" written by Tao Yuanming. "Ming" is a kind of eulogy or epigram carved on metal utensils and inscriptions in ancient times to describe life stories, which is often used to praise and advise others. Later, it gradually evolved into an independent style, generally using rhyme. Due to its unique historical origin, this style is short and concise. According to the classification of China's ancient style, "Ming" is a practical writing. If you understand the meaning of the inscription, you will understand the meaning of the question, which is to describe the humble room and praise the Analects of Confucius through it. In fact, in the name of humble room, it is to break the mystery and enlighten people. This is what the author really means. Express your ambition by holding something, so as to clarify the author's attitude towards life and outlook on life. This is quite similar to Ailian's Theory. The humble room here was built by Liu Yuxi when he was Secretary of State in Changqing for four years.
original text
The mountain is not high, and the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong?
translate
Mountains don't have to be high. Living with immortals will become a famous mountain. The water doesn't have to be deep. With dragons, it becomes supernatural water. This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). Green moss traces grow on the steps; The color of the green grass is reflected on the curtains. The people who are laughing and laughing with me here are all scholars, and there are no people with shallow knowledge. Leisure can be used to fiddle with the unpretentious piano and read Buddhist scriptures. No official music bothers the ears, and no official documents are tiring. There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu. Confucius said, "What is so simple?"
Decoded words
Title: Selected from All Tang Wen. A humble room: a humble room. Inscription: an ancient writing carved on an object to warn oneself or state achievements, which later developed into a style.
(1) Be: Be, care, verb.
(2) Name: Nouns are famous as verbs.
(3) Spirit: Spiritual, used as a verb here.
(4) Division for the humble room: Division: demonstrative pronoun, this. Yes: the judgment verb. A humble room: a humble room.
(5) The virtue of only me: only me, here refers to the person who lives in his own house. Xin: Aroma, here refers to noble character. This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). Dexin: High moral character. Xin, fragrance travels thousands of miles, and was often used to describe people's noble character in ancient times. Wu: I, here refers to the author, the owner of the humble room.
[6] The moss marks on the steps are green, and the grass color enters the curtain: green moss marks grow on the steps; The color of the green grass is reflected on the curtains. It shows that few people come to visit Liu Yuxi. The grass in the curtain is green, but the grass in the courtyard is not removed, which reflects the host's indifferent mentality of fame and fortune and renders a quiet atmosphere. On: verbs;
(7) A scholar: a great scholar, a learned man, and a learned man. H: Big. Confucianism: A learned man.
(8) Ding Bai: Originally refers to ordinary people, here refers to people without any knowledge.
(9) Pipa tuning: tuning, playing and pulling; Simple piano, unadorned piano.
(10) Golden Sutra: Buddhist Sutra written in clay gold in ancient times.
(1 1) Silk and bamboo: the general term for musical instruments such as Qin, Hu, Xiao and flute, in which "silk" refers to stringed instruments and "bamboo" refers to wind instruments. This refers to the sound of playing music.
(12) 1: auxiliary words, used between subject and predicate, cancel the independence of sentences and have no practical significance.
(13) disturbing the ear: disturbing the ear (causative usage). Chaos: Disturbance.
(14) case (dú): government document. Xie, ① Ancient wooden slips. 2 documents; Letters.
(15) Fatigue: Exhausting the body (causative usage). Li: Making ... tired. Form, form, body.
(16) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.
(17) Zhuge Lu in Nanyang, Ting Yun Pavilion in West Shu: Zhuge Liang Caotang in Nanyang and Yangzi Yunting Pavilion in West Shu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous. Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County. Lu, a humble little house.
(18) Friends of He Lou: What's so simple? Auxiliary words, symbols of preposition objects, have no practical significance. The whole sentence means "What's the matter?" See "The Analects of Confucius Zi Han": "Zi wants to live in Jiuyi, or Yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low. This paper only uses the meaning of "what is a humble room" and also includes the meaning of "a gentleman's residence". Here, Confucius is quoted to prove that "a humble room is a gentleman's residence, and a humble room is not humble." Echoing the last article, "I am humble, but I am virtuous." "Turning the word" ugly "over completely and reaching the perfect state of" not ugly "is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.
Polysemy:
1 .1:
(1) is used between subject and predicate.
(2) Turn the logo upside down without translating: What's the matter?
2. communication:
People who communicate: There is no Ding Bai between us.
② People coming and going: Among them, people coming and going (Peach Blossom Garden)
Flexible use of words
1. noun: nouns are used flexibly as verbs, and their names are well known. For example, if the mountain is not high, there is a fairy, and then it is famous.
2. Spirit: nouns are used flexibly as verbs, showing spirit. For example, if the water is not deep, the dragon is the spirit.
3. Xin: Nouns are used flexibly as verbs and have fragrance. Example: I am humble, but I am virtuous.
4. Confusion: Verbs are used as causative verbs to disturb. Example: Without a bamboo filament, my ears are confused.
5. Law: Verbs used as causative verbs make ... feel tired. Ex.: There is no complicated work.
translate freely
(1) The mountain is not high. If there is a fairy, it is named. The water is not deep, and the dragon is the spirit.
The mountain is not high, but the fairy is famous. The water is not deep, but it works for dragons.
Yes, yes. Names, verbs, famous. Spiritual, supernatural.
(2) I am humble, but I am virtuous.
This is a humble room, but I (the person who lives in it) have a high moral character (so I don't feel humble).
Alice, here you are. Only, only. Me, me. Morality, morality. Xin, aroma, here refers to noble character. Dexin means high moral character.
(3) The moss on the stage is green, and the curtain grass is green.
The moss is green and grows to the steps; The grass is green and green, reflected in the curtains.
Go up, grow up, climb up.
(4) Laugh and have a university, no Ding Bai.
All the people who come here to talk and laugh are knowledgeable scholars, and there are no people with shallow knowledge.
A scholar, a great scholar, and a learned man are used to refer to a scholar's greatness, which means that he is a scholar. Ding Bai, a civilian, here refers to people without any knowledge.
Exchanges tend to be compound words, and their meanings tend to be "lai".
(5) You can tune the pipa and read the Golden Classics.
You can play the unpretentious guqin and read Buddhist scriptures.
Tune, play the violin, and play. Simple piano, unadorned piano. The Golden Sutra refers to Buddhist Scriptures in general.
(6) There is no confusion of ears and no tedious work.
There is no noisy music in officialdom disturbing the eardrum, and there is no official document to make the body tired.
Musical instruments such as bamboo, clarinet and flute. This refers to the sound of playing music.
Cases, government documents.
First, cancel sentence independence and do not translate.
Tired of work, manufacturing ... Form, form, body
(7) Nanyang Zhuge Lu, Xishuzi Ting Yun Pavilion. Kong Ziyun: "What's the matter?"
There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu. Although Zhuge Lu and Ziyun Pavilion are humble, they are admired for their masters' fame. Confucius said, "What is so simple?" (See "The Analects of Confucius Zi Han")
Nanyang, county name. Zhuge Liang lived in seclusion in Longzhong, Deng County, and belonged to Zhuge in Nanyang County, referring to Zhuge Liang, the prime minister of Shu and a famous politician in the Three Kingdoms period.
West Shu, now Sichuan. Ziyun refers to Yang Xiong, a writer of the Western Han Dynasty.
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author
Liu Yuxi
The author of Humble Room Inscription is generally considered to be Liu Yuxi. Liu Yuxi (772-842) was born in Luoyang, Henan. The word Meng De, who claimed to be a "Lushan native" in his later years, was an active participant in the "ancient prose movement", a writer, philosopher and politician in the Tang Dynasty, known as "Liu Binke" and a poet. Liu Yuxi was born in Jiaxing (then Suzhou) and Luoyang (now Henan). He said that he was born in Zhongshan (now Dingxian County, Hebei Province). A great poet, writer, philosopher and progressive thinker in Tang Dynasty. Liu Yuxi lived in the middle and late Tang Dynasty. In his later years, he served as the crown prince's guest, proofreading etiquette minister, making friends and writing poems, and living a leisurely life. After his death, he was posthumously appointed Minister of the Interior. There are more than 800 poems in existence. His poems study folk songs, reflect people's life and customs, have a wide range of themes, and draw lessons from the implicit, simple and beautiful characteristics of Bashu folk songs in style, which are fresh and natural, healthy and lively, and full of life interest. His satirical poems often use allegorical excuses to attack and suppress the innovative dignitaries in Yongzhen, which involves a wide range of social phenomena. In his later years, his style became more subtle, ironic and unobtrusive. There are more than 40 poems with the characteristics of folk songs. When Liu Yuxi and Bai Juyi were in Luoyang, they created the inscription "Recalling Jiangnan". At that time, he enthusiastically supported Wang's political innovation and opposed the separatist forces of eunuch autocracy. After the failure, he was repeatedly relegated. This article is written here. Liu Yuxi is incorruptible and advocates the rule of law politically. In literature, he pays more attention to the social value of literature and art, and many of his works handed down from generation to generation have obvious enterprising spirit. Wang Anshi called him a "genius in the world" and Bai Juyi called him a "poet". Because of his innovation, Liu Yuxi offended the dignitaries of the dynasty and was demoted as the secretariat of Anhui Province and the secretariat of the state. According to the regulations at that time, he should live in three rooms in the yamen; However, the county magistrate in Hezhou is a snob. When he saw Liu Yuxi being demoted, he made things difficult for him and gave him little shoes. The conferring county first asked Liu Yuxi to live in the river south of the city. Instead of complaining, Liu Yuxi happily wrote a pair of couplets and posted them on the door: "Facing the river and watching the white sails, I contend with the country." His every move broke the policy of the magistrate of a county. He asked Cheng Shu of the yamen to move Liu Yuxi's house from the south gate to the north gate, and the house was reduced from three to one and a half, and this one and a half was located by the Shengli River, with rows of willows nearby. Seeing this, Liu Yuxi made another couplet: "Willow is green, people are in Liyang, and their hearts are in Beijing". He is still studying and writing here. The county magistrate was so angry that his lungs would explode. Cheng Shu discussed finding a small room for Liu Yuxi in the city, with only a bed, a table and a chair. It's only been half a year and I've moved three times in a row. Liu Yuxi thought that the dog officer was deceiving others too much, and angrily wrote "Humble Room Inscription", which was carved on a stone and stood in front of the door. He was so angry that the magistrate was helpless and speechless. It can be seen that Humble Room Inscription is not a narcissistic work, but a cynical work. The so-called lofty means "don't ask politics, don't compete with the world, live in poverty and lead a clean life." Liu Yuxi's Humble Room Inscription itself is an unyielding struggle against evil forces. Being an official is a true portrayal of his incorruptibility in politics. (The eighth grade textbook is marked as Liu Yuxi) Very correct.
Cui mian
On the one hand, the real author of Humble Room Inscription is Cui Mian. Cui Mian, a poet in Tang Dynasty, was a good poet. Jing Zhao Chang 'an (now Xi 'an, Shaanxi), Boling (now Anping, Hebei), a scholar. China Famous Dictionary Liu Yuxi Biography: Deng Zhenyuan's Jinshi Hongci is divided into two sections. Official regulatory advice. Attached to the king, he was demoted to Sima Langzhou, and he wrote more than ten Zhi Zhu Ci poems, which are famous in Wuling. I have been calling back for a long time. He also wrote a poem "Xuandu View", which is related to ridicule. Out of Bozhou secretariat, easy to Lianzhou, and moved to Kuizhou. Later, he was recruited by Hezhou secretariat as a guest doctor, a bachelor of Jinshi, and then stabbed Suzhou. Move the prince's guests again. Yu Xi relies on talent and wastes it, so he adapts himself to the article. Su Shi's poems are good, especially in the later period, Bai Juyi was promoted to a poet. Huichang China-Canada calibration department minister passed away. There are Liu Bin's Collected Works and Waiji. "In the biography, Liu Yuxi only wrote Zhuzhi Ci and Xuandu Pavilion, without mentioning the humble inscription. The mood of writing Zhuzhi Ci is the same as that of being despised at that time. According to the biography of New Tang Book 168, "Xi 'an and the defeat, western Henan reduced Lianzhou to the secretariat, and before it arrived, it abolished Langzhou Sima. When the state meets barbarians, the customs are very poor. The family likes witches and ghosts, and the temple songs "Zhuzhici" ... Yuxi said that Qu Yuan lived in Yuan, and Hunan intercropped with "Nine Songs", which made Chu people welcome God. With his singing voice, he wrote more than ten Zhi Zhu Ci poems. "Liu Yuxi was demoted to Langzhou, and the situation was similar to that of Qu Yuan. Therefore, it is completely in line with the objective reality to write Zhi Zhu Ci for Qu Yuan by imitating the Nine Songs. If there is an inscription on the humble abode, it should be included in Liu Binke's Collected Works or Waiji, but I didn't see this article in these two episodes.
"Biography of Cui Mian" on page 905 of China Personal Names Dictionary: "Cui Mian, a native of Chang 'an, Tang Dynasty, is good at writing. When you are a scholar, you will be the first person to raise morality. Cenxi (assistant) hid himself in his tools and said, "Today, I admire you. Deeply understand the Book of Rites, explain the number of beans in the ancestral temple in detail, and offer advice to the six relatives. Lu Yi, who was thrifty by nature, scattered clans and didn't live in houses. See his ambition by reading My Humble Room Inscription. Die' filial piety'. "
"New Tang Book" Volume 129 Cui Mian: "I am sincere and sincere. Be filial, talented and knowledgeable. When Xuanzong was an official, he rode on the left as a regular waiter, a secretary supervisor and a prince guest. I deeply understand the Book of Rites ... I am thrifty and self-reliant, and Lu Yi follows the clan and doesn't live in a house. I tasted the book of humble room to see my ambition. "
Cui Mian is a dictionary of China's names, which is based on the historical materials "The Book of the New Tang Dynasty". It conforms to Cui Mian's talent, life, nature of "frugality" and "not living in a house", and it is true to write "humble room inscription" to express his ambition. be
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Writing method
Skills and technology
The writing techniques of Humble Room Inscription are complicated, including comparison, sketch, suggestion, allusions, metonymy and analogy. Rhyme, strong sense of rhythm. It reads naturally and smoothly, and the song is full of echoes, which makes people memorable.
sentence pattern
Judging from the sentence pattern, Humble Room Ming is mainly parallel prose, with neat sentence pattern, clear rhythm and harmonious phonology, giving people a visual aesthetic feeling. However, the sentence "What is humble?" The inscription in my humble room is also a loose sentence. Therefore, in the sentence structure, "Humble Room Ming" is a combination of parallel prose, which makes the article have a bright rhythm, patchwork language, cadence, harmonious and pleasant feeling to read, and gives people the aesthetic feeling of music. At the same time, the article is mainly composed of five words, with four words and six words in the middle, so the sentence patterns are uneven and the article rhymes to the end.
Bixing
Bixing, the most prominent artistic technique. At the beginning of the article, the analogy between "mountain" and "water" leads to the fact that the humble room has the nature of a famous god, points out the main idea, and implies that the humble room is not ugly (it is better than mountains and rivers, Buron, and God).
conceive
Viewed from the conception, Humble Room Inscription expresses its ambition by way of contrast. On the other hand, he never mentioned the ugliness of the humble room, but only wrote the ugly side of the humble room, which was because of virtue and fragrance, thus naturally achieving the purpose of expressing his feelings. It expresses the author's moral integrity, his interest in poverty and happiness, and his feelings of not colluding with the secular.
Judging from the clues, the concept of "only I am fragrant" runs through the whole paper: at the beginning, it leads to "only I am fragrant", then it expresses "only I am fragrant" from the aspects of room environment, communication and daily life, and finally sets off "only I am fragrant" with "Zhuge Lu" and "Zi". This is the author's subjective feeling.
Express ambition
The author quoted He Lou's intention of "humble room is not humble" and "being honest only", which dominated the whole article.
In terms of expression, Humble Room Inscription integrates description, lyricism and discussion. By describing the elegant environment of the "humble room" and the elegant demeanor of the master, I express my noble and quiet feelings.
Express/convey one's feelings
With the help of humble reasoning, the article expresses the noble character of the author with lyrical style. He sees reason in everything and shows emotion in the scene. It can be said that "love is born of scenery, and scenery is born of love." In this way, the author's leisure and the beautiful scenery of the room are written implicitly and vividly.
This article skillfully uses allusions. Take Zhuge Lu and Ziyun Pavilion for example, and quote Confucius: "What's wrong?" Explain that the humble room is not humble, thus enhancing the credibility and persuasiveness of the article's reasoning.
In short, the author does not flaunt himself as a "gentleman" in the article, but respects morality and studies law as a gentleman, showing a detached and optimistic attitude towards life setbacks and career bumps. Only in this way, we regard it as a lyric poem praising the humble room to show its owner's indifferent and elegant life interest, rather than an essay explaining that the humble room is not humble.
theme
Starting from the theme, Humble Room Ming expresses the humble room by describing the life interests of people who communicate in the humble room. "Humble Room Inscription" shows the author's life attitude of not colluding with the secular, leading an honest and clean life and not pursuing music and entertainment. It expresses the author's noble and proud sentiment and reveals the author's poor and happy seclusion interest. "Ming" is a kind of writing carved on objects in ancient times, which is used to warn oneself or state achievements, and later developed into a style with rhyme characteristics.
Liu Yuxi's prose is concise, profound and unique. Humble Room Inscription is one of his masterpieces. Judging from the title, the author is praising the humble room and writing an inscription for it. Actually, it's not. The author is lyrical by borrowing things. Through the description of the humble room, it expresses the author's thoughts and feelings of being willing to humble room and being poor and happy, and shows the author's noble integrity of not being greedy for wealth and not colluding with the secular. The full text of 8 1 word can be said to be poor in writing and revealing. The opening words 16 set the tone for the full text. "The mountain is not high, there is a fairy by this name. The water is not deep, and the dragon has spirit. " On the surface, "fairy" and "dragon" add color to the landscape, but in fact they are the masters of my humble abode. The Master of the Humble Room lives in a humble room, but his spiritual thoughts are so rich: The Scholars, The Book of Jin and Su Qin not only describe the ugliness appreciation pursued by the Master of the Humble Room from the aspects of making friends, learning and enjoying, but also the richness of the words Hong, Jin and Su, which are also out of touch with ugliness appreciation. As he himself said, "I am humble, but I am virtuous." He described his noble thoughts and morality with a fragrant aroma, highlighting that the owner of a humble room is not pursuing wealth (no fuss), nor fame and fortune (nothing for nothing), but a clean heart, elegant taste and virtue. The author compares his humble room to Zhuge Lu and Ziyunge, and sets an example to encourage himself. It also shows the author's heart of being poor and happy, so he says, "Why is there inferiority?"
By praising the humble room, this inscription expresses the author's attitude towards life, his desire to maintain noble moral integrity, and his interest in life without seeking Wen Da.
From this article, we can see that the author pursues elegance and spirit, which makes people feel that the humble room is not simple, that is, the words that directly describe the humble room are "moss marks on the top, grass is green in the curtain", which also makes people feel a little "simple" and gives people more of a hut covered by lush grass, full of vitality. This is really a humble room.
The full text is only 8 1, which has three meanings. The first floor (1~3 sentences) points out the main idea by analogy: "I am a humble room, but I am virtuous." Taking "mountain" and "water" as metaphors of "house" and "fairy" and "dragon" as metaphors of "owner", it is pointed out that the theme of the article is "only I am fragrant", and the humble room is not humble. The second floor (sentences 4~7) describes the living environment, guests coming and going, and daily life, revealing the connotation of "Dexin": the environment is beautiful and elegant, reflecting the quiet and indifferent mood of the room owner; A knowledgeable visitor shows the owner's elegant and refined feelings; A natural and comfortable life shows the owner's interest in being poor and happy, and his aversion to secular life, thus pointing out that "virtue and kindness" is the reason why my humble room is not humble. The third floor (sentences 8~9) compares my humble room with Zhuge Lu and Ziyunge, and ends the whole article with Confucius' words, implicitly expressing the author's elegant taste for gentlemen, echoing the beginning "I am virtuous and sincere"
rhetoric
(1) How to express your will by holding something.
(2) the idea of reverse conception
(3) antithesis rhymes neatly
(4) Using analogy and arousal.
(5) Use intertextual rhetoric.
grammar
Different meanings in ancient and modern times:
In: ancient meaning (care, verb) present meaning (indicating that something is somewhere, preposition)
Xin: ancient meaning (aroma, here refers to noble character) and present meaning (aroma)
Tone: ancient meaning (teasing) and present meaning (mobilizing)
Form: ancient meaning (form) and present meaning (form)
Hong: the ancient meaning (big and deep) and the present meaning (letter)
Silk and bamboo: ancient meaning (pipe, stringed instrument) today meaning (silk, silk; Bamboo, bamboo)
Flexible use of parts of speech;
Fairy is famous, and nouns are famous as verbs. B the dragon is a spirit, the adjective is a verb, and it turns into supernatural water.
Moss marks are green, nouns turn to ... green as verbs.
There is no confusion, confusion, use and disturbance.
It is difficult to work without detailed records, which makes people very tired.
Used between the subject and the predicate, the person who is not F 1 indicates the connection: there is no Ding Bai between us.
② Cross breeding (Peach Blossom Garden)
3. Yes:
The verdict is: Si is a humble room.
② This and that: when ("ventriloquism")
4. Name:
(1) Name: Fairy is a name.
(2) When nouns are used as verbs, they say: You can't say a place ("mouth is auspicious")
Classical Chinese sentence patterns:
inverted sentence
What's the problem (it should be "what's the problem")
Kong Ziyun: "What's the matter?"
(Excerpted from The Analects of Confucius Zi Han)
There are scholars in the laughter, but there is no Ding Bai (double)
The moss on the stage is green, and the curtain grass is green. (double)
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Distinguish and appreciate
1-3 sentence
Starting with the mountains and rivers, The Humble Room Inscription leads to the topic, which not only appears extraordinary, but also lays the foundation for the praise of humble room in the future. Mountains may not be high, hills, Kong Qiu's name, water may not be deep, deep, Tang Gaozu, and Li Shimin rise in their heyday! As long as there is a dragon, you can be famous.
Therefore, although living in a humble place, it is "fragrant" because of the owner's "virtue". That is to say, a humble room can of course be famous because of the existence of people with high moral quality, and its reputation will spread far and wide, and it will be carved on stones to show its commemoration. Ordinary landscapes give birth to dragons, and humble rooms can of course spread incense through people with high moral quality. This skill of using force is really wonderful, and it can also be described as the author's original creation. In particular, the fairy dragon is the crowning touch of the landscape, and the conception is wonderful. "I am a humble room, but I am virtuous and fragrant", which begins with a fairy tale of mountains and rivers. The author turned his pen and went straight to the subject, which seemed abrupt, but when I looked back, it was seamless, because the comparative sentence above just paved the way for the introduction of this sentence. It also points out the reason why the humble room is not humble, which is the word "good faith"
From this point of view, the author wrote this essay after repeated thinking, which is definitely not a temporary inspiration. A quatrain can be an epiphany, but the seamless connection is the accumulation and repeated deliberation of usual skills.
4-7 sentences
These words describe the simple environment and colorful daily life. "The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion of bamboo and bamboo, and the case has nothing to do. " It is the author's summary of the life of people with high moral quality. After the author's interest was clarified in the previous words, the reader's thoughts also entered a good situation. At this time, readers are more likely to accept the author's ideas. He covered the author's quiet mind with the elegant color of green on the moss, and immediately pointed out the life state of immortal life full of vitality in peace with the vitality of grass, using metonymy rhetoric. Make friends, know friends, are noble people, study classics on the piano, and live a leisurely life. Away from noisy music and depressing official duties, such a leisurely life is really enviable. This kind of life style, which is both like a hermit and a secular life, is envied by nobles and yearned for by ordinary people. Through these descriptions, we can see a picture of a fairy's life and express the elegant life interest of the humble owner.
Note: the sixth sentence is a positive description, indicating that the author is calm and calm; The seventh sentence is a negative description, which shows the author's rejection of secular life.
8-9 sentences
The last sentence quoted "Confucius: What's wrong?" Quote the words of the ancients, wrap up the whole article, and explain that the humble room is "not ugly" Expressed his pursuit of the highest moral quality of feudal ethics at that time. Perhaps Liu Yuxi's highest requirement for his moral quality is to use the ethical norms affirmed by saints and demand himself. This conclusion, no matter what the content means, combined with the meaning of the question, is ingenious. Because feudal ethics takes Confucian moral standards as the highest moral standards, the affirmation of Confucius saints also gives the best conclusion for his moral quality theory. The thesis should have arguments, and quoting Confucius' sacred words as arguments is undoubtedly the best argument at that time, which is sufficient and irrefutable.
"Nanyang Zhuge Lu, West Shu Zi Ting Yun". The author compares Zhuge Liang's thatched cottage in Nanyang with the Xuanting in Yang Zi Yun of Xishu, which leads to his humble abode and the meaning that Zhuge Liang and Yang Xiong are his companions. It also shows that the author regards these two as his role models and hopes that he can have noble moral conduct like them, which embodies his thought of taking the ancient sages as his own responsibility, and also implies that burrow is not humble. In fact, Liu Yuxi wrote another meaning, that is, Zhuge Liang lived in seclusion in the middle school, waiting for the wise Lord to come out of the mountain. What about Yang Xiong? But he is a scholar with fame and fortune and devoted himself to reading. Although he is a top official, his indifference to the ups and downs of official positions and money is a model for future generations. Liu Yuxi quoted the meaning of these two people. What he wants to express is: don't be chaotic in times of crisis, don't be afraid in times of crisis, stick to moral integrity, and don't be surprised by honor or disgrace. I don't want to go with the flow, but I want to show my ambition when I meet the wise Lord of SHEN WOO. If I don't have a wise Lord, I would like to be plain. This combination with the ups and downs of Liu Yuxi's officialdom is more in line with the actual situation.
It can be said that the theme of this essay is to express the author's noble sentiment of being indifferent and not serving through the description and praise of the humble room, and to reflect his noble character of not colluding with the powerful.
Classic verse
I am a humble room, but I am virtuous. Zhuge Luzi Ting Yun's static sentence reflecting the humble room environment: the moss on the stage is green, and the grass in the curtain is green.
A sentence that reflects the author's elegant communication: There are great scholars in laughter, but there is no Ding Bai in communication.
Sentences reflecting the author's interest in activities: You can tune the piano and read Jin Dian. There is no confusion, and there is no complicated form.
The author compares himself to ancient celebrities: Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu.
A finishing touch in the full text: Kong Ziyun: What's the matter?
Sentiment and taste
It expresses the author's interest in life and noble and proud moral sentiment.
Suoyin
1. Why is "humble room" not "humble"? Is this inconsistent?
It is not contradictory to say that "humble room" is written as "humble room". In fact, "humble room" is not humble. The author first used an easy-to-understand novel metaphor: "The mountain is not high, and the fairy is famous; The water is not deep, and the dragon is the spirit. " Introduce the topic: "I am humble, but I am virtuous." In other words, although the house is simple, my virtue is noble. "I am the only one who is fragrant" and the ending "Confucius:' What's wrong?' "Echo, point out the soul of the article. Confucius pretends to be a "gentleman" and the author pretends to be a "good character". Zhuge Liang and Yang Ziyun are also virtuous people. Zhuge Liang lives in a hut and knows three points in the world; Yang Ziyun wrote Xuan Jing in a humble pavilion. In the author's opinion, gentlemen are as famous as the "humble room" where they lived. Therefore, as long as the virtue is noble, although you live in a "humble room", what is a "humble room" This is the profound connotation that "humble room" is not "humble".
2. Why can Humble Room Ming become a well-known masterpiece?
Mainly because of the unique artistic technique, the author's ingenious conception and the use of a large number of rhetorical methods, Liu Lang's words are full of talent. First of all, this paper skillfully uses metaphor to express the theme implicitly. "Comparison" is a more specific thing, which is what we usually call metaphor; "Xing" is the same as "Bi" in technique, but it is mainly the appearance of the former sentence that leads to the latter sentence. For example, the first four sentences of this article are both "comparison" and "glory", saying that mountains and rivers lead to humble rooms, that immortals and dragons lead to virtue and fragrance, and that names and spirits imply that humble rooms are not humble. Zhu used the metaphor of Confucius to express the author's two great ideals of politics and literature, and finally concluded with Confucius' words, which implied the profound meaning of "gentlemen live in it"
Secondly, rhetoric methods such as parallelism and antithesis are widely used, such as parallelism in the first few sentences, to create a majestic literary trend. Dualistic sentences are both descriptive and narrative, with a strong sense of rhythm, such as the duality of the six middle sentences. At the same time, the rhyme used in this paper is rigorous, and rhymes with the rhymes of name, spirit, fragrance, green, ding, Jing, shape and pavilion, which are powerful and full of rhythm. In a word, this is a masterpiece that combines ideological and artistic qualities, so it can be passed down through the ages and become a masterpiece.