Far-reaching influence. Today, in building a harmonious society, Taoist culture still has its unique existence value. Excavate and promote Taoist culture, such as
The positive factors in this thought, such as "doing nothing without doing anything", "being considerate", "being good as water", "infinite", "cultivating oneself" and "being natural", are conducive to consolidating the ideological and moral foundation of social harmony and serving the construction of a harmonious socialist society. One of the fundamental requirements for building a harmonious socialist society is that the creative vitality of the whole society has been significantly enhanced and an innovative country has basically been built. Therefore, it is of great significance to build a vibrant and harmonious society. Full of enthusiasm means creating an excellent working situation, so that "all innovative wishes conducive to social progress are respected, creative activities are supported, creativity is brought into play, and creative achievements are affirmed". The thought of "governing by doing nothing" embodied in the Taoist classic Du Renjing is beneficial to people, the world and the country, and is full of constructiveness.
A vibrant and harmonious society has positive practical significance. Taoism itself is "based on the values of attaching importance to individual life (attaching importance to human rebirth) and exploring how to make people's spiritual happiness and life eternal." We not only hold high the spirit of "being born", but also ask Taoists to "measure themselves" and "measure people" with the feeling of "joining the WTO". Today, in building a harmonious society, I should cultivate my self-cultivation, carry forward my meager strength, help the world and people, promote the formation of excellent moral qualities such as selflessness, specialization, selfless dedication and hard work, and inspire the whole society.
A harmonious platform for creative spirit. Needless to say, there are still many disharmonious factors in the current society, which inhibit people from giving full play to their creative vitality to a certain extent. Many "people's livelihood" issues closely related to the people's vital interests, such as the protection of migrant workers' rights and interests, coal mine safety, assistance to vulnerable groups, urban reconstruction and residents' resettlement, and anti-corruption and honesty, cannot be properly handled as soon as possible, so as to show the people's enthusiasm for active innovation and provide a strong spiritual impetus for the construction of a harmonious society. Taoism advocates that "if you enter the Tao, you will get the Tao, and if you get the Tao, you will gain nothing and become a sentient being", that is, no matter how high the practice is, if it cannot be applied to practice and serve the people, it cannot be regarded as "Tao". If each of us can do our best to "transform all beings", then a vibrant and harmonious society will surely come into our eyes. In Taoist inner alchemy, "sex" refers to mind and rationality, also known as "truth", "sincerity" and "true spirit" "Destiny" refers to life and form, also known as "jing yuan" and "Yuan Qi". Taoist inner alchemy advocates "double cultivation", which is different from China's Confucianism, Buddhism and Taoism and western traditional health preservation, and is unique to Taoist health preservation. China's Confucianism, Buddhism and Taoism only pay attention to the cultivation of mind and ignore the cultivation of essence, while the western traditional health preservation only pays attention to the health and longevity of the body and ignores the cultivation of mind and nature. Taoism's inner alchemy practices "double cultivation", which not only advocates the sublimation of people's physiological functions through physical exercise, but also advocates the purification of people's minds through spiritual cultivation. It is considered that the two are inseparable and integrated.
In today's harmonious society, the Taoist method of "double cultivation of life" has important reference value for us to maintain physical and mental health and further promote social stability and unity. Throughout the increasingly competitive society, although there are still many problems to be improved in social organization mechanism and unreasonable social management, the wheel of history is still rolling forward, which makes many people feel nervous, impatient and impatient, and the number of psychological patients is increasing, which is undoubtedly the hidden killer for us to build a stable, orderly and harmonious society. If we can learn from the Taoist cultivation method of "double cultivation of life", take the initiative to relieve anxiety and actively smooth the impetuous mentality, then a good social order and the life of residents living and working in peace and contentment will be just around the corner. Harmonious society is a comprehensive and orderly system, including the harmony between people, people and society, and people and nature. Therefore, building a harmonious society with significantly improved resource utilization efficiency and ecological environment, and realizing "production development, affluent life and good ecology" is the meaning of a harmonious society. A notable feature of Taoism is that it emphasizes the unity of individual life and universal life, and its ideal personality is natural personality. Tao Te Ching said: "Things are born in harmony. Lonely and restless, independent and unchanging, Zhou Xing is not in danger. Can be the mother of the world. I don't know its name, the word is. " "The old road is big, big, big, and the National People's Congress. There are four big cities in the area, one of which is inhabited. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. That is, "Tao" is the origin and law of all things, and one of the purposes of studying "Tao" is to deal with the relationship between man and nature. Today, when building a harmonious society in an all-round way, in order to build China into a prosperous, strong, democratic, civilized and harmonious socialist modern country as soon as possible, we must understand nature, conform to nature, correctly grasp the essence of things' development, innovate constantly and keep pace with the times. How can we handle the relationship between man and nature? Because "the road is very wide, but it can be left or right." Everything depends on a life that never gives up and a success that never gives up. Clothes are not everything, they can be named small; Everything belongs to it without knowing the Lord, but it can be famous. Therefore, "the way of nature cannot be violated, so it should be controlled." That is, we should fully understand the laws of nature, abide by the laws of ecology and act according to the laws of nature. The environmental protection situation in China is not optimistic. Soil erosion, vegetation destruction, land desertification, the increase of "double high" (high consumption and high pollution) enterprises, and the weak awareness of national environmental protection all show us that the harmonious coexistence between man and nature will be the natural material foundation of a harmonious society. At present, the global environment is deteriorating day by day, which requires us to plan the relationship between man and nature from the perspective of history and development. A harmonious society is the common pursuit of mankind, and those short-sighted policies that only pay attention to immediate interests and violate "Tao" are bound to hurt mankind itself. Therefore, to "run counter to the Tao", we should promote and improve democracy and legal system, follow the sustainable Scientific Outlook on Development, pay attention to the orderly development and efficient utilization of resources, and truly realize the harmonious coexistence between man and nature.