1. This sentence comes from the Book of Filial Piety. Original text: Zhongli, delivered by Ceng Zi. Confucius said, "The late king had a road of supreme virtue, so as to obey the world, make people harmonious, and have no complaints from top to bottom. What do you know? " Ceng Zi walked out of the meeting and said, "If you are not sensitive, how can you know?" Confucius said, "Husband (12) is filial, virtue-oriented, and born of teaching. Sit down and I'll talk to you. The body is a skin injury, and parents dare not hurt it. Filial piety begins. Standing on the street, making a name for yourself in later generations to show your parents, is also the end of filial piety. Filial piety begins with the battle of relatives, ends with the battle of China. " "Daya" says:' Don't miss your ancestors, learn morality.' "
Confucius sat idly at home, and his students used to sit beside him. Confucius said, "The ancient sage king has the highest virtue and the most important way, which is to conform to the hearts of the people all over the world, so that the people all over the world can live in harmony without resentment." Do you know what is the highest virtue of the late king? Ceng Zi stood up from the table and respectfully replied, "How can students know if they are ignorant?" Confucius said, "Filial piety is the foundation of virtue, from which all enlightenment comes." "Sit down, I'll tell you now!
A person's body, even every hair and skin, is given by his parents. We should take care of it and dare not do any damage. This is the beginning of filial piety. The ultimate goal of filial piety is to establish a career by virtue, build a road, pass on a good reputation to future generations and honor parents. Therefore, the practice of filial piety begins with serving parents, and then develops in the process of serving the monarch, with the ultimate goal of achieving one's own moral career. The Book of Songs Ya says:' Always remember the kindness of our ancestors and never forget to inherit and carry forward their virtues'. "
Extended data:
Original note:
1, Zhongniju: Zhong Ni, Zi Zijing. Alive, idle.
2. Attendant: One is Shen and the other is Shen. Service, humble people stand on the side of respectable people to serve. The waiter should sit and stand, and should sit by the side here. The running script says, "Confucius takes the Six Classics as his teaching and takes things as his name. Although the Tao is born of filial piety, filial piety is not mentioned, and I am willing to enlighten it and mourn my children. " With the filial piety of Zeng Shen, there is a double name first, but it is false to live idle, so it is said. Self-styled, called Zhongniju, called Shen Weizi, and called Shi, these two sentences are built to set up the teacher's question and answer style, as if to record whether there are other things to undertake. "
3. Zi: This is the common name of ancient men.
4. The former king had a road to virtue: the former king refers to the ancient king of virtue, such as Yu Xia, Shang Tang, Zhou Wenwang and Zhou Wuwang. Virtue, the best and noblest virtue, refers to filial piety below. Avenue, the most important truth.
5, shun: obedience, so that everyone in the world obeys.
6, folk harmony: use, so, therefore. Harmony, harmony, coordination and harmony; Agree, blind date
7. Up and down: refers to all kinds of people. Ancient times was a hierarchical society, and there were different levels among people.
8. you: you. This refers to Zeng Shen.
9. avoid the seat: stay away from the seat. Zeng Shenben sat on one side. Because it was Confucius who asked the question, Zeng Shenwei got up and left the table to answer in order to show his respect for the teacher.
10, insensitive: sensitive, intelligent, resourceful and wise. Insensitive, as a self-deprecating word, is still dull and blunt.
1 1, what do you mean by knowing enough: enough, enough, worth it. The following are the words of Zeng Shen's modesty. The running script says: "To listen to the words of the master is to avoid the seat where he lives. In terms of speaking, he who is' not wise to participate, how can he know the righteousness of the former king?'" "
12, Husband: Send a message.
13, the basis of virtue is also: this is fundamental. The running script said, "This is Zheng's note, and its sacred seal is also quoted. Filial piety is the greatest, so it is the foundation of virtue. Virtue is the ultimate virtue. " "Running Script" says: "Righteousness says:' Filial piety is paramount, and Taoism is paramount'. According to Wang, virtue is born with filial piety, and Tao is born with filial piety, which means that morality cannot be separated from filial piety. Yin Zhongwen said: The most important thing is to manage all the people.
14, the origin of teaching is also: teaching, teaching. The running script says: "Righteousness says: This depends on Wei. The Book of Rites Sacrifices for Righteousness says that Zeng Ziyun believes that filial piety is the foundation of all people, and Shangshu respects five religions. The commentator said that the godfather is benevolent, the godmother is kind, the brothers are friends, the brothers are respectful, and the children are filial. If you take this as an example, you can see that everything is taught by people. "
15, sit again: sit again. Because Zeng Shen was still standing after answering the question, he was asked to sit down.
16, body hair and skin: body, head, neck, chest and abdomen. Body, limbs hair, body hair. Skin. skin.
17, parents: accept, accept. Refers to the child's body is given by parents.
18, standing on the road: standing, standing, achieving. To stand between heaven and earth means to have lofty moral cultivation and achieve fame and career. Road, the implementation of the world avenue.
19, finally: finally, in his later years, the word refers to the ultimate stage and highest requirement of filial piety.
20. Ya: Let me quote the poem "The Book of Songs Ya Wen Wang" below. King Wen is an elegant poem.
2 1, five years in Zu Er: nothing, grandiose words, nonsense. Read it, miss. Zu Er, your ancestor.
22. Yu Xiujue's: Yu, a particle. Jue, pronoun, qi, refers to king Wen.