Brush the pot clean, take a few spoonfuls of water, wash a spoonful of millet and put it in the pot, turn on the fire, cook it with strong fire until it boils, reduce the fire, simmer it with low fire, stir it with a spoon while cooking, steam slowly floats out, the water gradually decreases, the rice gradually becomes bigger and softer, and the water turns from colorless to light yellow. Continue to stew slowly, and the water and rice will gradually merge into one, and the porridge will be ready.
At the beginning of preparation, there is nothing, that is, infinity. Take a pot and put water and rice in it, just like Tai Chi, which means yin and yang. After a while, there is water in the water, that is, there is yin in the yang, and there is yang in the yin. One yang in the yin synthesizes one of the two yang, and one yang gets the image of upper yin and lower yang, one yin gets the image of upper yang and lower yin, and one yang in the yin synthesizes the image of upper yang and lower yin. Each of the four elephants has a yin and a yang, which becomes gossip. Two Yang's get one Yang dry, two Yang's get one Yin exchange, one Yang's separation from the upper and lower Yang's, one Yin shock from the upper and lower Yang's, one Yang training from the upper and lower Yang's, one Yin hurdle from the upper and lower Yang's, one Yang spoon from the double Yin's and one Yin Kun from the double Yin's. This is also the order of gossip the day after tomorrow. Besides dryness of pure yang and Kun of pure yin, there are three kinds of Yin San yang, namely, Sun, Yangming, Shaoyang, Taiyin, Shaoyin and Jueyin. Gankun should be heaven and earth, people should be parents, pulse should be governor, three yang should be six qi, and six qi should be divided into subject and object, year after year. Yin San Yang corresponds to human meridians, and is divided into Yin San Yang with three hands and Yin San Yang with three feet, so it has six veins and twelve meridians. Yang begins with Yin, and Yang begins with a Yin pivot, two Yin changes together, and three Yin opens. Yin depends on Yang, and the shape of Yin begins with the first Yang pivot, the second Yang merges and changes, and the third Yang opens. Lao Tzu said that holding Yang with negative yin means that the abdomen is Yang and the back is the sky, which is the way to climb high. In Neijing, Dai Yang returns to Yang, with Yang on his back and Yin on his abdomen, which is the image of the word and the earth. Is the road to health. Water and rice are also yin and yang, and one yin and one yang is the Tao. Encouraged by the operation of one yin and one yang, yin and yang merged into three, and the three were distributed between the rigidity and softness of yin and yang. This is why all three are heaven, all three are earth, and all three are adults, so heaven and earth were established immediately. If the heaven is yin and yang, the sun and the moon run continuously at four seasons, and the way of site is hard and soft, then the five aspects of mountains, rivers and soil are in their proper places, and the way of human nature is benevolence and righteousness, rational murderous, and rational, and the essence of life is spirit. The three will not be separated from this for adults. Like this pot of porridge, rice porridge has become an indispensable part.
There is a pot, water and rice, and it will not become porridge without external force. Everything in the world is made up of five elements, that is, water, fire and earth as Jin Mu said, and there is a certain relationship between them. The five elements refer to the movement and change of five substances: wood, fire, earth, gold and water. Therefore, the power to cook porridge comes from fire, and only water and fire can reach Gigi. Fire, water and luck are a mutually restrictive balance, just as the human body will get sick without water. Kidney should be like water, and water should rise. The heart should be like a fire, the fire will fall, the water will rise, and the fire will fall. The fire will drop, but there won't be too much warm water and fire, so it will be lucky. The same is true for cooking porridge. After water is overheated, the temperature rises gradually and then reaches the equilibrium temperature. At this temperature, rice can gradually change from raw to cooked, from small to large to soft, and slowly merge with water to synthesize a new substance-porridge. Just like the beginning of life, a sperm and an egg slowly give birth to a new life at the constant temperature of the mother. A pot of good porridge, like a healthy body, should be kept in a state of no wind, no fire, no humidity, no impatience, neither hot nor cold. To maintain this state, yin and yang must be harmonious, and the five elements should be healthy, not too much or too late. The action should be appropriate, and it is easy to get windy if the action is too large. Too much stirring force is easy to overflow, too quiet is easy to become solid. If it is not stirred, the rice will lump and stick to the bottom of the pot. If there is enough water, there will be no fire. If there is little or no water, rice will soon be burned into fire. Without moisture, there should be neither too much water nor too little fire, otherwise water is water and rice is rice. No, although the amount of water and rice is moderate, if it is cooked for too long, the water will evaporate and it will become too dry dry rice instead of porridge. One of the reasons is that there is a little less water and it cannot be cooked for a long time, or the fire is too big or it will consume too much water. Don't be hot. Keep the porridge for a while until the temperature is right, so that it won't hurt the esophagus and spleen and stomach because it is too hot. Not cold porridge can't be put down. It's too cold to drink. Too cold food will hurt the spleen and stomach.
The process of cooking porridge with rice and water is a process of yin and yang change, as well as a process of qi rising and falling, a process of qi rising and falling, and a process of five elements producing grams. If you don't judge yin and yang, the gas is mixed, and the gas contains yin and yang. Clear is turbid, light is floating, turbid is heavy, ascending is yang, and descending is yin. Between clear and turbid, it means that the gas in the middle rises and falls. Pivot movement, clear air turns to the left, turns to fire at birth, turns to the right, drops into water, turns from fire to heat, and turns to cold, only half a liter. What can't turn into fire is called wood. The temperature of wood keeps rising, the accumulated temperature turns into heat and fire, and the accumulated cold turns into cold and water. Half of the falling water is called gold. When the gas of gold cools down, it becomes cold and water. The liver stores blood, and the lung stores gas, and the gas originates in the stomach, and the blood is spent on the spleen, which makes the hair growth of the left hand smooth, so it warms up the wood, and the stomach turns to the right, so it turns cold to gold, and at noon, the three yin falls to the right, which is lung gold, that is, the heart is clear, so the lung gas is cool and astringent. When a child is born in the semi-yang, the yang rises, and the three yang rises to the left, which is the liver wood, which is the warmth of kidney water. Therefore, the liver blood is warm, and the kidney water temperature makes the wood margin to the left, so the spleen is the source of blood, the heart fire turns to gold, and the soil margin is to the right, so the stomach is the source of gasification. Qi is unified in the lung, that is, the qi of viscera, the defense of meridians, the blood of liver, the blood of viscera and the camp of meridians, so the qi and blood of meridians are also the camp. Camp is in the pulse, Wei is in the pulse, and the trip of camp gas is endless. It will meet in the body for 50 weeks one day and one night, and its the twelve meridians is one yin and one yang, which is integrated with exterior and interior, overlapping and endless. Keep the journey together, the night is divided into 25 degrees, the day is divided into 25 degrees, and the day and night are also fifty weeks.
God originates in the heart and hides in the kidney. Follow his soul, and those who go in and out are called spirits. The classics written by sages are profound and profound, and they know very little, just like a speck in the universe.
After cooking a porridge today, I think it may be biased or simple, but it is still possible to be sincere and polite!