"One" What is the main story of the Seven Immortals and Dong Yong
The legendary story of "Dong Yong and the Seven Immortals" is that the seventh daughter of the Jade Emperor was impressed by Dong Yong, a filial son who had "sold his body to bury his father", and longed for a happy life on earth, so she came down to the earth to be united with him. The story goes that the seventh daughter of the Jade Emperor was impressed by Dong Yong, a filial son who sold his body to bury his father. Later, the Jade Emperor sent his heavenly soldiers to chase her back to the heavenly court.
『II』The main content of Dong Yong and the Seven Immortals50
The Seven Immortals are not gods but human beings, and this story also takes place in Danyang, starting in Yanling and ending at the Bridge of Visiting Immortals.
Ji Zha, the son of Wu in the Spring and Autumn Period, was born in the fief of Yanling. A few hundred years later, the Wu family generation of two brothers, the elder brother for the government, three wives and four concubines, but also and the maid had a daughter, ranked seventh, the House called her seventh miss. Miss seven grew up, because of the lowly mother, can only be mixed in the maid in the long work. There was a poor but filial young man named Dong Yong near Wu's house. He borrowed money from the Wu family to bury his father and had to work for three years to pay off the debt. After entering the Wu residence, the seventh young lady often labored with Dong Yong, fell in love with each other, stole the forbidden fruit, and became pregnant. In a fit of rage, Master Wu drove Dong Yong away and imprisoned Miss Seven. When the second of the Wu family heard about his niece, he went to plead with his brother to make the two young people whole. Seeing his brother's obstinacy and his inability to see his niece die, Wu's second, with the help of kind-hearted people inside and outside the Wu family, came to Yanling on the night of the seventh young lady's labor, and sent someone to take the baby to the old acacia tree in the village of Dong to give it to Dong Yong, and at the same time transferred the seventh young lady to Visit Xian by boat at night, and hid it in their home. Now the village of Wu Jiaxiang in Danyang Visiting Immortal Bridge is said to be the descendant of this branch of the Wu family.
In 1958, a complete female corpse was unearthed from an ancient tomb in the former Xutang Village of Visit Xian, with a crested cape and a face like life. Some people say that this is the ancestral tomb of the Wu family, this is the seventh lady. The legend of Dong Yong and the Seven Immortals is also widely spread in the Visiting Immortals.
The earliest written record of the legend of filial piety son Dong Yong is Liu Xiang's "Filial Piety Son Tu Chuan Zhan" in the Han Dynasty. A little later, Jin Ganbao in the "So Shen Ji" in the "Dong Yong variable text", recounting the filial piety of Dong Yong, the weaving girl down to the earth and Yong as a wife, to help Yong weaving thick waterproof debt, etc., although the language is simple, but the storyline has been perfected. In the Yuan Dynasty, Guo Jujing compiled and drew the Twenty-four Pictures of Filial Piety, "Selling oneself to bury one's father", which also illustrates the story of Dong Yong in a concise text. The story is that Dong Yong sold his body to bury his father, and his filial behavior touched the Seven Immortals, who came down to earth to marry him. In one night, she wove ten pairs of brocade cloth to help Dong Yong pay off his debt and redeem himself. At the end of the period of slavery, the couple returned home, but the Jade Emperor ordered the Seven Fairies to return to Heaven. For the sake of Dong Yong, the Seven Fairies endured the pain of saying goodbye to her husband. In the Song and Yuan Dynasties, with the development of the storytelling industry, the legend of "Dong Yong meets the Immortals" was popularized in the storybooks. In the Ming Dynasty, after the literati Hong Terrier's compilation and collation, this was included in his "Qing Ping Shan Tang Storybook". Before and after the Jiajing period, folk artists adapted Dong Yong's "Encounter with the Immortal" from the Song and Yuan dynasties into operas such as "Sophora Tree", "The Story of the Weaving Brocade" and "Encounter with the Immortal", which brought the image of Dong Yong to the stage. After the founding of New China, the Anhui Anqing Huangmei Opera "Tianxian Match" made the storyline of "Dong Yong and the Seven Immortals" even more perfect, and the image of Dong Yong became even more y rooted in people's hearts. Nowadays, "the birds on the tree in pairs ...... husband and wife to bring home" this beautiful and beautiful duet, has been spread all over the world.
Legend has it that the Seven Fairies, y touched by the diligence and filial piety of Dong Yong, came down to earth on a crane one day with the help of their sisters. After the Seven Fairies descended to earth, they met with Dong Yong at the "Eighteen Mile Estuary" on the south side of Xixi River, and then under the old acacia tree near the "Eighteen Mile Estuary", the two of them married bye-bye.
A few months later, the Jade Emperor learned of the seven fairies down to earth, was furious, so he sent the heavenly soldiers and generals to capture the seven fairies, Dong Yong chased to the Xixi "South Canghekou", and the couple hugged each other and cried, parted for life and death.
The Seven Immortals were caught in mid-air by the heavenly soldiers and generals, and she threw down a pair of embroidered shoes on her feet as a souvenir for Dong Yong. In order to save Dong Yong from being victimized by the heavenly soldiers and generals, the Seven Fairies pulled the golden hairpin in the air and drew a river to the ground, blocking the chasing Dong Yong, and used both hairpins to insert the ground, chiseled into two wells, a well east of the river, a well west of the river, to indicate that Dong Yong here to say goodbye to each other, and never see each other again.
The next year, the seven fairies in the court of heaven for Dong Yong gave birth to a son, the Jade Emperor can not tolerate, she had to endure the pain of the son sent to the 18 miles of the river mouth of the old acacia tree, dreaming that Dong Yong will be asked to lead the son. Dong Yong got a son, more miss the seven fairies, every day to the old acacia tree next to the distant view, looking at the sky, eagerly looking forward to the return of his wife, the family reunion.
(3) Dong Yong and the Seven Immortals extended reading
Dong Yong, the Western Han Dynasty, was born in the Xixi town of Danyang Lane of the Dong family house. He lost his mother when he was young and lived with his father, Dong Gong. When he was a little older, he went to work in the fields to support his father, and because of his poverty, he often helped people to make a living as a laborer. When the farm work is busy, he often used a cart to push his sickly father to the field under the shade of the tree, while doing farm work and take care of Dong Gong, neighbors and townspeople praised him for being a great filial son.
Later, Dong Gong died of illness, Dong Yong because of the poverty of his family, no money to bury his father, so he went to the Xixi town of the rich man Cao Chang's family to sell himself as a slave, to get money to bury his father. Dong Yong's filial piety is listed as one of the "Twenty-four Filial Piety Traditions" of the Han Dynasty, and is widely praised.
The Dong Yong folktale was initially just a story of a common peasant's filial piety during the Han Dynasty, but history chose Dong Yong as a model for publicizing the concept of filial piety in the society, which has been passed down to this day. In the process of transmission, the story of Dong Yong also changed significantly, that is, it gradually evolved from a story of filial piety to a love story.
Over the past two millennia, the original structural model of the story of "Dong Yong and the Seven Fairies" has remained unchanged, but the storyline, the characters, and even the ideological connotations have been continuously enriched and innovated.
The beautiful and touching story of "Dong Yong and the Seven Fairies" is mainly valuable in two aspects. First, the historical and literary information about this story and legend contains a wealth of information about the economy, politics, culture, including ethics and morality, customs and folklore, religious beliefs, literature and art of the society in various historical periods of our country, which is of precious historical research value. Secondly, the spirit of filial piety culture celebrated by the legend of the story still has practical value in the construction of socialist spiritual civilization and building a harmonious society today.
The story of "Dong Yong and the Seven Fairies" has been loved by the people for thousands of years, and has become a household name. It is one of the most famous folk legends in China, and also has a certain influence abroad.
What is the story of the Seven Immortals and Dong Yong about
The Match of the Immortals was originally written about a scholar, Dong Yong, who sold his body to the immortals. Originally, it was written that Dong Yong, a scholar, sold himself to the Fu family as a slave and used the money he got to bury his father, which was a touching act of filial piety. The Jade Emperor ordered the Seven Immortals to come down to the earth and work with Dong Yong for a hundred days. On the day he started working, he married the Seven Immortals under the locust tree.
After the Seven Fairies weaved ten silks in one night, Mr. Fu changed the three years of work to a hundred days; and took Dong Yong and the Seven Fairies as his sons and daughters. At the end of the 100-day period, the couple quit their jobs and went home, and on the way, the Seven Immortals told Dong Yong the truth and gave him a skirt and a white fan.
The appointment of the next year, February 15, after sending the son to meet, under the acacia tree to return to Heaven. Dong Yong into the treasure to get the official, the way back and met the seven fairies to send the child down to earth, Dong Yong and Fu's daughter married after.
(4) Dong Yong and the Seven Immortals extended reading:
Art Appreciation
Literati carving words and phrases in the theater text does not seem to have been put to use, which is a sign of the distinction of the local theater from the great elegance of the Kunqu. For example, in the opening scene of "The Pairing of Heavenly Fairies", the fairies in the sky peep at the earth, and compared to the heaven where the clouds cover the fog and the fairies are far away, the ordinary days of "fishing, woodcutting, plowing, and reading" on earth are full of poetry in the eyes of the fairies.
The seven fairies sing the most beautiful praises of the life of "fishing, woodcutting, plowing, and reading", which is highly appreciated by the readers of the "Seven Women's Four Praises", "Four Praises" in natural terms. The "four praises" are natural, not sculpted, not using canon, not ancient, is the standard folk song body, mentioning folk songs.
Often the general reader will produce slang associations, this section of the play has elegant and vulgar, but the creator of the play in the vulgar and elegant scale is quite careful, according to the identity of the characters to grasp the "elegant" and "vulgar" standard, skillfully blend elegant in the vulgar, thus elevating the play to the level of elegant and vulgar. The movie is a great example of this.
The Cowherd and the Weaving Maiden and the Seven Immortal Women of Dong Yong are not the same story
Not the same story. The Cowherd and the Weaving Maiden is a mythological story, while the Pairing of the Celestial Immortals is a mythological novel.
The Cowherd and the Weaving Maiden is a very old mythological story, which was circulated earlier than the formation of the Tanabata Festival.
As early as the ancient times, the ancients were aware of the celestial phenomenon of the Cowherd and the Weaving Maiden. There are existing written records of the Cowherd and Weaving Maiden astronomical star area corresponding to the geographic region of the earliest in the Han Dynasty historical records, "Han Shu - Geography": "Guangdong (Yue) land, the cow (Cowherd), wu female (Weaving Maiden) of the field, the present day, Cangwu, Yulin, Hepu, Jiaozui, nine true, South China Sea, the day south are all Guangdong points also."
The long mythological novel "Tian Xian Matching", mainly about the beautiful and kind-hearted seven fairies fell in love with the simple and honest young man Dong Yong, privately from the heavenly court down to the mortal world, breaking through the obstacles and Dong Yong married, the Jade Emperor learned of the fury of the Jade Emperor, ordering the seven fairies to return to the heavenly court at once, the seven fairy in order not to make Dong Yong hurt, had to hold back the grief, under the acacia tree and Dong Yong sobbed goodbye story.
(5) The story of Dong Yong and the Seven Immortals extended reading:
"Cowherd and the Weaving Maiden" origin:
"Weaving Maiden", "Altair" two words in the text, the earliest appeared in the poem "Da Dong" in the Classic of Poetry. The Weaving Maiden and Altair in the poem are just the names of two constellations in the sky, and there is no relationship between them.
By the time of the Eastern Han Dynasty, Anonymous created the "nineteen ancient poems", there is a "a long way to Altair", from which can be seen, Altair, Weaving Maiden has been a pair of mutual admiration of the lovers, but the poem has not identified them as husband and wife. In the written record, the earliest called the cowherd and the weaving maiden as a couple, should be the North and South Dynasties period of the Liang Dynasty's Xiao Tong compiled the "Selected Writings".
One of the "Luoshen Fu" in the notes said: "Altair for the husband, the weaving woman for the woman, the weaving woman pulling the cow star each place beside the river drums, the seventh day of the seventh month is to get a meeting." At this time, the story of "Cowherd and Weaving Maiden" and the plot of the Tanabata meeting, has taken shape, by the two stars in the sky, the development of husband and wife.
But in the imagination of the ancients, the couple in the sky and the couple on earth are basically the same, so the story has not been any tragedy. As for why Altair and Vega have to be in the "July 7 is to get a meeting"? The original text does not explain. According to later speculation, on the one hand, it may be that the stars are the brightest in the sky in the night of July every year, and the two stars of Altair and Vega are closer to each other.
On the other hand, July 7 is the folk custom of "begging" days, and the working people are the weaver as a laborer, and therefore can be in the "ten days, weaving Juan hundred pi", they will be "begging" to her! "The day of the weaver's weaving is the day when the working people regard the weaver as a capable laborer. Thus, the story of the Cowherd and the Weaving Maiden and the folk custom were combined together. With the passage of time, this story continues to enrich and develop.
The legend of the Cowherd and the Weaving Maiden and the "Tanabata" originated in the sky and the stars. As early as the Western Zhou Dynasty, there were records of "Cowherd" and "Weaving Maiden" in "Shijing - Xiao Ya - Da Dong". Here, the Weaving Maiden, Altair and the two stars are only as a natural star image leads to a metaphorical association, and there is no storyline.
At this point, they only as a cultural factor, began to enter the literature of this system. It is this "factor" that prepares the potential cultural conditions for the generation of the legend. Wang Yi's "Chu Rhetoric", Volume 17, "Keeping the Will": "Lift up the sky to cover up the evil, enough sky to arc and shoot at the treacherous." Expressed the cowherd and weaving maiden marriage.
East Han Dynasty Cui Banquet, "Four People's Monthly Order," "July 7, the river drum (Altair astronomical name), the Weaving Goddess two stars when the meeting." From the above materials, it can be seen that people have gradually attached a love story to the two stars that are far apart, the Cowherd and the Weaving Maiden.
"Nineteen ancient poems" preferred to reveal this information, where the Altair, Vega two stars have been characterized, Vega misses Altair all day long, eager to see each other, and "a water, pulse not to speak". From then on, it was woven into a scene of love for a loving couple suffering from the pain of isolation of the love tragedy.
"Tianxian Matching" is a traditional classic of Huangmei Opera:
"Tianxian Matching" is an ancient Chinese mythological love story. The original is an old book circulating in the folklore, which was first adapted in 1951 by Ban Youshu of Anqing Culture Center, in which a "road encounter" took part in the first East China Drama Festival and won the Grand Prize.
Ban Youshu's adaptation of the long folk book into seven, change the seven fairies ordered to come down to earth for the initiative to come down to earth, change the Dong Yong scholar for the working people, change the Fu Wai Fu good man for the bully landlord, in short, simplify the complexity of the formation of the "Tianxian with the basic framework of the book.
Ban Youshu was a graduate of the Chinese Department of Anhui University before the liberation of China, specializing in classical poetry, and when he adapted the "Pairing of Heavenly Immortals", he filled in many of the lyrics with classical poems, laying the foundation for the modern "Pairing of Heavenly Immortals". Later, Lu Hongfei borrowed Ban Youshu's adaptation book and adapted it again on this basis, but basically did not go beyond the framework that Ban Youshu had already laid down.
『Lu』 The Story of Dong Yong and the Seven Immortals
Is the ending of the love story between Dong Yong and the Seven Immortals a tragedy or a comedy? The mythological story of "The Pairing of the Immortals" has been celebrated throughout the ages and has become a household name. The Seven Immortals and Dong Yong have become a symbol of chaste love in the mythological story. According to legend, at the age of twelve, Dong Yong became a child laborer in the house of a Fu village clerk. Dong Yong was a good-looking man with a jade-like face, and he was a good-looking man who was loyal and honest. Fu has a daughter, named Fu Jinhua, a year younger than Dong Yong, smart and mischievous, spicy and generous, looks like a frown, but also very durable. At first, Fu Jinhua has been looking for opportunities to tease and bully Dong Yong, Dong Yong is under the roof of the mansion, would not dare not bow down, but also do not bother with Fu Jinhua. Over time, Fu Jinhua gradually developed feelings for Dong Yong. In the blink of an eye, six years have passed, eighteen-year-old Dong Yong has grown into a favorite beautiful young man, simple and honest, polite and diligent, who saw who praised.
Zhang Qi sister's tenacious struggle finally won the victory back to earth. The couple reunited after a long time, tears of joy, the family embraced for a long time, celebrating the reunion of the whole family, from now on living a happy life of conjugal love and marriage. Dong Yong and Zhang Qi sister drinking water, in order to thank the big acacia tree this matchmaker, so from the big acacia tree under the lead planted a small acacia tree to Xiaodong, for thousands of years, grew into an ancient acacia, a few withered and a few glory, still exists, through the vicissitudes of life, full of vitality, available for visitors to enjoy. Dong Yong tomb janitor and in this ancient acacia under the lead planted a small acacia tree to the Dong Yong tomb, the acacia tree grew a natural lengthening of the branches, so that people will look at all will be wondered at, the image of Dong Yong and the seven nymphs "in the water like mandarin ducks birds, in the ground would like to be a lengthening of the branches of the" loyal love. A statue of Dong Yong and the Seven Immortals sitting side by side in the hall dedicated to Dong Yong has been used to glorify their faithful and unswerving love for generations to come. The old saying, "If you worship twice in front of the statue of Dong Yong, you will never be separated until you grow old" has been passed down in folklore. Many passionate couples and loving couples come to pay homage to Dong Yong and the Seven Immortals, hoping to have a faithful love and a happy marriage like theirs. To sum up, the love story of Dong Yong and the Seven Immortals ends in a comedy!
"Seven" What is the story of Dong Yong and the Seven Immortals
The story of Dong Yong and the Seven Immortals:
During the Han Dynasty, there was a farmer named Dong Shang in Dongjiazhuang, Boxing County, Shandong Province. The couple lived in harmony with their husband and wife, a man who ploughed and a woman who wove. There is no such thing as perfection in the world. After more than ten years of marriage, the two of them had no children. The couple was eager for a child, and on the first and fifteenth of each month and on New Year's Day, the wife went to a temple outside the village to beg for a "child-carrying mother". When Dong Shang was forty years old, one night, his wife had a dream. A kind-looking old woman came to her house with a fat boy tied to a red rope, and said to her: "You and your wife are kind-hearted, and you beg me so piously. But you should not have a child in your destiny. For the goodness of both of you, I have tethered the boy who guarded the door of Grandma Taishan. This child's destiny is to suffer, and you two watch your son grow to manhood." After saying this, he handed her the red rope and turned to go. The wife was overjoyed and held the child tightly in her arms, as if the child would fly away if she let go. When she woke up from her dream there was still a smile at the corner of her mouth. The wife hurriedly woke up her husband and told him about the dream she had just had. Strangely enough, her husband had the same dream. A few days later, the wife was really pregnant. After another ten months, the wife really gave birth to a fat white boy ...... This is the beginning of the story of Dong Yong and the Seven Immortals, and his love story with the Seven Immortals has been passed down from generation to generation by our Chinese people. Boxing is the hometown of Dong Yong, and the handmade textile craft in Boxing has a history of nearly a thousand years. Yiren Home Textile is located in Boxing County, the hometown of Dong Yong.
Cotton cloth woven by hand loom is called "old rough cloth", and the products provided by Yiren Home Textile are handmade bedding made of pure cotton old rough cloth. Boxing County is the hometown of Dong Yong, a filial son of Han Dynasty, and the beautiful legend of Dong Yong and the Seven Immortals has colored the local Old Rough Cloth with the color of a beautiful song. It is said that the Seven Fairies, the daughters of the Jade Emperor, felt the dullness of life in heaven and longed for the earth. One day with six sisters down to the world to play, met by chance to sell his body to bury his father's filial son Dong Yong, was impressed by his good behavior and budding love, the seven fairies privately to the mortal world, by the land master and the old acacia tree as a matchmaker, and Dong Yong married. In order to help her husband redeem himself, the Seven Fairies went to work at the house of Mr. Fu. The magistrate deliberately made things difficult for her, and she was required to weave ten pieces of silk and brocade in one night. If she succeeds, she will be a slave for the rest of her life; if not, she will be a slave for the rest of her life. The Seven Immortals showed their power in the machine room and made ten pieces of silk in one night, and Mr. Fu had to fulfill his promise. When Dong Yong and his wife are on their way back home, the wind suddenly gusts and the heavenly soldiers and generals send down the Jade Emperor's imperial decree, restricting the Seven Fairies to return to the Heavenly Court at three o'clock in the afternoon, or else the Seven Fairies will be escorted back to the Heavenly Court and Dong Yong's body will be broken into pieces. The Seven Immortals could not bear to see her husband being victimized, so she had to tell the truth and returned to the Heavenly Court with a sad and angry heart. Later, she went back to the earth to send her son to Dong Yong, fearing that his father and son would have a hard life, so she brought cotton seeds from the Heavenly Court to scatter them on earth, and taught Dong Yong to spin and weave, thus ensuring that his father and son would have a worry-free life, and the hand-textile technology of the old coarse cloth has been passed down from then on.
Character introduction:
Dong Yong, the Han Dynasty period of characters, the ancient history of filial piety model, his family is poor. He lost his mother at a young age. He lived with his father. After the death of his father, he buried his father with his body, and is the protagonist of the Twenty-four Filial Piety in which he sold his body to bury his father. He is said to have been born in Han Shu (in present-day Xiaogan City, Hubei Province; see Xiaogan County Records). It is widely rumored that because of her filial piety, the Jade Emperor's Seven Immortal Daughters were touched by their love for the earth and married her. This is how the city or county of Xiaogan got its name. It is also rumored that Dong Yong is a Qianxian people, now belonging to the town of Chendo, Boxing, Shandong Province.
『Hi』 Nationally recognized story of Dong Yong and the Seven Fairies where it happened
The village of Huaiyin is the place where the legendary story of Dong Yong and the Seven Fairies took place.
1, Located in the southern suburbs of Zhenjiang city 12 kilometers, locating in the village of Samuiyin, is the ancient monopoly of Dantu affluent place, the history of the genus of long, outstanding people, the village name originated from the beautiful legend of Dong Yong and the Seven Fairies, Dong Yong and the Seven Fairies legend story of the place of occurrence.
2, according to the Yuan "to the Shun Zhenjiang Zhi" and the Qing Guangxu "Danyang County" records, Danyang Yanling is Dong Yong's hometown, but Dong Yong and the story of the Seven Fairies took place in the Dong Yong's sell - Dantu South Township of Samuiyin Village. The legend began in the Han Dynasty, more than 2,000 years ago. The earliest written record of the story is Han Liu Xiang's "Filial Piety Touzhuan Zan".
3, in recent years the village has invested a lot of money in the protection of cultural monuments, successfully restored the "Seven Immortals Bridge", "the old locust tree", "Land Temple",
(8) Dong Yong and the story of the Seven Fairies extended reading:
1, according to more than seventy years old, "the old acacia" Fu Han Dong: the original village called Zhang Fu village, according to legend, when Dong Yong sold his body to bury his father's a piece of filial piety y touched the Seven Fairies.
2. The Seven Immortals asked the old locust tree at the head of the village to play matchmaker. When the old acacia tree actually spoke, Dong Yong thought it was God's will, so he and the Seven Immortals married under the old acacia tree, and the marriage was consummated.
3, the village of learned people suggested that the original Zhang Fu village was renamed "Sophora Village", hoping to get the shade of the tree, the grace of future generations. So, "Samuel Yin Village" will be called in name.